Hebrews 3:6
From Textus Receptus
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* '''[[Hebrews 3:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:6]]''' Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν | * '''[[Hebrews 3:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:6]]''' Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν | ||
- | + | {{Textus Receptus 1598 Footer}} | |
* ''' Hebrews 3:6 ''' But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. | * ''' Hebrews 3:6 ''' But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. | ||
- | + | {{King James Version Pure Cambridge Edition Footer}} | |
- | * '''[[ Hebrews 3:6 | + | * '''[[ Hebrews 3:6 King James Version 2016|Hebrews 3:6]]''' but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end. |
- | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
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* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
- | ''See Also [[ | + | ''See Also [[Hebrews 3:6 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
- | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
- | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
- | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende. ([[Tyndale Bible]] by [[William Tyndale]]) |
- | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] But Christ as a sonne hath rule ouer his house, whose house are we, yf we holde fast the confidence and reioysinge of that hope vnto the ende. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
- | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] But Christ as a sonne, hath rule ouer the house, whose house are we, yf we holde fast the confydence and the reioysynge of that hope, vnto the ende. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
- | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] But Chryste as a sonne hath rule ouer the house, whose house are we, so that we holde faste the confidence and the reioysynge of that hope, vnto the ende. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
- | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] But Christe as a sonne [hath rule] ouer his owne house, whose house are we, yf we holde fast the confidence and the reioycyng of that hope vnto the ende. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
- | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] But Christ is as the Sonne, ouer his owne house, whose house we are, if we holde fast that confidence and that reioycing of that hope vnto the ende. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
- | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end. ([[King James Version]]) |
- | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] but Christ govern'd his own house in quality of son and heir, and 'tis we that are his house, provided we stedfastly persevere unto the end in the publick profession of that hope, in virtue of which we glory. ([[Mace New Testament]]) |
- | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] But Christ as a Son over his own house: which house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
- | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. ([[King James Version]] - [[Benjamin Blayney]]) |
- | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] but Christ as a Son over his own house; whose house we are, if we maintain the free profession and exultation of hope firm unto the end. (Worsley Version by John Worsley) |
- | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope firm to the end. (Wesley Version by John Wesley) |
- | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] but Christ as a son over his own house: whose house are we, if we hold firmly the confidence and glorying of hope stedfast unto the end. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
- | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end. (Webster Version - by [[Noah Webster]]) |
- | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] but Christ, as a Son, over his own house––whose house we are, if we hold fast our confidence, and the rejoicing of our hope, unshaken to the end. (Living Oracles by Alexander Campbell) |
- | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] but the Meshiha as the Son over his [own] house: and his house are we, if, unto the end, we shall hold fast our confidence, and the triumph of his hope. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
- | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] but Christ as a son over his house, whose house are we, if we hold fast the confidence and rejoicing of the hope. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
- | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
- | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] but Christ as son over His house; whose house are we, if we hold fast the boldness and the joyousness of the hope firm unto the end. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
- | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope. (Noyes Translation by George Noyes) |
- | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] but Christ as a Son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. ([[King James Version]]) by [[Frederick Scrivener]]) |
- | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. (Revised Version also called English Revised Version - Charles Ellicott editor) |
- | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end. (Darby Version 1890 by [[John Darby]]) |
- | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast. ([[Young's Literal Translation]] by [[Robert Young]]) |
- | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. ([[American Standard Version]] - [[Philip Schaff]]) |
- | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] But, Christ, as, a Son, over his house,––whose house are, we,––if, the freedom of speech and boast of the hope, [throughout, firm,] we hold fast. (The Emphasised Bible Rotherham Version) |
- | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end. (Translation of the New Testament from the Original Greek by William Godbey) |
- | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] but Christ as a Son over His own house; Whose house are we, if we hold fast the confidence and the glorying of our hope firm to the end. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
- | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] the faithfulness of Christ was that of a Son set over the House of God. And we are his House—if only we retain, unshaken to the end, the courage and confidence inspired by our hope. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
- | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours. (Weymouth New Testament) |
- | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] but Christ is a Son over his own house, whose house we are, if we hold fast the boldness and the glorying of the hope. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
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==External Links== | ==External Links== | ||
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Current revision
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 3:6 Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 3:6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Hebrews 3:6 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende. (Wyclif's Bible by John Wycliffe)
- 1534 But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende. (Tyndale Bible by William Tyndale)
- 1535 But Christ as a sonne hath rule ouer his house, whose house are we, yf we holde fast the confidence and reioysinge of that hope vnto the ende. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 But Christ as a sonne, hath rule ouer the house, whose house are we, yf we holde fast the confydence and the reioysynge of that hope, vnto the ende. (Great Bible Second Edition - Miles Coverdale)
- 1549 But Chryste as a sonne hath rule ouer the house, whose house are we, so that we holde faste the confidence and the reioysynge of that hope, vnto the ende. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 But Christe as a sonne [hath rule] ouer his owne house, whose house are we, yf we holde fast the confidence and the reioycyng of that hope vnto the ende. (Bishop's Bible First Edition
- 1587 But Christ is as the Sonne, ouer his owne house, whose house we are, if we holde fast that confidence and that reioycing of that hope vnto the ende. (Geneva Bible) by William Whittingham
- 1611 But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end. (King James Version)
- 1729 but Christ govern'd his own house in quality of son and heir, and 'tis we that are his house, provided we stedfastly persevere unto the end in the publick profession of that hope, in virtue of which we glory. (Mace New Testament)
- 1745 But Christ as a Son over his own house: which house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end. (Mr. Whiston's Primitive New Testament)
- 1769 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (King James Version - Benjamin Blayney)
- 1770 but Christ as a Son over his own house; whose house we are, if we maintain the free profession and exultation of hope firm unto the end. (Worsley Version by John Worsley)
- 1790 But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope firm to the end. (Wesley Version by John Wesley)
- 1795 but Christ as a son over his own house: whose house are we, if we hold firmly the confidence and glorying of hope stedfast unto the end. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end. (Webster Version - by Noah Webster)
- 1835 but Christ, as a Son, over his own house––whose house we are, if we hold fast our confidence, and the rejoicing of our hope, unshaken to the end. (Living Oracles by Alexander Campbell)
- 1849 but the Meshiha as the Son over his [own] house: and his house are we, if, unto the end, we shall hold fast our confidence, and the triumph of his hope. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 but Christ as a son over his house, whose house are we, if we hold fast the confidence and rejoicing of the hope. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 but Christ as son over His house; whose house are we, if we hold fast the boldness and the joyousness of the hope firm unto the end. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope. (Noyes Translation by George Noyes)
- 1873 but Christ as a Son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (King James Version) by Frederick Scrivener)
- 1885 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end. (Darby Version 1890 by John Darby)
- 1898 and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast. (Young's Literal Translation by Robert Young)
- 1901 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. (American Standard Version - Philip Schaff)
- 1902 But, Christ, as, a Son, over his house,––whose house are, we,––if, the freedom of speech and boast of the hope, [throughout, firm,] we hold fast. (The Emphasised Bible Rotherham Version)
- 1902 but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 but Christ as a Son over His own house; Whose house are we, if we hold fast the confidence and the glorying of our hope firm to the end. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 the faithfulness of Christ was that of a Son set over the House of God. And we are his House—if only we retain, unshaken to the end, the courage and confidence inspired by our hope. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours. (Weymouth New Testament)
- 1918 but Christ is a Son over his own house, whose house we are, if we hold fast the boldness and the glorying of the hope. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واما المسيح فكابن على بيته. وبيته نحن ان تمسكنا بثقة الرجاء وافتخاره ثابتة الى النهاية (Arabic Smith & Van Dyke)
Aramaic
- ܡܫܝܚܐ ܕܝܢ ܐܝܟ ܒܪܐ ܥܠ ܒܝܬܗ ܘܐܝܬܘܗܝ ܒܝܬܗ ܚܢܢ ܐܢ ܥܕܡܐ ܠܚܪܬܐ ܢܐܚܘܕ ܓܠܝܘܬ ܐܦܐ ܘܫܘܒܗܪܐ ܕܤܒܪܗ (Aramaic Peshitta)
Basque
- Baina Christ seme beçala da bere etchean: ceinen etchea baicara gu, baldin confidançá eta gloriatzen garen sperançá finerano fermu eduqui baditzagu.
Bulgarian
- 1940 а Христос, като Син, [беше верен] над Неговия дом. Неговият дом сме ние, ако удържим до край дръзновението и похвалата на надеждата си. (Bulgarian Bible)
Chinese
- 1 但 基 督 为 儿 子 , 治 理 神 的 家 ; 我 们 若 将 可 夸 的 盼 望 和 胆 量 坚 持 到 底 , 便 是 他 的 家 了 。 (Chinese Union Version (Simplified))
- 1 但 基 督 為 兒 子 , 治 理 神 的 家 ; 我 們 若 將 可 誇 的 盼 望 和 膽 量 堅 持 到 底 , 便 是 他 的 家 了 。 (Chinese Union Version (Traditional))
French
- mais Christ, comme Fils, sur sa maison; et nous sommes sa maison, si du moins nous retenons ferme jusqu'au bout la confiance et la gloire de l'espérance. (French Darby)
- 1744 Mais Christ comme Fils est sur sa maison; et nous sommes sa maison, pourvu que nous retenions ferme jusques à la fin l'assurance, et la gloire de l'espérance. (Martin 1744)
- 1744 Mais Christ, comme Fils, est établi sur sa maison; nous sommes sa maison, pourvu que nous conservions jusqu'à la fin la ferme confiance et l'espérance dont nous nous glorifions. (Ostervald 1744)
German
- 1545 Christus aber als ein Sohn über sein Haus; welches Haus sind wir, so wir anders das Vertrauen und den Ruhm der Hoffnung bis ans Ende fest behalten. (Luther 1545)
- 1871 Christus aber als Sohn über sein Haus, dessen Haus wir sind, wenn wir anders die Freimütigkeit und den Ruhm der Hoffnung bis zum Ende standhaft festhalten. (Elberfelder 1871)
- 1912 Christus aber als ein Sohn über sein Haus; des Haus sind wir, so wir anders das Vertrauen und den Ruhm der Hoffnung bis ans Ende fest behalten. (Luther 1912)
Italian
- 1649 Ma Cristo è sopra la casa sua, come Figliuolo; e la sua casa siamo noi, se pur riteniamo ferma infino al fine la libertà, e il vanto della speranza.(Giovanni Diodati Bible 1649)
- 1927 ma Cristo lo è come Figlio, sopra la sua casa; e la sua casa siamo noi se riteniam ferma sino alla fine la nostra franchezza e il vanto della nostra speranza. (Riveduta Bible 1927)
Japanese
Latin
- Christus vero tamquam filius in domo sua quae domus sumus nos si fiduciam et gloriam spei usque ad finem firmam retineamus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Dar Hristos este credincios ca Fiu, peste casa lui Dumnezeu. Şi casa Lui sîntem noi, dacă păstrăm pînă la sfîrşit încrederea nezguduită şi nădejdea cu care ne lăudăm. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 а Христос – как Сын в доме Его; дом же Его – мы, если только дерзновение и упование, которым хвалимся, твердо сохраним до конца. Russian Synodal Version
Phonetically:
Spanish
- Mas Cristo como hijo, sobre su casa; la cual casa somos nosotros, si hasta el cabo retuviéremos firme la confianza y la gloria de la esperanza. (RVG Spanish)
Swedish
- 1917 men Kristus var trogen såsom »son», en son satt över hans hus. Och hans hus äro vi, såframt vi intill änden hålla fast vår frimodighet och vår berömmelse i hoppet. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't si Cristo, gaya ng anak ay puno sa bahay niya; na ang bahay niya ay tayo, kung ating ingatang matibay ang ating pagkakatiwala at pagmamapuri sa pagasa natin hanggang sa katapusan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng Ðấng Christ thì trung tín như con trai quản trị nhà Chúa; mà nhà Chúa tức là chúng ta, miễn là chúng ta giữ vững vàng cho đến cuối cùng lòng tin chắc và trông cậy, là sự chúng ta lấy làm vinh hiển. (VIET)
See Also
External Links
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List of New Testament minuscules
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List of New Testament lectionaries
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