Mark 6:20
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Likewise John Gill comments: "and observed him: or "kept him" in custody, in prison, as the Vulgate Latin, Syriac, and Ethiopic render it; and did not put him to death, but preserved him from the designs of Herodias against him. Or he observed and took notice of what he had heard him say in his ministry; he laid it up, and kept it in his mind, and memory; the remembrance of which kept him in awe, and he durst not, and could not for the present, give heed to the solicitations of Herodias, or suffer her to take away his life: and he also observed his exemplary life and conversation, which was so just and upright, that his conscience would not admit him to give him up to her will and pleasure." | Likewise John Gill comments: "and observed him: or "kept him" in custody, in prison, as the Vulgate Latin, Syriac, and Ethiopic render it; and did not put him to death, but preserved him from the designs of Herodias against him. Or he observed and took notice of what he had heard him say in his ministry; he laid it up, and kept it in his mind, and memory; the remembrance of which kept him in awe, and he durst not, and could not for the present, give heed to the solicitations of Herodias, or suffer her to take away his life: and he also observed his exemplary life and conversation, which was so just and upright, that his conscience would not admit him to give him up to her will and pleasure." | ||
So we can see from this little study that when James White says emphatically, "The Greek term simply does not mean "observe" but instead means "to protect", he is merely giving us his own personal opinion, not hard facts. Others of equal or superior learning disagree with Mr. White's conclusions. | So we can see from this little study that when James White says emphatically, "The Greek term simply does not mean "observe" but instead means "to protect", he is merely giving us his own personal opinion, not hard facts. Others of equal or superior learning disagree with Mr. White's conclusions. | ||
| + | |||
| + | ===Statenvertaling=== | ||
| + | 20 Want Herodes vreesde Johannes, wetende dat hij een prechtvaardig en heilig man was, en <sup>21</sup>'''<u>hield hem in waarde</u>'''; en als hij hem hoorde, deed hij vele dingen, en <sup>22</sup>hoorde hem gaarne. | ||
| + | |||
| + | p Matth. 14:5; 21:26. verwijsteksten | ||
| + | |||
| + | '''<u>21 Of: bewaarde hem.</u>''' | ||
| + | |||
| + | 22 Namelijk in het eerst; want daarna opgestookt zijnde door Herodias, zocht hij hem te doden, hoewel hij zulks liet uit vrees voor het volk, totdat deze gelegenheid voorkwam, Matth. 14:5. verwijsteksten | ||
==Greek== | ==Greek== | ||
Revision as of 08:28, 13 February 2023
- ΚΑΤΑ ΜΑΡΚΟΝ 6:20 ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· Καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουε.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Mark 6:20 For, Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
(King James Version, Pure Cambridge Edition 1900)
- Mark 6:20 because, Herod feared John, knowing that he was a just and holy man, and protected him. And when he heard him, he did many things, and heard him gladly.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Interlinear
Commentary
"observed" or "protected"
The 1611 King James Version has the reading "observed" with the footnote "or, kept him or saved him". The Oxford English Dictionary has the meaning of "observe" as "to guard, keep".[1]
The KJV 2016 edition has the word "protected", which means to be preserved from harm. Although some may protest and claim "protected" is a fond nurturing concept, but many times to protect, does not involve such emotions. A police officer may "serve and protect" people he dislikes. A "protectorate" for example, may be a country unliked by the controlling nation, or a "witness protection program" may protect criminals etc.
James White
James White in the book The King James Only Controversy makes the false claim that:
- "The Greek term simply does not mean "observe" but instead means "to protect". One might possibly suggest that observe once meant "to protect," but such seems a long stretch, especially since the KJV renders the same word preserve at Matthew 9:17 and Luke 5:38. A similar less-than-perfect translation is found at Mark 9:18.
Firstly, it is obvious that White is anachronistically placing a modern definition onto a 400 year old word here. He completely fails to say where he got his information from for claiming that "but such seems a long stretch", except for his own imagination. Even the KJV footnote offers a clarifying "or, kept him or saved him".
Secondly, while he claims "The Greek term simply does not mean "observe", the Greek συντηρέω (soon-tay-reh'-o) means exactly that. The English is from the Middle French observer, from Old French, from Latin observare (“to watch, note, mark, heed, guard, keep, pay attention to, regard, comply with, etc.”), from ob (“before”) + servare (“to keep”), from Proto-Indo-European *serw- (“to guard”). Cognate with Gothic 𐍃𐌰𐍂𐍅𐌰 (sarwa, “weapons, armour”), Old English searu (“device, design, contrivance, art, cunning, craft, artifice, wile, deceit, stratagem, ambush, treachery, plot, trick, snare, ambuscade, cleverness, machine, engine, fabric, armor, equipment, arms”).[2] So basically Observe is from: ob "in front of, before" (see ob-) + servare "to watch, keep safe."
The Greek verb συντηρέω if from 4862 συν/soon, "closely together with" and 5083 τηρέω/tay-reh'-o, "to guard, keep"). It means to keep intact or keep safe. Even Bill Mounce has:
- to keep safe and sound, Mt. 9:17; to observe strictly, or, to secure from harm, protect, Mk. 6:20; to preserve in memory, keep carefully in mind, Lk. 2:19*[3]
Beza in his 1598 Latin has "& observabat eum". The Latin observo means:
I guard, keep watch over.. I heed, regard, respect.. I notice, perceive.. I observe, watch.. I pay attention to.[4]
Perhaps James White could do a lazy 2 minute google search or sloppily grab a dictionary off the shelf before placing doubt over the words of holy scripture because what his mind erroneously thinks is an error.
Will Kinney
OBSERVED
Mark 6:20 King James Bible - "For Herod feared John, knowing that he was a just man and a holy, and OBSERVED HIM; and when he heard him, he did many things, and heard him gladly."
James White criticizes the rendering of this verse in the KJB in his book The King James Only Controversy. In chapter 9 titled Problems in the KJV on page 224 Mr. White begins a whole series of objections to various King James readings. He starts off by saying: "Well Nobody is Perfect. The men who worked on the translation of the AV nearly four hundred years ago were great scholars. No one can possibly dispute that fact." Well, James, if this is so, then why do you spend 19 pages in this chapter trying to show how they completely dropped the ball and committed many unpardonable errors in their translation? And if they were "great scholars" as you say, and you place yourself in an assumed position to correct their many errors, then what does that make You? The Greatest scholar? James continues: "BUT all great scholars know their limitations. They recognize their fallibility. And I really doubt they would take the slightest offense to a reasoned critique of their work. The first problem we will examine is to be found in Mark's gospel, chapter 6, verse 20: KJV "For Herod feared John, knowing that he was a just man and an holy, and OBSERVED him; and when he heard him, he did many things, and heard him gladly."
NASB (NKJV, NIV, ESV) "for Herod was afraid of John, knowing that he was a righteous and holy man, and KEPT HIM SAFE. And when he heard him, he was very perplexed; but he used to enjoy listening to him."
Mr. White continues: "Did Herod "observe" John, as the KJV says, or "keep him safe," as the NASB says? The Greek term simply does not mean "observe" but instead means "to protect." One might possibly suggest that "observe" once meant "to protect", but such seems a long stretch, especially since the KJV renders the same word "preserve" at Matthew 9:17 and Luke 5:38." Now, to address Mr. White's scholarly criticism.
The verb used here is sunteereo and is found only four times in the New Testament. Twice it is used in the sense of "putting new wine into new bottles and both are PRESERVED." Once it is used in Luke 2:19 where we are told: "But Mary KEPT all these things, and pondered them in her heart." The fourth instance is here in Mark where the KJB says Herod OBSERVED him. Even the NASB give three different renderings to this single verb - "kept safe", "preserved" and "treasured".
All words in both Hebrew and Greek often have multiple meanings depending on the context in which they are used. According to various lexicons and other translations, the KJB reading of "observed him" is totally accurate. Liddell and Scott's Greek-English Lexicon, the seventeenth edition 1887 on page 680 lists the verb sunteereo and gives the following meanings. Number one on their list is "to watch closely"; then they list "to preserve, keep safe; and "to keep in mind". It also can mean "to watch one's opportunity". Likewise A Greek-English Lexicon of the New Testament, by William F. Arndt and F. Wilbur Gingrich, on page 800 lists among the various meanings of this verb: "to keep in mind, to be concerned about", and "to hold or treasure up in one's memory". Joseph Henry Thayer's Lexicon the 19th printing 1978 also lists on page 606 one of the meanings of this verb as: "to keep a thing in mind (lest it be forgotten)".
Kittle's massive work, Theological Dictionary of the New Testament, Volume VIII page 143 also describes the verb teereo and its cognates as having the meaning of "to take note of", and "to observe". Moulton, The Analytical Greek Lexicon Revised, 1978,. page 392, has "to observe strictly" as a translation. The verb sunteereo can have the meaning of to keep something together in the mind, and thus mean "to observe" something or someone. There are many similar verbs found in the New Testament that all versions translate with the idea of holding something in the mind. See for example Luke 14:1 "they watched him" (parateereo); 1 Corinthians 15:2 "if ye keep in memory" (kateko), and John 1:5, and Ephesians 3:18 "to comprehend" (katalambano).
Not only does the King James Bible say that Herod OBSERVED HIM, but so also do the Primitive New Testament 1745, Webster's 1833 translation and the 1865 American Bible Union N.T. of Our Lord Jesus Christ. Many others give a similar meaning. Tyndale, Bishops' Bible, the Great Bible and the Geneva Bible say: "Herod gave him reverence". Thomas Howels 1795 A Translation from the Original Greek says: "paid great attention to him", Noyes Translation 1869 says "was regardful of him". Darby gives the marginal reading of "observed him". The Italian Diodati 1649 version says Herod " l' osservava" - observed him. Likewise the Italian Bible called Conferenza Episcopale says: "perché Erode temeva Giovanni, sapendolo giusto e santo, e vigilava su di lui". = But Herod feared John, knowing he was just and holy and he observed (or watched) him. The French Ostervald 1996 “un homme juste et saint; il le considérait” - he was a just man and holy and he considered him”, French Martin 1744 - “et il avait du respect pour lui” and he had respect for him”; and the Spanish Sagradas Escrituras of 1569, the Reina Valera 1858 and 1909 say "le tenía respeto"- he had respect unto him. James Murdock's 1858 translation of the Syriac Peshitta reads: "For Herod was afraid of John, because he knew him to be a just and holy man: and HE OBSERVED HIM, and gave ear to him in many things and did the things, and he heard him with satisfaction. Matthew Henry comments on this passage: "He observed him; he sheltered him from the malice of his enemies (so some understand it); or, rather, he had a regard to his exemplary conversation, and took notice of that in him that was praiseworthy, and commended it in the hearing of those about him; he made it appear that he observed what John said and did."
Here Matthew Henry recognizes the alternative understanding of the passage, but he favors the rendering as found in the King James Bible. Likewise John Gill comments: "and observed him: or "kept him" in custody, in prison, as the Vulgate Latin, Syriac, and Ethiopic render it; and did not put him to death, but preserved him from the designs of Herodias against him. Or he observed and took notice of what he had heard him say in his ministry; he laid it up, and kept it in his mind, and memory; the remembrance of which kept him in awe, and he durst not, and could not for the present, give heed to the solicitations of Herodias, or suffer her to take away his life: and he also observed his exemplary life and conversation, which was so just and upright, that his conscience would not admit him to give him up to her will and pleasure." So we can see from this little study that when James White says emphatically, "The Greek term simply does not mean "observe" but instead means "to protect", he is merely giving us his own personal opinion, not hard facts. Others of equal or superior learning disagree with Mr. White's conclusions.
Statenvertaling
20 Want Herodes vreesde Johannes, wetende dat hij een prechtvaardig en heilig man was, en 21hield hem in waarde; en als hij hem hoorde, deed hij vele dingen, en 22hoorde hem gaarne.
p Matth. 14:5; 21:26. verwijsteksten
21 Of: bewaarde hem.
22 Namelijk in het eerst; want daarna opgestookt zijnde door Herodias, zocht hij hem te doden, hoewel hij zulks liet uit vrees voor het volk, totdat deze gelegenheid voorkwam, Matth. 14:5. verwijsteksten
Greek
Textus Receptus
Complutensian Polyglot
See Also Mark 6:20 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον καὶ συνετήρει αὐτόν καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον καὶ συνετήρει αὐτόν καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 Ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουε. (Beza 4th)
See Also Mark 6:20 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουε. (Scrivener)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- 1872 ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν. (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- 1904 ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει καὶ ἡδέως αὐτοῦ ἤκουε. (Greek orthodox Church)
- 1904 ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάνην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν. (Nestle)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1380 (Wyclif's Bible by John Wycliffe)
- 1395 (Wyclif's Bible by John Wycliffe)
- 1534 (Tyndale Bible by William Tyndale)
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1549 (Matthew's Bible - John Rogers)
- 1557 (Geneva 1557) by William Whittingham
- 1560
- 1568 (Bishop's Bible First Edition)
- 1572 (Bishop's Bible)
- 1582 (Rheims 1582)
- 1587 (Geneva Bible) by William Whittingham
- 1599 (Geneva Bible) by William Whittingham
- 1611 (King James Version)
- 1729 (Mace New Testament)
- 1745 (Mr. Whiston's Primitive New Testament)
- 1762 (King James Version)
- 1769 (King James Version - Benjamin Blayney)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1849 (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1855 Calvin Bible by the Calvin Translation Society
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The Emphatic Diaglott by Benjamin Wilson)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1873 (King James Version) by Frederick Scrivener)
- 1885 for Herod feared John, knowing that he was a righteous man and a holy, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1898 (Young's Literal Translation by Robert Young)
- 1901 (American Standard Version - Philip Schaff)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
- 1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
- 1995 (New American Standard Bible) NASB (©1995)
- 1999 (American King James Version)AKJV
- 2000 (King James 2000 Bible©)n
- 2005 (Today’s New International Version)
- (BBE)
- 2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
- (21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
- (Common English Bible) Copyright © 2011 by Common English Bible
- (GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
- (Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
- (New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
- (Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
- (The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
- (New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
- (Wycliffe New Testament)
Foreign Language Versions
See also Bible translations into Afrikaans
Afrikaans
- 1933 (Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet
- 1953
- 1982 Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)
- 1982 South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen
- 1983 © Bybelgenootskap van Suid Afrika
- 2001 The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.
- 2002 Die Boodskap
- 2002 DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.
- 2006 The Nuwe Lewende Vertaling (literally "New Living Translation")
- 2008 Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.
- 2014 Direct Translation, South African Bible Society
- 2014 Afrikaans Standard Version, CUM Books
Akan
Albabian
Amuzgo de Guerrero
Armenian
Arabic
- 1516
- 1591
- 1616
- 1622
- 1671 Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by Abraham Ecchellensis and Louis Maracci
- لان هيرودس كان يهاب يوحنا عالما انه رجل بار وقديس وكان يحفظه. واذ سمعه فعل كثيرا وسمعه بسرور. (Arabic Smith & Van Dyke)
- 1988 Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica
- 2009 Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center
Aramaic/Syriac
- (Aramaic Peshitta)
Basque
- 1571 Ecen Herodes beldur çayón Ioannesi, eçaguturic ecen hura cela guiçon iustoa eta saindua, eta ohore ekarten ceraucan: eta hura ençunic anhitz gauça eguiten çuen, eta gogotic hura ençuten çuen.
Bulgarian
- 1940 защото Ирод се боеше от Иоана, като знаеше, че той е човек праведен и свет, и го пазеше здраво; и когато го слушаше, вършеше много неща и с удоволствие го слушаше. (1940 Bulgarian Bible)
- (Марко 6:20) защото Ирод се боеше от Иоана, като знаеше, че той е човек праведен и свет, и го пазеше здраво; и когато го слушаше, вършеше много неща и с удоволствие го слушаше. (Bulgarian Bible)
Cherokee
- 1860 Cherokee New Testament (CHR)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
- 6:20 (Chinese King James Version)
Croatian
Czech
Danish
Dutch
- 1619
- Want Herodes vreesde Johannes, wetende dat hij een prechtvaardig en heilig man was, en hield hem in waarde; en als hij hem hoorde, deed hij vele dingen, en hoorde hem gaarne. (Statenvertaling)
Esperanto
Finnish
French
- et elle ne pouvait pas, car Herode craignait Jean, le sachant homme juste et saint, et il le gardait soigneusement; et lorsqu'il l'avait entendu, il faisait beaucoup de choses, et il l'ecoutait volontiers. (French Darby)
- 1744 Car Hérode craignait Jean, sachant que c'était un homme juste et saint, et il avait du respect pour lui, et lorsqu'il l'avait entendu, il faisait beaucoup de choses [que Jean avait dit de faire], car il l’écoutait volontiers. (Martin 1744)
- 1744 (Ostervald 1744)
- 1864 (Augustin Crampon)
- 1910
- 2006 (King James Française)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Herodes aber fürchtete Johannes; denn er wußte, daß er ein frommer und heiliger Mann war; und verwahrte ihn und gehorchte ihm in vielen Sachen und hörte ihn gern. (Luther 1912)
Greek
- 1904 (Greek Orthodox (B. Antoniades))
- Modern Greek (Trinitarian Bible Society)
Hungarian
Indonesian
Italian
- 1649 Perciocchè Erode temeva Giovanni, conoscendolo uomo giusto, e santo; e l’osservava; ed avendolo udito, faceva molte cose, e volentieri l’udiva. (Giovanni Diodati Bible 1649)
- 1927 perché Erode avea soggezione di Giovanni, sapendolo uomo giusto e santo, e lo proteggeva; dopo averlo udito era molto perplesso, e l’ascoltava volentieri. (Riveduta Bible 1927)
Japanese
Kabyle
Khmer
Latin
- 1514 Herodes at metuebat Joanne sciens eum virum justum et sanctum : et custodiebat eum: et audito eo multa faciebat: et libenter eu audiebat. (Complutensian Polyglot)
- Herodes enim metuebat Joannem, sciens eum virum justum et sanctum : et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat. Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1565 (Beza)
- 1598 (Beza)
Latvian
Maori
- 1833
- 1837
- 1858
- 1868 (Formal translation based on the Greek 'Received Text': Trinitarian Bible Society)
- 1833
- 1952
Norwegian
Pidgin
- 1996 (Pidgin King Jems)
Portugese
Potawatomi
- 1833 (Potawatomi Matthew and Acts)
Romainian
- 1551 (Slavic-Romanian Gospel)
- 1561 (Coresi's Gospel)
- 1570 (The Braşov Psalm Book) Psalms Only
- 1582 (Palia from Orăştie)
- 1648 (The New Testament of Alba Iulia)
- 1688 (Biblia de la Bucureşti - Bucharest Bible)
- 1911 (Nitzulescu - British and Foreign Bible Society)
- 1921 (Cornilescu)
- 1924 (Cornilescu - British and Foreign Bible Society)
- 1989 (Gute Botschaft Verlag)
- 2010 (Biblia Traducerea Fidela în limba româna - Textus Receptus Based)
- 2013 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
- 2014 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
- 2014 (Cornilescu 90th anniversary definitive edition - British and Foreign Bible Society)
Russian
- 1876 Ибо Ирод боялся Иоанна, зная, что он муж праведный и святой, и берег его; многое делал, слушаясь его, и с удовольствием слушал его. Russian Synodal Version
- Phonetically:
Sanskrit
Shur
Spanish
See Also Bible translations (Spanish)
- 1543 (Francisco de Enzinas New Testament)
- 1556 (Juan Perez de Pineda New Testament and book of Psalms)
- 1569 (Sagradas Escrituras)
- 1814 Valera Revision
- 1817 Valera Revision
- 1831 Valera Revision
- 1858 Reina Valera
- 1862 Valera Revision
- 1865 Valera Revision (American Bible Society Revisión)
- 1869 Valera Revision
- 1909 (Reina-Valera) Antigua Spanish Bible
- 1960 Versión Reina-Valera (Eugene Nida )
- 1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
- 1994 Nuevo Testamento versión Recobro
- 1997 (La Biblia de las Américas) (©1997)
- 1999 Nueva Versión Internacional (NVI)
- 2002 (1602 Purificada)
- 2009 Santa Biblia: Reina-Valera
- 1 (Reina Valera Gómez)
Swahili
- Herode alimwogopa Yohane kwa maana alijua kwamba yeye ni mtu mwema na mtakatifu, na hivyo akamlinda. Herode alipenda kumsikiliza Yohane, ingawaje baada ya kumsikiliza, alifadhaika sana.
Swedish
- 1917 Ty Herodes förstod att Johannes var en rättfärdig och helig man, och han fruktade för honom och gav honom sitt beskydd. Och när han hade hört honom, blev han betänksam i många stycken; och han hörde honom gärna. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't natatakot si Herodes kay Juan palibhasa'y nalalamang siya'y lalaking matuwid at banal, at siya'y ipinagsanggalang niya. At kung siya'y pinakikinggan niya, ay natitilihan siyang mainam; at pinakikinggan niya siya na may galak. (Ang Dating Biblia 1905)
Thai
(Thai KJV)
Turkish
Ukrainian
Urdu
- 1878 (Hindustani Roman Script)
- 1938 (Urdu Revised Version. British and Foreign Bible Society, 1938)
- 2016 (Urdu Bible)
Vietnamese
- 1934 Nhưng không thể giết, vì Hê-rốt sợ Giăng, biết là một người công bình và thánh. Vua vẫn gìn giữ người, khi nghe lời người rồi, lòng hằng bối rối, mà vua bằng lòng nghe. (Maùc 6:20 Vietnamese Bible) (VIET)
Welsh
- 1567 (William Salesbury, printed in 1567 by Humphrey Toy)
- 1588 (William Morgan)
- 1620 (William Morgan)
- 1824
- 1988 (New Welsh Bible)
- 2004
- 2011 (beibl.net 2011 by Arfon Jones)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
Observe
observe late 14c., "to hold to" (a manner of life or course of conduct), from O.Fr. observer, from L. observare "watch over, look to, attend to, guard," from ob "over" (see ob-) + servare "to watch, keep safe," from PIE base *ser- "to protect." Meaning "to attend to in practice, to keep, follow" is attested from late 14c. Sense of "watch, perceive, notice" is 1560s, via notion of "see and note omens." Meaning "to say by way of remark" is from c.1600.
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List of New Testament minuscules
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·
01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
