Romans 4:9

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

(King James Version, Pure Cambridge Edition 1900)

Romans 4:9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? Because we say that faith was accounted to Abraham for righteousness.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 4:9 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse. (Wyclif's Bible by John Wycliffe)

1534 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. (Tyndale Bible by William Tyndale)

1535 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Came this blessednes then vpon the vncircumcisyon, or vpon the circumcisyon also? For we saye, that fayth was rekened to Abraham for ryghtewesnes. (Great Bible Second Edition - Miles Coverdale)

1549 Came thys blessednes then vpon the circumcysed or vpon the vncircumcysed? We say verelye how that fayth was rekened to Abraham for ryghtuousnes. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Came [this] blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse. (King James Version)

1729 Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness. (Mace New Testament)

1745 Is this blessedness then upon the circumcision only, or upon the circumcision also? For we say that faith was reckned to Abraham for righteousness. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (King James Version - Benjamin Blayney)

1770 Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness. (Worsley Version by John Worsley)

1790 Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness. (Wesley Version by John Wesley)

1795 This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. (Webster Version - by Noah Webster)

1835 Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness. (Living Oracles by Alexander Campbell)

1849 Is this blessedness, then, upon the circumcision (only), or upon the uncircumcision (also)? Now we have said, that his faith was reckoned to Abraham for righteousness. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 This blessedness, therefore, is it on the circumcision ? or on the uncircumcision ? For we say, that Abraham's faith was reckoned to him for righteousness. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness. (The Emphatic Diaglott by Benjamin Wilson)

1865 Comes this happiness then on the circumcision, or also on he uncircumcision? For we say that faith was reckoned to Abraham for righteousness. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness. (Noyes Translation by George Noyes)

1873 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (King James Version) by Frederick Scrivener)

1885 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. (Darby Version 1890 by John Darby)

1898 `Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? (Young's Literal Translation by Robert Young)

1901 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. (American Standard Version - Philip Schaff)

1902 This happiness, then, [is it] for the circumcision, or for the uncircumcision? for we say––His faith was reckoned unto Abraham as righteousness: (The Emphasised Bible Rotherham Version)

1902 Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness. (Translation of the New Testament from the Original Greek by William Godbey)

1904 Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness." (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that—'Abraham's faith was regarded by God as righteousness.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 Is this blessedness, then, upon the circumcision only, or also upon the uncircumcision? For we say: Faith was counted to Abraham for righteousness. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

أفهذا التطويب هو على الختان فقط ام على الغرلة ايضا. لاننا نقول انه حسب لابراهيم الايمان برا. (Arabic Smith & Van Dyke)

Aramaic

ܗܢܐ ܗܟܝܠ ܛܘܒܐ ܥܠ ܓܙܘܪܬܐ ܗܘ ܐܘ ܥܠ ܥܘܪܠܘܬܐ ܐܡܪܝܢܢ ܓܝܪ ܕܐܬܚܫܒܬ ܠܐܒܪܗܡ ܗܝܡܢܘܬܗ ܠܟܐܢܘ (Aramaic Peshitta)

Basque

Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.

Bulgarian

1940 Прочее, това блаженство [само] за обрязаните ли е, или и за необрязаните? Понеже казваме: "На Авраама вярата се вмени в правда". (Bulgarian Bible)

Chinese

1 如此看来，这福是单加给那受割礼的人麽？不也是加给那未受割礼的人麽？因我们所说，亚伯拉罕的信，就算为他的义， (Chinese Union Version (Simplified))

1 如此看來，這福是單加給那受割禮的人麼？不也是加給那未受割禮的人麼？因我們所說，亞伯拉罕的信，就算為他的義， (Chinese Union Version (Traditional))

French

Cette béatitude donc vient-elle sur la circoncision ou aussi sur l'incirconcision? Car nous disons que la foi fut comptée à Abraham à justice. (French Darby)

1744 Cette déclaration donc de la béatitude, est-elle [seulement] pour la Circoncision, ou aussi pour le Prépuce? car nous disons que la foi a été imputée à Abraham à justice. (Martin 1744)

1744 Ce bonheur donc, n'est-il que pour les circoncis? Ou est-il aussi pour les incirconcis? car nous disons que la foi d'Abraham lui fut imputée à justice. (Ostervald 1744)

German

1545 Nun, diese Seligkeit, gehet sie über die Beschneidung oder über die Vorhaut? Wir müssen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet. (Luther 1545)

1871 Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist. (Elberfelder 1871)

1912 Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet. (Luther 1912)

Italian

1649 Ora dunque, questa beatitudine cade ella sol nella circoncisione, ovvero anche nell’incirconcisine? poichè noi diciamo che la fede fu imputata ad Abrahamo a giustizia.(Giovanni Diodati Bible 1649)

1927 Questa beatitudine è ella soltanto per i circoncisi o anche per gli incirconcisi? Poiché noi diciamo che la fede fu ad Abramo messa in conto di giustizia. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

beatitudo ergo haec in circumcisione an etiam in praeputio dicimus enim quia reputata est Abrahae fides ad iustitiam Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Fericirea aceasta este numai pentru cei tăiaţi împrejur sau şi pentru cei netăiaţi împrejur? Căci zicem că lui Avraam credinţa ,,i -a fost socotită ca neprihănire.`` (Biblia Traducerea Fidela în limba româna)

Russian

1876 Блаженство сие относится к обрезанию, или к необрезанию? Мыговорим, что Аврааму вера вменилась в праведность. Russian Synodal Version

Phonetically:

Spanish

¿Es pues esta bienaventuranza solamente en la circuncisión ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia. (RVG Spanish)

Swedish

1917 Gäller nu detta ordet »salig» de omskurna allenast eller ock de oomskurna? Vi säga ju att »tron räknades Abraham till rättfärdighet». (Swedish - Svenska 1917)

Tagalog

1905 Sinambit nga baga ang kapalarang ito tungkol sa pagtutuli, o tungkol din naman sa di-pagtutuli? sapagka't sinasabi natin, Kay Abraham ay ibinilang na katuwiran ang kaniyang pananampalataya. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vậy, lời luận về phước đó chỉ chuyên về kẻ chịu cắt bì mà thôi sao? Cũng cho kẻ không chịu cắt bì nữa. Vả, chúng ta nói rằng đức tin của Áp-ra-ham được kể là công bình cho người. (VIET)

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