Ephesians 3:9

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New Testament Ephesians 3
Ephesians 3:1 Ephesians 3:2 Ephesians 3:3 Ephesians 3:4 Ephesians 3:5 Ephesians 3:6 Ephesians 3:7 Ephesians 3:8 Ephesians 3:9 Ephesians 3:10 Ephesians 3:11 Ephesians 3:12 Ephesians 3:13 Ephesians 3:14 Ephesians 3:15 Ephesians 3:16 Ephesians 3:17 Ephesians 3:18 Ephesians 3:19 Ephesians 3:20 Ephesians 3:21

ΠΡΟΣ ΕΦΕΣΙΟΥΣ 3:9 καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ,

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Ephesians 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

(King James Version, Pure Cambridge Edition 1900)

Ephesians 3:9 and to make all people see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things by Jesus Christ;

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Fellowship or Administration

The Textus Receptus has κοινωνία (fellowship) while the modern critical text has οἰκονομία (administration).

The word οἰκονομίαν appears in the TR in Ephesians 3:2.

Erasmus

Erasmus' Annotations:

Quae sit dispensatio.) Legit &, ὁ πλοῦτος .i.quae divitiae. Rursum μυστηρίον vertit sacramentum.

Adam Clarke Commentary

Adam Clarke Commentary And to make all men see - Και φωτισαι παντας· And to illuminate all; to give information both to Jews and Gentiles; to afford them a sufficiency of light, so that they might be able distinctly to discern the great objects exhibited in this Gospel.

What is the fellowship of the mystery - The word κοινωνια, which we properly translate fellowship, was used among the Greeks to signify their religious communities; here it may intimate the association of Jews and Gentiles in one Church or body, and their agreement in that glorious mystery which was now so fully opened relative to the salvation of both. But instead of κοινωνια, fellowship, οικονομια, dispensation or economy, is the reading of ABCDEFG, and more than fifty others; both the Syriac, Coptic, Ethiopic, Armenian, Slavonian, Vulgate and Itala, with the chief of the Greek fathers. Some of the best printed editions of the Greek text have the same reading, and that in our common text has very little authority to support it. Dispensation or economy is far more congenial to the scope of the apostle's declaration in this place; he wished to show them the economy of that mystery of bringing Jews and Gentiles to salvation by faith in Christ Jesus, which God from the beginning of the world had kept hidden in his own infinite mind, and did not think proper to reveal even when he projected the creation of the world, which had respect to the economy of human redemption. And although the world was made by Jesus Christ, the great Redeemer, yet at that period this revelation of the power of God, the design of saving men, whose fall infinite wisdom had foreseen, was not then revealed. This reading Griesbach has received into the text.

Who created all things by Jesus Christ - Some very judicious critics are of opinion that this does not refer to the material creation; and that we should understand the whole as referring to the formation of all God's dispensations of grace, mercy, and truth, which have been planned, managed, and executed by Christ, from the foundation of the world to the present time. But the words δια Ιησου Χριστου, by Jesus Christ, are wanting in ABCD*FG, and several others; also in the Syriac, Arabic of Erpen, Coptic, Ethiopic, Vulgate, and Itala; as also in several of the fathers. Griesbach has thrown the words out of the text; and Professor White says, "certissime delenda," they are indisputably spurious. The text, therefore, should be read: which from the beginning of the world had been hidden in God who created all things. No inferiority of Christ can be argued from a clause of whose spuriousness there is the strongest evidence.

By Jesus Christ

Early Church Writers

"Our God, who hast created all things by Christ..." Constitutions of the Holy Apostles (200 - 400 AD), 8.3

"In God, he continues, who created all things by Jesus Christ. And he does well to say BY JESUS CHRIST; forasmuch as He who created all things by Him, revealeth also this by Him; for He hath made nothing without Him; for without Him, it is said, was not any thing made." Chrysostom (347 - 407 AD), Ephesians, Homily 7

"I pray you, this view from the midst of the churches, and really believe that all things were made by Jesus Christ, and that without Him nothing was made."Augustine (354-430 AD), Anti-Pelagian 2.57

"I will close with his last words: Really believe that all things were made by Jesus Christ, and that without Him nothing was made." Augustine (354-430 AD), Anti-Pelagian 2.60

Greek

See Also Ephesians 3:9 Greek

Textus Receptus

Complutensian Polyglot

Ephesians 3:9 in Greek in the 1514 Complutensian Polyglot

1514 (Complutensian Polyglot)

Aldine

Image:Ephesians 3 9 Aldine 1518.JPG

Ephesians 3:9 in Greek in the 1518 Greek New Testament of Aldine

1518

Cephaleus

Image:Ephesians 3.9 Cephaleus.JPG

Ephesians 3:9 in Greek in the 1524 of Wolf Cephaleus

1524 (Wolf Cephaleus. Printed in Strassburg)

Desiderius Erasmus

Ephesians 3:9 in Greek in the 1516 Novum Instrumentum omne of Erasmus

Ephesians 3:9 in Greek in the 1522 Greek New Testament of Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)

e-rara.ch; Bayerische Staatsbibliothek; GB

1519 (Erasmus 2nd Novum Testamentum omne)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th Novum Testamentum omne)

Ephesians 3:9 in Greek in the 1535 Novum Testamentum omne of Erasmus

1535 (Erasmus 5th Novum Testamentum omne)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ, (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ, (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

Image:Ephesians 3 9 beza 1598.JPG

Ephesians 3:9 in Beza's 1598 Greek New Testament

See Also Ephesians 3:9 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ,

Other Greek

1857 (Tregelles' Greek New Testament)
καί φωτίζω τίς ὁ οἰκονομία ὁ μυστήριον ὁ ἀποκρύπτω ἀπό ὁ αἰών ἐν ὁ θεός ὁ ὁ πᾶς κτίζω (Tischendorf 8th Ed.)
1881 καὶ φωτίσαι τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι, (Westcott & Hort)
1904 καὶ φωτίσαι πάντας τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ (Greek orthodox Church)
1904 καὶ φωτίσαι τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ τῷ τὰ πάντα κτίσαντι, (Nestle’s)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

وانير الجميع في ما هو شركة السر المكتوم منذ الدهور في الله خالق الجميع بيسوع المسيح. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta guciey manifestatzeco ceric den mysterio bethidanic Iaincoa baithan estalia cenaren communionea, ceinec gauça guciac creatu baithitu Iesus Christez:

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 又使众人都明白，这历代以来隐藏在创造万物之神里的奥秘是如何安排的， (Chinese Union Version (Simplified))

1 又使眾人都明白，這歷代以來隱藏在創造萬物之神裡的奧祕是如何安排的， (Chinese Union Version (Traditional))

French

et de mettre en lumiere devant tous quelle est l'administration du mystere cache des les siecles en Dieu qui a cree toutes choses; (French Darby)

1744 Et pour mettre en évidence devant tous quelle est la communication qui nous a été accordée du mystère qui était caché de tout temps en Dieu, lequel a créé toutes choses par Jésus-Christ; (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 und zu erleuchten jedermann, welche da sei die Gemeinschaft des Geheimnisses, das von der Welt her in Gott verborgen gewesen ist, der alle Dinge geschaffen hat durch Jesum Christum, (Luther 1912)

Italian

1649 e di manifestare a tutti, quale è la dispensazion del misterio, il quale da’ secoli è stato occulto in Dio, che ha create tutte le cose per Gesù Cristo; (Giovanni Diodati Bible 1649)

1927 e di manifestare a tutti quale sia il piano seguito da Dio riguardo al mistero che è stato fin dalle più remote età nascosto in Dio, il creatore di tutte le cose, (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 и открыть всем, в чем состоит домостроительство тайны, сокрывавшейся от вечности в Боге, создавшем все Иисусом Христом, Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 och att lägga i dagen huru det rådslut har blivit utfört, som tidsåldrarna igenom hade såsom en hemlighet varit fördolt i Gud, alltings skapare. (Swedish - Svenska 1917)

Tagalog

1905 At maipakita sa lahat ng mga tao kung ano ang pagiging katiwala sa hiwaga na sa lahat ng panahon ay inilihim ng Dios na lumalang ng lahat ng mga bagay; (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 và soi sáng cho mọi người biết sự phân phát lẽ mầu nhiệm, từ đời thượng cổ đã giấu kín trong Ðức Chúa Trời là Ðấng dựng nên muôn vật. (VIET)

External Links

Stylos Word Magazine 138 Ephesians 3:9 by Jeff Riddle

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

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