John 5:2

From Textus Receptus

John 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

(King James Version, Pure Cambridge Edition 1900)

John 5:2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in the Hebrew language, Bethesda, having five porches.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Patristic Writings

"And there was in Jerusalem a place prepared for bathing, which was called in Hebrew the House of Mercy, having five porches. And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the moving of the water. And the angel from time to time went down into the place of bathing, and moved the water; and the first that went down after the moving of the water, every pain that he had was healed." Tatian (140 AD), Diatessaron

"Therefore it is said: An angel of the Lord went down according to the season into the pool, and the water was troubled; and he who first after the troubling of the water went down into the pool was healed of whatsoever disease he was holden." Ambrose (339 - 397 AD), On The Mysteries, Chapter 4

"And all benediction has its origin from His operation, as was signified in the moving of the water at Bethesda." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7

"You read, too, in the Gospel that the Angel descended at the appointed time into the pool and troubled the water, and he who first went down into the pool was made whole." Ambrose (339 - 397 AD), On The Holy Spirit, 1.7

"Now there is at Jerusalem a sheep pool, called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of halt, blind, withered, waiting for the moving of the water." Chrysostom (347 - 407), John, Homily 36

"Around this pool lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water; but then infirmity was a hindrance to him who desired to be healed, now each hath power to approach, for now it is not an Angel that troubleth, it is the Lord of Angels who worketh all." Chrysostom (347 - 407), John, Homily 36

"When the Angel gave the sign by the moving of the water. For thus was that pool sanctified, for that the Angel came down and moved the water." Augustine (354 - 430 AD), Sermon 75

"And when did the sick man descend into the pool? When the Angel gave the sign by the moving of the water." Augustine (354 - 430 AD), Sermon 75

"Bethesda, the pool in Judea, could not cure the limbs of those who suffered from bodily weakness without the advent of an angel." Jerome (347 - 420 AD), Against the Luciferians

"And in the same way in the case of the man who had been lying for thirty-eight years near the edge of the pool, and hoping for a cure from the moving of the water." John Cassian (365-433 AD), Conferences 13.16

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also John 5:2 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

وفي اورشليم عند باب الضان بركة يقال لها بالعبرانية بيت حسدا لها خمسة اروقة. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta da Ierusalemen ardi plaçán ikuzgarribat Hebraicoz Beth-esda deitzen denic, borz galeria dituenic.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 在耶路撒冷，靠近羊门有一个池子，希伯来话叫作毕士大，旁边有五个廊子； (Chinese Union Version (Simplified))

1 在耶路撒冷，靠近羊門有一個池子，希伯來話叫作畢士大，旁邊有五個廊子； (Chinese Union Version (Traditional))

French

Or il y a à Jerusalem, pres de la porte des brebis, un reservoir d'eau, appele en hebreu Bethesda, ayant cinq portiques, (French Darby)

1744 Or il y a à Jérusalem, au marché aux brebis, un lavoir appelé en Hébreu Béthesda ayant cinq portiques; (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Es ist aber zu Jerusalem bei dem Schaftor ein Teich, der heißt auf hebräisch Bethesda und hat fünf Hallen, (Luther 1912)

Italian

1649 Or in Gerusalemme, presso della porta delle pecore, v’è una pescina, detta in Ebreo Betesda, che ha cinque portici. (Giovanni Diodati Bible 1649)

1927 Or a Gerusalemme, presso la porta delle Pecore, v’è una vasca, chiamata in ebraico Betesda, che ha cinque portici. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

est autem Hierosolymis super Probatica piscina quae cognominatur hebraice Bethsaida quinque porticus habens Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 Есть же в Иерусалиме у Овечьих ворот купальня, называемая по-еврейски Вифезда, при которой было пять крытых ходов. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Vid Fårporten i Jerusalem ligger en damm, på hebreiska kallad Betesda, och invid den finnas fem pelargångar. (Swedish - Svenska 1917)

Tagalog

1905 Sa Jerusalem nga'y may isang tangke sa tabi ng pintuan ng mga tupa, na sa wikang Hebreo ay tinatawag na Betesda, na may limang portiko. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Số là, tại thành Giê-ru-sa-lem, gần cửa Chiên, có một cái ao, tiếng Hê-bơ-rơ gọi là Bê-tết-đa, xung quanh ao có năm cái vòm cửa. (VIET)

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Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

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