Romans 7:8

From Textus Receptus

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Scrivener has "ἡ" in "λαβοῦσα ἡ ἁμαρτία" whereas Beza has "λαβοῦσα ἁμαρτία" omitting the ἡ.

Beza's 1598 has "χωρὶς γὰρ νόμου ἁμαρτία νεκρά·" as part of verse 9.

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 Ἀφορμὴν δὲ λαβοῦσα ἁμαρτία διὰ τῆς ἐντολῆς, κατηργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. (Beza 4th)

See Also Romans 7:8 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. (F. H. A. Scrivener , The New Testament in the Original Greek according to the Text followed in the Authorised Version - Cambridge University Press).

Other Greek

1857 (Tregelles' Greek New Testament)
1872 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατηργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. (Tischendorf 8th Ed.)
1881 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν, χωρὶς γὰρ νόμου ἁμαρτία νεκρά. (Westcott & Hort)
1904 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. (Greek orthodox Church)
1904 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. (Nestle)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed. (Wyclif's Bible by John Wycliffe)

1534 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. (Tyndale Bible by William Tyndale)

1535 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 But synne toke an occasyon by the meanes of the commaundement and wrought in me all manner of concupiscence. For verely without þe lawe, synne was deed. (Great Bible Second Edition - Miles Coverdale)

1549 But synne toke an occasion by the meanes of the commaundement, and wrought in me al maner of concupiscence. For without the lawe, synne was dead. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 But sinne, takyng occasion by the commaundement, wrought in me all maner of concupiscence. For without the lawe, sinne [was] dead. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 But sinne tooke an occasion by ye commandement, and wrought in me all maner of concupiscence: for without the Lawe sinne is dead. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead. (King James Version)

1729 but sin receiving strength by the commandment, wrought in me all manner of concupiscence. for before the law sin appear'd dead. (Mace New Testament)

1745 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin is dead. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. (King James Version - Benjamin Blayney)

1770 But sin taking occasion by the commandment wrought in me all manner of concupiscence: for without the law sin was dead. (Worsley Version by John Worsley)

1790 But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead. (Wesley Version by John Wesley)

1795 But sin, seizing the opportunity by the law, wrought in me all concupiscence. For without the law sin is dead. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. (Webster Version - by Noah Webster)

1835 But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead. (Living Oracles by Alexander Campbell)

1849 And by this commandment sin found for itself an occasion, and completed in me all concupiscence. For without the law sin was dead. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 and by this commandment, sin found occasion, and perfected in me all concupiscence: for without the law, sin was dead. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead. (The Emphatic Diaglott by Benjamin Wilson)

1865 But sin, taking occasion by the commandment, wrought in me all manner of coveting. For without law, sin is dead. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead. (Noyes Translation by George Noyes)

1873 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. (King James Version) by Frederick Scrivener)

1885 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead. (Darby Version 1890 by John Darby)

1898 `Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead. (Young's Literal Translation by Robert Young)

1901 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin `is' dead. (American Standard Version - Philip Schaff)

1902 Howbeit sin taking, occasion––through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; (The Emphasised Bible Rotherham Version)

1902 But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead. (Translation of the New Testament from the Original Greek by William Godbey)

1904 but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 But sin took advantage of the Commandment to arouse in me every form of covetousness, for where there is no consciousness of Law sin shows no sign of life. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 But sin, taking occasion, through the commandment wrought in me all manner of desire; for without law sin is dead. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

ولكن الخطية وهي متخذة فرصة بالوصية انشأت في كل شهوة. لان بدون الناموس الخطية ميتة. (Arabic Smith & Van Dyke)

Aramaic

ܘܒܗܢܐ ܦܘܩܕܢܐ ܐܫܟܚܬ ܠܗ ܚܛܝܬܐ ܥܠܬܐ ܘܓܡܪܬ ܒܝ ܟܠ ܪܓܐ ܒܠܥܕ ܢܡܘܤܐ ܓܝܪ ܚܛܝܬܐ ܡܝܬܐ ܗܘܬ (Aramaic Peshitta)

Basque

Baina bekatuac occasione harturic manamenduaz engendratu vkan du nitan guthicia gucia. Ecen Leguea gabe, hila da bekatua.

Bulgarian

1940 Но грехът понеже взе повод чрез заповедта, произведе в мене всякакво пожелание; защото без закон грехът е мъртъв. (Bulgarian Bible)

Chinese

1 然而罪趁着机会，就藉着诫命叫诸般的贪心在我里头发动；因为没有律法，罪是死的。 (Chinese Union Version (Simplified))

1 然而罪趁著機會，就藉著誡命叫諸般的貪心在我裡頭發動；因為沒有律法，罪是死的。 (Chinese Union Version (Traditional))

French

Mais le péché, ayant trouvé une occasion par le commandement, a produit en moi toutes les convoitises, car sans la loi le péché est mort. (French Darby)

1744 Mais le péché ayant pris occasion par le commandement, a produit en moi toute sorte de convoitise; parce que sans la Loi le péché est mort. (Martin 1744)

1744 Mais le péché, prenant occasion du commandement, a produit en moi toute sorte de convoitises. Car sans la loi, le péché est mort. (Ostervald 1744)

German

1545 Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust. Denn ohne das Gesetz war die Sünde tot. (Luther 1545)

1871 Die Sünde aber, durch das Gebot Anlaß nehmend, bewirkte jede Lust in mir; denn ohne Gesetz ist die Sünde tot. (Elberfelder 1871)

1912 Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust; denn ohne das Gesetz war die Sünde tot. (Luther 1912)

Italian

1649 Ma il peccato, presa occasione per questo comandamento, ha operata in me ogni concupiscenza.(Giovanni Diodati Bible 1649)

1927 Ma il peccato, còlta l’occasione, per mezzo del comandamento, produsse in me ogni concupiscenza; perché senza la legge il peccato è morto. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

occasione autem accepta peccatum per mandatum operatum est in me omnem concupiscentiam sine lege enim peccatum mortuum erat Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Apoi păcatul a luat prilejul, şi a făcut să se nască în mine prin porunca tot felul de pofte; căci fără Lege, păcatul este mort. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Но грех, взяв повод от заповеди, произвел во мне всякое пожелание: ибо без закона грех мертв. Russian Synodal Version

Phonetically:

Spanish

Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto. (RVG Spanish)

Swedish

1917 Men då nu synden fick tillfälle, uppväckte den genom budordet allt slags begärelse i mig. Ty utan lag är synden död. (Swedish - Svenska 1917)

Tagalog

1905 Datapuwa't ang kasalanan, nang makasumpong ng pagkakataon, ay gumawa sa akin sa pamamagitan ng utos ng sarisaring kasakiman: sapagka't kung walang kautusan ang kasalanan ay patay. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ấy là tội lỗi đã nhơn dịp, bởi điều răn mà sanh ra mọi thứ ham muốn trong lòng tôi: vì không có luật pháp thì tội lỗi chết đi. (VIET)

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