Jude 1:5

From Textus Receptus

New Testament Jude 1
Title Jude 1:1 Jude 1:2 Jude 1:3 Jude 1:4 Jude 1:5 Jude 1:6 Jude 1:7 Jude 1:8 Jude 1:9 Jude 1:10 Jude 1:11 Jude 1:12 Jude 1:13 Jude 1:14 Jude 1:15 Jude 1:16 Jude 1:17 Jude 1:18 Jude 1:19 Jude 1:20 Jude 1:21 Jude 1:22 Jude 1:23 Jude 1:24 Jude 1:25

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ΙΟΥΔΑ 1:5 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Jude 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

(King James Version, Pure Cambridge Edition 1900)

Jude 1:5 Therefore I want to remind you, although you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Jude 1:5

δε — P72 P78 ‭א A B K L 049 056 0142 0251 5 18 33 35 61 81 88 181 254 307 326 431 436 442 468 621 623 630 808 909 915 1067 1409 1505 1611 1678 1836 1837 1845 1875 2200 2344 2374 2805 𝔐 Lect

ουν — C Ψ 6 93 323 665 1241 1243 1501 1739 2298 Lucifer

omit — 1881 cop^{bo^mss}

Jude 1:5

ειδοτας τουτο υμας — 0142

ειδοτας υμας — ‭א B K L 049 056 18 35 181 254 326 431 468 909 1836 1837 1875 2374 𝔐 Lect

ιδοντας — 33*

ειδωτας — 1241

ειδοτας — P72 A C Ψ 0251 5 6 33^c 61 81 88 93 307 323 436 442 453 621 623 630 665 808 915 1067 1243 1409 1501 1505 1611 1678 1739 1845 1881 2200 2344 2805 𝑙⁵⁹⁶ lat

ειδοτας ημας — 2298

“Jesus” or “Lord”?

The first reading from the Editio Critica Maior (ECM) which utilized the Coherence-Based Genealogical Method (CBGM) was in the Nestle-Aland 28th Edition here in Jude 1:5. The NA28 lists 33 changes from the NA27 (pp. 50-51). Most of these are minor except here in Jude and 2 Peter 3:10. The NA28 inserts the word “Jesus” rather than the Textus Receptus reading of “Lord.” The reading of “Jesus” is supported by Alexandrinus and Vaticanus (as well as 33 81 and 2344). See also the Latin Vulgate, and thus also the Douay-Rheims Bible. Ἰησοῦς was adopted by the ESV Committee eleven years before the NA28 was published. The 2001 ESV was published four years before the publication of Installment 4 of the text (2–3 John, Jude) of the ECM1 Catholic Epistles in 2005, which also adopted Ἰησοῦς before the NA28 in 2012 or the ECM2 of the Catholic Epistles in 2013. So while the NA28 was published in 2012, and the preface to the ESV states that it follows the NA28, the change was anticipated by the ESV editorial committee which changed the words in English in 2001:

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of Egypt, afterward destroyed them that believed not. (KJV)
Now I want to remind you , although you once fully knew it, that Jesus who saved a people out of the land of Egypt, afterward destroyed those who did not believe. (ESV)

Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας [ὑμᾶς] πάντα ὅτι [ὁ] κύριος ἅπαξ λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, (UBS4)
Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας [ὑμᾶς] πάντα ὅτι [ὁ] κύριος ἅπαξ λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, (NA27)
Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ πάντα ὅτι Ἰησοῦς λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, (NA28)

Tommy Wasserman supports the reading of κύριος. F. J. A. Hort said that “the best attested reading Ἰησοῠς can only be a blunder”). It has support from Tregelles, Souter, and the previous 27 Nestle-Aland compilations.

Jude 1:5

παντα απαξ γαρ Ιησους — 1739^mg

απαξ παντα οτι Ιησους — A B 33 81 2344 it^dem,div vg^mss (eth) Jerome

απαξ παντα οτι κυριος — Ephraem

απαξ τουτο οτι ο θεος — 5 623^mg

απαξ παντα οτι ο θεος — C^c 623 2805 vg^ms (slav)

απαξ παντας οτι θεος Χριστος — P72*

απαξ παντα οτι θεος Χριστος — P72^c

παντα οτι κυριος απαξ — א Ψ

παντα οτι ο κυριος απαξ — C* 307 326 431 436 453 630 808 1505 1611 2138 2200 2412 2495 syr^h

παντα οτι ο θεος — Lucifer

παντα οτι ο θεος απαξ — 442 621 1243 1845 1846 2492 𝑙⁵⁹⁶ it^p vg^mss syr^ph arm geo Clement^vid

παντα οτι Ιησους — Cyril

παντα οτι Ιησους απαξ — 6 93 322 323 665 1241 1501 1739 1881 2298 it^ar,c cop Origen^{per 1739}

παντα οτι ο Ιησους απαξ — 88 915

απαξ οτι ο κυριος — 1409

απαξ τουτο οτι ο κυριος — L 049 18 35 61 104 181 254 307 326 330 431 436 451 453 629 808 (909) 945 1067 1175 1292 1678 1836 1837 1844 (1875) 1877 2127 2374 𝔐 Lect^pt Ps-Oecumenius Theophylact

απαξ τουτο οτι Χριστος Ιησους — 1735 𝑙⁵⁹¹

τουτο απαξ οτι ο κυριος — K 056 𝑙⁵⁹³

απαξ τουτο υμας οτι ο κυριος — 0142

Bruce Metzger

Despite the weighty attestation supporting Ἰησοῦς (A B 33 81 322 323 424c 665 1241 1739 1881 2298 2344 vg cop, bo eth Origen Cyril Jerome Bede; ὁ Ἰησοῦς 88 915), a majority of the Committee was of the opinion that the reading was difficult to the point of impossibility, and explained its origin in terms of transcriptional oversight (ΚΧ being taken for ΙΧ). It was also observed that nowhere else does the author employ Ἰησοῦς alone, but always Ἰησοῦς Χριστός. The unique collocation θεὸς Χριστός read by P72 (did the scribe intend to write θεοῦ χριστός, “God’s anointed one”?) is probably a scribal blunder; otherwise one would expect that Χριστός would be represented also in other witnesses. The great majority of witnesses read ὁ before κύριος, but on the strength of its absence from א Ψ and the tendency of scribes to add the article, it was thought best to enclose ὁ within square brackets. [Critical principles seem to require the adoption of Ἰησοῦς, which admittedly is the best attested reading among Greek and versional witnesses (see above). Struck by the strange and unparalleled mention of Jesus in a statement about the redemption out of Egypt (yet compare Paul’s reference to Χριστός in 1 Cor 10:4), copyists would have substituted (ὁ) κύριος or ὁ θεός. It is possible, however, that (as Hort conjectured) “the original text had only ὁ, and that οτιο was read as οτιΙΧ and perhaps as οτιΚΧ” (“Notes on Select Readings,” ad loc.). Metzger, B. M., & United Bible Societies. (1994). A textual commentary on the Greek New Testament, second edition a companion volume to the United Bible Societies' Greek New Testament (4th rev. ed.) (657). London; New York: United Bible Societies.

Tommy Wasserman

Tommy Wasserman published his doctoral thesis on the text of Jude in 2006. A summary of Wasserman's argument:

[...] in quoting 1 Enoch 1:9 in Jude 14-15, the author of Jude adds the subject κυριος to the quotation. This is significant because no other witness to 1 Enoch 1:9 has κυριος as the subject, which gives a strong precedent for Jude having used the anarthrous κυριος again in the similar judgment context of verse 5.

Myths and Mistakes

The book Myths and Mistakes says:

A number of scholars even mention that P72 appears to have a noticeable tendency to change the text in order to emphasize the divinity of Jesus. James R. Royse writes of P72, “We seem to be compelled, therefore, to conclude that here too [at Jude 5] the scribe has deliberately introduced a reading in order to ascribe Deity to Christ.”

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσε. (Beza 4th)

See Also Jude 1:5 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.

Other Greek

1857 (Tregelles' Greek New Testament)
1872 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντες ἀπώλεσεν, (Tischendorf 8th Ed.)
1881 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, (Westcott & Hort)
1904 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος λαὸν ἐκ τῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, (Greek orthodox Church)
1904 Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ἅπαξ πάντα, ὅτι Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν, (Nestle)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1382 But Y wole moneste you onys, that witen alle thingis, that Jhesus sauyde his puple fro the lond of Egipt, and the secunde tyme loste hem that bileueden not. (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not. (Tyndale Bible by William Tyndale)

1535 My minde is therfore to put you in remebrauce, for as moche as ye once knowe this, how that ye LORDE (after that he had deliuered the people out of Egipt) destroyed them which afterwarde beleued not. (Coverdale Bible)

1537 My mynd is therfore to put you in remembraunce, for as muche as ye ones knowe this, how that the Lord (after that he had deliuered the people out of Egypt) destroyed them which afterwarde beleued not. (Matthew's Bible - John Rogers)

1539 My mynde is therfore to put you in remembraunce, for as moche as ye once knowe this, how that the Lorde (after that he had delyuered the people out of Egypt) destroyed them which after warde beleued not. (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 I wil therfore put you in remebrance, forasmuch as ye once knew this, how that the Lord, after that he had deliuered the people out of Egypt, destroied them afterward which beleeued not. (Geneva Bible) First Edition

1568 My mynde is therfore to put you in remembraunce: forasmuch as ye once knowe this, howe that the Lorde, after that he had delyuered the people out of Egypt, destroyed the which afterward beleued not. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1862 and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

فاريد ان اذكّركم ولو علمتم هذا مرة ان الرب بعدما خلّص الشعب من ارض مصر اهلك ايضا الذين لم يؤمنوا. (Arabic Smith & Van Dyke)

Aramaic

ܠܡܥܗܕܘܬܟܘܢ ܕܝܢ ܨܒܐ ܐܢܐ ܟܕ ܝܕܥܝܢ ܐܢܬܘܢ ܟܠܗܝܢ ܕܐܠܗܐ ܟܕ ܚܕܐ ܙܒܢ ܠܥܡܐ ܡܢ ܡܨܪܝܢ ܦܪܩ ܗܝ ܕܬܪܬܝܢ ܠܐܝܠܝܢ ܕܠܐ ܗܝܡܢܘ ܐܘܒܕ (Aramaic Peshitta)

Basque

Bada gauça hauc aippatu nahi drauzquiçuet, ikussiric ecen haur behin badaquiçuela, ecen Iaunac populua Egyptetic deliuratu çuenean, sinhetsi vkan etzutenac guero deseguin vkan cituela.

Bulgarian

1940 А искам да ви напомня, (тъй като сте узнали [вече] всичко това), че Господ, като избави веднъж [Своя] народ от египетската земя, после погуби ония, които не повярваха, (Bulgarian Bible)

Chinese

1 从前主救了他的百姓出埃及地，後来就把那些不信的灭绝了。这一切的事，你们虽然都知道，我却仍要提醒你们。 (Chinese Union Version (Simplified))

1 從前主救了他的百姓出埃及地，後來就把那些不信的滅絕了。這一切的事，你們雖然都知道，我卻仍要提醒你們。 (Chinese Union Version (Traditional))

French

Or je désire vous rappeler, à vous qui une fois saviez tout, que le Seigneur, ayant délivré le peuple du pays d'Égypte, a détruit ensuite ceux qui n'ont pas cru; (French Darby)

1744 Or je veux vous faire souvenir d'une chose que vous savez déjà, [c'est] que le Seigneur ayant délivré le peuple du pays d'Egypte, il détruisit ensuite ceux qui n'avaient point cru; (Martin 1744)

1744 Or, je veux vous rappeler, à vous qui l'avez su une fois, que le Seigneur ayant délivré le peuple du pays d'Égypte, détruisit ensuite ceux qui ne crurent pas; (Ostervald 1744)

German

1545 Ich will euch aber erinnern, daß ihr wisset auf einmal dies, daß der HERR, da er dem Volk aus Ägypten half, zum andernmal brachte er um, die da nicht glaubten. (Luther 1545)

1871 Ich will euch aber, die ihr einmal alles wußtet, daran erinnern, daß der Herr, nachdem er das Volk aus dem Lande Ägypten gerettet hatte, zum anderenmal die vertilgte, welche nicht geglaubt haben; (Elberfelder 1871)

1912 Ich will euch aber erinnern, die ihr dies ja schon wisset, daß der HERR, da er dem Volk aus Ägypten half, das andere Mal umbrachte, die da nicht glaubten. (Luther 1912)

Italian

1649 Or io voglio ricordar questo a voi, che avete saputo una volta questo: che il Signore, avendo salvato il suo popolo dal paese di Egitto, poi appresso distrusse quelli che non credettero.(Giovanni Diodati Bible 1649)

1927 Or voglio ricordare a voi che avete da tempo conosciuto tutto questo, che il Signore, dopo aver tratto in salvo il popolo dal paese di Egitto, fece in seguito perire quelli che non credettero, (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

commonere autem vos volo scientes semel omnia quoniam Iesus populum de terra Aegypti salvans secundo eos qui non crediderunt perdidit Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Vreau să vă aduc aminte, măcar că ştiţi odată pentru totdeauna toate aceste lucruri, că Domnul, după ce a izbăvit pe poporul Său din ţara Egiptului, în urmă a nimicit pe cei ce n'au crezut. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Я хочу напомнить вам, уже знающим это, что Господь, избавив народ из земли Египетской, потом неверовавших погубил, Russian Synodal Version

Phonetically:

Spanish

Os quiero pues amonestar, ya que alguna vez habéis sabido esto, que el Señor habiendo salvado al pueblo de Egipto, después destruyó á los que no creían: (RVG Spanish)

Swedish

1917 Men fastän I redan en gång haven fått kunskap om alltsammans, vill jag påminna eder därom, att Herren, sedan han hade frälst sitt folk ur Egyptens land, efteråt förgjorde dem som icke trodde, (Swedish - Svenska 1917)

Tagalog

1905 Ninanasa ko ngang ipaalaala sa inyo, bagama't nalalaman ninyong maigi ang lahat ng mga bagay, na nang mailigtas ng Panginoon ang isang bayan, sa lupain ng Egipto, ay nilipol niya pagkatapos yaong mga hindi nagsisipanampalataya. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Dầu Anh em đã học những điều nầy rồi, tôi cũng muốn nhắc lại cho anh em rằng, xưa kia Chúa giải cứu dân mình ra khỏi xứ Ê-díp-tô, sau lại tiêu diệt những kẻ không tin; (VIET)

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