2 Timothy 2:24

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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:24 δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι ἀλλ' ἤπιον εἶναι πρὸς πάντας διδακτικόν ἀνεξίκακον

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

2 Timothy 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

(King James Version, Pure Cambridge Edition 1900)

2 Timothy 2:24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient,

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 2 Timothy 2:24 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche, (Wyclif's Bible by John Wycliffe)

1534 But the servaunt of the lorde must not stryve: but must be peasable vnto all men and apte to teache and one that can suffre: (Tyndale Bible by William Tyndale)

1535 The seruaunt of the LORDE ought not to stryue, but to be gentle vnto euery man: apte to teach, one that can forbeare (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 The seruaunt of the Lorde must not stryue: but be gentle vnto all men apte to teach, and one that can suffre (Great Bible Second Edition - Miles Coverdale)

1549 But the seruaunt of the Lorde must not stryue, but must be peasable to all men, and apte to teache, and one that can suffre (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 And the seruaunt of the Lorde must not striue: but be gentle vnto all men, apt to teache, sufferyng euyll in mekenesse, (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 But the seruant of ye Lord must not striue, but must be gentle toward all men, apt to teache, suffering the euill, (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, patient, (King James Version)

1729 a christian must not be litigious, but easy to all men, qualify'd to instruct, (Mace New Testament)

1745 And the servant of the Lord must not strive; but be an infant unto all men, apt to teach, patient, (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (King James Version - Benjamin Blayney)

1770 but to be gentle towards all men, ready to teach, patient under injuries, (Worsley Version by John Worsley)

1790 And a servant of the Lord must not strive, but be gentle toward all men, (Wesley Version by John Wesley)

1795 And a servant of the Lord ought not to quarrel; but to be gentle to all men, apt to teach, forbearing, (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient, (Webster Version - by Noah Webster)

1835 and the servant of the Lord must not be contentious, but gentle toward all men, fit to teach, patiently bearing evil, (Living Oracles by Alexander Campbell)

1849 But a servant of the Lord oweth not to strive, but to be gentle towards every man, and teaching, and long-suffering, (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 and the servant of the Lord must not contend, but must be gentle to all, apt to teach, patient under evil, (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil, (The Emphatic Diaglott by Benjamin Wilson)

1865 And a servant of the Lord must not strive, but be gentle toward all, apt in teaching, patient of evil; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 and a servant of the Lord must not quarrel, but be gentle to all, apt in teaching, patient of wrong, (Noyes Translation by George Noyes)

1873 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (King James Version) by Frederick Scrivener)

1885 And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing, (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing; (Darby Version 1890 by John Darby)

1898 and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, (Young's Literal Translation by Robert Young)

1901 And the Lord's servant must not strive, but be gentle towards all, apt to teach, forbearing, (American Standard Version - Philip Schaff)

1902 And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice, (The Emphasised Bible Rotherham Version)

1902 But it does not behoove the servant of the Lord to strive, but to be gentle toward all, competent to teach, enduring evil, (Translation of the New Testament from the Original Greek by William Godbey)

1904 now a servant of the Lord must not engage in strife, but should be gentle towards all, apt in teaching, patient of wrong, (The New Testament: Revised and Translated by Adolphus Worrell)

1904 and a Servant of the Lord should never quarrel. He ought, on the contrary, to be courteous to every one, a skilful teacher, and forbearing. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 and a bondservant of the Lord must not quarrel, but must be inoffensive towards all men, a skilful teacher, and patient under wrongs. (Weymouth New Testament)

1918 and the servant of the Lord must not fight, but be gentle towards all apt to teach, patient under evils, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

وعبد الرب لا يجب ان يخاصم بل يكون مترفقا بالجميع صالحا للتعليم صبورا على المشقات (Arabic Smith & Van Dyke)

Aramaic

ܥܒܕܗ ܕܝܢ ܕܡܪܢ ܠܐ ܚܝܒ ܠܡܬܟܬܫܘ ܐܠܐ ܕܢܗܘܐ ܡܟܝܟ ܠܘܬ ܟܠܢܫ ܘܡܠܦܢ ܘܢܓܝܪܐ ܪܘܚܗ (Aramaic Peshitta)

Basque

Bada Iaunaren cerbitzariac eztic reuoltari içan behar, baina eme gucietara, iracasteco carazco, patientqui gaichtoac supportatzen dituelaric:

Bulgarian

1940 А Господният слуга не бива да е крамолник, но трябва да бъде кротък към всичките, способен да поучава, търпелив; (Bulgarian Bible)

Chinese

1 然而主的仆人不可争竞，只要温温和和的待众人，善於教导，存心忍耐， (Chinese Union Version (Simplified))

1 然而主的僕人不可爭競，只要溫溫和和的待眾人，善於教導，存心忍耐， (Chinese Union Version (Traditional))

French

Et il ne faut pas que l'esclave du Seigneur conteste, mais qu'il soit doux envers tous, propre à enseigner, ayant du support; (French Darby)

1744 Or il ne faut pas que le serviteur du Seigneur soit querelleur, mais doux envers tout le monde, propre à enseigner, supportant patiemment les mauvais. (Martin 1744)

1744 Or, il ne faut pas que le serviteur du Seigneur aime à contester; mais il doit être doux envers tous, propre à enseigner, patient; (Ostervald 1744)

German

1545 Ein Knecht aber des HERRN soll nicht zänkisch sein, sondern freundlich gegen jedermann, lehrhaftig, der die Bösen tragen kann mit Sanftmut (Luther 1545)

1871 Ein Knecht (O. Sklave) des Herrn aber soll nicht streiten, sondern gegen alle milde sein, lehrfähig, duldsam, (Elberfelder 1871)

1912 Ein Knecht aber des HERRN soll nicht zänkisch sein, sondern freundlich gegen jedermann, lehrhaft, der die Bösen tragen kann (Luther 1912)

Italian

1649 Or non bisogna che il servitor del Signore contenda; ma che sia benigno inverso tutti, atto e pronto ad insegnare, che comporti i mali;(Giovanni Diodati Bible 1649)

1927 Or il servitore del Signore non deve contendere, ma dev’essere mite inverso tutti, atto ad insegnare, paziente, (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

servum autem Domini non oportet litigare sed mansuetum esse ad omnes docibilem patientem Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Şi robul Domnului nu trebuie să se certe; ci să fie blînd cu toţi, în stare să înveţe pe toţi, plin de îngăduinţă răbdătoare, (Biblia Traducerea Fidela în limba româna)

Russian

1876 рабу же Господа не должно ссориться, но быть приветливым ко всем, учительным, незлобивым, Russian Synodal Version

Phonetically:

Spanish

Que el siervo del Señor no debe ser litigioso, sino manso para con todos, apto para enseñar, sufrido; (RVG Spanish)

Swedish

1917 Och en Herrens tjänare bör icke strida, utan vara mild mot alla, väl skickad att undervisa, tålig när han får lida. (Swedish - Svenska 1917)

Tagalog

1905 At ang alipin ng Panginoon ay hindi nararapat na makipagtalo, kundi maamo sa lahat, sapat na makapagturo, matiisin, (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, tôi tớ của Chúa không nên ưa sự tranh cạnh; nhưng phải ở tử tế với mọi người, có tài dạy dỗ, nhịn nhục, (VIET)

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