Mark 6:56

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New Testament Mark 6

Mark 6:1
Mark 6:2
Mark 6:3
Mark 6:4
Mark 6:5
Mark 6:6
Mark 6:7
Mark 6:8
Mark 6:9
Mark 6:10
Mark 6:11
Mark 6:12
Mark 6:13
Mark 6:14
Mark 6:15
Mark 6:16
Mark 6:17
Mark 6:18
Mark 6:19
Mark 6:20
Mark 6:21
Mark 6:22
Mark 6:23
Mark 6:24
Mark 6:25
Mark 6:26
Mark 6:27
Mark 6:28
Mark 6:29
Mark 6:30
Mark 6:31
Mark 6:32
Mark 6:33
Mark 6:34
Mark 6:35
Mark 6:36
Mark 6:37
Mark 6:38
Mark 6:39
Mark 6:40
Mark 6:41
Mark 6:42
Mark 6:43
Mark 6:44
Mark 6:45
Mark 6:46
Mark 6:47
Mark 6:48
Mark 6:49
Mark 6:50
Mark 6:51
Mark 6:52
Mark 6:53
Mark 6:54
Mark 6:55
Mark 6:56

ΚΑΤΑ ΜΑΡΚΟΝ 6:56 καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ πόλεις ἢ ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσῴζοντο

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

(King James Version, Pure Cambridge Edition 1900)

Mark 6:56 And wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the edge of His clothes. And as many as touched Him were made well.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 6:56 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 (Wyclif's Bible by John Wycliffe)
1534 (Tyndale Bible by William Tyndale)
1535 (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 (Great Bible Second Edition - Miles Coverdale)
1549 (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 (Geneva Bible) by William Whittingham (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 (King James Version)
1729 (Mace New Testament)
1745 (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 (King James Version - Benjamin Blayney)
1770 (Worsley Version by John Worsley)
1790 (Wesley Version by John Wesley)
1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 (Webster Version - by Noah Webster)
1835 (Living Oracles by Alexander Campbell)
1849 (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 (The Emphatic Diaglott by Benjamin Wilson)
1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 (Noyes Translation by George Noyes)
1873 (King James Version) by Frederick Scrivener)
1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 (Darby Version 1890 by John Darby)
1898 (Young's Literal Translation by Robert Young)
1901 (American Standard Version - Philip Schaff)
1902 (The Emphasised Bible Rotherham Version)
1902 (Translation of the New Testament from the Original Greek by William Godbey)
1904 (The New Testament: Revised and Translated by Adolphus Worrell)
1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 (Weymouth New Testament)
1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Arabic

وحيثما دخل الى قرى او مدن او ضياع وضعوا المرضى في الاسواق وطلبوا اليه ان يلمسوا ولو هدب ثوبه. وكل من لمسه شفي (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta nora-ere sar baitzedin burguètara, edo hirietara, edo parropioetara, placetan eçarten cituzten eriac, eta othoitz eguiten ceraucaten haren arropa ezpaina berere hunqui leçaten: eta hunquitzen çutén guciac sendatzen ciraden.

Bulgarian

1940 И гдето и да влизаше, в села или в градове или в колиби, туряха болните по пазарите, и молеха Му се да се допрат те поне до полите на дрехите Му; и колкото души се допираха се изцеляваха. (Bulgarian Bible)

Chinese

1 凡耶稣所到的地方，或村中，或城里，或乡间，他们都将病人放在街市上，求耶稣只容他们摸他的衣裳 ? 子；凡摸着的人就都好了。 (Chinese Union Version (Simplified))

1 凡耶穌所到的地方，或村中，或城裡，或鄉間，他們都將病人放在街市上，求耶穌只容他們摸他的衣裳繸子；凡摸著的人就都好了。 (Chinese Union Version (Traditional))

French

Et où que ce fût qu'il entrât, dans les villages, ou dans les villes, ou dans les campagnes, ils plaçaient les infirmes dans les marchés et le priaient de les laisser toucher ne fût-ce que le bord de son vêtement; et tous ceux qui le touchaient étaient guéris. (French Darby)

1744 Et partout où il était entré dans les bourgs, ou dans les villes, ou dans les villages, ils mettaient les malades dans les marchés, et ils le priaient de permettre qu'au moins ils pussent toucher le bord de sa robe; et tous ceux qui le touchaient, étaient guéris. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Und wo er in die Märkte oder Städte oder Dörfer einging, da legten sie die Kranken auf den Markt und baten ihn, daß sie nur den Saum seines Kleides anrühren möchten; und alle, die ihn anrührten, wurden gesund. (Luther 1912)

Italian

1649 E dovunque egli entrava, in castella, o in città, o in villate, la gente metteva gl’infermi nelle piazze, e lo pregava che sol potessero toccare il lembo della sua vesta; e tutti quelli che lo toccavano erano guariti.(Giovanni Diodati Bible 1649)

1927 E da per tutto dov’egli entrava, ne’ villaggi, nelle città, e nelle campagne, posavano gl’infermi per le piazze e lo pregavano che li lasciasse toccare non foss’altro che il lembo del suo vestito. E tutti quelli che lo toccavano, erano guariti. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et quocumque introibat in vicos vel in villas aut civitates in plateis ponebant infirmos et deprecabantur eum ut vel fimbriam vestimenti eius tangerent et quotquot tangebant eum salvi fiebant Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Oriunde intra El, în sate, în cetăţi sau în cătune, puneau pe bolnavi pe pieţe, şi -L rugau să le dea voie doar să se atingă de poalele hainei Lui. Şi toţi cîţi se atingeau de El, erau tămăduiţi. (Biblia Traducerea Fidela în limba româna)

Russian

1876 И куда ни приходил Он, в селения ли, в города ли, вдеревни ли, клали больных на открытых местах и просили Его, чтобы им прикоснуться хотя к краю одежды Его; и которые прикасались к Нему, исцелялись. Russian Synodal Version

Phonetically:

Spanish

Y donde quiera que entraba, en aldeas, ó ciudades, ó heredades, ponían en las calles á los que estaban enfermos, y le rogaban que tocasen siquiera el borde de su vestido; y todos los que le tocaban quedaban sanos. (RVG Spanish)

Swedish

1917 Och varhelst han gick in i någon by eller någon stad eller någon gård, där lade man de sjuka på de öppna platserna. Och de bådo honom att åtminstone få röra vid hörntofsen på hans mantel; och alla som rörde vid den blevo hulpna. (Swedish - Svenska 1917)

Tagalog

1905 At saan man siya pumasok, sa mga nayon, o sa mga bayan o sa mga bukid, ay inilalagay nila sa mga liwasan ang mga may-sakit, at ipinamamanhik sa kaniya na ipahipo man lamang sa kanila ang laylayan ng kaniyang damit: at ang lahat ng nagsihipo sa kaniya ay pawang nagsigaling. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ngài đến nơi nào, hoặc làng, thành, hay chốn nhà quê, người ta đem người đau để tại các chợ, và xin Ngài cho mình ít nữa được rờ đến trôn áo Ngài; những kẻ đã rờ đều được lành bịnh cả. (VIET)

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