Acts 3:2

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Template:Verses in Acts 3

ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 3:2 καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Acts 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

(King James Version, Pure Cambridge Edition 1900)

Acts 3:2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask for charitable gifts from those who entered the temple;

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Acts 3:2 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

‎وكان رجل اعرج من بطن امه يحمل. كانوا يضعونه كل يوم عند باب الهيكل الذي يقال له الجميل ليسأل صدقة من الذين يدخلون الهيكل‎. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta guiçon bere amaren sabeleandanic maingu cembat ekarten cen: cein eçarten baitzutén egun oroz templeco bortha Ederra deitzen denean, elemosyna esca lequiençát templean sartzen ciradeney.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 有一个人，生来是瘸腿的，天天被人抬来，放在殿的一个门口，那门名叫美门，要求进殿的人周济。 (Chinese Union Version (Simplified))

1 有一個人，生來是瘸腿的，天天被人抬來，放在殿的一個門口，那門名叫美門，要求進殿的人賙濟。 (Chinese Union Version (Traditional))

French

et on portait un homme qui etait boiteux des le ventre de sa mere, lequel on mettait tous les jours à la porte du temple, appelee la Belle, pour demander l'aumone à ceux qui entraient dans le temple: (French Darby)

1744 Un homme boiteux dès sa naissance, y était porté, lequel on mettait tous les jours à la porte du Temple nommée la Belle, pour demander l'aumône à ceux qui entraient au Temple. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen; und sie setzten ihn täglich vor des Tempels Tür, die da heißt "die schöne", daß er bettelte das Almosen von denen, die in den Tempel gingen. (Luther 1912)

Italian

1649 E si portava un certo uomo, zoppo dal seno di sua madre, il quale ogni giorno era posto alla porta del tempio detta Bella, per chieder limosina a coloro che entravano nel tempio. (Giovanni Diodati Bible 1649)

1927 E si portava un certo uomo, zoppo fin dalla nascita, che ogni giorno deponevano alla porta del tempio detta "Bella", per chieder l’elemosina a coloro che entravano nel tempio. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et quidam vir qui erat claudus ex utero matris suae baiulabatur quem ponebant cotidie ad portam templi quae dicitur Speciosa ut peteret elemosynam ab introeuntibus in templum Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 И был человек, хромой от чрева матери его, которого носили и сажали каждый день при дверях храма, называемых Красными, просить милостыни у входящих в храм. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Och där bars fram en man som hade varit ofärdig allt ifrån moderlivet, och som man var dag plägade sätta vid den port i helgedomen, som kallades Sköna porten, för att han skulle kunna begära allmosor av dem som gingo in i helgedomen. (Swedish - Svenska 1917)

Tagalog

1905 At isang lalake na pilay buhat pa sa tiyan ng kaniyang ina ay dinadala roon, na siya'y inilalagay nila araw-araw sa pintuan ng templo na tinatawag na Maganda, upang manghingi ng limos sa nagsisipasok sa templo; (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, có một người què từ lúc sanh ra, cứ hằng ngày người ta đem đặt tại cửa đền, gọi là Cửa Ðẹp, đặng ăn mày những người vào đền. (VIET)

External Links

Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones

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Scrivener's 1894 Textus Receptus

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Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

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