Textual variants in the New Testament

From Textus Receptus

Current revision

Textual Variants arise when copyists make intentional or accidental changes to a text they are reproducing. Some common changes are the deletion or repetition of words when the copyist's eye returns to a similar word in the wrong location of the original text. If his eye skips to an earlier word, he will create a repetition (error of dittography). If his eye skips to a later word, he will create an omission. In other instances the copyist may add text from memory from a similar or parallel text in another location. Spellings occasionally change. Synonyms are substituted. A pronoun will be changed into a proper noun (such as "he said" becoming "Jesus said").

Although the extent of textual variants can fill volumes, the changes in meaning are few, and translations produced from different textual families can be easily read side by side. Because of the overwhelming amount of New Testament manuscripts, the likelihood of such errors increases because of the shear volume of texts. The New Testament has more manuscript evidence of any ancient document by far, thus naturally causing small errors to seem like a large number.

Origen was one of the first who remarked differences between manuscripts of the New Testament and declared his preferences among variant readings. In Matthew 27:16-17 he favored "Barabbas" against "Jesus Barabbas" (In Matt. Comm. ser. 121). In John 1:28 he preferred "Bethabara" instead of "Bethany" as the place of John's baptizing (Commentary on John VI.40 (24)). "Gergeza" rather than "Geraza" or "Gadara" (Commentary on John VI.40 (24)). Origen noticed two different readings in Hebrews 2:9 "apart from God" and "by the grace of God".

Mill estimated the number of variations in the New Testament text at 30,000. Eberhard Nestle estimated this number as 150 000 to 200,000.^[] Now agnostic Ehrman talks about 400,000 variations. Only about 1% of these variants are translatable.

Since 1981, Greek New Testament manuscripts have commonly been categorised into 5 groups. This is rather misleading, because some manuscripts have been rejected by the historical Church as corrupted, but many of these variants are counted and focused upon. Vaticanus and Sinaiticus have over 3000 variants between them in the gospels alone. Defenders of the Textus Receptus reject these manuscripts as corrupted, thus lowering the number of variants within the Byzantine/Textus Receptus tradition.

An abbreviated list of textual variants is given in this article (below).

Legend

• mss: manuscripts
• <math>\mathfrak{P}</math>: papyrus
• number beginning with "0": uncial
• number not beginning with "0": minuscule
• ℓ: lectionary
• "Byz" or 𝔐: Byzantine text-type
• ƒ: Family
• vg: Vulgate
• A: Codex Alexandrinus
• B: Codex Vaticanus
• C: Codex Ephraemi Rescriptus
• D^ea: Codex Bezae
• D^p: Codex Claromontanus
• K^e: Codex Cyprius
• K^ap: Codex Mosquensis I
• L^e: Codex Regius (New Testament)
• L^ap: Codex Angelicus
• P^apr: Codex Porphyrianus
• W: Codex Washingtonianus
• Z: Codex Dublinensis
• Γ: Codex Tischendorfianus IV
• Δ: Codex Sangallensis 48
• Θ: Codex Koridethi
• Π: Codex Petropolitanus (New Testament)
• Φ: Codex Beratinus
• Ξ: Codex Zacynthius
• Ψ: Codex Athous Lavrensis
• Ω: Codex Athous Dionysiou
• א: Codex Sinaiticus
• ff¹: Codex Corbeiensis I

Gospel of Matthew

Matthew 1:24

ἐγερθεὶς (woke) — א, B, C, Z, 071, f¹

διεγερθεὶς (was awakened) — C³, D, L, W, 087, f¹³, mss of the Byzantine text-type

Matthew 1:25

υἱὸν (son) — א, B, Z, 071, f¹, f¹³, 33

τὸν υἱὸν αὐτῆς τὸν πρωτότοκον (her firstborn son) — C, D, K, L (omit αὐτῆς), W, Δ, Π, 28, 565, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, Minuscule 1365, Minuscule 1646, Minuscule 2148, Minuscule 2174, Byz, Lect, ℓ 70, ℓ 185, ℓ 333, ℓ 1761, it^{aur, f, ff1}, vg

Matthew 2:18

κλαυθμὸς (weeping) — א, Vaticanus, 0250, f¹, it^{(q), aur, b, c, f, ff1,g1,k, l, 1}, vg, syr^{p, pal}, cop^{sa, bo}, eth

θρῆνος καὶ κλαυθμός (lamentation and weeping) — C, D, K, L, W, Δ, Π, f¹³, 28, 33, 565, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1241, 1253, 1365, 1546, 1646, 2148, 2174, Byz, ℓ 70, ℓ 150, ℓ 185, ℓ 1761, syr^cur, syr^s, syr^h, arm

Matthew 4:10

ὕπαγε (away) — א, B, C*, K, P, W, Δ, 0233, f¹, f¹³, 565, 700, 892

ὕπαγε ὀπίσω μου (get behind me) — C², D, L, Z, 28, 33, 892², 1009, 1010, 1071, 1195, 1216, 1230, 1241, 1242, 1253, 1365, 1646, 2148, 2174, Byz, Lect, ℓ 76, it^{b, d, h, l}, vg, syr^{c, h}

ὕπαγε ὀπίσω σου (get behind you) — syr^s

vade retro — a, aur, c, ff¹, g¹

Matthew 5:25

ὁ κριτής — p⁶⁴, א, B, f¹, f¹³, 892, 1216, 1230

δώσει — D

ὁ κριτής σε παραδῷ — K L W Δ Θ Π 28 33 565 (700 omit σε), Byz it

Matthew 5:47

ἐθνικοί (gentiles) — א, Β, Δ, f¹, 33, 892, 1071, 1216, 1230, 1241, 1365, it, vg

τελῶναι (tax collectors) — Κ, L, W, Δ, Θ, Π, f¹³, 28, 565, 700, 1009, 1010, 1079, 1195, 1242, 1546, 1646, 2148, 2174, Byz, Lect, it^h, syr^p, goth, geo

Matthew 6:13

(see 1 Chr 29:11-13)

ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. ἀμήν (For thine is the kingdom and the power and the glory, for ever. Amen.) — K, L, W, Δ, Θ, Π, f¹³, 28, 33, 565, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1365, 1546, 1646, Byz, Lect

ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα, τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος εἰς τοὺς αἰῶνας. ἀμήν (For thine is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit for ever. Amen.) — 157, 225, 418

ὅτι σοῦ ἐστιν ἡ δύναμις εἰς τοὺς αἰῶνας. ἀμήν For thine is the power for ever. Amen.) — it^k

ὅτι σοῦ ἐστιν ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν For thine is the power and the glory, for ever. Amen.) — cop^sa, cop^fay

ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν For thine is the kingdom and the power for ever. Amen.) — syr^c

ὅτι σοῦ ἐστιν ἡ βασιλεία, τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος εἰς τοὺς αἰῶνας. ἀμήν (For thine is the kingdom, of the Father and of the Son and of the Holy Spirit for ever. Amen.) — 1253

omitted by א, B, D, 0170, f¹, ℓ 547, it, vg, cop^bo

Matthew 6:15

τὰ παραπτώματα αὐτῶν (their trespasses), omitted by א, D, 1-118-205-209-1582, 22, 892*, a, aur, c, ff¹, g¹, syr^h

Matthew 8:13

και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (and when the centurion returned to the house in that hour, he found the slave well) — Sinaiticus, C, (N), Θ, (0250), f¹, (33, 1241), g¹, vg^mss, syr^h.

omitted by mojarity of mss

Matthew 9:8

εφοβηθησαν — א B D W f¹ 33

εθαυμασαν — C K L Δ Θ Π f¹³, 565 700 1009 1010 1071 1079 1195 1216 1230 1242 1253 1365 1546 1646 2148 Byz Lect syrh arm

εφοβηθησαν και εθαυμασαν — it^f, Diatessaron

Matthew 9:34

οἱ δὲ Φαρισαῖοι ἔλεγον ἐν τᾡ ἂρχωντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια (But the Pharisees said, "He casts out demons by the ruler of the demons) — omitted by D, a, d, k, sin, Hilary (hiat e syr^cur)

Matthew 10:4

Θαδδαιος – Alexandrian f13 (except 13 346 543 826 828) vg

Λεββαιος – D

Λεββαιος ο επικληθεις Θαδδαιος – Byzantine

Θαδδαιος ο επικληθεις Λεββαιος – 13 346 543 826 828

Matthew 12:47

verse omitted by א, B, L, 1009, ℓ 12, it^{ff1, k}, syr^{c, s}, cop^sa

Matthew 13:33

ἐλάλησεν αὐτοῖς (He told them) — mss of Alexandrian, Caesarean and Byzantine text-types

omitted by D, d, (k), sin, syr^cur

Matthew 15:6

τὸν πατέρα αὐτοῦ (his father) — א^a, B, D, it^{a, d, e}, syr^c, cop^sa, geo

τὸν πατέρα ἢ τὴν μητέρα αὐτοῦ (father or his mother) — Θ, f¹, (1216 omit αὐτοῦ), ℓ 184, geo^B, Origen

τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα (his father or mother) — 084, f¹³, 33, 700, 892, 1071

τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ (his father or his mother) — C, K, L, W, X, Δ, Π, 0106, 1009, 1010, 1079, 1195, 1230, 1242, 1253, 1344, 1365, (1546), 1646, 2148, 2174, Byz, Lect

τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα αὐτοῦ (his father and his mother) — 565, 1241

Matthew 15:6

(see Mark 7:13)

τὸν λόγον (word) — א^a, B, D, Θ, 700, 892, 1230, it^{a, b, d, e, ff1}, syr^{c, s, p, hmg}, cop^{sa, bo}, arm, eth, geo, Diatessaron, Ireneus, Origen, Eusebius, Augustine

τὸν νόμον (Law) — א^{*, b}, C, 084, f¹³, 1010, geo²

τὴν ἐντολήν (commandment) — K, L, W, X, Δ, Π, 0106, f¹, 33, 565, 1009, 1071, 1079, 1216, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect, it^{aur, c, f, g1, l, q}, vg, syr^h, Origen

Matthew 15:15 in codex 0237

Matthew 15:15

τὴν παραβολὴν ταύτην (this parable) — C, D, K, L, W, X, Θ, Π, 0119, 33, 565, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect

τὴν παραβολὴν αὐτήν (parable that) — Δ

ταύτην τὴν παραβολήν (this parable) — f¹³

τὴν παραβολήν (parable) — א, B, 0237, f¹, 700, 892, cop^sa, cop^bo, geo^B

Matthew 15:31

λαλοῦντας, κυλλοὺς ὑγιεῖς — C, K, L, P, W, X, Δ, Π, 565, (700^c), 1009, 1010, 1071 1079 1195 1242 1344 1365 1546 1646 2148 2174 Byz ℓ 1231^m, ℓ 1761 it^{d, f, q}

λαλοῦντας, κυλοὺς ὑγιεῖς — ℓ 185

λαλοῦντας καὶ κυλλοὺς ὑγιεῖς — D, Θ, f¹³, 33, 1230, 1253, ℓ 76, syr^{p, h}

ἀκούοντας, κυλλοὺς ὑγιεῖς — B

ἀκούοντας, κυλοὺς ὑγιεῖς — ℓ 211

ἀκούοντας καὶ λαλοῦντας, κυλλοὺς ὑγιεῖς — N, O, Σ

λαλοῦντας — א, f¹³, 700*, 892, ℓ 184, it vg syr eth geo Origen

Matthew 16:2

b-3

The manuscripts of the Alexandrian textual tradition exclude passage. For more details see also Matthew 16:2b-3

Matthew 16:12

της ζυμης των αρτων (leaven of bread) — Sinaiticus², B, L, 892, 1009, 1241

της ζυμης των αρτων των Φαρισαιων και Σαδδουκαιων (leaven of bread of the Pharisees and Sadducees) — Sinaiticus, ff¹, syr^c

της ζυμης των Φαρισαιων (leaven of bread) — 33

των αρτων (bread) — f¹

της ζυμης του αρτου (leaven of bread) — C, W, Byz, c, f, q, syr^p, syr^h, cop^sa, cop^bo

της ζυμης (leaven) — D, Θ, f¹³, 565, a, b, ff², syr^s

Matthew 17:21

Verse is omitted by א, B, Θ, 33, 892, syr^{c, pal}, cop^{sa, bo}, arm, eth

add verse C, D, K, L, W, X, Δ, Π, f¹, f¹³

Matthew 18:11

Verse omitted by א, B, L*, Θ, 33, 892^txt, it, syr, cop

Matthew 19:29

ἐκατονπλασίονα (hundredfold) — א, C, D, W, Θ, f¹, f¹³, 28, 33, 565, 700, 892, 1009, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 2148, 2174, Byz, Lect, it, vg, syr, cop^bo, arm, eth

πολλαπλασίονα (manifold) — B, L, 1010, syr^pal, cop^sa, eth^mss

Matthew 20:28

Codex Bezae and Codex Beratinus have an addition:

"But seek to increase from that which is small, and to become less from which is greater. When you enter into a house and are summoned to dine, do not sit down at the prominent places, lest perchance a man more honorable than you come in afterwards, and he who invited you come and say to you, "Go down lower"; and you shall be ashamed. But if you sit down in the inferior place, and one inferior to roy come in, then he that invited you will say to you, "Go up higher"; and this will be advantageous for you."<ref>Bruce M. Metzger, Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, Oxford University Press, 2005, p. 71. </ref>

Matthew 21:44

Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται ἐφ ὃν δ' ἂν πέσῃ λικμήσει αὐτόν (And he who falls on this stone will be broken to pieces; but when it falls on any one, it will crush him) — א, B, C, K, L, W, X, Δ, Π, 0138, 33, 892, 1010, 1546, f¹, f¹³, 28, 565, 700, 892, 1009, 1010, 1071, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1646, 2148, 2174, Byz, Lect, it, vg, syr, cop, arm, eth, geo

ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται ἐφ ὃν δ' ἂν πέσῃ λικμήσει αὐτόν — Θ, 1079, 1546

entire verse omitted by ⁷⁷?, D, 33, a, b, d, e, ff¹, ff², r¹, syr^sin, Irenaeus (lat), Origen, Eusebius

Matthew 23:26

καὶ τῆς παροψίδος (and dish), found in: B, C, L, W, 33, Byz, cop

omitted by D, Q, 1-118-209-1582, 700, a, d, e, ff¹, r¹, sin, geo, Irenaeus^lat, Clement (hiat, b, syr^cur)

Matthew 23:38

ἔρημος — mss of the Western, Caesarean, Byzantine and some of Alexandrian text-types

word omitted by ⁴⁹, B, L, ℓ 184

Matthew 25:17

ἐκέρδησεν – א, B, C*, L, 33, 892, 1010, 1546, it^{aur, g1, l}, vg, syr^{p, pal}, cop^{sa, bo}, arm, eth

καὶ αὐτὸς ἐκέρδησεν – D it^d

ἐκέδησεν καὶ αὐτός – A, C³, K, W, X, Δ, Θ, Π, 074, f¹, f¹³, 28, 565, 700, 1009, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1646, 2174, Byz, Lect it^h, syr^h

³⁷, verso; fragment Matthew 26

Matthew 26:28

διαθήκης (covenant) – Alexandrian mss and codex Θ

καινῆς διαθήκης (new covenant) – Western, Caesarean and Byzantine mss

Matthew 27:4

ἀθῷον (innocent) – א, B*, C, K, W, X, Δ, Π, Byz, Lect

δίκαιον (righteous) – B^2mg, L, Θ

Matthew 27:9

ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου (fulfilled what was spoken by Jeremiah the prophet) – omitted word Ιερεμιου (Jeremiah) in manuscripts: Φ, 33, Old-Latin Codex Vercellensis (a), and Codex Veronensis (b), in syr^s, syr^p, and cop^bo

ἐπληρώθη τὸ ῥηθὲν διὰ Ζαχαρίου τοῦ προφήτου (fulfilled what was spoken by Zachariah the prophet) – 22, syr^hmg

ἐπληρώθη τὸ ῥηθὲν διὰ Ἰησαίου τοῦ προφήτου (fulfilled what was spoken by Isaiah the prophet) – 21

Matthew 27:16

Ἰησοῦν τὸν Βαραββᾶν (Jesus Barabbas) – Θ, f¹, 700*, syr^{s, pal}, arm geo²

τὸν Βαραββᾶν (Barabbas) – B, 1010, Origen

Βαραββᾶν (Barabbas) – א, A, D, K, L, W, Δ, Π, 064, f¹³, 565, 700^c, 892, 1009, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect, cop^{sa, bo}, goth

Matthew 27:49

(see John 19:34)

ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (the other took a spear and pierced His side, and immediately came out water and blood) – is found in א, B, C, L, U, Γ, 1010, 1293, syr^pal, eth^mss, but is omitted by all other texts, including A, D, E, F, G, H, K, M, S, W, Δ, Θ, Σ, 090, Byz, it, am, syr^cur, cop^sa, cop^bo, arm, geo); it was omitted also in late witness of the Alexandrian text-type in 892

Gospel of Mark

Mark 1:2

ἐν τοῖς προφήταις (in prophets) – A, W, f¹³, Byz

ἐν τῷ Ἠσαἲᾳ τῷ προφήτῃ (in Isaiah the prophet) – א, B, L, D

ἐν Ἠσαἲᾳ τῷ προφήτῃ (in Isaiah prophet) – D, Θ, f¹

Mark 1:8

ἐν πνεύματι ἁγίῳ (with the Holy Spirit) — א, A, D, K, W, Δ, Θ, Π, f¹, f¹³,

πνεύματι ἁγίῳ — B, L

ἐν πνεύματι ἁγίῳ καὶ πυρί (with the Holy Spirit and fire) — P, 1195, 1241, ℓ 44, syr^h

Mark 1:13

καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) — א, A, B, D, L, Θ, 33, 579, 892, 1342, 2427

καὶ ἦν ἐκει ἐν τῇ ερημω (he was there in the wilderness) — W, Δ, 157, 1241, Byz, TR

καὶ ἦν ἐκει (he was there) — 28, 517, 565, 700, f¹, Family Π, syr^s

Omit — f¹³

Hiatus — C, Ψ, syr^c

Mark 1:14

εὐαγγέλιον — א, Β, L, Θ, f¹, f¹³, 28, 33, 565, 892

εὐαγγέλιον τῆς βασιλείας — Α, D, Κ, W, Δ, Π, 074, 0133, 0135, 28^mg, 700, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect, lat, syr^p, cop^bo

Mark 2:26

ἐπὶ Ἀβιαθαρ ἀρχιερέως (when Abiatar was high priest) — א, A, B, K, L, 892, 1010, 1195, 1216, 1230, 1242, 1344, 1365, 1646, 2174, Byz, ℓ 69, ℓ 70, ℓ 76, ℓ 80, ℓ 150, ℓ 299, ℓ 1127, ℓ 1634, ℓ 1761, arm

ἐπὶ Ἀβιαθαρ τοῦ ἀρχιερέως (when Abiatar was high priest) — A C Θ Π 074

ἐπὶ Ἀβιαθαρ τοῦ ἱερέως (when Abiatar was priest) — Δ, it^f

phrase is omitted by manuscripts D, W, 1009, 1546, it^{a, b, d, e, ff2, i, r1, t}, syr^s

Mark 4:24

καὶ προστεθήσεται ὑμῖν — Codex Sinaiticus, Vaticanus, Ephraemi, Regius, Δ, 700, 892

καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν — A K Π 0107 Byzantine text-type

omit — codices D, W, 565

Mark 6:33

ἐκεῖ καὶ προῆλθον αὐτούς — Codex Sinaiticus, Vaticanus, 0187 (omit εκει), 892, ℓ 49, ℓ 69, ℓ 70, ℓ 299, ℓ 303, ℓ 333, ℓ 1579, (ℓ 950 αυτους), it^aur, vg, (cop^sa,bo)

ἐκει καὶ προσηλθον αὐτοῖς — Codex Regius, 1241, (Δ, Θ, ℓ 10 αὐτοῖς), ℓ 12, ℓ 80, ℓ 184, ℓ 211, ℓ 1127, arm, geo

ἐκεῖ καὶ συνῆλθον αὐτῷ — Codex Bezae^gr, it^b

ἐκεῖ καὶ συνῆλθον αὐτοῦ — 28, 700

ἐκεῖ καὶ ἢλθον αὐτοῦ — 565, it^(a),d,ff,i,r, Diatessaron

καὶ ἢλθον ἐκεῖ — f¹

προηλθον αὐτὸν ἐκεῖ — Peshitta

πρὸς αὐτούς καὶ συνῆλθον πρὸς αὐτον — 33

ἐκεῖ καὶ προῆλθον αὐτοῖς καὶ συνῆλθον πρὸς αὐτον — K, Π, (f¹³ συνεισηλθον προς αὐτούς), 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1242, 1365, 1546, 1646, 2148, 2174, Byz

ἐκεῖ καὶ προῆλθον αὐτοῖς καὶ συνέδραμον πρὸς αὐτον — A

ἐκει — W, ℓ 150, it^c

Mark 6:51

ἐξίσταντο — א, B, L, Δ, 28, 892, it^{c, ff2, i, l}, vg, syr^s, cop^{sa, bo}, geo

ἐξεπλήσσοντο — f¹

ἐξίσταντο καὶ ἐθαύμαζον — A, D, K, W, X, Θ, Π, f¹³, 33, 565, 700, 1009, 1010, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect

ἐθαύμαζον καὶ ἐξίσταντο — 517, 1424

Mark 8:10

τὰ μέρη Δαλμανουθά — א, Α, Β, C, K, L, X, Δ, Π, 0131, 33, 700, 892, 1009, 1010, 1195, 1216, 1230, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect, it, vg, syr, cop

τὰ ὂρη Δαλμανουθά — 1071

τὸ ὂρος Δαλμανοῦναι— W

τὰ ὅρια Δαλμανουθά — 1241

τὸ ὂρος Μαγεδά — 28

τὰ ὅρια Μελεγαδά — D^gr

τὰ μέρη Μαγδαλά — Θ, f¹, f¹³, ℓ 80

τὰ μέρη Μαγεδά — 565

Mark 9:49

πας γαρ πυρι αλισθησεται – (א εν πυρι) B L W Δ f1 f13 28 565 700 ℓ260 syrs copsa

πασα γαρ θυσια αλι αλισθησεται – D it

πας γαρ πυρι αλισθησεται και πασα θυσια αλι αλισθησεται – A (C εν πυρι) K (X πυρι αλι αλισθησεται) Π (Ψ θυσια αναλωθησεται)

πας γαρ πυρι αναλωθησεται και πασα θυσια αλι αλισθησεται – Θ

Mark 10:2

προσελθόντες Φαρισαῖοι (the Pharisees came) – A B K L Γ Δ Ψ f¹³, 28 700 892 1010 1079 1546 1646 Byz cop^bo goth

προσελθόντες οἱ Φαρισαῖοι (word order varies) – א, C, X;

verse omitted by D, a, b, d, k, r¹, syr^sin (syr^cur)

Mark 14:39

τὸν αὐτὸν λόγον εἰπών (spoke the same words) – omitted by D, a, b, c, d, ff², k, (syr^cur)

The end of Mark in Vaticanus

Mark 15:34 (see Ps 22:2)

ἐγκατέλιπές με (forsaken me) — א, B, Ψ, 059, vg, syr^{s, p}, cop^{sa, bo, fay}, geo

ἐγκατέλειπές με — L, 0112, 565, 892

με ἐγκατέλιπες (see Mt 27:46) — C, P, X, Δ, Θ, Π², f¹, f¹³, 28, 700, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect, it, goth

με ἐγκατέλειπες — A, Π*

με ἐγκατέλειπας — K, 1009, (ℓ 70)

με ἐγκατέλιπας — 33

ὠνείδισάς με (insult me) — D, it^{c, (i), k}, syr^h

Mark 16:8-20

See also Mark 16

Gospel of Luke

Luke 2:22

αὐτῶν — Sinaiticus, A, B, K, L, W, Δ, Θ, Ξ, Π, Ψ, 053 etc.

αυτου — D, 2174, syr^s, cop^sa

αὐτῆς — 76

omit — 435, cop^bo

Luke 2:38

καὶ αὐτῇ τῇ ὥρᾳ (and that hour) — Sinaiticus, A, B, D, L, W, Δ, Ξ, Ψ, 0130, 28, 33

καὶ αὕτη αὐτῇ τῇ ὥρᾳ (and that [instant] she hour) — Θ, 053, f¹, f¹³, Byz

Luke 4:17

ἀνοίξας (opened) — B, A, L, W, Ξ, 33, 892, 1195, 1241, ℓ 547, syr^{s, h, pal}, cop^{sa, bo}

ἀναπτύξας (unrolled) — א, D^c, K, Δ, Θ, Π, Ψ, f¹, f¹³, 28, 565, 700, 1009, 1010, 1071, 1079, 1216, 1230, 1242, 1253, 1344, 1546, 1646, 2148, 2174, Byz.

ἁπτύξας (touched) — D*

Luke 5:39

entire verse omitted by D, a, b, c, d, e, ff², l, r¹, syr^sin, syr^cur

Luke 10:41-42

instead μεριμνας και θορυβαζη περι πολλα, ολιγων (ενος) δε εστιν χρεια Μαριαμ γαρ (you are worried and troubled about many things, but not much (one thing) is needed) has only θορυβαζη (worried) with (D has Μαριαμ) (a, b, d, e, ff², i, l, r¹, syr^sin, Ambrose omit θορυβαζη)

Luke 11:2

(the Lord's Prayer)

ἐλθέτω τὸ πνεῦμα σου τὸ ἄγιον εφ ημας και καθαρισατω ημας ("May your Holy Spirit come upon us and cleanse us") — 162 and 700

ἐφ ἡμᾶς ἐλθέτω σου ἡ βασιλεία — D, it^d

ἐλθέτω ἡ βασιλεία σου ("May your kingdom come") — A, B, K, L, X, Θ, Π, Ψ, f¹, 28, 33, (565, 1253), 892, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1242, 1344, 1365, 1546, 1646, 2148, 2174, Byz, Lect, ℓ 69, ℓ 185, ℓ 1127, it, vg, syr, cop^{sa, bo}, arm, geo, Origen

ἐλθάτω ἡ βασιλεία σου ("May your kingdom come") — C P W Δ f¹³ 1241 (p⁴⁵ uncertain ἐλθάτω/ἐλθέτω)

omit geo

Luke 12:14

κριτὴν ἢ μεριστήν (judge or divider) — p⁷⁵, Sinaiticus, B, L, 0191, f¹, f¹³, 33, 700, 892, 1241, cop^samss

δικαστὴν ἢ μεριστήν (judge or divider) — A, K, W, X, Δ, Θ, Π, Ψ, 565, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, Byz

μεριστὴν ἢ δικαστήν (divider or judge) — 472, ℓ 1642, eth

κριτὴν ἢ δικαστήν (divider or judge) — 69

ἄρχοντα καὶ δικαστήν — 157

κριτήν (judge) — D, it^{(a), c, d}

δικαστήν (judge) — 28

μεριστήν (divider) — cop^samss

Luke 12:21

– entire verse omitted by D, a, b, d

Luke 17:36

(see Matthew 24:40)

entire verse omitted by א, A, B, K, L, W, X, Δ, Θ, Π, Ψ, 063, f¹, 28, 33, 565, 892, 1009, 1010, 1079, 1195, 1216, 1242, 1365, Byz, ℓ 184, ℓ 950, cop^{sa, bo}, goth, eth

δύο ἐν ἀγρῷ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται (two in the field; one will be taken and the other left) — D, 1071, 1230, 2174, ℓ 185, ℓ 1579, it, vg, syr, arm, geo, Diatessaron^{a, i, n}

δύο ἔσονται ἐν τῷ ἀγρῷ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται (two men will be in the field; one will be taken and the other left) — 700, 1253, 1344

δύο ἔσονται ἐν ἀγρῷ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται (two men will be in the field; one will be taken and the other left) — 1646

δύο ἔσονται ἐν ἀγρῷ εἷς παραλημφθήσεται, ἡ δὲ ἑτέρα ἀφεθήσεται — f¹³

Luke 22:19b-20

τὸ ὑπὲρ ὑμῶν διδόμενον... τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον (which is given for you... which is shed for you), omitted by D, a, (b, e have a different word order) d, ff², i, l (syr^cur omits only verse 20)

Luke 22:62

entire verse omitted by (0171 does not appear to leave space) a, b, e, ff², i, l, r¹

Luke 24:3

τοῦ κυρίου Ἰησοῦ (of the Lord Jesus) — p⁷⁵, א, A, B, C, K, L, W, X, Δ, Θ, Π, Ψ, 0124, f¹, f¹³, 28, 33, 565, 700, 892, 1009, 1010, Byz, Lect, it^{aur, c, f, q}, vg

του Ιησου — 579, 1071, 1241, syr^cur

omitted by D, a, b, d, e, ff², l, r¹,

Luke 24:6

οὐκ ἔστιν ὢδε, ἀλλ(ὰ) ἠγέρθη (He is not here, but is risen!), omitted by D, a, b, d, e, ff², l, r¹, arm^mss, geo^B

Luke 24:9

απο του μνημειου (from the tomb), omitted by D, a, b, c, d, e, ff², l, r¹, arm, geo

Luke 24:12

entire verse omitted by D, a, b, d, e, l, r¹

Luke 24:36

καὶ λέγει αὐτοῖς εἰρήνη ὑμῖν (and said to them: Peace to you) — ,ass of Alexandrian, Casarean, and Byzantine text-types

omitted by D, a, b, d, e, ff², l, r¹

Luke 24:40

καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χειρᾶς καὶ τοὺς πόδας (and when He said this, He showed them His hands and His feet), omitted by D, a, b, d, e, ff², l, r¹, sin, syr^cur

Luke 24:51

καὶ ἀνεφέρετο εἰς τὸν οὐρανόν (and carried up into heaven), omitted by א*, D, a, b, d, e, ff², l,

hiatus in r¹, sin (syr^cur) geo¹

Luke 24:52

– προσκυνήσαντες αὐτὸν (worshiped Him), omitted by D, a, b, d, e, ff², l (hiat r¹), sin (syr^cur), geo²

Luke 24:53

εὐλογοῦντες τὸν θεόν ("blessing God") — Alexandrian

αἰνουντες τὸν θεόν ("praising God") — Western

αἰνουντες καὶ εὐλογοῦντες τὸν θεόν ("praising and blessing God") — mss. of the Byzantine text

Gospel of John

John 1:4

ἐν αὐτῷ ζωὴ ἐστίν (in him is life) — Codex Sinaiticus, Codex Bezae and some Vetus Latina and Sahidic manuscripts.

ἐν αὐτῷ ζωὴ ᾓν (in him was life) — this variant is supported by mss of the Alexandrian, Byzantine and Caesarean texts

John 1:18

ὁ μονογενὴς υἱὸς — A, C³, K, X, Δ, Θ, Π, 063, 0234, f¹, f¹³, 28, 565, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, Byz

οὁ μονογενὴς θεὸς — <math>\mathfrak{P}</math>⁷⁵, א^c, 33, cop^bo

μονογενὴς θεὸς — <math>\mathfrak{P}</math>⁶⁶, א*, B, C*, L

John 1:28

ἐν Βηθανίᾳ ἐγένετο — <math>\mathfrak{P}</math>⁵⁹vid, <math>\mathfrak{P}</math>⁷⁵, A, B, C,*, L, W^supp, X, Δ, Θ, Ψ, 063, 28, 565, 700, 892*, 1009, 1010, 1071, 1195, 1216, 1241, 1242, 1253, 1344, 1365*, 2148, 2174, Byz, Lect, it, vg, syr

ἐγένετο ἐν Βηθανίᾳ — <math>\mathfrak{P}</math>⁶⁶, א*, it^{a, b, e, r1}, cop^sa

ἐν Βηθαβαρᾷ ἐγένετο — C², K, Ψ, 083, 0113, f¹, f¹³, 33, 1079, 1230, 1365^c, 1546, 1646^c, and Byz

ἐν Βηθαραβᾷ ἐγένετο — 892, syr^hmg, Origen

ἐγένετο ἐν Βηθαραβᾷ — Codex Sinaiticus²

John 1:30

ὑπὲρ — <math>\mathfrak{P}</math>⁵, <math>\mathfrak{P}</math>⁶⁶, <math>\mathfrak{P}</math>⁷⁵, Sinaiticus*, Vaticanus, C*, W^S

περι — Sinaiticus², A, C³, L, Θ, Ψ, 063, 0101, f¹, f¹³, Byz

John 1:34

ὁ ἐκλεκτός — <math>\mathfrak{P}</math>⁵, <math>\mathfrak{P}</math>¹⁰⁶, א, it^{b, e, ff2}, syr^{c, s}

ὁ ἐκλεκτός υἱὸς — it^a,ff2c, syr^palmss, cop^sa

ὁ ὑἱὸς — mss of the Alexandrian, Byzantine and Caesarean texts

John 3:12

πιστεύετε (you believe) — <math>\mathfrak{P}</math>⁷⁵, 050, 083

πιστεύσετε (you will believe) — majority of the manuscripts all text-types

John 3:15

ἐν αὐτῷ — <math>\mathfrak{P}</math>⁷⁵, B, W^S, 083, 0113

ἐπ' αὐτῷ — <math>\mathfrak{P}</math>⁶³, A

εἰς αὐτον — Sinaiticus, Koridethi, Athous Lavrensis, 063, 086, f¹, f¹³, Byz

John 3:16

υἱόν — <math>\mathfrak{P}</math>⁶⁶, <math>\mathfrak{P}</math>⁷⁵, א*, B, W

υἱὸν αὐτου — <math>\mathfrak{P}</math>⁶³, א², A, L, Θ, Ψ, 063, 083, 086, 0113, f¹, f¹³, Byz, Didache

John 3:20

τὰ ἔργα αὐτοῦ — א, B, Δ, 050, 063, 083, 086, 28, 700, 1230, 1242^c, 1253, 1365, 2148, Byz, Lect, it, cop^fay, arm, geo

αὐτοῦ τὰ ἔργα — <math>\mathfrak{P}</math>⁷⁵, A, K, W^supp, Π, f¹, 565, 892*, 1079, 1546,

τὰ ἔργα αὐτοῦ ὄτι πονηρά ἐστιν — <math>\mathfrak{P}</math>⁶⁶, Θ, f¹³, 33, 1009, 1010, 1071, 1195, 1216, 1242*, 1344, 1646, 2174, it^r1, cop^{sa, bo, ach2},

τὰ ἔργα αὐτοῦ πονηρά ἐστιν ὄτι — L

τὰ ἔργα αὐτοῦ ὄτι πονηρά εἰσιν — Ψ, 1241

αὐτοῦ τὰ ἔργα ὄτι πονηρά εἰσιν — 892^mg, 1241

John 4:9

οὐ γὰρ συνχρῶνται Ἰουδαῖοι Σαμαρίταις (Jews have no dealings with Samaritans), omitted by א*, D, a, b, d, e, j, cop^fay

John 7:8

εγω οὐκ ἀναβαινω εις την εορτην ταυτην — Sinaiticus, Bezae, Cyprius, Petropolitanus, 1071, 1079, 1241, 1242, 1546

εγω ουπω αναβαινω εις την εορτην ταυτην — <math>\mathfrak{P}</math>⁶⁶, <math>\mathfrak{P}</math>⁷⁵, Codex Vaticanus, Regius, Borgianus, Washingtonianus, Monacensis, Sangallensis, Koridethi, Athous Lavrensis, 0105, 0180, 0250, f¹, f¹³, 28, 700, 892, 1010, 1195, 1216, 1230, 1253, 1344, 1365, 1646, 2148, mss of Byz.