Matthew 5:22

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New Testament Matthew 5

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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:22 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

(King James Version, Pure Cambridge Edition 1900)

Matthew 5:22 But I say to you that whoever is angry with his brother without a cause will be in danger of the judgment. And whoever shall say to his brother, ‘Raca!’ will be in danger of the council. But whoever says, ‘You fool!’ will be in danger of hell fire.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Complutensian Polyglot

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Matthew 5:22 in Greek in the 1514 Complutensian Polyglot

1514

(Complutensian Polyglot)

Aldine

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Matthew 5:22 in Greek in the 1518 Greek New Testament of Aldine

1518.

Desiderius Erasmus

Image:Matthew 5 22 Erasmus 1516.JPG

Matthew 5:22 in Greek in the 1516 Novum Instrumentum omne of Erasmus

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Matthew 5:22 in Greek in the 1522 Greek New Testament of Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd Novum Testamentum omne)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th Novum Testamentum omne)
1535 (Erasmus 5th Novum Testamentum omne)

Colinæus

1534 (Simon de Colines)

Stephanus (Robert Estienne)

Image:Matthew 5 22 Stephanus 1546.jpg

Matthew 5:22 in the 1546 Greek New Testament of Stephanus

1546 (Novum Testamentum Græce) (See Also Nomina sacra)
1549 (Novum Testamentum Græce. 2nd edition. Paris.)
1550 ((Novum Testamentum Græce. 3rd edition. Paris. - Editio Regia)
1551 ((Novum Testamentum Græce. 4th edition. Genevah)

Theodore Beza

1565 (Novum Testamentum, 1st folio edition. Geneva)

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Matthew 5:22 in Beza's 1565 Greek New Testament

1565 (Beza Octavo 1st)

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Matthew 5:22 in Beza's 1567 Greek New Testament

1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Novum Testamentum. 2nd folio edition. Geneva.)
1588 (Novum Testamentum. 3rd folio edition. Geneva.)

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Matthew 5:22 in Beza's 1588 Greek New Testament

1590 (Beza Octavo 4th)
1598 (Novum Testamentum. 4th folio edition. Geneva.)

Image:Matthew 5 22 beza 1598.JPG

Matthew 5:22 in Beza's 1598 Greek New Testament

See Also Matthew 5:22 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elias Hutter

1599 (The Nuremberg Polyglot, by Elias Hutter published in Nuremberg).

Elzevir

1624 Isaac Elzevir of House of Elzevir, Novum Testamentum Græce. Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1624
1633 (Textus Receptus, Novum Testamentum Græce, Isaac Elzevir of House of Elzevir, Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1633) (Elzevir) edited by Jeremias Hoelzlin, Professor of Greek at Leiden.
1641 (Elzevir 1641) (Elzevir)
1679 (Elzevir 1679) (Elzevir)

Matthew 5:22 in Greek in the 1880 Greek of Scrivener

1880 (F. H. A. Scrivener , The New Testament in the Original Greek according to the Text followed in the Authorised Version - Cambridge University Press).

Other Greek

250 (Papyrus 1) (See Also Nomina sacra)

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Matthew 5:22 in Papyrus 1 250 AD

350 (Codex Vaticanus) 1209 (B or 03) (von Soden δ1) - Vatican Library (See Also Nomina sacra)
360 (Codex Sinaiticus) (א or 01) (von Soden δ2) - British Library Leipzig University Saint Catherine's Monastery (See Also Nomina sacra) (Most probably a forgery)
400 - 500 (Codex Washingtonianus) (W or 032) (von Soden ε014) (See Also Nomina sacra)
700 - 800 Codex Basilensis (Ee or 07) (von Soden ε55) (See Also Nomina sacra)
900 - 1000 (Codex Cyprius (K or 017) (von Soden ε71) (See Also Nomina sacra)
1000 - 1100 (Minuscule 652 (von Soden ε1095) (See Also Nomina sacra)
1000 - 1100 (Minuscule 43 (8409) (See Also Nomina sacra)
1000 - 1100 (Minuscule 65 (von Soden ε135) Harley MS 5776 (See Also Nomina sacra)
1000 - 1100 (Minuscule 72 (von Soden ε110) Harley MS 5647 (See Also Nomina sacra)
1100 - 1200 (Minuscule 44 (von Soden ε239) Add MS 4949 (See Also Nomina sacra)
1100 - 1200 (Minuscule 57 (von Soden δ255) MS. Gr. 9 (See Also Nomina sacra)
1033 (Minuscule 504 (von Soden ε111) Add MS 17470) (See Also Nomina sacra)
1133 (Minuscule 1152, Ms. 129)
1300 - 1400 (Minuscule 561 (von Soden ε1289) Ms. Hunter 476)
1707 (John Mill)
1734 (Bengel)
1751 (Wettstein)
1803 (Christian Frederick Matthaei)
1809 (Johann Jakob Griesbach)
1830 (Scholz)
1831 (Lachmann)
1840 (Tittman)
1852 Theile
1855 (Bloomfield)
1857 (Tregelles' Greek New Testament)
1863 . (Alford)
1869 (Tischendorf)
1872 (Wordsworth)
1881 (Westcott & Hort)
1904 (Nestle)
1904 (Greek Orthodox (Greek New Testament of the Ecumenical Patriarchate of Constantinople by B. Antoniades))
1905 [(Weiss)
1913 (von Soden)

1550 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός Stephanos

Other Greek

1881 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἕνοχος ἐσται τῇ κρίσει· ὃς δ’ ἂν εἶπῃ τῷ ἀδελφῷ αὐτοῦ ῥακά, ἕνοχος ἐσται τῷ συνεδρίῳ ὃς δ’ ἂν εἶπῃ μωρέ, ἕνοχος ἐσται εἰς τὴν γέενναν τοῦ πυρός. Westcott & Hort

Omitting - εἰκῆ

Patristic Quotes

Irenaeus

"And again: It has been said, Thou shalt not kill. But I say unto you, Every one who is angry with his brother without a cause, shall be in danger of the judgment." Irenaeus (115 - 202 AD), Against Heresies, 4.13 & 4.16

Taitian

"But I say unto you that every one who is angry with his brother without a cause is worthy of the judgement." Taitian (140 AD), Diatessaron

Cyprian

"But I say unto you, That every one who is angry with his brother without cause shall be guilty of the judgment." Cyprian (200 - 258 AD), Treatise 12

Commodianus

"Be not angry with thy devout brother without a cause." Commodianus (3rd Century AD), Instructions

Chrysostom

"But I say unto you, that whosoever is angry with his brother without a cause, shall be in danger of the judgment." Chrysostom (347 - 407 AD), Homilies on Matthew (6 quotes)

Augustine

"But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment." Augustine (354 - 430 AD), Sermon on the Mount (6 quotes)

Constitutions of the Holy Apostles

"For he that is angry with his brother without a cause is obnoxious to the judgment." Constitutions of the Holy Apostles (200 - 400 AD), Book 2, Sec 6

English Versions

1560 But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geneva Bible)
1568 But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire. (Bishops Bible)
1611 But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire. (1611 KJV)

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Scion of Zion Article about Matthew 5:22

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