Matthew 18:11

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New Testament Matthew 18

(Textus Receptus, Novum Testamentum, Theodore Beza, 4th folio edition. Geneva. 1598)

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)




The whole verse is included as inspired Scripture spoken by our Lord Jesus Christ in the following Bibles: The Vulgate 425 A.D., Wycliffe 1395, Tyndale 1525, Coverdale 1535, Bishop's Bible 1568, Geneva Bible 1599, Wesley 1755, Webster's 1833, Young's, Darby's, World English Bible, Hebrew Names Version, New Life Bible 1969, NKJV, KJV 21, TMB, Green's Modern KJV, and it is placed back in the text without brackets by the new 2003 International Standard Version.

Again, we see the total inconsistency of the modern "scientific" scholars. What one denies as inspired Scripture, another affirms to be the very words of God.

Among the foreign language Bible versions that contain the whole verse of Matthew 18:11 "For the Son of man is come to save that which was lost." are: the Albanian, Arabic, Bulgarian, Chinese, Danish, Dutch, French Louis Segond, Gaelic, German Luther, Modern Greek, Gypsy Rhomanese, Hatian Creole Bible, Modern Hebrew, Hungarian, Icelandic, Italian, Korean, Latvian, Norwegian, Portuguese, Rumanian, Russian, Spanish, Turkish, Ukranian, and Vietnamese bibles.

Here are some examples:

(425 Vulgate) in illa hora accesserunt discipuli ad Iesum dicentes quis putas maior est in regno caelorum (Latin)

(1545 Luther) Denn des Menschen Sohn ist kommen, selig zu machen, was verloren ist. (German)

(1569 Sagradas Escrituras) Porque el Hijo del hombre es venido para salvar lo que se había perdido. (Spanish)

(1649 Giovanni Diodati Bible) Poichè il Figliuol dell’uomo è venuto per salvar ciò che era perito. (Italian)

(1744 Martin) Car le Fils de l'homme est venu pour sauver ce qui était perdu. (French)

(1776) Sillä Ihmisen Poika tuli autuaaksi tekemään sitä, mikä kadonnut oli. (Finnish)

(1876 Synodal Bible) Ибо Сын Человеческий пришел взыскать и спасти погибшее. (Russian)


Textus Receptus

See Also Matthew 18:11 Complutensian Polyglot 1514

Desiderius Erasmus


Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 18:11 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)




  • 1894 (? ????? ???T???)

Other Greek

  • OMITTED Westcott & Hort
  • OMITTED Tischendorf 8th Ed

According to Bruce Metzger, this verse was "manifestly borrowed by copyists from Luke 19:10."[1]

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Foreign Language Versions


  • لان ابن الانسان قد جاء لكي يخلّص ما قد هلك. (Arabic Smith & Van Dyke)


  • (Aramaic Peshitta)


  • Ecen ethorri içan da guiçonaren Semea galdu cenaren saluatzera.


  • 1940 (Bulgarian Bible)


  • 1 人 子 来 , 为 要 拯 救 失 丧 的 人 。 ) (Chinese Union Version (Simplified))
  • 1 人 子 來 , 為 要 拯 救 失 喪 的 人 。 ) (Chinese Union Version (Traditional))


  • Car le fils de l'homme est venu pour sauver ce qui etait perdu. (French Darby)
  • 1744 Car le Fils de l'homme est venu pour sauver ce qui était perdu. (Martin 1744)
  • 1744 (Ostervald 1744)


  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Denn des Menschen Sohn ist gekommen, selig zu machen, das verloren ist. (Luther 1912)


  • 1649 Poichè il Figliuol dell’uomo è venuto per salvar ciò che era perito. (Giovanni Diodati Bible 1649)
  • 1927 Poiché il Figliuol dell’uomo è venuto a salvare ciò che era perito. (Riveduta Bible 1927)



  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)


  • 1996 (Pidgin King Jems)


  • 2010 (Biblia Traducerea Fidela în limba româna)




  • (RVG Spanish)


  • 1917 (Swedish - Svenska 1917)


  • 1905 Sapagka't ang Anak ng tao ay naparito upang iligtas ang nawala. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)


  • 1934 Vì Con người đã đến cứu sự đã mất. (VIET)

See Also


  • 1. Bruce M. Metzger, A Textual Commentary on the Greek New Testament (Stuttgart: UBS, 1975), 45.

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