Mark 4:38

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New Testament Mark 4

Mark 4:1
Mark 4:2
Mark 4:3
Mark 4:4
Mark 4:5
Mark 4:6
Mark 4:7
Mark 4:8
Mark 4:9
Mark 4:10
Mark 4:11
Mark 4:12
Mark 4:13
Mark 4:14
Mark 4:15
Mark 4:16
Mark 4:17
Mark 4:18
Mark 4:19
Mark 4:20
Mark 4:21
Mark 4:22
Mark 4:23
Mark 4:24
Mark 4:25
Mark 4:26
Mark 4:27
Mark 4:28
Mark 4:29
Mark 4:30
Mark 4:31
Mark 4:32
Mark 4:33
Mark 4:34
Mark 4:35
Mark 4:36
Mark 4:37
Mark 4:38
Mark 4:39
Mark 4:40
Mark 4:41

ΚΑΤΑ ΜΑΡΚΟΝ 4:38 Καὶ ἦν αὐτὸς ἐπὶ τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· Καὶ διεγείρουσιν αὐτόν, Καὶ λέγουσιν αὐτῷ, Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 4:38 But He was in the back of the boat, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”

(King James Version, Pure Cambridge Edition 1900)

Mark 4:38 But He was in the back of the boat, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 4:38 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” (New International Version)

1995 Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and said to Him, “Teacher, do You not care that we are perishing?” (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

(BBE)
But He was in the stern, sleeping on the cushion. So they woke Him up and said to Him, “Teacher! Don’t You care that we’re going to die?” (Holman Christian Standard Bible)
But He was in the hind part of the boat, asleep on a pillow; and they awoke Him and said unto Him, “Master, carest thou not that we perish?” (21st Century King James Version)
But Jesus was in the rear of the boat, sleeping on a pillow. They woke him up and said, “Teacher, don’t you care that we’re drowning?” (Common English Bible)
But he was sleeping on a cushion in the back of the boat. So they woke him up and said to him, “Teacher, don’t you care that we’re going to die?” (GOD’S WORD Translation)
Jesus was in the back of the boat with his head on a pillow, and he was asleep. His disciples woke him and said, “Teacher, don’t you care that we’re about to drown?” (Contemporary English Version)
Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?” (New Living Translation)
But He [Himself] was in the stern [of the boat], asleep on the [leather] cushion; and they awoke Him and said to Him, Master, do You not care that we are perishing? (Amplified Bible)
35-38 Late that day he said to them, “Let’s go across to the other side.” They took him in the boat as he was. Other boats came along. A huge storm came up. Waves poured into the boat, threatening to sink it. And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, “Teacher, is it nothing to you that we’re going down?” (The Message)
Jesus was in the back, sleeping on a cushion. The disciples woke him up. They said, “Teacher! Don’t you care if we drown?” (New International Reader's Version)
(Wycliffe New Testament)

Foreign Language Versions

Arabic

وكان هو في المؤخر على وسادة نائما. فأيقظوه وقالوا له يا معلّم أما يهمك اننا نهلك. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta hura vnciaren guibeleco aldean cetzan lo bururdi baten gainean: orduan iratzartzen dute, eta diotsate, Magistruá, eztuc ansiaric ceren galduac goacen?

Bulgarian

1940 А Той беше на задната част, заспал на възглавница; и те Го събуждат и Му казват: Учителю! нима не Те е грижа че загиваме? (Bulgarian Bible)

Chinese

1 耶稣在船尾上，枕着枕头睡觉。门徒叫醒了他，说：夫子！我们丧命，你不顾麽？ (Chinese Union Version (Simplified))

1 耶穌在船尾上，枕著枕頭睡覺。門徒叫醒了他，說：夫子！我們喪命，你不顧麼？ (Chinese Union Version (Traditional))

French

Et il était, lui, à la poupe, dormant sur un oreiller; et ils le réveillent et lui disent: Maître, ne te mets-tu pas en peine que nous périssions? (French Darby)

1744 Or il était à la poupe, dormant sur un oreiller; et ils le réveillèrent, et lui dirent : Maître, ne te soucies-tu point que nous périssions? (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Und er war hinten auf dem Schiff und schlief auf einem Kissen. Und sie weckten ihn auf und sprachen zu ihm: Meister, fragst du nichts darnach, daß wir verderben? (Luther 1912)

Italian

1649 Or egli era a poppa, dormendo sopra un guanciale. Ed essi lo destarono, e gli dissero: Maestro, non ti curi tu che noi periamo?(Giovanni Diodati Bible 1649)

1927 Or egli stava a poppa, dormendo sul guanciale. I discepoli lo destano e gli dicono: Maestro, non ti curi tu che noi periamo? (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et erat ipse in puppi supra cervical dormiens et excitant eum et dicunt ei magister non ad te pertinet quia perimus Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Şi El dormea la cîrmă pe căpătîi. Ucenicii L-au deşteptat, şi I-au zis: ,,Învăţătorule, nu-Ţi pasă că pierim?`` (Biblia Traducerea Fidela în limba româna)

Russian

1876 А Он спал на корме на возглавии. Его будят и говорят Ему: Учитель! неужели Тебе нужды нет, что мы погибаем? Russian Synodal Version

Phonetically:

Spanish

Y él estaba en la popa, durmiendo sobre un cabezal, y le despertaron, y le dicen: ¿Maestro, no tienes cuidado que perecemos? (RVG Spanish)

Swedish

1917 Men han själv låg i bakstammen och sov, lutad mot huvudgärden. Då väckte de honom och sade till honom: »Mästare, frågar du icke efter att vi förgås?» (Swedish - Svenska 1917)

Tagalog

1905 At siya'y natutulog sa hulihan sa ibabaw ng kutson; at siya'y ginising nila, at sinabi sa kaniya, Guro, wala bagang anoman sa iyo na mapahamak tayo? (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 nhưng Ngài đương ở đằng sau lái, dựa gối mà ngủ. Môn đồ thức Ngài dậy mà thưa rằng: Thầy ôi, thầy không lo chúng ta chết sao? (VIET)

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