190 Variations in Scrivener’s 1881 Greek New Testament from Beza's 1598 Textus Receptus
From Textus Receptus
See Also Scrivener’s 1881 and Beza's 1598 Compared
Some of this list is added onto the 190 of Scrivener list below. Once the page is more complete, I will remove these into their proper page categories. This is also available here and here.
Matthew 1:8
- 1880 - Ὀζίαν·
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Ozias
- Other English Versions
- 1395 - Osias (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Osias (Tyndale)
- 1549 - Hosias (Matthews)
- 1560 - Hozias (Geneva)
- 1568 - Ozias (Bishops')
The difference is a diacritical mark. Beza has a rough breathing ( ῾ ) before Ὁζίας which Scrivener changed into a smooth breathing ( ᾿ ) Ὀζίας.
The only other difference in this variation is the full-stop (.) and the colon or semicolon which is a point above the line (·).
Matth. i. 8, 9 Ὀζίαν· Ὀζίας] ceteri omnes : Ὁζίαν. Ὁζίας Er. Ald. Bez. 2. 3. 4. 5.
Matthew 1:9
- 1880 - Ὀζίας
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Ozias
- Other English Versions
- 1395 - Osias (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Osias (Tyndale)
- 1549 - Hosias (Matthews)
- 1560 - Hozias (Geneva)
- 1568 - Ozias (Bishops')
The difference is a diacritical mark. Beza has a rough breathing ( ῾ ) before Ὁζίας which Scrivener changed into a smooth breathing ( ᾿ ) Ὀζίας.
Scrivener changed his 1881 Greek New Testament to Ὀζίας in this verse as opposed to Beza's 1598 Greek Ὁζίας. But he was in error to do so because it can be easily explained by the translators second rule which stated
- "The names of the prophets and the holy writers with the other names of the text to be retained as nigh as may be, accordingly as they were vulgarly used."
Matth. i. 8, 9 Ὀζίαν· Ὀζίας] ceteri omnes : Ὁζίαν. Ὁζίας Er. Ald. Bez. 2. 3. 4. 5.
Matthew 1:23
- Elzevir
- 1624 - καλέσουσι
- Stephanus
- 1550 - καλέσουσιν
- Erasmus
- Complutensian Polyglot
- King James Version
- 1611 - ‘they shall call.’
- Other English Versions
- 1395 - ‘thei schulen clep’ (Wycliffe)
- 1534 - ‘they shall call’ (Tyndale)
- 1549 - ‘they shall call’ (Matthews)
- 1560 - ‘they shal cal’ (Geneva)
- 1568 - ‘they shall call’ (Bishops')
See Also Καλέω
See Also Scriptures Containing they shall call
The one alteration textual critics concern themselves with is in assuming the phrase "they shall call" in Beza should be changed to "you shall call." This would've switch the meaning somewhat from Immanuel being a title proclaimed by the couple to a name given by Joseph.
In his 191 list of changes from the Greek of Beza, Scrivener mentions that he has changed Beza's 1598 with καλέσεις and replaced it with καλέσουσι, claiming the KJV followed this reading. He has in his list:
- Erasmus
Beza has καλέσεις while Scrivener has καλέσουσι with Stephanus. Scrivener said:
Beza's καλέσεις means to call or name. Scrivener changed καλέσεις into the impersonal καλέσουσι in an attempt to follow the King James Version's ‘they shall call’ as also read the Geneva ‘they shal cal’ and Bishops' although they follow the different Greek of Stephanus and Scrivener with καλέσουσι, while the King James follows Beza with καλέσεις.
Beza said in his 1556 New Testament:
- “Scio in plerisque exemplaribus legi καὶ καλέσουσι, id est ‘et vocabunt’ vel ‘et vocabitur’. Quam etiam lectionem sequitur Iustinus Martyr ... quum annotarit Stephanus noster nonnulla antiqua exemplaria cum Hebraeo consentire, et haec apostrophe prophetae Spiritu Dei correpti, et virginem post tot secula nascituram, quasi praesentem alloquentis, magnam vim habere videatur, sequutus sum in hac re iudicium meum, nulla (ut opinor) sensus iniuria”
- I know that in most copies καὶ καλέσουσι is read, that is, 'and they will call', or 'and he [Jesus] will be called', which reading was also followed by Justin Martyr... But as our Stephanus noted that some old copies agree with the Hebrew, and as great force would seem to lie in this apostrophe by the prophet, seized by God's Spirit, in which he addresses himself to the Virgin who would be born so many centuries later as if she were present, I have followed my own judgement in this matter, without — in my opinion — any damage to the meaning.” (Beza’s new Latin translation with the Vulgate and his annotations)
In his 1582 New Testament Beza has:
- “Sed praestat receptam lectionem sequi, ut sit apostrophe prophetae Spiritu Dei correpti, et virginem post tot secula nascituram, quasi praesentem, alloquentis. Quod magnam vim habet”
- “But it is preferable to follow the received reading, so that it is an apostrophe by the prophet, seized by God’s Spirit, in which he addresses himself to the Virgin who would be born so many centuries later as if she were present, which has great force.”
Beza has:
- καλέσεις ‘thou shalt call,’ - is the indicative active future, 2nd person singular verb, from kaleo.
Scrivener has:
- καλέσουσι ‘they shall call,’ is the indicative active future, 3rd person plural verb, from kaleo.
How can Beza's singular reading of καλέσεις reconcile with the plural King James translation of ‘they shall call’?
For example, two verses earlier, Matthew 1:21 has καλέσεις in both Beza and Scrivener and it is translated as the singular ‘thou shalt call.’ If the KJV translators followed the 1598 text of Beza, would this not surely be an example of where they deviated from the text of Beza, giving preference to earlier readings of καλέσουσι? I don't think so.
The 1611 margin in both Isaiah and Matthew gives us a key element to this seemingly problematic reading.
- a virgin…shall call: Or, thou, O virgin, shalt call (Isaiah 7:14)
- they shall call his name: Or, his name shall be called (Matthew 1:23)
It must be noted that in the KJV 1611 there are 6,565 marginal notes. These notes refer to different things. Some reveal an alternative reading that was considered by the translators but rejected. Others show where manuscript evidence is lacking. But for many notes, and I believe Matthew 1:23 is an example of this, the margin is simply a synonymous way of reading the verse, to clear up concepts that are not easy to decipher when looking at the Greek base text and English translation. At times, singular words were mistakenly seen by Scrivener to have been erroneously translated as plural, or Scrivener assumed the translators used an earlier Textus Receptus edition. Matthew 10:10 is a good example of where Scrivener gets it wrong, assuming that the plural staves must be translated from a plural Greek word. So in the Trinitarian Bible Society's printed edition of Scrivener's work, he has the plural ‘Rabdous’, and not the singular ‘Rabdon’. The problem is easily solved in knowing that Jesus was speaking to a plural number of people about a singular item. Much like if I told a crowd of people to switch of their phone, phone is a singular used as a plural here. The Greek ‘Rabdon’, ‘nor staff’, was translated as ‘nor staves’, in the KJV (in the KJV 2016 ‘nor staffs’) due to this principle. Grammatically this is called a collective noun. A collective noun is a noun that can be singular in form whilst referring to a group of people or things.
Some nouns are used only in the singular, even though they end in -s. Some examples include: the names of academic subjects such as classics, economics, mathematics/maths, physics; the physical activities gymnastics and aerobics; the diseases measles and mumps; and the word news etc.
This reveals the key to this scripture. Matthew under the guidance of the Holy Spirit translated the Hebrew words in Isaiah 7:14, written to the virgin: "...Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel...". This practice reveals to Beza that καλέσεις in verse 21 can also be translated concerning the plural couple, which is clear in the Greek in context, but abundantly clear in English in the inclusion of the plural ‘shall’ upon a singular Greek word. Thus the KJV translators also had no issue with translating the first καλέσεις in verse 21 as thou shalt call and the second as they shall call because each one is translated according to the context and not just the dictionary definition. It seems strange to consider the "thou shalt call" in Matthew 1:21 as not the subject of the "they shall call" in verse 23. Many times it is seen that verse 21 is fulfilled in verse 25. But in context here, it is clear:
- 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
- 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
- 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Examples of καὶ καλέσεις being translated as thou shalt call are:
- Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
- "...καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην..." thou shalt call his name John
- Luke 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS
- "...καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν..." (thou) shalt call his name JESUS.
So one can understand why Scrivener thought καλέσεις should only be translated into the singular.
- Geneva Study Bible
- Behold, a kvirgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
- (k) There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin. (Beza, Theodore. "Commentary on Matthew 1:23". "The 1599 Geneva Study Bible". )
- Comparisons
- Scrivener
Differences:
- καλεσεις το ονομα (you will call his name) — D*,2 itd(c),ff1 copbomss Origen Eusebius
- καλεσει το ονομα (he will call his name) — itd*
- καλεσουσιν το ονομα (they will call his name) — rell
- Geneva Bible
The 1560 Geneva Bible has:
- "they shal call", with a marginal note "Or, thou".
- Italian Bible
The 1649 Italian bible has:
- il qual sarà chiamato - which will be called
- Spanish Bible
The 1602 Spanish Bible has
- y llamarán su nombre - and they shall call
- King James Version
A marginal note in the 1611 King James Version has
- they shall call his name: Or, his name shall be called
Matthew 2:11
- Scrivener
- Beza
- 1565, (G.) εὗρον, (L.) invenerunt, (Vul) invenerunt,
Footnote: In omnibus, εὗρον. vetustis exemplaribus scriptum erat, εἶδον viderunt. (In all things, εὗρον. In copies of the ancient codices it was written, εἶδον see it.)
- 1582, (not yet sure)
- 1589, (not yet sure)
- 1598 (G.) εὗρον, (L.) invenerunt, (Vul) invenerunt,
- Stephanus
- Erasmus
- 1516 (G.) εὗρον, (L.) repererunt,
- 1519 (not yet sure)
- 1522 (not yet sure)
- 1527 (not yet sure)
- 1535 (not yet sure)
- Complutensian Polyglot
- English Versions
- 1611 they saw (King James Version),
- 1568 and founde (Bishops' Bible)
- 1560 and founde (Geneva Bible)
- Conclusion
So even though Scrivener changed Beza's “εὗρον” to “εἶδον,” it is of no real significance because both mean “invenerunt” in Latin. All throughout the reformation in Matthew 2:11 they used “εἶδον,” “εὗρον,” and “invenerunt” side by side. In his Latin, Erasmus used “repererunt” (found) for “εὗρον” in 1516, but later editions say “invenerunt”. The Complutensian used the different “εἶδον,” but still had had “invenerunt” in Latin.
On Page 243 of The authorized edition of the English Bible (1611) its subsequent reprints and modern representatives by F. H. A. Scrivener Published 1884, it says that the Complutensian and the Bishops' have in place of "εἶδον" (for "εὗρον").
The KJV translates εὗρον as 'I perceived' in "...Whom I perceived to be accused of..." in Acts 23:29. "I saw" and "I perceived" are very similar. Why wouldn't Scrivener think of changing it here also? He is simply trying to incorporate Westcott and Hort readings into the TR.
The concept of finding or discovering something is the act of seeing it. Many explorers found/discovered lands from their ship, but merely "saw" it and never set foot on it. A people can look into a telescope and have a new find when they simply saw something. I think the Complutensian Polyglot sided with the Latin, which is after all, a translation. Even the concept in Matthew 7:7 & 8 εὗρον is the result of seeking:
- 7 ...seek, and ye shall find; knock, and...
- 8 ...he that seeketh findeth; and...
Also John 7:
- 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. 35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
In Revelation 16:20 it says:
- And every island fled away, and the mountains were not found.
Which is another example of found and seen being synonymous in certain contexts, "the mountains were not found" meaning they were no longer discoverable, visible, or able to be seen.
To find means to discover, i.e. "to obtain the first knowledge or sight of what was before not known." But to "find, discover" something people already know about is not to "find" it, but rather "see" it. Thus the KJV translators used the correct word with see here.
The Latin invenerunt is related to the English word invention. Middle English inventen, borrowed from Old French inventer, from Latin inventus, perfect passive participle of inveniō (“come upon, meet with, find, discover”), from in (“in, on”) + veniō (“come”); see venture. Compare advent, covent, event, prevent, etc.
ii. II εἶδον] Compl. Col. εὗρον Bez. ceteri omnes.
- See Also
Matthew 2:17
- Scrivener
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (Tyndale)
- 1535 - (Coverdale)
- 1549 - (Matthews)
- 1560 - (Geneva)
- 1568 - (Bishops')
17. Ἰερεμίου] sic Bez. xvi. 14; xxvii. 9. Ἱερεμίου hic: sic Bez. I. in xvi. 14.
The difference is a diacritical mark. Beza has a rough breathing ( ῾ ) before Ἱερεμίου which Scrivener changed into a smooth breathing ( ᾿ ).
Scrivener says to see also; Matthew 16:14, Matthew 27:9.
Matthew 3:3
- Scrivener
- 1881 - Ἠσαΐου
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Esaias
- Other English Versions
- 1395 - Ysaie (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Esay (Tyndale)
- 1535 - Esay (Coverdale)
- 1549 - Esaye (Matthews)
- 1560 - Esaias (Geneva)
- 1568 - Esayas (Bishops')
iii. 3 Ἠσαΐου] sic Bez. fere: Ἠσαΐ. iii. 3; iv. 14; xii 17 tantum in Bez. 2. 3. 4. 5.
The difference is a diacritical mark. Beza has a rough breathing ( ῾ ) before Ἡσαΐου which Scrivener changed into a smooth breathing ( ᾿ ).
Matthew 9:18
- Scrivener
- 1881 ἄρχων εἷς
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- King James Version
- 1611-
- Other English Versions
- 1526 Lo there cam certayne ruler
- 1534 beholde ther came a certayne ruler
- 1535 beholde there came a certayne ruler
- 1540 beholde, ther came a certayne ruler
- 1549 behold there came a certaine rueler
- 1568 beholde, there came a certayne ruler
- 1587 beholde, there came a certaine ruler
- 1611 beholde, there came a certaine ruler
ix. 18 ἄρχων εἷς] Compl. Vulg. ἄρχων Bez. ceteri omnes.
Why did Scrivener claim that the KJV follows the Complutensian reading when the above English bibles have the same reading without following any Greek text with "εἷς".
Green in his 1976 interlinear of Scrivener has "one" above "εἷς" but considers it unimportant and in the LITV Translation on the side has "..behold, coming up a ruler bowed before him.." So he leaves the εἷς untranslated. In his Interlinear Greek New Testament Third Edition, he has "..behold, coming one ruler worshiped Him.." and εἷς has "one" above it.
Zodhiates and the Online bible both have εἷς meaning "a certain"
- See Also
Matthew 10:10
- Scrivener
- 1884 ῥάβδους
- Beza
- 1598 ῥάβδον
- Stephanus
- 1550 ῥάβδον
- Erasmus
- Complutensian Polyglot
- 1514 ῥάβδους
- King James Version
- 1900 staves
- Other English Versions
King James Translators' Notes say - "staves: Gr. a staff" but this is not in the 1611 margin.
When Jesus was talking to the twelve, he mentioned several objects. Obviously when we look into the Synoptics we see that forbidding a singular staff was not forbidden by Christ. Because in the Greek, it is understood that rabdon was meant to be singular in a sense of each individual, in English the context warranted the plural staves (staffs) because if it was singular, the English speaker would immediately assume that every individual was forbidden to take a staff. But by making it plural, as the context clearly portrays, the misapplying of the singular staff to each individual and not the entire group is not mistakenly read into the text, which many modern versions have found creates a glaring contradiction that the KJV does not have. The KJV and TR agree perfectly here, as Scrivener did not define the word in its plural context.
If I said, "leave you phone here" to a crowd of people, am I speaking plural or singular? Phone is singular, but becomes plural in context. The same with Rabdon.
Matthew 10:25
- Scrivener
- 1881 Βεελζεβοὺβ
- Beza
- 1598 Βεελζεβοὺλ
- Stephanus
- Erasmus
- 1516 Βεελζεβοὺλ
- Complutensian Polyglot
- 1514 Βεελζεβοὺβ
- King James Version
- 1611 Beelzebub
- Other English Versions
Scrivener changed his 1881 Greek New Testament to Beelzebub in this verse as opposed to Beza's 1598 Greek Beelzeboul. But he was in error to do so because it can be easily explained by the translators second rule which stated
- "The names of the prophets and the holy writers with the other names of the text to be retained as nigh as may be, accordingly as they were vulgarly used."
The name Beelzebub had been established in English, German, and Latin usage and so became the acceptable translation of Beelzeboul in translations. Others that read Beelzebub are Zwingli’s Swiss bible of 1531, Luther's 1565 Bible, the 1599 Nuremberg Polyglot have it in the German, Danish, Latin, Italian, Galice, and Bohemice. The Italian Diodoti of 1609 also has it. It was not a strange practice to alter proper names from the Greek text to a name more agreeable in its traditional English pronunciation, for example “Paulos” was altered to “Paul” (2 Timothy 1:1), “Looidi” is “Lois” (2 Timothy 1:5), “Euneika” to “Eunice” (2 Timothy 1:5), “Petros” to “Peter” (1 Peter 1:1), “Jakobos” to “James” (James 1:1), “Joudas” to “Jude” (Jude 1:1), and “Timotheo” to “Timothy” (1 Timothy 1:2), etc. If the translators were justified in converting the Greek spelling of proper names of people, why are they not justified in changing the proper name of “Beelzeboul” in Greek to “Beelzebub” in English? Surely Scrivener should have figured this out?
There are six passages which read “Beelzeboul” in the underlying Greek of Beza which is translated “Beelzebub” by the King James Version translators. The passages are Matthew 12:24, Matthew 12:27, Mark 3:22, Luke 11:15, Luke 11:18, and Luke 11:19. Beelzeboub appears in Scrivener’s Greek only in Matthew 10:25, but not in the other five passages it follows Beelzeboul which is the reading in Beza's 1598. Why he was inconsistent in Matthew 12:25 is because the Complutensian Polyglot only had Beelzebub in Matthew 10:25 but Beezeboul in all other places, so he matched it to that text in his failed attempt to reconstruct the Greek behind the King James Version.
Matthew 11:21
- Scrivener
- 1881 Βηθσαϊδά
- Beza
- 1598 Βηθσαϊδάν
- Stephanus
- Erasmus
- Complutensian Polyglot
- King James Version
- 1611 Bethsaida
- Other English Versions
As with Beelzeboul/Beelzebub (above), Βηθσαϊδάν is translated as Bethsaida simply because it was the most commonly known name in 1611. Many of the differences between Scrivener and Beza involve a final nu.
Matthew 13:24
- Scrivener
- 1881 - σπείραντι has an ( α )
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - σπείροντι
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - σπείραντι
- King James Version
- 1611 - which sowed
- Other English Versions
- 1395 - that sewe (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - which sowed (Tyndale)
- 1549 - whiche sowed (Matthews)
- 1560 - which sowed (Geneva)
- 1568 - which sowed (Bishops')
Beza has σπείροντι (verb: present active participle dative singular masculine) whereas Scrivener changes this into σπείραντι, citing that the 1611 reading comes from the Complutensian Polyglot, Colinæus, and the Vulgate. The only difference is that Beza has an omicron ( ο ) Whereas Scrivener has an Alpha ( α ). Scrivener follows the Tischendorf 8th Edition and the Westcott and Hort 1881 text.
In Verse 18 of the same chapter, Beza has σπείροντος as also does Scrivener. So why is Scrivener wanting to change it in verse 24? Beza in his 1598 Latin parallel column translates σπείροντος in Matthew 13:18 as seminat (eius qui seminat is literally, the one who sows). His 1598 Vulgate column has seminantis.
The term sower in the KJV could be rendered "having sown" or in a paraphrase, "the parable of the one having sown." This helps because other times, English sower is not used but "he who sows" or equivalent.
Verse 24 in Beza in his 1598 Latin parallel column has semen.
σπείροντι occurs in 2 Corinthians 9:10 where the KJV has "...seed to the sower (sowing) both..." whereas Matthew 13:24 has "...unto a man which sowed (having sown) good seed in his field..."
............σπέρμα τῷ σπείροντι, καὶ ἄρτον 2 Cor 9:10
οὐρανῶν ἀνθρώπῳ σπείροντι καλὸν σπέρμα Mat 13:24
The present participle reading σπείροντι instead of the aorist participle σπείραντι is influenced by the explanation of the parable from verse 37, which has every witness with the present participle.
So while Scrivener makes a difference here, other versions based upon the reading σπείραντι, read the equivalent to the KJV.
- NIV - who sowed
- NLT - who planted
- ESV - who sowed
- NASB - who sowed
- HCSB - who sowed
So there is no translatable difference in this variant.
xiii. 24 σπείραντι] Compl. Col. Vulg. σπείροντι Bez. ceteri omnes.
Matthew 20:15
Beza ἤ
Scrivener εἰ
- Scrivener
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- King James Version
- 1611 Is thine eye euill
- Other English Versions
- 1395 - Whether thin iye is wickid (Wycliffe)
- 1526 - (Tyndale)
- 1534 - Ys thyne eye evyll (Tyndale)
- 1535 - Is thine eye euell (Coverdale)
- 1549 - Is thyne eye euel (Matthews)
- 1560 - Is thine eye euil (Geneva)
- 1568 - Is thyne eye euyll (Bishops')
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Scrivener replaced Beza's ἤ for εἰ.
The ἤ of Beza may be used to introduce either related or opposite alternatives. When the alternatives are opposites, it may be easily rendered as “or” and if context so allows, it may also be rendered “or” for a related alternative. In Matthew 20:15, it introduces a related alternative i.e., “Is it not lawful for me to do what I will with mine own? “Or” is thine eye evil, because I am good?”
The Critical Text follows the Scrivener reading. Many examples in the KJV show that ἤ is sometimes untranslated, and sometimes merged with other words. For example:
Matthew 26:53 “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” The first Greek word being ἤ, is not translated “or” in the KJV and in many modern versions. This is a clear example of divided scholarship, where ἤ is not directly translated as “or” in all cases. This example shows us that Scrivener was correct from the perspective of the Lexicon, but in error when it came to the pattern of the KJV translators, who provided many examples of ἤ not being directly translated, as do also many modern translators. Other examples are Matthew 1:18, Acts 25:6, Romans 9:21, 1 Corinthians 6:9, 1 Corinthians 6:19, 1 Corinthians 14:36, 1 Corinthians 14:36, 2 Corinthians 1:13, Galatians 4:27, etc.
The NKJV, influenced by Hodges & Farstad's work, rejects the text of Scrivener here and correctly follows Beza, without any footnote indicating a diversion from it.
The “εἰ” of Scrivener is an interrogative participle, which introduces direct or indirect questions which constitute a simple yes or no answer. At times it is translated as "if" or "whether" when concerning an indirect question. When it is used for direct questions it is an untranslatable Greek nuance.
Matth. xx. 15 εἰ] Copl. Er. Col. St. Bez. I. Vulg. ἤ Ald. Bez. 2. 3. 4. 5.
Mark 1:21
- Scrivener
- 1881 - τὴν συναγωγήν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - τὴν συναγωγὴν
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - the synagogue
- Other English Versions
- 1395 - a synagoge (Wycliffe)
- 1526 - the synagogue (Tyndale)
- 1534 - ye synagoge (Tyndale)
- 1549 - þe synagoge (Matthews)
- 1557 - the synagogue (Geneva)
- 1560 - the synagogue (Geneva)
- 1568 - the synagogue (Bishops')
Is Scrivener correct in changing the text of Beza from "τὴν συναγωγὴν" to "συναγωγήν"? In Mark 3:1, in the Greek text of Westcott and Hort, it also does not have the article "τὴν", but reads like Mark 1:21 with "εἰς συναγωγήν", but it still translates as "the synagogue". If Scrivener was to "back translate" from English into the Greek of Westcott and Hort, he would have also put the definite article there. So we see here another unnecessary change in the text.
Mark i. 21 τὴν συναγωγήν] om. τὴν Bez. 2. 3. 4. 5.
Mark 4:18
- Scrivener
- 1881 - (omit) οἱ τὸν λόγον
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - οὑτοί εἰσιν οἱ τὸν λόγον
- King James Version
- 1611 - such as hear the word
- Other English Versions
- 1395 - these it ben (Wycliffe)
- 1526 - are soche as heare ye worde: (Tyndale)
- 1534 - are soche as heare ye worde: (Tyndale)
- 1537 - are suche as heare the worde, (Matthew's Bible)
- 1539 - are soche as heare the worde, (Great)
- 1560 - are such as heare the word: (Geneva)
- 1568 - and those [I saye] are such as heare the worde, (Bishops')
Clearly “such as” is synonymous with “these are they”. Scrivener made the unnecessary omission of “οὑτοί εἰσιν”.
- iv 18 οἱ τὸν λόγον] Compl. οὗτοί εἰσιν οἱ τὸν λόγον Plant. Bez. ceteri omnes.
Mark 5:38
- Scrivener
- 1881 - καὶ κλαίοντας
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - καὶ κλαίοντας
- Complutensian Polyglot
- 1514 - (omit) κλαίοντας
- King James Version
- 1611 - and them that wept
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Scrivener adds a καὶ (and) here. He fails to recognize that earlier English bibles, such as the Geneva and Bishops, based upon the 1550 of Stephanus, also included and without having καὶ (and) in the text. So it is another case of Scrivener being ignorant of good English grammar, rather than an oversight in the KJV.
v. 38 καὶ κλαίοντας] Er. Ald. Col. Vulg. om. καὶ Bez. ceteri omnes.
Mark 6:45
- Scrivener
- 1881 - Βηθσαϊδὰ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Bethsaida
- Other English Versions
- 1395 - Bethsaida (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Bethsaida (Tyndale)
- 1549 - Bethsaida (Matthews)
- 1560 - Bethsaida (Geneva)
- 1568 - Bethsaida (Bishops')
The KJV translators simply followed the phonetic rules laid down by Bancroft. There is no need for an alteration in the Greek here. It is in agreement with earlier English versions.
Mark 6:53
- Scrivener
- 1881 - Γεννησαρὲτ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - Γενησαρὲθ ?
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Genesareth
- Other English Versions
- 1395 - Genasareth (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Genezareth (Tyndale)
- 1549 - Genezareth (Matthews)
- 1560 - Gennesaret (Geneva)
- 1568 - Genezareth (Bishops')
The KJV translators simply followed the phonetic rules laid down by Bancroft. There is no need for an alteration in the Greek here. It is in agreement with most earlier English versions.
Mark 8:22
- Scrivener
- 1881 - Βηθσαϊδὰ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Bethsaida
- Other English Versions
- 1395 - Bethsaida (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Bethsaida (Tyndale)
- 1549 - Bethsaida (Matthews)
- 1560 - Bethsaida (Geneva)
- 1568 - Bethsaida (Bishops')
See Mark 6:45 above.
Mark 9:38
- Scrivener
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - in
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Scrivener has ἐν, whereas Beza does not contain this. ἐν is also the Westcott and Hort text reading.
Mark 9:42
- Scrivener
- 1881 - τῶν μικρῶν τούτων τῶν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - τῶν μικρῶν τῶν
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - τῶν μικρῶν τούτων των
- King James Version
- 1611 - one of these little ones
- Other English Versions
- 1395 - of these litle that (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - one of these lytelons yt (Tyndale)
- 1549 - one of these litelons (Matthews)
- 1560 - one of these litle ones (Geneva)
- 1568 - one of these litle ones (Bishops')
The text of Westcott and Hort in 1881 has "τῶν μικρῶν τούτων τῶν" in place of Beza's "τῶν μικρῶν των". Scrivener seems to have simply followed their text.
these 1611 these 1638
Mark 10:46
- Scrivener
- 1881 - Ἰεριχώ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Jericho
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
The only difference is the smooth or rough breathing. Ἱεριχώ or Ἰεριχώ.
Mark 13:9
- Scrivener
- 1881 - ἀχθήσεσθε
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Mark 14:21
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Mark 15:3
- Scrivener
- 1881 - αὐτὸς δὲ οὐδὲν ἀπεκρίνατο
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Mark 16:14
- Scrivener
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Mark 16:20
- Scrivener
- 1881 - Ἀμήν.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -Amen.
- Other English Versions
- 1395 - (Omit) (Wycliffe)
- 1526 - (Omit) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - Amen (Geneva)
- 1568 - (Omit) (Bishops')
Luke 1:26
- Scrivener
- 1881 - Ναζαρέθ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Nazareth
- Other English Versions
- 1395 - Nazareth (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Nazareth (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - Nazareth (Geneva)
- 1568 - Nazareth (Bishops')
Scrivener changed his 1881 Greek New Testament to Ναζαρέθ in this verse as opposed to Beza's 1598 Greek Ναζαρὲτ. But he was in error to do so because it can be easily explained by the translators second rule which stated:
- "The names of the prophets and the holy writers with the other names of the text to be retained as nigh as may be, accordingly as they were vulgarly used."
Luke 1:50
- Scrivener
- 1881 - Omit
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 3:30
- Scrivener
- 1881 - Σιμεὼν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Simeon
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - Simeon (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - Simeon (Geneva)
- 1568 - Simeon (Bishops')
Luke 3:31
- Scrivener
- 1881 - Μενὰμ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Menam
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 3:35
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 6:37
- Scrivener
- 1881 - καὶ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 7:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 7:45
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 8:5
- Scrivener
- 1881 - ὅ μὲν
- Beza
- 1605 - ὃ μὲν
- 1598 - ὁ μὲν (on closer examination, Beza has ὅ)
- 1589 - ὁ μὲν
- 1582 - ὁ μὲν
- 1565 - ὁ μὲν
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
The difference is between Beza’s “ὁ μὲν” and Scrivener's “ὅ μὲν”. ὃ means some (the relatively, sometimes demonstrative, pronoun, who, which, what, that) while ὁ is a simple definite article.
But the reality is that Beza’s 1598 does have ὅ and not ὁ. It would seem that Scrivener missed this and merely assumed Beza had ὁ. Perhaps the texts of Beza from 1565-1589 had this as a print error. The "oxia/tonos / acute accent" in Beza’s 1598 is partially hidden by the marginal line.
Luke 8:31
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 8:37
- Scrivener
- 1881 - παρεκάλουν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 8:42
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 9:15
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 11:15
Luke 11:18
Luke 11:19
Luke 12:1
- Scrivener
- 1881 - πρῶτον, Προσέχετε
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 12:56
- Scrivener
- 1881 - τοῦ οὐρανοῦ καὶ τῆς γῆς
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 13:19
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 16:25
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 17:35
- Scrivener
- 1881 - ἡ to μία.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 17:36
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Stephanus made only a few changes in Erasmian text but added to the Erasmian text verse Luke 17:36. He took it from Codex Bezae. So the KJV translators said in the footnotes: This 36. verse is wanting in most of the Greek copies
Luke 18:1
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 18:15
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 19:31
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 20:31
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 20:32
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 22:42
- Scrivener
- 1881 - παρένεγκε.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 -
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Luke 22:45
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 4:5
- Scrivener
- 1881 - Συχάρ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - Sychar
- Other English Versions
- 1395 - Sicar (Wycliffe)
- 1526 - Sichar (Tyndale)
- 1534 - Sichar (Tyndale)
- 1549 - Sichar (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - Sichar (Bishops')
Scrivener has Συχάρ while Beza has Σιχάρ. I don't think Sychar in the 1611 would be a deviation from Beza's Σιχάρ for Συχάρ.
John 5:5
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 8:6
- Scrivener
- 1881 μὴ προσποιούμενος
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- 1514 - μὴ προσποιούμενος
- English Versions
- 1611 as though He heard them not (King James Version),
- 1568 omit (Bishops' Bible)
- 1560 omit (Geneva Bible)
At John 8:6 the King James translators add the clause "as though He heard them not." This clause is found in E G H K and many other manuscripts, in the Complutensian, and in the first two editions of Stephanus. After 1769 it was placed in italics in the King James Version. This is one of the few places where Beza's main text differs from the KJV. Beza has προσποιούμενος in his commentary notes. The Complutensian Polyglot has μὴ προσποιούμενος.
John 8:42
- Scrivener
- 1881 - οὖν.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 9:10
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 12:17
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 16:25
- Scrivener
- 1881 - ἀλλά.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 18:1
- Scrivener
- 1881 - τοῦ Κέδρων
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 18:15
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
xviii. 15 ἀλλος] Er. Ald. Col. Bez. I. Tynd. ὁ ἄλλος Compl. St Bez. 2. 3. 4. 5.
John 18:20
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 19:31
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
John 21:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts Title
Acts 2:36
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 3:3
![Acts 3:3 in Scrivener's 1881 Appendix at the end of his 1881 Greek New Testament[1]](/wiki/Image:Acts_3.3_Scrivener_1881_Appendix.JPG){kind=small}
![Acts 3:3 in Scrivener's 1881 Greek New Testament [2]](/wiki/Image:Acts_3_3_Scrivener_1881.JPG){kind=small}
![Acts 3:3 in Beza's 1598 Greek New Testament [3]](/wiki/Image:Acts_3_3_beza_1598.JPG)
![Acts 3:3 in the 1611 King James Version[4]](/wiki/Image:Acts_3.3_KJV.JPG){kind=small}
- Scrivener
- 1881 - (omit)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - asked an almes.
- Other English Versions
- 1395 - preyede that he schulde take almes. (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - desyred to receave an almes. (Tyndale)
- 1539 - he desyred to receaue an almes. (Great)
- 1549 - desiered to receiue an almes. (not yet sure) (Matthews)
- 1560 - desired to receiue an almes. (Geneva)
- 1568 - he desired to receaue an almes. (Bishops')
Scrivener looked at the 1611 and falsely assumed that the text omitted the word "receive". But in face the KJV does include this term in another way. "Asked an almes" means "asked for an almes", which implies that the one asking is going to receive something. "an" represents "λαβεῖν". [5]
Erasmus, who omitted it in his first edition said in his annotations[6]:
- In nonnullis tame additur λαβεῖν, ut cum nostris confentiant.
- In some, however, λαβεῖν is added, so as to agree with ours.
Acts 4:25
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 4:27
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 4:36
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 7:2
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 7:16
- Scrivener
- 1881 - ᾿Εμὸρ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 7:44
- Scrivener
- 1881 - ἐν.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')\
Acts 8:13
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 8:28
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 16:7
- Scrivener
- 1881 - Πνεῦμα (Omits Ἰησοῦ)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - the Spirit
- Other English Versions
- 1395 - the spirit of Jhesu (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - the sprete (Tyndale)
- 1549 - the spirite (Matthews)
- 1560 - the Spirit (Geneva)
- 1568 - the spirite (Bishops')
This is one of the rare readings of Beza that disagrees with the KJV.
xvi. 7 Πνεῦμα] certeri omnes: add. Ιησοῦ Bez. 3. 4. 5. Vulg.
Acts 16:17
- Scrivener
- 1881 - ἡμῖν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - unto us
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - unto you (Geneva)
- 1568 - (not yet sure) (Bishops')
Scrivener has ἡμῖν following Stephanus. Whereas Beza has ὑμῖν.
- ἡμῖν - to us (Scrivener)
- ὑμῖν - to you (Beza)
Acts 19:20
- Scrivener
- 1881 - λόγος τοῦ Κυρίου
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - λόγος τοῦ κυρίου
- King James Version
- 1611 - word of God
- Other English Versions
- 1395 - word of God (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - worde of god (Tyndale)
- 1535 - worde of the LORDE (Coverdale)
- 1549 - word of God (Matthews)
- 1560 - worde of God (Geneva)
- 1568 - word of God (Bishops')
xix. 20 Θεοῦ Dei Vulg. Clementine. So Tynd.
Acts 21:4
- Scrivener
- 1881 - τοὺς before μαθητὰς
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 21:8
- Scrivener
- 1881 - τοὺς before μαθητὰς
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 21:11
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 24:8
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 24:14
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 24:22
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 25:6
- Scrivener
- 1881 - πλείους
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - more than
- Other English Versions
- 1395 - (not yet sure) no more then
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) moare then
- 1549 - (not yet sure) more then
- 1560 - (not yet sure) no more then
- 1568 - (not yet sure) more then
This is one of the rare readings of Beza that disagrees with the KJV. Scrivener has in the Appendix:
- xxv. 6 πλείους] certi omnes: οὐ πλείους Bez. 3. 4. 5. Vul. (A.V. marg).
οὐ means not, πλείους means more than.
The KJV 1611 says:
- "And when he had tarried among them || more then ten days..."
The Marginal note says:
- || Or, as some copies reade, no more than 8 or 10 dayes.
Acts 26:8
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 26:20
- Scrivener
- 1881 - ἀπήγγιλλον
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 27:3
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 27:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 27:13
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Acts 27:29
- Scrivener
- 1881 - ἐκπέσωμεν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Romans Title
Romans 1:29
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Romans 5:17
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Romans 8:20
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Romans 11:28
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 11:27
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 2:11
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 3:3
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 7:5
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 7:29
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 10:28
- Scrivener
- 1881 - καὶ τὴν συνείδησιν·
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
x. 28 καὶ τὴν συνείδησιν] ceteri omnes: om. καὶ Bez. 4.5 (Gr.).
1 Corinthians 11:22
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 12:23
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Corinthians 14:10
- Scrivener
- 1881 - (omit)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Corinthians 1:6
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Corinthians 8:24
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Corinthians 10:6
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Corinthians 11:1
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Galatians Title
Galatians 4:17
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Ephesians 5:31
- Scrivener
- 1881 - τὸν πατέρα
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - his father
- Other English Versions
- 1395 - his fadir (Wycliffe)
- 1526 - father (Tyndale)
- 1534 - father (Tyndale)
- 1549 - father (Matthews)
- 1560 - father (Geneva)
- 1568 - father (Bishops')
Scrivener adds τὸν to Beza's πατέρα. In Matthew 19:5 for example, τὸν πατέρα does not translate to "the Father" but simply "Father": "shall a man leave father and mother". So we see in English we can see that τὸν πατέρα at times was translated both as "the Father" and also "Father", and πατέρα was also translated both as "the Father" and also "Father". [7]
Ephesians 6:24
- Beza - ἀμήν
- Scrivener -
- Scrivener
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- King James Version
- Other English Versions
In Scrivener's TR he omits Amen in Ephesians 6:24. Actually if you look at the 1598 of Beza, it contains Amen in both the Greek, Latin, and Vulgate. The original 1611 KJV did not contain 'amen' due to a printing error. This 'typo' was corrected in 1616. Obviously Scrivener took this as a Textual Emendation rather than a printing error. So you could say that Scrivener was too literal in sticking with the 1611 in his TR. The Text of Beza, 1598 is the Textus Receptus behind the KJV.
The NKJV and Jay Green's text depart from the text of Scrivener here and have Amen in their translations.
Philippians 1:23
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Philippians 1:30
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Philippians 2:21
- Beza - Χριστοῦ Ἰησοῦ
- Scrivener - Χριστοῦ Ἰησοῦ
- Scrivener
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- King James Version
- 1611- Jesus Christ's.
- Other English Versions
Scrivener and Beza have Χριστοῦ Ἰησοῦ. The KJV has Jesus Christ's. Many times word order is changed to make it easier to read, just look as John 1:1 where the Greek says "and God was the word" "kai theos en ho logos" καὶ Θεὸς ἦν ὁ λόγος. whereas the English says "and the Word was God" which is perfectly acceptable.
Philippians 2:24
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Philippians 3:20
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Philippians 4:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Thessalonians 1:4
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Thessalonians 1:8
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Thessalonians 1:9
- Scrivener
- 1881 - ἔσχομεν.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Timothy 1:2
- Scrivener
- 1881 - ᾿Ιησοῦ Χριστοῦ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Timothy 1:18
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Timothy 6:15
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Titus (Title)
Titus 2:7
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Philemon (Title)
Philemon 1:7
- Scrivener
- 1881 - χαρὰν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - ioy
- Other English Versions
- 1395 - ioye (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - ioye (Tyndale)
- 1549 - ioye (Matthews)
- 1560 - ioy (Geneva)
- 1568 - ioy (Bishops')
There is no difference in translation.
Hebrews 7:1
- Scrivener
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not translated)
- Other English Versions
- 1395 - (not translated) (Wycliffe)
- 1526 - (not translated) (Tyndale)
- 1534 - (not translated) (Tyndale)
- 1549 - (not translated) (Matthews)
- 1560 - (not translated) (Geneva)
- 1568 - (not translated) (Bishops')
The definite article τοῦ is many times untranslated in English.
Hebrews 9:28
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Hebrews 10:22
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Hebrews 11:4
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Hebrews 12:24
- Scrivener
- 1881 - τὸ ῎Αβελ
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- 1514 - τὸν ῎Αβελ
- King James Version
- 1611 - than that of Abel.
- Other English Versions
- 1395 - than Abel. (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - then the bloud of Abell. (Tyndale)
- 1535 - then the bloude of Abel. (Coverdale)
- 1537 - then the bloude of Abell. (Matthew's)
- 1539 - then the bloud of Abel. (Great)
- 1560 - then that of Abel. (Geneva)
- 1568 - then that of Abel. (Bishops')
xii. 24 'τὸ ῎Αβελ] Er. Ald. Col. Tynd. (A.V. 1611). τὸν ῎Αβελ Comp. St. Bez. Vulg. (?) (Italicised A.V. 1638).
It seems the KJV has το 'Αβελ, "than that of Abel," from Erasmus, while the Complutensian, Stephanus and Beza have τον 'Αβελ, "than Abel."
James (Title)
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
James 2:24
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
James 3:6
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
James 4:15
- Scrivener
- 1881 - ζήσομεν
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
James 5:9
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Peter (Title)
1 Peter 3:20
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 Peter 5:10
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Peter (Title)
2 Peter 1:1
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Peter 1:21
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 Peter 2:9
- Scrivener
- 1881 - πειρασμῶν.
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 John (Title)
1 John 1:5
- Scrivener
- 1880 - ἀγγελίa
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - the message
- Other English Versions
- 1395 - the tellyng (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - the tydynges (Tyndale)
- 1549 - the tydinges (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - the tydynges (Bishops')
Scrivener has ἀγγελίa but Beza has ἐπαγγελία. ἀγγελίa simply means message, whereas ἐπαγγελία has the meaning of a promise, but also of an announcement. I think Scrivener is spitting hairs here. Seeing Stephanus had ἐπαγγελία just as Beza does and Geneva and Bishops both have tidings from that reading.
The noun "Tidings" is simply an announcement of an event, from late Old English tidung which is an event, occurrence, piece of news. This stems from the verbal noun from Old English tidan meaning to happen. So if we compare God's "tidings" are just His announcement to God's "message", is their really any difference?
- I John i. 5 ἀγγελίa] Col. Vulg. (tydynges Tynd.). ἐπαγγελία ceteri omnes. Confer ii. 25 cum iii. II.
1 John 2:23
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - So ech that denyeth the sone, hath not the fadir; but he that knowlechith the sone, hath also the fadir. (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
1 John 3:16
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
2 John (Title)
2 John 1:1
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Scrivener deletes τῇ in the phrase ἐν τῇ ἀληθείᾳ, which the KJV translators used for "the" in the phrase in the truth. The NKJV following Scrivener has "in truth" omitting "the" and slightly changing the meaning.
Beza:
Scrivener:
2 John 1:9
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Jude 1:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Scrivener notes that KJV has "you" and 1598 does not. This however does not mean the KJV followed a different text because the word "you" is in the KJV as italics. This means the KJV followed Beza's text and added the word as a translational decision.
Revelation (Title)
Revelation 1:11
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 2:23
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 4:10
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 6:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 7:2
- Scrivener
- 1881 - ἀναβαίνοντα
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 7:14
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 8:6
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 9:11
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 9:19
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Rev. ix. 19 ἡ γὰρ ἐξουσίαι αὐτῶν (τῶν ἵππων) ἐν τῷ στόματι αὐτῶν εἰσι, καὶ ἐν ταῖς οὐραῖς αὐτῶν·] Compl. Vul. Tynd. αἱ γὰρ ἐξουσίαι αὐτῶν ἐν τῷ στόματι αὐτῶν εἰσιν· Er. Ald Col St. Bez. Confer Bez. notam.
.ἡ γὰρ ἐξουσίαι αὐτῶν (τῶν ἵππων) ἐν τῷ στόματι αὐτῶν εἰσι, καὶ ἐν ταῖς οὐραῖς αὐτῶν· αἱ γὰρ ἐξουσίαι αὐτῶν ........... ἐν τῷ στόματι αὐτῶν εἰσιν·
Revelation 9:20
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 10:7
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 11:4
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 15:3
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 17:4
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 18:1
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 18:5
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 19:12
- Scrivener
- 1881 - (not yet sure)
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Revelation 19:14
- Scrivener
- 1881 - τὰ ἐν τῷ οὐρανῷ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - which were
- Other English Versions
- 1395 - that ben (Wycliffe)
- 1526 - which were (Tyndale)
- 1534 - which were (Tyndale)
- 1549 - which were (Matthews)
- 1560 - which werein (Geneva)
- 1568 - which were (Bishops')
xix. 14 τὰ ἐν τῷ οὐρανῷ] Compl. Vulg. Tynd. om. τὰ Er. Ald. Col. St. Bez.
Most English editions have "which were". This reveals that the 1611 is an acceptable translation and the τὰ added by Scrivener is unnecessary. Scrivener seems to suggest that Tyndale was slavishly followed here. Again, Scrivener seems to be influenced by the 1769 Blayney revision, which places the words which were in italics, whereas the 1611 does not do so.
Revelation 19:16
- Scrivener
- 1881 - ὄνομα
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - ὄνομα
- King James Version
- 1611 - a name
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - a name (Tyndale)
- 1549 - a name (Matthews)
- 1560 - a name (Geneva)
- 1568 - a name (Bishops')
Scrivener has ὄνομα omitting τὸ from Beza. The Greek "τὸ ὄνομα" appears in many verses and is translated according to it's context. (See http://biblehub.com/greek/onoma_3686.htm)
For example, Matthew 1:21 says "καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν" which is translated in the KJV as "thou shalt call his name JESUS". An over literal rendering would be "you will call the name of him Jesus". This seems to be the rigid way Scrivener made up his 191 list. Not translating from the context, but from a rigid literal dictionary style approach that exemplifies his lack of fluency. It also follows the corrupt text of Westcott and Hort.
Also note that while early editions of the Textus Receptus agree with Beza, so too do the early English translations. Scrivener is going against the reformation versions here and erring towards a starchy lifeless literal meaning.
xix 16 ὄνομα] Compl. τὸ ὄνομα Er. Ald. Col. Bez
Revelation 19:18
- Scrivener
- 1881 - ἐλευθέρων τε καὶ
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - (not yet sure)
- 1519 - (not yet sure)
- 1516 - (not yet sure)
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - (not yet sure)
- Other English Versions
- 1395 - (not yet sure) (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - (not yet sure) (Tyndale)
- 1549 - (not yet sure) (Matthews)
- 1560 - (not yet sure) (Geneva)
- 1568 - (not yet sure) (Bishops')
Scrivener adds τε for 'both.'
xix. 18 ἐλευθέρων τε] Compl. (A. V. 1611). om. τε Er. Ald. Col. St. Bez. Vulg. (italicised A. V. 1769).
- 1769 and the flesh of all men, both free and bond, both small and great.
- 1611 and the flesh of all men, both free and bond, both small and great.
- 1568 and the fleshe of all free men, and bonde men, and of small and great.
- 1560 and the flesh of all freemen, and bondmen, and of small and great.
- 1539 and the flesh of all free men and bonde men and of small and gret.
- 1537 & the flesh of all free men & bonde men, & of small & great.
- 1535 and the flesshe of all free men and bond men, both of small and greate.
- 1534 and the flesshe of all free men and bond men and of small and gret.
- 1382 and the fleisch of alle fre men and bonde men, and of smale and of grete.
Under "all men" there are two sets of groups with two subjects each. 1 free and bond, and 2 small and great.
καὶ σάρκας πάντων ἐλευθέρων καὶ δούλων, καὶ μικρῶν καὶ μεγάλων. καὶ σάρκας πάντων, ἐλευθέρων τε καὶ δούλων, καὶ μικρῶν καὶ μεγάλων.
Scrivener places the τε in his 1881 text, believing it to correspond to the word both in both free and bond. There is another both straight after that, that also does not appear to have Greek support of τε but of καὶ. In the same chapter, in Revelation 19:5 it says "both" without a τε but a καὶ. "...and ye that fear him, both small and great..." is from "...καὶ οἱ φοβούμενοι αὐτὸν καὶ οἱ μικροὶ καὶ οἱ μεγάλοι..." which has not corresponding word for both but is from καὶ. But James 3:12 demonstrates that both doesn't always need the Greek support of either τε or καὶ to be a viable translation in English. "...οὕτως οὐδεμια πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ..." is translated into the KJV as "...so can no fountaine both yeeld salt water & fresh...". The both here has not Greek support, but is not in italics because it is needed to highlight the unification of the distinct topics in the conjoined saltwater and fresh.
This erroneous train of thinking in causing Scrivener's addition was most probably triggered by the italics that were placed into 1769 Blayney edition of the bible. The 1611 has no such italic. Note in the list above that the 1535 of Tyndale also has the second both when he says: "...both of small and greate..."
Revelation 20:4
- Scrivener
- Beza
- Stephanus
- Erasmus
- 1535 - (not yet sure)
- 1527 - (not yet sure)
- 1522 - χίλϊα ἔτη.
- 1519 - χίλϊα ἔτη.
- 1516 - (not yet sure)
- Complutensian Polyglot
- King James Version
- 1611 - a thousand yeeres.
- Other English Versions
- 1395 - a thousynde yeeris (Wycliffe)
- 1526 - (not yet sure) (Tyndale)
- 1534 - a .M. yere: (Tyndale)
- 1549 - a thousande yere: (Matthews)
- 1560 - a thousand yeere. (Geneva)
- 1568 - a thousand yeres. (Bishops')
Scrivener omits the τά before χίλια ἔτη.
xx. 4 χίλια] Compl. Er. Ald. Col. St. 1. 2. Vug. τά χίλια St. 3. 4. Bez.
Revelation 21:13
- Beza - ἀπὸ δυσμῶν
- Scrivener - καὶ ἀπὸ δυσμῶν
- Scrivener
- Beza
- Stephanus
- Erasmus
- Complutensian Polyglot
- 1514 - (not yet sure)
- King James Version
- 1611 - and
- Other English Versions
The KJV has "and on the west"
xxi. 13 καὶ ἀπὸ δυσμῶν] Compl. Vug. Tynd. om καὶ Er. Ald. Col. St. Bez.
Scrivener inserts a καὶ into the text. But was the "and" merely just a case of good English grammar and not of a missing Greek conjunction?
External Links
See Also
- Appendix E—The Greek Text Adopted in the Bible of 1611 Examined and Arranged
- Scrivener’s 1881 and Beza's 1598 Compared
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List of New Testament minuscules
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·
01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
