Romans 4:13

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:13 Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου ἀλλὰ διὰ δικαιοσύνης πίστεως

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(King James Version, Pure Cambridge Edition 1900)

Romans 4:13 Because the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 4:13 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith. (Wyclif's Bible by John Wycliffe)

1534 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth. (Tyndale Bible by William Tyndale)

1535 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 For the promes (that he shuld be the heyre of þe worlde) happened not to Abraham or to his seed thorow þe lawe: but thorow þe ryghtewesnes of fayth. (Great Bible Second Edition - Miles Coverdale)

1549 For the promes that he shoulde be þe heyre of the worlde, was not geuen to Abraham or to hys sede thorowe the lawe: but thorow the ryghtuousnesse which commeth of fayth. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For the promise that he shoulde be the heyre of the worlde, [was] not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith. (King James Version)

1729 Besides, the promise that he should possess the world, was not made to Abraham, or to his posterity in consideration of the law, but with regard to the righteousness by faith. (Mace New Testament)

1745 For the promise that he should be the heir of the world, was not to Abraham, or to his seed through the law, but through the righteousness of faith. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. (King James Version - Benjamin Blayney)

1770 For the promise made to Abraham, or to his seed, that he should be heir of the world, was not by the law, but by the righteousness of faith: (Worsley Version by John Worsley)

1790 For the promise, that he should be the heir of the world, was not to Abraham or his seed by the law, but by the righteousness of faith. (Wesley Version by John Wesley)

1795 For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Webster Version - by Noah Webster)

1835 For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith. (Living Oracles by Alexander Campbell)

1849 FOR not through the law was the promise unto Abraham and to his seed that he should be the heir of the world, but through the righteousness of faith. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For the promise to Abraham and to his seed, that he should become the heir of the world, was not by the law, but by the righteousness of his faith. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith. (The Emphatic Diaglott by Benjamin Wilson)

1865 For not through law was the promise to Abraham, or to his seed, that he should be heir of the world, but through the righteousness of faith. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith. (Noyes Translation by George Noyes)

1873 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. (King James Version) by Frederick Scrivener)

1885 For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith. (Darby Version 1890 by John Darby)

1898 For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; (Young's Literal Translation by Robert Young)

1901 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. (American Standard Version - Philip Schaff)

1902 For, not through means of law, doth the promise belong unto Abraham or unto his seed,––that he should be heir of the world; but, through a righteousness by faith. (The Emphasised Bible Rotherham Version)

1902 For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith. (Translation of the New Testament from the Original Greek by William Godbey)

1904 For, not through law, was the promise to Abraham, or to his seed, that he should be heir of the world, but it was through the righteousness of faith. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 For the promise that he should inherit the world did not come to Abraham or his descendants through Law, but through the righteousness due to faith. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 For not through law was the promise to Abraham, or to his posterity, that he should be heir of the world, but through the righteousness of faith. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

فانه ليس بالناموس كان الوعد لابراهيم او لنسله ان يكون وارثا للعالم بل ببر الايمان. (Arabic Smith & Van Dyke)

Aramaic

ܠܐ ܗܘܐ ܓܝܪ ܒܢܡܘܤܐ ܗܘܐ ܡܘܠܟܢܐ ܠܐܒܪܗܡ ܘܠܙܪܥܗ ܕܢܗܘܐ ܝܪܬܐ ܠܥܠܡܐ ܐܠܐ ܒܟܐܢܘܬܐ ܕܗܝܡܢܘܬܗ (Aramaic Peshitta)

Basque

Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.

Bulgarian

1940 Понеже обещанието към Авраама или към потомството му, че ще бъде наследник на света, не стана чрез закон, но чрез правдата от вяра. (Bulgarian Bible)

Chinese

1 因为神应许亚伯拉罕和他後裔，必得承受世界，不是因律法，乃是因信而得的义。 (Chinese Union Version (Simplified))

1 因為神應許亞伯拉罕和他後裔，必得承受世界，不是因律法，乃是因信而得的義。 (Chinese Union Version (Traditional))

French

Car ce n'est pas par la loi que la promesse d'être héritier du monde a été faite à Abraham ou à sa semence, mais par la justice de la foi. (French Darby)

1744 Car la promesse d'être héritier du monde, n'a pas été faite à Abraham, ou à sa semence, par la Loi, mais par la justice de la foi. (Martin 1744)

1744 En effet, la promesse d'avoir le monde pour héritage, n'a pas été faite à Abraham ou à sa postérité, par la loi, mais par la justice de la foi; (Ostervald 1744)

German

1545 Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens. (Luther 1545)

1871 Denn nicht durch Gesetz ward dem Abraham oder seinem Samen die Verheißung, daß er der Welt Erbe sein sollte, sondern durch Glaubensgerechtigkeit. (Elberfelder 1871)

1912 Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens. (Luther 1912)

Italian

1649 Perciocchè la promessa d’essere erede del mondo non fu fatta ad Abrahamo, od alla sua progenie per la legge, ma per la giustizia della fede.(Giovanni Diodati Bible 1649)

1927 Poiché la promessa d’esser erede del mondo non fu fatta ad Abramo o alla sua progenie in base alla legge, ma in base alla giustizia che vien dalla fede. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

non enim per legem promissio Abrahae aut semini eius ut heres esset mundi sed per iustitiam fidei Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 În adevăr, făgăduinţa făcută lui Avraam sau seminţei lui, că va moşteni lumea, n'a fost făcută pe temeiul Legii, ci pe temeiul acelei neprihăniri, care se capătă prin credinţă. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ибо не законом даровано Аврааму, или семени его, обетование – быть наследником мира, но праведностью веры. Russian Synodal Version

Phonetically:

Spanish

Porque no por la ley fué dada la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe. (RVG Spanish)

Swedish

1917 Det var nämligen icke genom lag som Abraham och hans säd undfick det löftet att han skulle få världen till arvedel; det var genom rättfärdighet av tro. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't hindi sa pamamagitan ng kautusan ginawa ang pangako kay Abraham o sa kaniyang binhi na siyang magmamana ng sanglibutan, kundi sa pamamagitan ng katuwiran ng pananampalataya. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, ấy chẳng phải bởi luật pháp mà có lời hứa cho Áp-ra-ham hoặc dòng dõi người lấy thế gian làm gia nghiệp, bèn là bởi sự công bình của đức tin. (VIET)

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