John 19:31

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'''John 19:31'''   The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
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{{Chapters in the Gospel of John}}
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* '''[[John 19:31 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31]]''' [[3588|οἱ]] [[3767|οὖν]] [[2453|Ἰουδαῖοι]], [[1893|ἐπεὶ]] [[3904|Παρασκευὴ]] [[2258|ἦν]], [[2443|ἵνα]] [[3361|μὴ]] [[3306|μείνῃ]] [[1909|ἐπὶ]] [[3588|τοῦ]] [[4716|σταυροῦ]] [[3588|τὰ]] [[4983|σώματα]] [[1722|ἐν]] [[3588|τῷ]] [[4521|σαββάτῳ]] [[2258|ἦν]] [[1063|γὰρ]] [[3173|μεγάλη]] [[3588|ἡ]] [[2250|ἡμέρα]] [[1565|ἐκείνου]] [[3588|τοῦ]] [[4521|σαββάτου]] [[2065|ἠρώτησαν]] [[3588|τὸν]] [[4091|Πιλάτον]] [[2443|ἵνα]] [[2608|κατεαγῶσιν]] [[846|αὐτῶν]] [[3588|τὰ]] [[4628|σκέλη]], [[2532|καὶ]] [[142|ἀρθῶσιν]]. 
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{{Textus Receptus 1598 Footer}}
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* '''John 19:31''' The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
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{{King James Version Pure Cambridge Edition Footer}}
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*'''[[John 19:31 King James Version 2016|John 19:31]]''' Then since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath day (because that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
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{{King James Version 2016 Edition}}
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==Interlinear==
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==Commentary==
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==Greek==
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====Textus Receptus====
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* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
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<small>''See Also [[John 19:31 Complutensian Polyglot 1514]]''</small>
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====[[Desiderius Erasmus]]====
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* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
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* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
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* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
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* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
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* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
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====Colinæus====
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* [[1534 AD|1534]] (Colinæus)
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====Stephanus ([[Robert Estienne]])====
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* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
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* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
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* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
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* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
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====[[Theodore Beza]]====
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* [[1565 AD|1565]] (Beza 1st)
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* [[1565 AD|1565]] (Beza Octavo 1st)
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* [[1567 AD|1567]] (Beza Octavo 2nd)
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* [[1580 AD|1580]] (Beza Octavo 3rd)
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* [[1582 AD|1582]] (Beza 2nd)
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* [[1589 AD|1589]] (Beza 3rd)
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* [[1590 AD|1590]] (Beza Octavo 4th)
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* [[1598 AD|1598]] (Beza 4th)
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''See Also [[John 19:31 Beza 1598]] ([[Theodore Beza|Beza]])''
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* [[1604 AD|1604]] (Beza Octavo 5th)
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====Elzevir====
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* [[1624 AD|1624]] (Elzevir)
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* [[1633 AD|1633]] (Elzevir)
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* [[1641 AD|1641]] (Elzevir)
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====Scholz====
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* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
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====Scrivener====
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* [[1894 AD|1894]] (? ????? ???T???)
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====Other Greek====
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* [[1857 AD|1857]] (Tregelles' Greek New Testament)
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* (Tischendorf 8th Ed.)
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* [[1881 AD|1881]] (Westcott & Hort)
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* (Greek orthodox Church)
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==Anglo Saxon Translations==
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* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
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* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
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==English Translations==
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei. ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1534 AD|1534]] The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune. ([[Tyndale Bible]] by [[William Tyndale]])
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* [[1535 AD|1535]] The Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe. (Coverdale Bible)
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* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
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* [[1540 AD|1540]] The Iewes therfore because it was the preparing of the Sabboth, that þe bodyes shuld not remayne vpon the crosse on the sabboth daye (for that sabboth daye was an hye daye) besought Pilate, þt their legges might be broken and that they might be taken downe. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
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* [[1549 AD|1549]] The Iewes then because it was the saboth euen, that the bodyes shoulde not remayne vpon the crosse on the saboth day (for that Saboth daye was an hye daye) besought Pylate that theyr legges myghte be broken, and that they myghte be taken doune. ([[Matthew's Bible]] - [[John Rogers]])
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* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
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* [[1568 AD|1568]] The Iewes therefore, because it was the preparyng [of the Sabboth] that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe. ([[Bishop's Bible]] First Edition
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* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
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* [[1587 AD|1587]] The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe. ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1611 AD|1611]] The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away. ([[King James Version]])
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* [[1729 AD|1729]] Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away. ([[Mace New Testament]])
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* [[1745 AD|1745]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, because it was the preparation, for that was the great Sabbath day, besought Pilate that their legs might be broken, and they might be taken away. (Mr. Whiston's Primitive New Testament)
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* [[1762 AD|1762]] ([[King James Version]])
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* [[1769 AD|1769]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. ([[King James Version]] - [[Benjamin Blayney]])
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* [[1770 AD|1770]] The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away. (Worsley Version by John Worsley)
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* [[1790 AD|1790]] Now because it was the preparation, lest the bodies should remain upon the cross on the Sabbath (for that Sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away. (Wesley Version by John Wesley)
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* [[1795 AD|1795]] The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
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* [[1833 AD|1833]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. (Webster Version - by [[Noah Webster]])
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* [[1835 AD|1835]] The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day,) besought Pilate that their legs might be broken, and the bodies might be removed. (Living Oracles by Alexander Campbell)
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* [[1849 AD|1849]] THE Jihudoyee, because it was the preparation, said, Let not these bodies remain-all-night upon the cross, because the shabath has lighted: for a great day was the day of that shabath. And they besought of Pilatos that they should break the legs of those (who had been) crucified, and take them down. ([[Etheridge Translation]] by [[John Etheridge]])
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* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1851 AD|1851]] (Murdock Translation)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
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* [[1858 AD|1858]] Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
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* [[1865 AD|1865]] The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
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* [[1865 AD|1865]] The Jews therefore, since it was the preparation, that the bodies might not remain upon the cross on the sabbath (for that sabbath day was a great day), besought Pilate that their legs might be broken, and they be taken away. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
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* [[1869 AD|1869]] The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. (Noyes Translation by George Noyes)
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* [[1873 AD|1873]] The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. ([[King James Version]]) by [[Frederick Scrivener]])
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* [[1885 AD|1885]] The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away. (Revised Version also called English Revised Version - Charles Ellicott editor)
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* [[1890 AD|1890]] The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away. (Darby Version 1890 by [[John Darby]])
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* [[1898 AD|1898]] The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. ([[Young's Literal Translation]] by [[Robert Young]])
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* [[1901 AD|1901]] The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high `day'), asked of Pilate that their legs might be broken, and `that' they might be taken away. ([[American Standard Version]] - [[Philip Schaff]])
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* [[1902 AD|1902]] The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath,––for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away. (The Emphasised Bible Rotherham Version)
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* [[1902 AD|1902]] Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down. (Translation of the New Testament from the Original Greek by William Godbey)
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* [[1904 AD|1904]] The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
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* [[1904 AD|1904]] It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
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* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed. (Weymouth New Testament)
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* [[1918 AD|1918]] The Jews therefore, because it was the preparation, that the bodies might not remain on the cross during the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
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* [[1923 AD|1923]] (Edgar Goodspeed)
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* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] ([[New International Version]])
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* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
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* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* [[2005 AD|2005]] ([[Today’s New International Version]])
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* ([[BBE]])
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* ([[Holman Christian Standard Bible]])
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* ([[21st Century King James Version]])
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* ([[Common English Bible]])
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* ([[GOD’S WORD Translation]])
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* ([[Contemporary English Version]])
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* ([[New Living Translation]])
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* ([[Amplified Bible]])
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* ([[The Message]])
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* ([[New International Reader's Version]])
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* ([[Wycliffe New Testament]])
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==Foreign Language Versions==
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====[[Arabic]]====
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* ثم اذ كان استعداد فلكي لا تبقى الاجساد على الصليب في السبت لان يوم ذلك السبت كان عظيما سأل اليهود بيلاطس ان تكسر سيقانهم ويرفعوا. <big></big>(Arabic Smith & Van Dyke)
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====[[Aramaic]]====
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* <big></big>(Aramaic Peshitta)
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====[[Basque]]====
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* Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
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====[[Bulgarian]]====
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* [[1940 AD|1940]] (Bulgarian Bible)
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====[[Chinese]]====
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*  1 犹 太 人 因 这 日 是 预 备 日 , 又 因 那 安 息 日 是 个 大 日 , 就 求 彼 拉 多 叫 人 打 断 他 们 的 腿 , 把 他 们 拿 去 , 免 得 尸 首 当 安 息 日 留 在 十 字 架 上 。 (Chinese Union Version (Simplified))
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*  1 猶 太 人 因 這 日 是 預 備 日 , 又 因 那 安 息 日 是 個 大 日 , 就 求 彼 拉 多 叫 人 打 斷 他 們 的 腿 , 把 他 們 拿 去 , 免 得 屍 首 當 安 息 日 留 在 十 字 架 上 。 (Chinese Union Version (Traditional))
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====[[French]]====
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* Les Juifs donc, afin que les corps ne demeurassent pas sur la croix en un jour de sabbat, puisque c'etait la Preparation (car le jour de ce sabbat-là etait grand), firent à Pilate la demande qu'on leur rompit les jambes, et qu'on les otat. (French Darby)
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* [[1744 AD|1744]] Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât. (Martin 1744)
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* [[1744 AD|1744]] (Ostervald 1744)
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====[[German]]====
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* [[1545 AD|1545]] (Luther 1545)
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* [[1871 AD|1871]] (Elberfelder 1871)
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* [[1912 AD|1912]] Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden. (Luther 1912)
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====[[Italian]]====
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* [[1649 AD|1649]] Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato, perciocchè era la preparazione; e quel giorno del sabato era un gran giorno. (Giovanni Diodati Bible 1649)
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* [[1927 AD|1927]] Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via. (Riveduta Bible 1927)
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====[[Japanese]]====
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* [[1928 AD|1928]] ([[Naoji Nagai]])
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====[[Latin]]====
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* Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur [[Latin Vulgate]]
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* [[1527 AD|1527]] (Erasmus 1527)
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* [[1527 AD|1527]] (Erasmus Vulgate 1527)
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====[[Pidgin]]====
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* [[1996 AD|1996]] (Pidgin King Jems)
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====[[Romainian]]====
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* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
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====[[Russian]]====
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* [[1876 AD|1876]] Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, – ибо та суббота была день великий, – просили Пилата, чтобы перебить у них голени и снять их. [[Russian Synodal Version]]
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Phonetically:
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====[[Spanish]]====
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* (RVG Spanish)
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====[[Swedish]]====
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* [[1917 AD|1917]] Men eftersom det var tillredelsedag och judarna icke ville att kropparna skulle bliva kvar på korset över sabbaten (det var nämligen en stor sabbatsdag), bådo de Pilatus att han skulle låta sönderslå de korsfästas ben och taga bort kropparna. (Swedish - Svenska 1917)
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====[[Tagalog]]====
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* [[1905 AD|1905]] Ang mga Judio nga, sapagka't noo'y Paghahanda, upang ang mga katawan ay huwag mangatira sa krus sa sabbath (sapagka't dakila ang araw ng sabbath na yaon), ay hiniling nila kay Pilato na mangaumog ang kanilang mga hita, at upang sila'y mangaalis doon. (Ang Dating Biblia 1905)
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====[[Tok Pisin]]====
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* [[1996 AD|1996]] (Tok Pisin King Jems)
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====[[Vietnamese]]====
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* [[1934 AD|1934]] Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chơn những người đó và cất xuống. (VIET)
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==See Also==
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* [[John 19:31 Timeline]]
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==External Links==
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* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones
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Current revision

Gospel of John

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

(King James Version, Pure Cambridge Edition 1900)

  • John 19:31 Then since it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath day (because that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

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Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also John 19:31 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also John 19:31 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei. (Wyclif's Bible by John Wycliffe)
  • 1534 The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune. (Tyndale Bible by William Tyndale)
  • 1535 The Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe. (Coverdale Bible)
  • 1540 The Iewes therfore because it was the preparing of the Sabboth, that þe bodyes shuld not remayne vpon the crosse on the sabboth daye (for that sabboth daye was an hye daye) besought Pilate, þt their legges might be broken and that they might be taken downe. (Great Bible Second Edition - Miles Coverdale)
  • 1549 The Iewes then because it was the saboth euen, that the bodyes shoulde not remayne vpon the crosse on the saboth day (for that Saboth daye was an hye daye) besought Pylate that theyr legges myghte be broken, and that they myghte be taken doune. (Matthew's Bible - John Rogers)
  • 1568 The Iewes therefore, because it was the preparyng [of the Sabboth] that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe. (Bishop's Bible First Edition
  • 1587 The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe. (Geneva Bible) by William Whittingham
  • 1611 The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away. (King James Version)
  • 1729 Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away. (Mace New Testament)
  • 1745 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, because it was the preparation, for that was the great Sabbath day, besought Pilate that their legs might be broken, and they might be taken away. (Mr. Whiston's Primitive New Testament)
  • 1769 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. (King James Version - Benjamin Blayney)
  • 1770 The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away. (Worsley Version by John Worsley)
  • 1790 Now because it was the preparation, lest the bodies should remain upon the cross on the Sabbath (for that Sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away. (Wesley Version by John Wesley)
  • 1795 The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. (Webster Version - by Noah Webster)
  • 1835 The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day,) besought Pilate that their legs might be broken, and the bodies might be removed. (Living Oracles by Alexander Campbell)
  • 1849 THE Jihudoyee, because it was the preparation, said, Let not these bodies remain-all-night upon the cross, because the shabath has lighted: for a great day was the day of that shabath. And they besought of Pilatos that they should break the legs of those (who had been) crucified, and take them down. (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 The Jews therefore, since it was the preparation, that the bodies might not remain upon the cross on the sabbath (for that sabbath day was a great day), besought Pilate that their legs might be broken, and they be taken away. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. (Noyes Translation by George Noyes)
  • 1873 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. (King James Version) by Frederick Scrivener)
  • 1885 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away. (Darby Version 1890 by John Darby)
  • 1898 The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. (Young's Literal Translation by Robert Young)
  • 1901 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high `day'), asked of Pilate that their legs might be broken, and `that' they might be taken away. (American Standard Version - Philip Schaff)
  • 1902 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath,––for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away. (The Emphasised Bible Rotherham Version)
  • 1902 Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 The Jews, therefore, (since it was the Preparation), that the bodies might not remain on the cross on the sabbath, (for the day of that sabbath was great), asked of Pilate that their legs might be broken, and they be taken away. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed. (Weymouth New Testament)
  • 1918 The Jews therefore, because it was the preparation, that the bodies might not remain on the cross during the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ثم اذ كان استعداد فلكي لا تبقى الاجساد على الصليب في السبت لان يوم ذلك السبت كان عظيما سأل اليهود بيلاطس ان تكسر سيقانهم ويرفعوا. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 犹 太 人 因 这 日 是 预 备 日 , 又 因 那 安 息 日 是 个 大 日 , 就 求 彼 拉 多 叫 人 打 断 他 们 的 腿 , 把 他 们 拿 去 , 免 得 尸 首 当 安 息 日 留 在 十 字 架 上 。 (Chinese Union Version (Simplified))
  • 1 猶 太 人 因 這 日 是 預 備 日 , 又 因 那 安 息 日 是 個 大 日 , 就 求 彼 拉 多 叫 人 打 斷 他 們 的 腿 , 把 他 們 拿 去 , 免 得 屍 首 當 安 息 日 留 在 十 字 架 上 。 (Chinese Union Version (Traditional))

French

  • Les Juifs donc, afin que les corps ne demeurassent pas sur la croix en un jour de sabbat, puisque c'etait la Preparation (car le jour de ce sabbat-là etait grand), firent à Pilate la demande qu'on leur rompit les jambes, et qu'on les otat. (French Darby)
  • 1744 Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden. (Luther 1912)

Italian

  • 1649 Or i Giudei pregarono Pilato che si fiaccasser loro le gambe, e che si togliesser via; acciocchè i corpi non restassero in su la croce nel sabato, perciocchè era la preparazione; e quel giorno del sabato era un gran giorno. (Giovanni Diodati Bible 1649)
  • 1927 Allora i Giudei, perché i corpi non rimanessero sulla croce durante il sabato (poiché era la Preparazione, e quel giorno del sabato era un gran giorno), chiesero a Pilato che fossero loro fiaccate le gambe, e fossero tolti via. (Riveduta Bible 1927)

Japanese

Latin

  • Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Но так как тогда была пятница, то Иудеи, дабы не оставить тел на кресте в субботу, – ибо та суббота была день великий, – просили Пилата, чтобы перебить у них голени и снять их. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Men eftersom det var tillredelsedag och judarna icke ville att kropparna skulle bliva kvar på korset över sabbaten (det var nämligen en stor sabbatsdag), bådo de Pilatus att han skulle låta sönderslå de korsfästas ben och taga bort kropparna. (Swedish - Svenska 1917)

Tagalog

  • 1905 Ang mga Judio nga, sapagka't noo'y Paghahanda, upang ang mga katawan ay huwag mangatira sa krus sa sabbath (sapagka't dakila ang araw ng sabbath na yaon), ay hiniling nila kay Pilato na mangaumog ang kanilang mga hita, at upang sila'y mangaalis doon. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì bấy giờ là ngày sắm sửa về ngày Sa-bát, mà Sa-bát nầy là rất trọng thể, nên dân Giu-đa ngại rằng những thây còn treo lại trên thập tự giá trong ngày Sa-bát chăng, bèn xin Phi-lát cho đánh gãy ống chơn những người đó và cất xuống. (VIET)

See Also

External Links


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The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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Image:C3945eee4633c095c5059f9a67aca5f7.png126 · Image:C3945eee4633c095c5059f9a67aca5f7.png127 · Image:C3945eee4633c095c5059f9a67aca5f7.png128 · Image:C3945eee4633c095c5059f9a67aca5f7.png129 · Image:C3945eee4633c095c5059f9a67aca5f7.png130 · Image:C3945eee4633c095c5059f9a67aca5f7.png131 · Image:C3945eee4633c095c5059f9a67aca5f7.png132 · Image:C3945eee4633c095c5059f9a67aca5f7.png133 · Image:C3945eee4633c095c5059f9a67aca5f7.png134 · Image:C3945eee4633c095c5059f9a67aca5f7.png135 · Image:C3945eee4633c095c5059f9a67aca5f7.png136 · Image:C3945eee4633c095c5059f9a67aca5f7.png137 · Image:C3945eee4633c095c5059f9a67aca5f7.png138 · Image:C3945eee4633c095c5059f9a67aca5f7.png139 · Image:C3945eee4633c095c5059f9a67aca5f7.png140 ·


List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·


List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·


List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·



New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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