2 Corinthians 8:12

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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 8:12 εἰ γὰρ ἡ προθυμία πρόκειται καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

2 Corinthians 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

(King James Version, Pure Cambridge Edition 1900)

2 Corinthians 8:12 Because, if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For if the wille be redi, it is acceptid aftir that that it hath, not aftir that that it hath not. (Wyclif's Bible by John Wycliffe)

1534 For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not. (Tyndale Bible by William Tyndale)

1535 For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 For yf there be fyrst a wyllynge mynde, it is accepted accordynge to that a man hath, and not accordynge to that he hath not. (Great Bible Second Edition - Miles Coverdale)

1549 For yf there be fyrste a wyllynge mynde, it is accepted accordyng to that a man hath, and not accordynge to that he hath not. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For if there be first a wyllyng mynde, it is accepted accordyng to that a man hath, and not accordyng to that he hath not. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For if there be first a willing minde, it is accepted according to that a man hath, and not according to that he hath not. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not. (King James Version)

1729 for what a man gives with a ready mind, according to his abilities, is well received; but not when he goes beyond his circumstances. (Mace New Testament)

1745 For if there be first a willing mind, it is accepted according to that a man hath, not according to that he hath not. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. (King James Version - Benjamin Blayney)

1770 For if there be first a willing mind, any me is accepted according to what he hath, not according to what he hath not. (Worsley Version by John Worsley)

1790 For if there be first a ready mind, a man is accepted according to what he hath, not according to what he hath not. (Wesley Version by John Wesley)

1795 For if there is first a ready mind, a man is acceptable according to what he hath, and not according to what he hath not. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not. (Webster Version - by Noah Webster)

1835 For if there be a willing mind, according to what a person has, he is accepted; and not according to what he has not. (Living Oracles by Alexander Campbell)

1849 For if there be the will, according to what one hath, so is (he) accepted, and not according to what he hath not. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For if there is a willingness, a person is accepted according to what he hath, and not according to what he hath not. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For if there is a willing mind, a man is acceptable according to what he has, and not according to what he has not. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has. (The Emphatic Diaglott by Benjamin Wilson)

1865 For if there be first the willing mind, it is accepted according to what a man has, not according to what he has not. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not. (Noyes Translation by George Noyes)

1873 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. (King James Version) by Frederick Scrivener)

1885 For if the readiness is there, [it is] acceptable according as [a man] hath, not according as [he] hath not. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not. (Darby Version 1890 by John Darby)

1898 for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not; (Young's Literal Translation by Robert Young)

1901 For if the readiness is there, `it is' acceptable according as `a man' hath, not according as `he' hath not. (American Standard Version - Philip Schaff)

1902 For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not. (The Emphasised Bible Rotherham Version)

1902 For if there is first a willing mind, it is acceptable according to what one may have, and not according to what he has not. (Translation of the New Testament from the Original Greek by William Godbey)

1904 for, if the readiness is present, it is acceptable according to what one has, not according to what he has not. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 For, where there is willingness, a man's gift is valued by its comparison with what he has, and not with what he has not. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 For, assuming the earnest willingness, the gift is acceptable according to whatever a man has, and not according to what he has not. (Weymouth New Testament)

1918 For if the readiness of mind is present, it is accepted according to what it may have, not according to what it has not. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لانه ان كان النشاط موجودا فهو مقبول على حسب ما للانسان لا على حسب ما ليس له. (Arabic Smith & Van Dyke)

Aramaic

ܐܢ ܓܝܪ ܨܒܝܢܐ ܐܝܬܘܗܝ ܐܝܟ ܡܐ ܕܐܝܬ ܠܗ ܗܟܘܬ ܡܬܩܒܠ ܠܐ ܗܘܐ ܐܝܟ ܡܐ ܕܠܝܬ ܠܗ (Aramaic Peshitta)

Basque

Ecen baldin aitzinetic bada gogo prest içatea, nehor duenaren arauez gogaraco da, eta ez eztuenaren arauez.

Bulgarian

1940 Защото, ако има усърдие, то е прието според колкото има [човек], а не според колкото няма. (Bulgarian Bible)

Chinese

1 因为人若有愿做的心，必蒙悦纳，乃是照他所有的，并不是照他所无的。 (Chinese Union Version (Simplified))

1 因為人若有願做的心，必蒙悅納，乃是照他所有的，並不是照他所無的。 (Chinese Union Version (Traditional))

French

car si la promptitude à donner existe, elle est agréable selon ce qu'on a, non selon ce qu'on n'a pas; (French Darby)

1744 Car si la promptitude de la volonté précède, on est agréable selon ce qu'on a, et non point selon ce qu'on n'a pas. (Martin 1744)

1744 Car, si la promptitude de la volonté existe, on est agréable à Dieu, selon ce qu'on a, et non selon ce qu'on n'a pas. (Ostervald 1744)

German

1545 Denn so einer willig ist, so ist er angenehm, nachdem er hat, nicht nachdem er nicht hat. (Luther 1545)

1871 Denn wenn die Geneigtheit vorliegt, so ist einer annehmlich nach dem er (O. so ist sie annehmlich (eig. wohlannehmlich od. wohlangenehm), nach dem man usw.) hat, und nicht nach dem er nicht hat. (Elberfelder 1871)

1912 Denn so einer willig ist, so ist er angenehm, nach dem er hat, nicht nach dem er nicht hat. (Luther 1912)

Italian

1649 Perciocchè, se vi è la prontezza dell’animo, uno è accettevole secondo ciò ch’egli ha, e non secondo ciò ch’egli non ha.(Giovanni Diodati Bible 1649)

1927 Poiché, se c’è la prontezza dell’animo, essa è gradita in ragione di quello che uno ha, e non di quello che non ha. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

si enim voluntas prompta est secundum id quod habet accepta est non secundum quod non habet Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Pentrucă, dacă este bunăvoinţă, darul este primit, avîndu-se în vedere ce are cineva, nu ce n'are. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ибо если есть усердие, то оно принимается смотря по тому, кто что имеет, а не по тому, чего не имеет. Russian Synodal Version

Phonetically:

Spanish

Porque si primero hay la voluntad pronta, será acepta por lo que tiene, no por lo que no tiene. (RVG Spanish)

Swedish

1917 Ty om den goda viljan är för handen, så bliver den välbehaglig med de tillgångar den har och bedömes ej efter vad den icke har. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't kung may sikap, ay tinatanggap ayon sa tinataglay, hindi ayon sa di tinataglay. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vì nếu mình lấy lòng tốt mà làm, thì được đẹp ý theo điều mình có, chớ chẳng theo điều mình không có. (VIET)

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