Philippians 2:6
From Textus Receptus
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- | ''' Philippians 2:6 ''' Who, being in the form of God, thought it not robbery to be equal with God: | + | {{Verses in Philippians 2}} |
+ | |||
+ | <center><< - [[Philippians 2:5]] - [[Philippians 2:7]] - >></center> | ||
+ | |||
+ | * '''[[Philippians 2:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 2:6]]''' [[3739|ὃς]] [[1722|ἐν]] [[3444|μορφῇ]] [[2316|Θεοῦ]] [[5225|ὑπάρχων,]] [[3756|οὐχ]] [[725|ἁρπαγμὸν]] [[2233|ἡγήσατο]] [[3588|τὸ]] [[1511|εἶναι]] [[2470|ἴσα]] [[2316|Θεῷ,]] | ||
+ | |||
+ | {{Textus Receptus 1598 Footer}} | ||
+ | |||
+ | * ''' Philippians 2:6 ''' [[3739|Who]], [[5225|being]] [[1722|in]] [[3444|the form]] [[2316|of God]], [[2233|thought]] [[3756|it not]] [[725|robbery]] [[1511|to be]] [[2470|equal]] [[2316|with God]]: | ||
+ | |||
+ | {{King James Version Pure Cambridge Edition Footer}} | ||
+ | |||
+ | *'''[[Philippians 2:6 King James Version 2016|Philippians 2:6]]''' [[3739|who]],[[5225|being]] [[1722|in]] [[3444|the form]] [[2316|of God]], [[3756|did not]] [[2233|consider]] [[3756|it]] [[725|robbery]] [[1511|to be]] [[2470|equal]] [[2316|with God]], | ||
+ | |||
+ | {{King James Version 2016 Edition}} | ||
+ | |||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | ===New King James Version Error=== | ||
+ | |||
+ | * Who, being in the form of God, '''<u>thought it not robbery to be equal with God</u>'''. ([[KJV]]) | ||
+ | * Who, being in the form of God, '''<u>did not consider equality with God something to be grasped</u>'''. ([[NKJV]]) | ||
+ | |||
+ | Jesus was saying he was God the I AM and they were going to stone him for it. That sounds like he ''did'' consider equality with God something to be grasped! The Pharisees even responded by saying, "For a good work we stone thee not; but for blasphemy; and because that thou, being a man, '''<u>makest thyself God</u>'''." (John 10:30) Earlier in John, it says: "Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but '''<u>said also that God was his Father, making himself equal with God.</u>'''" (John 5:18). But the NKJV says falsely says that "He did not consider '''<u>equality</u>''' with God something to be grasped!" In fact the NKJV says the opposite in this verse than the KJV. This is an obvious false doctrine! | ||
+ | |||
+ | John Chrysostom was clear that the concept of the NKJV is exactly what he was arguing against, and that it was an Arian concept: | ||
+ | :"What shall we say against Arius, who asserts the Son is of a different substance? Tell me now, what means, 'He took the form of a servant?' It means, He became man. Wherefore 'being in the form of God,' He was God. For one 'form' and another 'form' is named; if the one be true, the other is also. 'The form of a servant' means, Man by nature, wherefore 'the form of God' means, God by nature. And he not only bears record of this, but of His equality too, as John also doth, that he is no way inferior to the Father, for he saith, '''<u>"He thought it not a thing to seize, to be equal with God."</u>''' Now what is their wise reasoning? '''<u>"Nay," -- say they -- "he proves the very contrary; for he says that, being in the form of God, He seized not equality with God.</u>'''" John Crysostom, Homily 6, Philippians 2:5-8 | ||
+ | |||
+ | So in other words, the Arians were denying the deity of Christ with the very words of the NKJV! | ||
+ | |||
+ | The Greek word for ''robbery'' is ''ἁρπαγμός'' (arpagmos). In the Greek text of Philippians 2:6, this word is a noun. ''arpagmos'' means ''robbery'', and is related to the word ''harpadzo'' ''snatching''/''rapture'', etc. The KJV translates this Greek noun as a noun, "robbery." The NKJV ''changes'' this Greek noun into a verb, "to be grasped." The KJV follows the Greek perfectly, but the NKJV morphs and changes it drasticly. Jesus DID in fact claim diety: All men should honour the Son, even as they honour the Father." (John 5:23) | ||
+ | |||
+ | Chrysostom went on so say it was a pagan concept from Arius : | ||
+ | :"'''<u>No, say they, but he means that being a little God, he seized not upon being equal to the great God</u>''', who was greater than he. Is there a great and a little God? And do ye bring in the '''<u>doctrines of the Greeks</u>''' upon those of the Church?" John Crysostom, Homily 6, | ||
+ | |||
+ | Philippians 2:5-8 | ||
+ | |||
+ | John Gill agreed: | ||
+ | : | ||
+ | "...as for the sense which some put upon the words, that he did not "affect", or "greedily catch" at deity; '''<u>as the phrase will not admit of it, so it is not true in fact; he did affect deity, and asserted it strongly, and took every proper opportunity of declaring it</u>''', and in express terms affirmed he was the Son of God; '''<u>and in terms easy to be understood declared his proper deity, and his unity and equality with the Father; required the same faith in himself as in the Father</u>''', and signified that he that saw the one, saw the other..." ''John Gill'', Commentary | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}} | ||
+ | <small>''See Also [[Philippians 2:6 Complutensian Polyglot 1514]]''</small> | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Philippians 2:6 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] ὃς ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ, | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * [[1872 AD|1872]] ὅς ἐν μορφή θεός ὑπάρχω οὐ ἁρπαγμός ἡγέομαι ὁ εἰμί ἴσος θεός (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, (Westcott & Hort) | ||
+ | * [[1904 AD|1904]] ὃς ἐν μορφῇ Θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ, (Greek orthodox Church) | ||
+ | * [[1904 AD|1904]] ὃς ἐν μορφῇ Θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ, (Nestle) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | |||
+ | * [[1382 AD|1382]] that whanne he was in the forme of God, demyde not raueyn, that hym silf were euene to God; ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] Which beynge in the shape of god and thought it not robbery to be equall with god. ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] which beyinge in the shappe of God, thought it not robbery to be equall with God, (Coverdale Bible) | ||
+ | |||
+ | * [[1537 AD|1537]] Whiche beinge in the shap of God, and thought it not robbery to be equal wt God. | ||
+ | |||
+ | * [[1539 AD|1539]] which whan he was in the shape of God, thought it no robbery to be equall with God ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] Who being in ye forme of God, thought it no robberie to be equall with God: ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] Who beyng in the fourme of God, thought it not robbery to be equall with God. ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] Who being in ye forme of God, thought it no robberie to be equall with God: ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] Who, being in the form of God, thought it not robbery to be equal with God: (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * الذي اذ كان في صورة الله لم يحسب خلسة ان يكون معادلا للّه <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Ceinec Iaincoaren formán celaric ezpaitu estimatu harrapatze Iaincoaren bardin içatea: | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 他 本 有 神 的 形 像 , 不 以 自 己 与 神 同 等 为 强 夺 的 ; (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 他 本 有 神 的 形 像 , 不 以 自 己 與 神 同 等 為 強 奪 的 ; (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * etant en forme de Dieu, n'a pas regarde comme un objet à ravir d'etre egal à Dieu, (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Lequel étant en forme de Dieu, n'a point regardé comme une usurpation d'être égal à Dieu. (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] welcher, ob er wohl in göttlicher Gestalt war, hielt er's nicht für einen Raub, Gott gleich sein, (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Il quale, essendo in forma di Dio, non reputò rapina l’essere uguale a Dio. (Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] il quale, essendo in forma di Dio non riputò rapina l’essere uguale a Dio, (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * qui cum in forma Dei esset non rapinam arbitratus est esse se aequalem Deo [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] Он, будучи образом Божиим, не почитал хищением быть равным Богу; [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] han som var till i Guds-skepnad, men icke räknade jämlikheten med Gud såsom ett byte, (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Na siya, bagama't nasa anyong Dios, ay hindi niya inaring isang bagay na nararapat panangnan ang pagkapantay niya sa Dios, (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Ngài vốn có hình Ðức Chúa Trời, song chẳng coi sự bình đẳng mình với Ðức Chúa Trời là sự nên nắm giữ; (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | * [[Philippians 2:6 Timeline]] | ||
==External Links== | ==External Links== | ||
* [http://www.lamblion.net/Articles/ScottJones/indictment_of_ignorance.htm Indictment of Ignorance] by [[Scott Jones]] | * [http://www.lamblion.net/Articles/ScottJones/indictment_of_ignorance.htm Indictment of Ignorance] by [[Scott Jones]] | ||
+ | |||
+ | |||
+ | {{Donate}} |
Revision as of 12:31, 30 December 2024
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
New King James Version Error
- Who, being in the form of God, thought it not robbery to be equal with God. (KJV)
- Who, being in the form of God, did not consider equality with God something to be grasped. (NKJV)
Jesus was saying he was God the I AM and they were going to stone him for it. That sounds like he did consider equality with God something to be grasped! The Pharisees even responded by saying, "For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God." (John 10:30) Earlier in John, it says: "Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God." (John 5:18). But the NKJV says falsely says that "He did not consider equality with God something to be grasped!" In fact the NKJV says the opposite in this verse than the KJV. This is an obvious false doctrine!
John Chrysostom was clear that the concept of the NKJV is exactly what he was arguing against, and that it was an Arian concept:
- "What shall we say against Arius, who asserts the Son is of a different substance? Tell me now, what means, 'He took the form of a servant?' It means, He became man. Wherefore 'being in the form of God,' He was God. For one 'form' and another 'form' is named; if the one be true, the other is also. 'The form of a servant' means, Man by nature, wherefore 'the form of God' means, God by nature. And he not only bears record of this, but of His equality too, as John also doth, that he is no way inferior to the Father, for he saith, "He thought it not a thing to seize, to be equal with God." Now what is their wise reasoning? "Nay," -- say they -- "he proves the very contrary; for he says that, being in the form of God, He seized not equality with God." John Crysostom, Homily 6, Philippians 2:5-8
So in other words, the Arians were denying the deity of Christ with the very words of the NKJV!
The Greek word for robbery is ἁρπαγμός (arpagmos). In the Greek text of Philippians 2:6, this word is a noun. arpagmos means robbery, and is related to the word harpadzo snatching/rapture, etc. The KJV translates this Greek noun as a noun, "robbery." The NKJV changes this Greek noun into a verb, "to be grasped." The KJV follows the Greek perfectly, but the NKJV morphs and changes it drasticly. Jesus DID in fact claim diety: All men should honour the Son, even as they honour the Father." (John 5:23)
Chrysostom went on so say it was a pagan concept from Arius :
- "No, say they, but he means that being a little God, he seized not upon being equal to the great God, who was greater than he. Is there a great and a little God? And do ye bring in the doctrines of the Greeks upon those of the Church?" John Crysostom, Homily 6,
Philippians 2:5-8
John Gill agreed:
"...as for the sense which some put upon the words, that he did not "affect", or "greedily catch" at deity; as the phrase will not admit of it, so it is not true in fact; he did affect deity, and asserted it strongly, and took every proper opportunity of declaring it, and in express terms affirmed he was the Son of God; and in terms easy to be understood declared his proper deity, and his unity and equality with the Father; required the same faith in himself as in the Father, and signified that he that saw the one, saw the other..." John Gill, Commentary
Greek
Textus Receptus
See Also Philippians 2:6 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Philippians 2:6 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 ὃς ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ,
Other Greek
- 1857 (Tregelles' Greek New Testament)
- 1872 ὅς ἐν μορφή θεός ὑπάρχω οὐ ἁρπαγμός ἡγέομαι ὁ εἰμί ἴσος θεός (Tischendorf 8th Ed.)
- 1881 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, (Westcott & Hort)
- 1904 ὃς ἐν μορφῇ Θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ, (Greek orthodox Church)
- 1904 ὃς ἐν μορφῇ Θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ, (Nestle)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1382 that whanne he was in the forme of God, demyde not raueyn, that hym silf were euene to God; (Wyclif's Bible by John Wycliffe)
- 1534 Which beynge in the shape of god and thought it not robbery to be equall with god. (Tyndale Bible by William Tyndale)
- 1535 which beyinge in the shappe of God, thought it not robbery to be equall with God, (Coverdale Bible)
- 1537 Whiche beinge in the shap of God, and thought it not robbery to be equal wt God.
- 1539 which whan he was in the shape of God, thought it no robbery to be equall with God (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 Who being in ye forme of God, thought it no robberie to be equall with God: (Geneva Bible) First Edition
- 1568 Who beyng in the fourme of God, thought it not robbery to be equall with God. (Bishop's Bible First Edition
- 1599 Who being in ye forme of God, thought it no robberie to be equall with God: (Geneva Bible) by William Whittingham
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Who, being in the form of God, thought it not robbery to be equal with God: (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- الذي اذ كان في صورة الله لم يحسب خلسة ان يكون معادلا للّه (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ceinec Iaincoaren formán celaric ezpaitu estimatu harrapatze Iaincoaren bardin içatea:
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 他 本 有 神 的 形 像 , 不 以 自 己 与 神 同 等 为 强 夺 的 ; (Chinese Union Version (Simplified))
- 1 他 本 有 神 的 形 像 , 不 以 自 己 與 神 同 等 為 強 奪 的 ; (Chinese Union Version (Traditional))
French
- etant en forme de Dieu, n'a pas regarde comme un objet à ravir d'etre egal à Dieu, (French Darby)
- 1744 Lequel étant en forme de Dieu, n'a point regardé comme une usurpation d'être égal à Dieu. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 welcher, ob er wohl in göttlicher Gestalt war, hielt er's nicht für einen Raub, Gott gleich sein, (Luther 1912)
Italian
- 1649 Il quale, essendo in forma di Dio, non reputò rapina l’essere uguale a Dio. (Giovanni Diodati Bible 1649)
- 1927 il quale, essendo in forma di Dio non riputò rapina l’essere uguale a Dio, (Riveduta Bible 1927)
Japanese
Latin
- qui cum in forma Dei esset non rapinam arbitratus est esse se aequalem Deo Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Он, будучи образом Божиим, не почитал хищением быть равным Богу; Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 han som var till i Guds-skepnad, men icke räknade jämlikheten med Gud såsom ett byte, (Swedish - Svenska 1917)
Tagalog
- 1905 Na siya, bagama't nasa anyong Dios, ay hindi niya inaring isang bagay na nararapat panangnan ang pagkapantay niya sa Dios, (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ngài vốn có hình Ðức Chúa Trời, song chẳng coi sự bình đẳng mình với Ðức Chúa Trời là sự nên nắm giữ; (VIET)
See Also
External Links
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·