2 Thessalonians 2:4

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ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς Θεὸν καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

(King James Version, Pure Cambridge Edition 1900)

2 Thessalonians 2:4 who opposes and exalts himself above all that is called God or that is worshipped, so that he sits as God in the temple of God, declaring that he himself is God.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)

1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

المقاوم والمرتفع على كل ما يدعى الها او معبودا حتى انه يجلس في هيكل الله كاله مظهرا نفسه انه اله. (Arabic Smith & Van Dyke)

Aramaic

ܗܘ ܕܠܩܘܒܠܐ ܗܘ ܘܡܫܬܥܠܐ ܥܠ ܟܠ ܡܢ ܕܡܬܩܪܐ ܐܠܗ ܘܕܚܠܐ ܐܝܟܢܐ ܕܐܦ ܒܗܝܟܠܐ ܕܐܠܗܐ ܐܝܟ ܐܠܗܐ ܢܬܒ ܘܢܚܘܐ ܥܠ ܢܦܫܗ ܐܝܟ ܕܐܠܗܐ ܗܘ (Aramaic Peshitta)

Basque

Cein opposatzen eta alchatzen baita Iainco erraiten eta adoratzen den guciren contra: hala non hura iainco beçala, Iaincoaren templean iarten baita, bere buruä eracusten duela ecen iainco dela.

Bulgarian

1940 който [така] се противи и се превъзнася над всеки, който се нарича Бог, или на когото се отдава поклонение, щото той седи както Бог в Божия храм и представя себе си за Бог. (Bulgarian Bible)

Chinese

1 他是抵挡主，高抬自己，超过一切称为神的和一切受人敬拜的，甚至坐在神的殿里，自称是神。 (Chinese Union Version (Simplified))

1 他是抵擋主，高抬自己，超過一切稱為神的和一切受人敬拜的，甚至坐在神的殿裡，自稱是神。 (Chinese Union Version (Traditional))

French

qui s'oppose et s'élève contre tout ce qui est appelé Dieu ou qui est un objet de vénération, en sorte que lui-même s'assiéra au temple de Dieu, se présentant lui-même comme étant Dieu. (French Darby)

1744 Lequel s'oppose et s'élève contre tout ce qui est nommé Dieu, ou qu'on adore, jusqu'à être assis comme Dieu au Temple de Dieu voulant se faire passer pour un Dieu. (Martin 1744)

1744 L'adversaire et celui qui s'élève au-dessus de tout ce qu'on appelle Dieu, ou qu'on adore, jusqu'à s'asseoir comme dieu dans le temple de Dieu, se proclamant lui-même dieu. (Ostervald 1744)

German

1545 der da ist ein Widerwärtiger und sich überhebet über alles, was Gott oder Gottesdienst heißet, also daß er sich setzt in den Tempel Gottes als ein Gott und gibt sich vor, er sei Gott. (Luther 1545)

1871 welcher widersteht und sich selbst erhöht über (O. gegen) alles, was Gott heißt oder ein Gegenstand der Verehrung ist, (O. was Gott oder Gegenstand der Verehrung heißt) so daß er sich in den Tempel (das Heiligtum; vergl. die Anm. zu Mat. 4,5) Gottes setzt und sich selbst darstellt, daß er Gott sei. (Elberfelder 1871)

1912 der da ist der Widersacher und sich überhebt über alles, was Gott oder Gottesdienst heißt, also daß er sich setzt in den Tempel Gottes als ein Gott und gibt sich aus, er sei Gott. (Luther 1912)

Italian

1649 L’avversario, che s’innalza sopra chiunque è chiamato dio, o divinità; talchè siede nel tempio di Dio, come Dio; mostrando sè stesso, e dicendo, ch’egli è Dio.(Giovanni Diodati Bible 1649)

1927 l’avversario, colui che s’innalza sopra tutto quello che è chiamato Dio od oggetto di culto; fino al punto da porsi a sedere nel tempio di Dio, mostrando se stesso e dicendo ch’egli è Dio. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

qui adversatur et extollitur supra omne quod dicitur Deus aut quod colitur ita ut in templo Dei sedeat ostendens se quia sit Deus Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 protivnicul, care se înalţă mai pe sus de tot ce se numeşte ,,Dumnezeu``, sau de ce este vrednic de închinare. Aşa că se va aşeza în Templul lui Dumnezeu, dîndu-se drept Dumnezeu. (Biblia Traducerea Fidela în limba româna)

Russian

1876 противящийся и превозносящийся выше всего, называемого Богом или святынею, так что в храме Божием сядет он, как Бог, выдавая себя за Бога. Russian Synodal Version

Phonetically:

Spanish

Oponiéndose, y levantándose contra todo lo que se llama Dios, ó que se adora; tanto que se asiente en el templo de Dios como Dios, haciéndose parecer Dios. (RVG Spanish)

Swedish

1917 vedersakaren, som upphäver sig över allt vad gud heter, och allt som kallas heligt, så att han tager sitt säte i Guds tempel och föregiver sig vara Gud. (Swedish - Svenska 1917)

Tagalog

1905 Na sumasalangsang at nagmamataas laban sa lahat na tinatawag na Dios o sinasamba; ano pa't siya'y nauupo sa templo ng Dios, na siya'y nagtatanyag sa kaniyang sarili na tulad sa Dios. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 tức là kẻ đối địch, tôn mình lên trên mọi sự mà người ta xưng là Ðức Chúa Trời hoặc người ta thờ lạy, rất đỗi ngồi trong đền Ðức Chúa Trời, chính mình tự xưng là Ðức Chúa Trời. (VIET)

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