Revelation 14:1

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(Textus Receptus, Novum Testamentum, Theodore Beza, 4th folio edition. Geneva. 1598)

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

James White

James White in his article New Age Bible Versions Refuted said:

At times the facts are 180 degrees opposite of what is claimed by Gail Riplinger. For example, on page 99 we read, “All new versions, based on a tiny percentage of corrupt Greek manuscripts, make the fatefully frightening addition of three words in Revelation 14:1.” She then quotes the passage from the NIV, which reads, “…the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads.” The phrase “his name and” is not found in the KJV. She continues on page 100, “Will the unwary, reading Revelation 14:1 in a recent version, be persuaded that the bible sanctions and encourages the taking of ‘his name’ on their forehead before they receive his Father’s name?” Such sounds truly ominous, until one discovers that in point of fact it is the Textus Receptus, the Greek Text of the New Testament utilized by the KJV translators, that alone does not contain the disputed phrase, “his name.” The Majority Text contains it, as do all the Greek texts. We have here merely a mistake on the part, most probably, of Desiderius Erasmus, the Roman Catholic priest who collated what became the Textus Receptus. He had major problems in producing the text of Revelation and merely skipped over the phrase referring to the Lamb’s name. Sadly, someone reading New Age Bible Versions could be led to attack the NIV on the basis of a basic mistake. [1]

On page 65 of his first edition of the KJVO Controversy he says:

Another important accidental deletion in the text of Revelation is found at the beginning of chapter 14. According to Hoskier, a grand total of six Greek manuscripts…all dating quite late (two of which are highly suspect), do not contain this phrase. The reason for its non-inclusion is quite simple... The repetition of the phrase “his name and” caused those few scribes to omit the second occurrence...

Gail Riplinger

“I demonstrated in Which Bible Is God’s Word (p. 62) that White’s assertion that “all the Greek texts read as new versions do in Rev. 14:1” was wrong. It [the AV1611 reading] is in MSS P, 1, 5, 34, 025, 141, 246, 2049, 2053, 2065, and 2255mg. He fixed that error, among others.

New Age Bible Versions:

All new versions make the fatefully frightening addition of three words in Revelation 14:1.
". . .the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads." NIV
Will the unwary, reading Revelation 14:1 in a recent version, be persuaded that the bible sanctions and encourages the taking of "his name" before they receive his Father's name? Dr. Carl Sanders, developer of the hypodermically inserted Positive Identification Microchip (pirn I Sam. 13:21 NKJV), now warns Christian audiences that new versions will deceive many, as they did him, into believing that the forbidden mark is on, not in, the hand or forehead. Is the U.S. government's top secret laboratory at Los Alamos creating this microchip and digitizing the Rockefeller Foundation supported Dead Sea Scrolls because the scrolls prescribe all of the elements necessary to coerse people to conform to the one world political and religious system of the antichrist?i With the microdensitometer "You can actually move letters around in the manuscript" allowing manipulation of "the evidence", warns one researcher. The scrolls, created by the esoteric Essenes already call for: 1) confiscation of personal property, 2) two messiahs, one political and one religious (Rev. 19:20), 3) the Sons of Light, "ruled by the angel of light" (II Cor. 11:14), 4) an Arabic Mahdi whose 'Name' and initiation, if rejected, bring death and imprisonment during a 7 year period.2 The NIV mimics this 'Name' over 80 times and prescribes death for those who will not bear it. In the tribulation (and new versions) "his name" is in and "the Lord Jesus" is out. Will "another Jesus" (II Corinthians 11:4) brand his followers with the mark of the beast, after "his ministers" (II Corinthians 11:15) have prodded them with skewed bible verses? The smoke of Satan's branding iron ascends forever. [2]

Jack Moorman

REVELATION 14:1
AV have his Father’s name written in their foreheads
HF RP CR …his name and his Father’s name…
Tyndale (Great) Geneva Bishops Steph. Beza Elz.
P 1 296 2049 2053 2065 2256-mg.
Armenian: early mss.
There is but one name of Deity on their foreheads. See 7:3 9:4, also 3:12 John 5:40. [3]

Bengel's Gnomen

These words (His name and) are omitted by Rec. Text; but ABCh Vulg. Orig. 4,2a, Cypr. 294 support them. Orig. 4,2d has τοῦ ἀρνίου for αὐτοῦ.—E.

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

  • 1546 (Robert Estienne (Stephanus) 1st)
  • 1549 (Robert Estienne (Stephanus) 2nd)
  • 1550 Καὶ εἶδον καὶ ἰδού, ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών καὶ μετ' αὐτοῦ ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν (Robert Estienne (Stephanus) 3rd - Editio Regia)
  • 1551 Καὶ εἶδον καὶ ἰδού, ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών καὶ μετ' αὐτοῦ ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν (Robert Estienne (Stephanus) 4th)

Theodore Beza

Revelation 14:1 in Beza's 1565 Greek New Testament
Revelation 14:1 in Beza's 1565 Greek New Testament
  • 1565 (Beza 1st)
  • 1565 (Beza Octavo 1st)
  • 1567 (Beza Octavo 2nd)
  • 1580 (Beza Octavo 3rd)
  • 1582 (Beza 2nd)
  • 1589 (Beza 3rd)
  • 1590 (Beza Octavo 4th)
Revelation 14:1 in Beza's 1598 Greek New Testament
Revelation 14:1 in Beza's 1598 Greek New Testament

See Also Revelation 14:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 Καὶ εἶδον, καὶ ἰδοὺ, ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετ’ αὐτοῦ ἑκατὸν τεσσαράκοντατέσσαρες χιλιάδες, ἔχουσαι τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν.

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • καί ὁράω καί ὁράω ὁ ἀρνίον ἵστημι ἐπί ὁ ὄρος Σιών καί μετά αὐτός ἑκατόν τεσσαράκοντα τέσσαρες χιλιάς ἔχω ὁ ὄνομα αὐτός καί ὁ ὄνομα ὁ πατήρ αὐτός γράφω ἐπί ὁ μέτωπον αὐτός (Tischendorf 8th Ed.)
  • 1881 Καὶ εἶδον, καὶ ἰδοὺ τὸ ἀρνίον ἑστὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετ' αὐτοῦ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα αὐτοῦ καὶ τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν. (Westcott & Hort)
  • 1904 Καὶ εἶδον, καὶ ἰδοὺ τὸ ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετ’ αὐτοῦ ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες, ἔχουσαι τὸ ὄνομα αὐτοῦ καὶ τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν. (Greek orthodox Church)
  • 1904 Καὶ εἶδον, καὶ ἰδοὺ τὸ Ἀρνίον ἑστὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετ’ αὐτοῦ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα αὐτοῦ καὶ τὸ ὄνομα τοῦ Πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν. (Nestle)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And Y sai, and lo! lomb stood on the mount of Sion, and with hym an hundrid thousynde and foure and fourti thousynde, hauynge his name, and the name of his fadir writun in her forhedis. (Wyclif's Bible by John Wycliffe)
  • 1534 And I loked and loo a lambe stode on the mount Syon and with him C. and xliiii. thousande havynge his fathers name written in their forhedes. (Tyndale Bible by William Tyndale)
  • 1535 And I loked, and lo, a lambe stode on the mout Syon, and with him .C. and xliiij. thousande hauynge his fathers name wrytten in their forheades. (Coverdale Bible)
  • 1540 And I loked, and lo, a lambe stode on the mount Syon, & with hym an .C. & .xliiii. thousande hauynge his fathers name written in theyr forheddes. (Great Bible Second Edition - Miles Coverdale)
  • 1549 And I loked, and lo a lamb stode on the mounte Syon, and wyth him an hundred & .xliiij. thousand hauyng hys fathers name wrytten in theyr forheades. (Matthew's Bible - John Rogers)
  • 1568 And I loked, and lo, a lambe stoode on the mount Sion, and with hym an hundreth fourtie and foure thousande, hauyng his fathers name written in their foreheades. (Bishop's Bible First Edition
  • 1587 Then I looked, and lo, a Lambe stood on mount Sion, and with him an hundreth, fourtie and foure thousand, hauing his Fathers Name written in their foreheads. (Geneva Bible) by William Whittingham
  • 1611 And I looked, and loe, a Lambe stood on the mount Sion, and with him an hundreth fourty and foure thousand, hauing his Fathers Name written in their foreheads. (King James Version)
  • 1729 THEN I looked, and I saw a lamb on mount Sion, and with him an hundred forty and four thousand, having his name and his father's name writ on their foreheads. (Mace New Testament)
  • 1745 And I looked, and lo, a Lamb standing on the mount Sion, and with him an hundred forty four thousand, having his name and his Father's same written upon their foreheads. (Mr. Whiston's Primitive New Testament)
  • 1769 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. (King James Version - Benjamin Blayney)
  • 1770 Then I looked and behold a Lamb standing on mount Sion, and with Him an hundred forty and four thousand, having his Father's name written on their foreheads. (Worsley Version by John Worsley)
  • 1790 And I looked, and behold the Lamb standing on Mount Zion, and with him a hundred forty -four thousand, having his name and the name of his Father written on their foreheads. (Wesley Version by John Wesley)
  • 1795 AND I saw, and lo, a lamb stood upon the mount Zion, and with him an hundred forty-four thousand, having the name of his Father inscribed on their foreheads. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 And I looked, and lo, a lamb stood on the mount Sion, and with him a hundred and forty four thousand, having his Father's name written in their foreheads. (Webster Version - by Noah Webster)
  • 1835 And I looked, and behold the Lamb was standing upon Mount Zion, and with him one hundred and forty–four thousand who had the name of his Father written on their foreheads. (Living Oracles by Alexander Campbell)
  • 1849 AND I saw, and, behold, the Lamb stood upon the mountain of Sion, and with him the number, an hundred and forty and four thousand, who had his name, and the name of his Father, written upon their foreheads. (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 AND I saw, and behold, the Lamb stood on Mount Zion, and with him a hundred and forty-four thousand having his name and the name of his father written on their foreheads. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 And I saw, and lo the lamb having been standing on the mount Zion, and with him a hundred forty-four thousands, having the name of him and the name of the Father of him having been written on the foreheads of themselves. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 AND I saw, and behold, the Lamb stood on the mount Zion, and with him a hundred and forty-four thousand, having his name, and the name of his Father written on their foreheads. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 And I saw, and lo! the Lamb stood on Mount Zion, and with him a hundred and forty–four thousand, having his name and the name of his Father written on their foreheads. (Noyes Translation by George Noyes)
  • 1873 And I looked, and lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. (King James Version) by Frederick Scrivener)
  • 1885 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred [and] forty-four thousand, having his name and the name of his Father written upon their foreheads. (Darby Version 1890 by John Darby)
  • 1898 And I saw, and lo, a Lamb having stood upon the mount Sion, and with him an hundred forty-four thousands, having the name of his Father written upon their foreheads; (Young's Literal Translation by Robert Young)
  • 1901 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. (American Standard Version - Philip Schaff)
  • 1902 And I saw, and lo! the Lamb, standing upon the mount Zion,––and, with him, a hundred and forty–four thousand, having his name and his Father’s name written upon their foreheads. (The Emphasised Bible Rotherham Version)
  • 1902 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty-four thousand, having his name, and the name of his Father written on their foreheads. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 And I saw, and, behold, the Lamb, standing on the mount Zion, and with Him a hundred and forty-four thousand, having His name, and the name of His Father, written on their foreheads. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 Then, in my vision, I saw the Lamb standing on Mount Zion. With him were a hundred and forty-four thousand men, with his name and the name of his Father written on their foreheads. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 And I saw, and behold, the Lamb stood on the mount Zion, and with him a hundred and forty-four thousand, that had his name and his Father's name written in their foreheads. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ثم نظرت واذا خروف واقف على جبل صهيون ومعه مئة واربعة واربعون الفا لهم اسم ابيه مكتوبا على جباههم. (Arabic Smith & Van Dyke)

Aramaic

  • ܘܚܙܝܬ ܘܗܐ ܐܡܪܐ ܩܐܡ ܥܠ ܛܘܪܐ ܕܨܗܝܘܢ ܘܥܡܗ ܡܐܐ ܘܐܪܒܥܝܢ ܘܐܪܒܥܐ ܐܠܦܝܢ ܕܐܝܬ ܥܠܝܗܘܢ ܫܡܗ ܘܫܡܐ ܕܐܒܘܗܝ ܟܬܝܒ ܥܠ ܒܝܬ ܥܝܢܝܗܘܢ (Aramaic Peshitta)

Basque

  • Orduan beha neçan, eta huná, Bildotsa cegoen Siongo mendi gainean, eta harequin ehun eta berroguey eta laur milla, çutela haren Aitaren icena scribatua bere belarretan.

Bulgarian

  • 1940 И видях, и, ето, Агнето стоеше на хълма Сион, и с Него сто и четиридесет и четири хиляди, които носеха Неговото име и името на Неговия Отец, написано на челата им. (Bulgarian Bible)

Chinese

  • 1 我 又 观 看 , 见 羔 羊 站 在 锡 安 山 , 同 他 又 有 十 四 万 四 千 人 , 都 有 他 的 名 和 他 父 的 名 写 在 额 上 。 (Chinese Union Version (Simplified))
  • 1 我 又 觀 看 , 見 羔 羊 站 在 錫 安 山 , 同 他 又 有 十 四 萬 四 千 人 , 都 有 他 的 名 和 他 父 的 名 寫 在 額 上 。 (Chinese Union Version (Traditional))

French

  • Et je vis: et voici l'Agneau se tenant sur la montagne de Sion, et avec lui cent quarante-quatre milliers, ayant son nom et le nom de son Père écrits sur leurs fronts. (French Darby)
  • 1744 Puis je regardai, et voici, l'Agneau se tenait sur la montagne de Sion, et il y avait avec lui cent quarante-quatre mille [personnes], qui avaient le Nom de son Père écrit sur leurs fronts. (Martin 1744)
  • 1744 Je regardai ensuite, et voici l'Agneau se tenait sur la montagne de Sion, et avec lui cent quarante-quatre mille personnes, qui avaient le nom de son Père écrit sur leurs fronts. (Ostervald 1744)

German

  • 1545 Und ich sah ein Lamm stehen auf dem Berge Zion und mit ihm hundertvierundvierzigtausend, die hatten den Namen seines Vaters geschrieben an ihrer Stirn. (Luther 1545)
  • 1871 Und ich sah: und siehe, das Lamm stand auf dem Berge Zion und mit ihm 144000, welche seinen Namen und den Namen seines Vaters an ihren Stirnen geschrieben trugen. (Eig. hatten) (Elberfelder 1871)
  • 1912 Und ich sah das Lamm stehen auf dem Berg Zion und mit ihm hundertvierundvierzigtausend, die hatten seinen Namen und den Namen seines Vaters geschrieben an ihre Stirn. (Luther 1912)

Italian

  • 1649 POI vidi, ed ecco l’Agnello, che stava in piè in sul monte di Sion; e con lui erano cenquarantaquattromila persone, che aveano il suo nome, e il nome di suo Padre, scritto in su le lor fronti. (Giovanni Diodati Bible 1649)
  • 1927 Poi vidi, ed ecco l’Agnello che stava in piè sul monte Sion, e con lui erano centoquaranta quattoromila persone che aveano il suo nome e il nome di suo Padre scritto sulle loro fronti. (Riveduta Bible 1927)

Japanese

Latin

Revelation 14:1 in Beza's 1565 Latin New Testament
Revelation 14:1 in Beza's 1565 Latin New Testament
Revelation 14:1 in Beza's 1598 Latin New Testament
Revelation 14:1 in Beza's 1598 Latin New Testament
  • et vidi et ecce agnus stabat supra montem Sion et cum illo centum quadraginta quattuor milia habentes nomen eius et nomen Patris eius scriptum in frontibus suis Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Apoi m'am uitat, şi iată că Mielul stătea pe muntele Sionului; şi împreună cu El stăteau o sută patruzeci şi patru de mii, cari aveau scris pe frunte Numele Său şi Numele Tatălui Său. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 И взглянул я, и вот, Агнец стоит на горе Сионе, и с Ним сто сорок четыре тысячи, у которых имя Отца Его написано на челах. Russian Synodal Version

Phonetically:

Spanish

  • Y MIRÉ, y he aquí, el Cordero estaba sobre el monte de Sión, y con él ciento cuarenta y cuatro mil, que tenían el nombre de su Padre escrito en sus frentes. (RVG Spanish)

Swedish

  • 1917 Och jag fick se Lammet stå på Sions berg jämte det ett hundra fyrtiofyra tusen som hade dess namn och dess Faders namn skrivna på sina pannor. (Swedish - Svenska 1917)

Tagalog

  • 1905 At tumingin ako, at narito, ang Cordero ay nakatayo sa bundok ng Sion, at ang kasama niya'y isang daan at apat na pu't apat na libong may pangalan niya, at pangalan ng kaniyang Ama, na nasusulat sa kanikaniyang noo. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Tôi nhìn xem, thấy Chiên Con đứng trên núi Si-ôn, và với Ngài có mười bốn vạn bốn ngàn người đều có danh Chiên Con và danh Cha Chiên Con ghi trên trán mình. (VIET)

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