1 Timothy 6:10

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{{Verses in 1 Timothy 6}}
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* '''[[1 Timothy 6:10 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10]]''' [[4491|ῥίζα]] [[1063|γὰρ]] [[3956|πάντων]] [[3588|τῶν]] [[2556|κακῶν]] [[2076|ἐστιν]] [[3588|ἡ]] [[5365|φιλαργυρία·]] [[3739|ἧς]] [[5100|τινες]] [[3713|ὀρεγόμενοι]] [[635|ἀπεπλανήθησαν]] [[575|ἀπὸ]] [[3588|τῆς]] [[4102|πίστεως,]] [[2532|καὶ]] [[1438|ἑαυτοὺς]] [[4044|περιέπειραν]] [[3601|ὀδύναις]] [[4183|πολλαῖς.]]
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{{Textus Receptus 1598 Footer}}
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* '''1 Timothy 6:10 '''
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{{King James Version Pure Cambridge Edition Footer}}
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* '''[[1 Timothy 6:10 King James Version 2016|1 Timothy 6:10]]''' Because, the love of money is the root of all evil, for which some have strayed from the faith in their covetousness, and pierced themselves through with many sorrows.
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{{King James Version 2016 Edition}}
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==Interlinear==
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==Commentary==
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The word evil needs to be correctly defined:
The word evil needs to be correctly defined:
Line 36: Line 53:
Simply put, the fruit of the love of money, is harm and misfortune to ones soul.. it is not the cause of all sin.
Simply put, the fruit of the love of money, is harm and misfortune to ones soul.. it is not the cause of all sin.
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==Greek==
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====Textus Receptus====
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* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
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<small>''See Also [[1 Timothy 6:10 Complutensian Polyglot 1514]]''</small>
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====[[Desiderius Erasmus]]====
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* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
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* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
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* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
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* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
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* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
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====Colinæus====
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* [[1534 AD|1534]] (Colinæus)
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====Stephanus ([[Robert Estienne]])====
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* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
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* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
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* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
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* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
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====[[Theodore Beza]]====
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* [[1565 AD|1565]] (Beza 1st)
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* [[1565 AD|1565]] (Beza Octavo 1st)
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* [[1567 AD|1567]] (Beza Octavo 2nd)
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* [[1580 AD|1580]] (Beza Octavo 3rd)
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* [[1582 AD|1582]] (Beza 2nd)
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* [[1589 AD|1589]] (Beza 3rd)
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* [[1590 AD|1590]] (Beza Octavo 4th)
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* [[1598 AD|1598]] (Beza 4th)
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''See Also [[1 Timothy 6:10 Beza 1598]] ([[Theodore Beza|Beza]])''
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* [[1604 AD|1604]] (Beza Octavo 5th)
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====Elzevir====
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* [[1624 AD|1624]] (Elzevir)
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* [[1633 AD|1633]] (Elzevir)
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* [[1641 AD|1641]] (Elzevir)
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====Scholz====
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* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
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====Scrivener====
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* [[1894 AD|1894]] (? ????? ???T???)
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====Other Greek====
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* [[1857 AD|1857]] (Tregelles' Greek New Testament)
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* (Tischendorf 8th Ed.)
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* [[1881 AD|1881]] (Westcott & Hort)
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* (Greek orthodox Church)
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==Anglo Saxon Translations==
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* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
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* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
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==English Translations==
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
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* [[1535 AD|1535]] (Coverdale Bible)
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* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
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* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
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* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
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* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
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* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
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* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
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* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1611 AD|1611]] ([[King James Version]])
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* [[1729 AD|1729]] ([[Mace New Testament]])
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* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
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* [[1762 AD|1762]] ([[King James Version]])
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* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
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* [[1770 AD|1770]] (Worsley Version by John Worsley)
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* [[1790 AD|1790]] (Wesley Version by John Wesley)
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* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
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* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
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* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
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* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
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* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1851 AD|1851]] (Murdock Translation)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
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* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
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* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
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* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
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* [[1869 AD|1869]] (Noyes Translation by George Noyes)
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* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
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* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
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* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
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* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
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* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
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* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
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* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
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* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
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* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] (Weymouth New Testament)
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* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
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* [[1923 AD|1923]] (Edgar Goodspeed)
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* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] ([[New International Version]])
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* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
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* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* [[2005 AD|2005]] ([[Today’s New International Version]])
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* ([[BBE]])
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* ([[Holman Christian Standard Bible]])
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* ([[21st Century King James Version]])
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* ([[Common English Bible]])
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* ([[GOD’S WORD Translation]])
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* ([[Contemporary English Version]])
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* ([[New Living Translation]])
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* ([[Amplified Bible]])
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* ([[The Message]])
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* ([[New International Reader's Version]])
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* ([[Wycliffe New Testament]])
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==Foreign Language Versions==
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====[[Arabic]]====
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* لان محبة المال اصل لكل الشرور الذي اذ ابتغاه قوم ضلّوا عن الايمان وطعنوا انفسهم باوجاع كثيرة. <big></big>(Arabic Smith & Van Dyke)
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====[[Aramaic]]====
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* <big></big>(Aramaic Peshitta)
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====[[Basque]]====
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* Ecen gaitz gucién erroa auaritiá duc, cein desiratzen dutelaric batzu erauci içan baitirade fedetic, eta bere buruäc anhitz doloretan nahaspilatu vkan baitituzté.
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====[[Bulgarian]]====
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* [[1940 AD|1940]] (Bulgarian Bible)
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====[[Chinese]]====
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*  1 贪 财 是 万 恶 之 根 。 有 人 贪 恋 钱 财 ， 就 被 引 诱 离 了 真 道 ， 用 许 多 愁 苦 把 自 己 刺 透 了 。 (Chinese Union Version (Simplified))
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*  1 貪 財 是 萬 惡 之 根 。 有 人 貪 戀 錢 財 ， 就 被 引 誘 離 了 真 道 ， 用 許 多 愁 苦 把 自 己 刺 透 了 。 (Chinese Union Version (Traditional))
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====[[French]]====
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* car c'est une racine de toutes sortes de maux que l'amour de l'argent: ce que quelques-uns ayant ambitionne, ils se sont egares de la foi et se sont transperces eux-memes de beaucoup de douleurs. (French Darby)
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* [[1744 AD|1744]] Car c'est la racine de tous les maux que la convoitise des richesses, de laquelle quelques-uns étant possédés, ils se sont détournés de la foi, et se sont enserrés eux-mêmes dans plusieurs douleurs. (Martin 1744)
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* [[1744 AD|1744]] (Ostervald 1744)
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====[[German]]====
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* [[1545 AD|1545]] (Luther 1545)
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* [[1871 AD|1871]] (Elberfelder 1871)
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* [[1912 AD|1912]] Denn Geiz ist eine Wurzel alles Übels; das hat etliche gelüstet und sind vom Glauben irregegangen und machen sich selbst viel Schmerzen. (Luther 1912)
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====[[Italian]]====
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* [[1649 AD|1649]] Perciocchè la radice di tutti i mali è l’avarizia; alla quale alcuni datisi, si sono smarriti dalla fede, e si son fitti in molte doglie. (Giovanni Diodati Bible 1649)
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* [[1927 AD|1927]] Poiché l’amor del danaro è radice d’ogni sorta di mali; e alcuni che vi si sono dati, si sono sviati dalla fede e si son trafitti di molti dolori. (Riveduta Bible 1927)
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====[[Japanese]]====
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* [[1928 AD|1928]] ([[Naoji Nagai]])
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====[[Latin]]====
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* radix enim omnium malorum est cupiditas quam quidam appetentes erraverunt a fide et inseruerunt se doloribus multis [[Latin Vulgate]]
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* [[1527 AD|1527]] (Erasmus 1527)
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* [[1527 AD|1527]] (Erasmus Vulgate 1527)
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====[[Pidgin]]====
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* [[1996 AD|1996]] (Pidgin King Jems)
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====[[Romainian]]====
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* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
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====[[Russian]]====
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* [[1876 AD|1876]] ибо корень всех зол есть сребролюбие, которому предавшись, некоторые уклонились от веры и сами себяподвергли многим скорбям. [[Russian Synodal Version]]
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Phonetically:
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====[[Spanish]]====
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* (RVG Spanish)
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====[[Swedish]]====
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* [[1917 AD|1917]] Ty penningbegäret är en rot till allt ont; och somliga hava låtit sig så drivas därav, att de hava villats bort ifrån tron och därigenom tillskyndat sig själva många kval. (Swedish - Svenska 1917)
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====[[Tagalog]]====
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* [[1905 AD|1905]] Sapagka't ang pagibig sa salapi ay ugat ng lahat ng uri ng kasamaan; na sa pagnanasa ng iba ay nangasinsay sa pananampalataya, at tinuhog ang kanilang sarili ng maraming mga kalumbayan. (Ang Dating Biblia 1905)
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====[[Tok Pisin]]====
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* [[1996 AD|1996]] (Tok Pisin King Jems)
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====[[Vietnamese]]====
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* [[1934 AD|1934]] Bởi chưng sự tham tiền bạc là cội rễ mọi điều ác, có kẻ vì đeo đuổi nó mà bội đạo, chuốc lấy nhiều điều đau đớn. (VIET)
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==See Also==
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* [[1 Timothy 6:10 Timeline]]
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==External Links==
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{{Donate}}

Current revision

Template:Verses in 1 Timothy 6

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • 1 Timothy 6:10

(King James Version, Pure Cambridge Edition 1900)

  • 1 Timothy 6:10 Because, the love of money is the root of all evil, for which some have strayed from the faith in their covetousness, and pierced themselves through with many sorrows.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents

Interlinear

Commentary

The word evil needs to be correctly defined:

"Evil" has gotten distinctly worse over the millenia. Originally it seems to have signified nothing more sinister than "uppity," and in the Old and Middle English period it meant simply "bad"; it is only in modern English that its connotations of "extreme moral wickedness" came to the fore. It probably comes ultimately from "upelo-", a derivative of the Indo-European base "upo-, under (source of Greek hupo, under, Sanskrit "upa", at, to, and English "up" and "over"), and so its underlying connotation is of "exceeding due limits, extremism. Its Germanic descendant was "ubilaz", source of German übel, evil as well as English evil."

The modern English word "evil" (Old English yfel) and its cognates such as the German Übel are widely considered to come from a Proto-Germanic reconstructed form *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning is of obscure origin though shown to be akin to modern English "over" and modern German über (OE ofer) and "up" (OE up, upp) with the basic idea of "transgressing".

Here is another definition:

O.E. yfel (Kentish evel) "bad, vicious," from P.Gmc. *ubilaz (cf. O.Saxon ubil, Goth. ubils), from PIE *upelo-, giving the word an original sense of "uppity, overreaching bounds" which slowly worsened. "In OE., as in all the other early Teut. langs., exc. Scandinavian, this word is the most comprehensive adjectival expression of disapproval, dislike or disparagement" [OED]. Evil was the word the Anglo-Saxons used where we would use bad, cruel, unskillful, defective (adj.), or harm, crime, misfortune, disease. The meaning "extreme moral wickedness" was in O.E., but did not become the main sense until 18c. Related: Evilly. Evil eye (L. oculus malus) was O.E. eage yfel.

So obviously they conclude that the term "evil" has become more sinister as time progressed.. this is evident in the KJV also:

Acts 16:28 But Paul cried with a loud voice, saying, Do thyself no HARM {2556}: for we are all here.

The Greek word 'harm' here is the same word as 'evil' in 1 Tim 6:10.

For the love of money is the root of all evil (harm) - an unpleasant result. The word is an Antonym for good in Hebrews 5:14 as "discern good and evil".. 2 Tim 4:14 Alexander the coppersmith did me much evil (which would be harm).. Rev 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome {2556} and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. Noisome means:

late 14c., "harmful, noxious," from noye "harm, misfortune," shortened form of anoi "annoyance" (from O.Fr. anoier, see annoy) + -some. Meaning "bad-smelling" first recorded 1570s.

So while Kakos is evil, it is also harm and misfortune.. many scriptures point to this..

Look at the occurences of the Greek word kakos:

http://textus-receptus.com/w/mediawiki-1.13.2/index.php/2556

Read it in context:

6 ¶ But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and raiment let us be therewith content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil (harm): which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Simply put, the fruit of the love of money, is harm and misfortune to ones soul.. it is not the cause of all sin.

Greek

Textus Receptus

See Also 1 Timothy 6:10 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also 1 Timothy 6:10 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • لان محبة المال اصل لكل الشرور الذي اذ ابتغاه قوم ضلّوا عن الايمان وطعنوا انفسهم باوجاع كثيرة. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Ecen gaitz gucién erroa auaritiá duc, cein desiratzen dutelaric batzu erauci içan baitirade fedetic, eta bere buruäc anhitz doloretan nahaspilatu vkan baitituzté.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 贪 财 是 万 恶 之 根 。 有 人 贪 恋 钱 财 ， 就 被 引 诱 离 了 真 道 ， 用 许 多 愁 苦 把 自 己 刺 透 了 。 (Chinese Union Version (Simplified))
  • 1 貪 財 是 萬 惡 之 根 。 有 人 貪 戀 錢 財 ， 就 被 引 誘 離 了 真 道 ， 用 許 多 愁 苦 把 自 己 刺 透 了 。 (Chinese Union Version (Traditional))

French

  • car c'est une racine de toutes sortes de maux que l'amour de l'argent: ce que quelques-uns ayant ambitionne, ils se sont egares de la foi et se sont transperces eux-memes de beaucoup de douleurs. (French Darby)
  • 1744 Car c'est la racine de tous les maux que la convoitise des richesses, de laquelle quelques-uns étant possédés, ils se sont détournés de la foi, et se sont enserrés eux-mêmes dans plusieurs douleurs. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Denn Geiz ist eine Wurzel alles Übels; das hat etliche gelüstet und sind vom Glauben irregegangen und machen sich selbst viel Schmerzen. (Luther 1912)

Italian

  • 1649 Perciocchè la radice di tutti i mali è l’avarizia; alla quale alcuni datisi, si sono smarriti dalla fede, e si son fitti in molte doglie. (Giovanni Diodati Bible 1649)
  • 1927 Poiché l’amor del danaro è radice d’ogni sorta di mali; e alcuni che vi si sono dati, si sono sviati dalla fede e si son trafitti di molti dolori. (Riveduta Bible 1927)

Japanese

Latin

  • radix enim omnium malorum est cupiditas quam quidam appetentes erraverunt a fide et inseruerunt se doloribus multis Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 ибо корень всех зол есть сребролюбие, которому предавшись, некоторые уклонились от веры и сами себяподвергли многим скорбям. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Ty penningbegäret är en rot till allt ont; och somliga hava låtit sig så drivas därav, att de hava villats bort ifrån tron och därigenom tillskyndat sig själva många kval. (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't ang pagibig sa salapi ay ugat ng lahat ng uri ng kasamaan; na sa pagnanasa ng iba ay nangasinsay sa pananampalataya, at tinuhog ang kanilang sarili ng maraming mga kalumbayan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Bởi chưng sự tham tiền bạc là cội rễ mọi điều ác, có kẻ vì đeo đuổi nó mà bội đạo, chuốc lấy nhiều điều đau đớn. (VIET)

See Also

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.
The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·

List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·


New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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