1 Corinthians 1:18

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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 1:18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

(King James Version, Pure Cambridge Edition 1900)

1 Corinthians 1:18 Because the preaching of the cross is foolishness to those who perish, but to us who are saved it is the power of God.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

From the website KJV Today in the article “Are saved” or “Are being saved” in 1 Corinthians 1:18 et al.?:

The Greek verb σωζομενοις is in the present passive participle, signifying an ongoing passive action. In English, an ongoing passive act can be expressed by either “are being + (past participle)” or “are + (past participle)”. For example, the statement, “The files are saved on the computer” means the same thing as "The files are being saved on the computer". In both cases, what is expressed is that the computer is storing the files at this present moment. However, the phrase "are being saved" is unnecessarily wordy since "are saved" conveys the same intended meaning. Moreover, "are being saved" has an unintended connotation of an ongoing but incomplete process. Although "salvation" in some aspects are still incomplete (e.g. we who are in physical distress are yet to be physically "saved"), salvation in the context of 1 Corinthians 1:18 refers to the completed act of God saving a person from sin through Christ's work on the cross. “Are saved” or “Are being saved” in 1 Corinthians 1:18 et al.?

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 1 Corinthians 1:18 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For the word of the cros is foli to hem that perischen; but to hem that ben maad saaf, that is to seie, to vs, it is the vertu of God. (Wyclif's Bible by John Wycliffe)

1534 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God. (Tyndale Bible by William Tyndale)

1535 For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 For the preaching of þe crosse, is to them that perisshe, foolishnes: but vnto vs which are saued it is the power of God. (Great Bible Second Edition - Miles Coverdale)

1549 For the preachyng of the crosse is to them that peryshe folyshnes, but vnto vs whiche are saued, it is the power of God. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For the preachyng of the crosse, is to them that perishe foolishnesse: but vnto vs which are saued, it is the power of God. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For the preaching of the Crosse is to them that perish, foolishnesse: but vnto vs which are saued, it is the power of God. (King James Version)

1729 For tho' the doctrine of the cross seems folly to those that perish: yet we that are to be saved, do feel its energy is divine. (Mace New Testament)

1745 For the preaching of the cross is to them that perish, foolishness: but unto us who are saved, it is the power of God. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (King James Version - Benjamin Blayney)

1770 For the doctrine of the cross is to them, that perish, foolishness: but to us, who are saved, it is the power of God. (Worsley Version by John Worsley)

1790 For the doctrine of the cross is indeed to them that perish foolishness: but to us who are saved, it is the power of God. (Wesley Version by John Wesley)

1795 For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. (Webster Version - by Noah Webster)

1835 For this doctrine (the doctrine of the cross) is, indeed, foolishness to the destroyed; but to us, who are saved, it is the power of God. (Living Oracles by Alexander Campbell)

1849 FOR the doctrine of the cross to those who perish is foolishness, but to us who are saved it is the power of Aloha. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For a discourse concerning the cross is, to them who perish, foolishness; but to us who live, it is the energy of God. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For the word of the cross is to the lost foolishness, but to the saved the power of God. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is. (The Emphatic Diaglott by Benjamin Wilson)

1865 For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God. (Noyes Translation by George Noyes)

1873 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (King James Version) by Frederick Scrivener)

1885 For the word of the cross is to them that are perishing foolishness; but unto us which are being saved it is the power of God. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. (Darby Version 1890 by John Darby)

1898 for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God, (Young's Literal Translation by Robert Young)

1901 For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. (American Standard Version - Philip Schaff)

1902 For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved––unto us, it is, God’s power. (The Emphasised Bible Rotherham Version)

1902 For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God. (Translation of the New Testament from the Original Greek by William Godbey)

1904 For the word of the cross is to those who are perishing, foolishness; but to those who are being saved, it is the power of God. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 The Message of the Cross is indeed mere folly to those who are in the path to Ruin, but to us who are in the path of Salvation it is the very power of God. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving. (Weymouth New Testament)

1918 For the preaching of the cross is to those that perish foolishness, but to those that are saved it is the power of God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

فان كلمة الصليب عند الهالكين جهالة واما عندنا نحن المخلّصين فهي قوة الله. (Arabic Smith & Van Dyke)

Aramaic

ܡܠܬܐ ܓܝܪ ܕܙܩܝܦܐ ܠܐܒܝܕܐ ܫܛܝܘܬܐ ܗܝ ܠܢ ܕܝܢ ܠܐܝܠܝܢ ܕܚܝܝܢܢ ܚܝܠܐ ܗܝ ܕܐܠܗܐ (Aramaic Peshitta)

Basque

Ecen crutzezco hitza, galtzen diradeney behinçát, erhogoa çaye: baina guri saluatzen garenoy, Iainçoaren verthute da.

Bulgarian

1940 Защото словото на кръста е безумие за тия, които погиват; а за нас, които се спасяваме, то е Божия сила. (Bulgarian Bible)

Chinese

1 因为十字架的道理，在那灭亡的人为愚拙；在我们得救的人，却为神的大能。 (Chinese Union Version (Simplified))

1 因為十字架的道理，在那滅亡的人為愚拙；在我們得救的人，卻為神的大能。 (Chinese Union Version (Traditional))

French

car la parole de la croix est folie pour ceux qui périssent, mais à nous qui obtenons le salut elle est la puissance de Dieu. (French Darby)

1744 Car la parole de la croix est une folie à ceux qui périssent; mais à nous qui obtenons le salut, elle est la vertu de Dieu. (Martin 1744)

1744 Car la prédication de la croix est une folie pour ceux qui périssent; mais pour nous qui sommes sauvés, elle est la puissance de Dieu. (Ostervald 1744)

German

1545 Denn das Wort vom Kreuz ist eine Torheit denen, die verloren werden; uns aber, die wir selig werden, ist es eine Gotteskraft. (Luther 1545)

1871 Denn das Wort vom Kreuz ist denen, die verloren gehen, Torheit; uns aber, die wir errettet werden, ist es Gottes Kraft. (Elberfelder 1871)

1912 Denn das Wort vom Kreuz ist eine Torheit denen, die verloren werden; uns aber, die wir selig werden ist's eine Gotteskraft. (Luther 1912)

Italian

1649 Perciocchè la parola della croce è ben pazzia a coloro che periscono; ma a noi, che siam salvati, è la potenza di Dio.(Giovanni Diodati Bible 1649)

1927 Poiché la parola della croce è pazzia per quelli che periscono; ma per noi che siam sulla via della salvazione, è la potenza di Dio; poich’egli è scritto: (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

verbum enim crucis pereuntibus quidem stultitia est his autem qui salvi fiunt id est nobis virtus Dei est Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Fiindcă propovăduirea crucii este o nebunie pentru cei ce sînt pe calea pierzării: dar pentru noi, cari sîntem pe calea mîntuirii, este puterea lui Dumnezeu. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ибо слово о кресте для погибающих юродство есть, а для нас, спасаемых, – сила Божия. Russian Synodal Version

Phonetically:

Spanish

Porque la palabra de la cruz es locura á los que se pierden; mas á los que se salvan, es á saber, á nosotros, es potencia de Dios. (RVG Spanish)

Swedish

1917 Ty talet om korset är visserligen en dårskap för dem som gå förlorade, men för oss som bliva frälsta är det en Guds kraft. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't ang salita ng krus ay kamangmangan sa kanila na nangapapahamak; nguni't ito'y kapangyarihan ng Dios sa atin na nangaliligtas. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Bởi vì lời giảng về thập tự giá, thì những người hư mất cho là điên dại; song về phần chúng ta, là kẻ được cứu chuộc, thì cho là quyền phép của Ðức Chúa Trời. (VIET)

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