Hebrews 7:28

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  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον

(Textus Receptus, Novum Testamentum, Theodore Beza, 4th folio edition. Geneva. 1598)

  • Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 7:28 Because the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Hebrews 7:28 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (Wyclif's Bible by John Wycliffe)
  • 1534 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (Tyndale Bible by William Tyndale)
  • 1535 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore. (Coverdale Bible)
  • 1540 For þe lawe maketh men prestes, which haue infirmitie: but the worde of þe oth that came sence the lawe, maketh þe sonne preste, whych is perfecte for euermore. (Great Bible Second Edition - Miles Coverdale)
  • 1549 For the lawe maketh men priestes, which haue infyrmytye: but þe worde of the othe that came sence the lawe, maketh the sonne pryeste, whiche is perfecte for euermore. (Matthew's Bible - John Rogers)
  • 1568 For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore. (Bishop's Bible First Edition
  • 1587 For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (Geneva Bible) by William Whittingham
  • 1611 For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is consecrated for euermore. (King James Version)
  • 1729 for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections. (Mace New Testament)
  • 1745 For the law maketh men priests which have infirmity; but the word of the oath which was since the law the Son, who is consecrated for evermore. (Mr. Whiston's Primitive New Testament)
  • 1769 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (King James Version - Benjamin Blayney)
  • 1770 For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (Worsley Version by John Worsley)
  • 1790 For the law maketh men high priests that have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Wesley Version by John Wesley)
  • 1795 For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore. (Webster Version - by Noah Webster)
  • 1835 For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (Living Oracles by Alexander Campbell)
  • 1849 For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) The Son perfect for evermore. (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 The law for men appoints high-priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 For the law makes men high priests who have infirmity; but the word of the oath, which was since the law, makes the Son, who is perfected forever. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (Noyes Translation by George Noyes)
  • 1873 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (King James Version) by Frederick Scrivener)
  • 1885 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (Darby Version 1890 by John Darby)
  • 1898 for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected. (Young's Literal Translation by Robert Young)
  • 1902 For, the law, constituteth, men, high–priests, having, weakness; but, the word of the oath–taking, which cometh after the law, A Son, age–abidingly, made perfect. (The Emphasised Bible Rotherham Version)
  • 1902 For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 The Law appoints as High Priests men who are liable to infirmity; but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 For the Law constitutes men High Priests—men with all their infirmity—but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (Weymouth New Testament)
  • 1918 For the law appoints men chief priests, that have infirmity, but the word of the oath, which was since the law, appoints the Son, who has been perfected forever. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • فان الناموس يقيم اناسا بهم ضعف رؤساء كهنة واما كلمة القسم التي بعد الناموس فتقيم ابنا مكملا الى الابد (Arabic Smith & Van Dyke)

Aramaic

  • ܢܡܘܤܐ ܓܝܪ ܒܢܝܢܫܐ ܗܘ ܟܪܝܗܐ ܡܩܝV ܟܘܡܪܐ ܡܠܬܐ ܕܝܢ ܕܡܘܡܬܐ ܕܗܘܬ ܒܬܪ ܢܡܘܤܐ ܒܪܐ ܓܡܝܪܐ ܠܥܠV (Aramaic Peshitta)

Basque

  • Ecen Legueac Sacrificadore subirano ordenatzen ditu guiçon infirmoac: baina iuramenduco hitz Leguearen ondocoac, ordenatzen du Seme eternalqui sanctificatua.

Bulgarian

  • 1940 Защото законът поставя за първосвещеници немощни човеци; а думите на клетвата, която беше подир закона, [поставят] Сина, Който е усъвършенствуван за винаги. (Bulgarian Bible)

Chinese

  • 1 律 法 本 是 立 软 弱 的 人 为 大 祭 司 ; 但 在 律 法 以 後 起 誓 的 话 , 是 立 儿 子 为 大 祭 司 , 乃 是 成 全 到 永 远 的 。 (Chinese Union Version (Simplified))
  • 1 律 法 本 是 立 軟 弱 的 人 為 大 祭 司 ; 但 在 律 法 以 後 起 誓 的 話 , 是 立 兒 子 為 大 祭 司 , 乃 是 成 全 到 永 遠 的 。 (Chinese Union Version (Traditional))

French

  • Car la loi établit pour souverains sacrificateurs des hommes qui sont dans l'infirmité, mais la parole du serment, qui est après la loi, établit un Fils qui est consommé pour l'éternité. (French Darby)
  • 1744 Car la Loi ordonne pour souverains Sacrificateurs des hommes faibles; mais la parole du serment qui a été fait après la Loi, [ordonne] le Fils, qui est consacré pour toujours. (Martin 1744)
  • 1744 Car la loi institue souverains sacrificateurs des hommes soumis à l'infirmité; mais la parole du serment qui a suivi la loi, institue le Fils, qui a été rendu parfait pour l'éternité. (Ostervald 1744)

German

  • 1545 Denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ist, setzet den Sohn ewig und vollkommen. (Luther 1545)
  • 1871 Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet (O. vollkommen gemacht) in Ewigkeit. (Elberfelder 1871)
  • 1912 denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist. (Luther 1912)

Italian

  • 1649 Perciocchè la legge costituisce sommi sacerdoti uomini, che hanno infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato appieno consacrato in eterno.(Giovanni Diodati Bible 1649)
  • 1927 La legge infatti costituisce sommi sacerdoti uomini soggetti a infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato reso perfetto per sempre. (Riveduta Bible 1927)

Japanese

Latin

  • lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 În adevăr, Legea pune mari preoţi pe nişte oameni supuşi slăbiciunii; dar cuvîntul jurămîntului, făcut după ce a fost dată Legea, pune pe Fiul, care este desăvîrşit pentru vecinicie. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, поставило Сына, на веки совершенного. Russian Synodal Version

Phonetically:

Spanish

  • Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre. (RVG Spanish)

Swedish

  • 1917 Ty lagen insätter till överstepräster människor som äro behäftade med svaghet, men det löftesord, som efter lagens utgivande gavs under edlig bekräftelse, insätter en »Son» som är fullkomnad »till evig tid». (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't inilagay ng kautusan na mga dakilang saserdote ang mga taong may kahinaan; nguni't ang salita ng sumpa na kasunod ng kautusan ay siyang naglalagay sa Anak, na sakdal magpakailan man. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì luật pháp lập những người vốn yếu đuối làm thầy tế lễ thượng phẩm; nhưng lời thề có sau luật pháp thì lập Con, là Ðấng đã nên trọn lành đời đời. (VIET)

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