2 Corinthians 5:13

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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 5:13 εἴτε γὰρ ἐξέστημεν θεῷ· εἴτε σωφρονοῦμεν ὑμῖν

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

2 Corinthians 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

(King James Version, Pure Cambridge Edition 1900)

2 Corinthians 5:13 Because, if we are beside ourselves, it is for God; or if we are sober, it is for you.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For ethir we bi mynde passen to God, ether we ben sobre to you. (Wyclif's Bible by John Wycliffe)

1534 For yf we be to fervent to God are we to fervent. Yf we kepe measure for youre cause kepe we measure. (Tyndale Bible by William Tyndale)

1535 For yf we do to moch, we do it vnto God: yf we kepe measure, we do it for youre sakes. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 For yf we be to feruent, to God are we to feruent. Or If we kepe measure, for youre cause kepe we measure. (Great Bible Second Edition - Miles Coverdale)

1549 For yf we be to feruente, to God we are to feruente. Yf we kepe measure, for youre cause kepe we measure. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For yf we be to feruent, to God are we to feruent: Or yf we kepe measure, for your cause kepe we measure. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For whether we be out of our wit, we are it to God: or whether we be in our right minde, we are it vnto you. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For whether wee bee besides our selues, it is to God: or whether we bee sober, it is for your cause. (King James Version)

1729 for if I glory even to transport, my glorying is in God: if I am moderate, my glorying is for your service. (Mace New Testament)

1745 For whether we be besides our selves, it is for God: or whether we be sober, it is for your cause. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. (King James Version - Benjamin Blayney)

1770 For whether we be in extasies, it is to God: or if we be composed, it is for your benefit. (Worsley Version by John Worsley)

1790 For if we are transported beyond ourselves, it is to God; if we are sober, it is for your sakes. (Wesley Version by John Wesley)

1795 For if we are transported out of ourselves, it is for God; or if we are sober-minded, it is for your sake. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause. (Webster Version - by Noah Webster)

1835 For, whether we be beside ourselves, it is for God; or whether we be sober, it is for you. (Living Oracles by Alexander Campbell)

1849 For if we be beside ourselves, (it is) unto Aloha; and if we be right, (it is) unto you. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For if we are extravagant, it is for God: and if we are discreet, it is for you. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For if we are beside ourselves it is for God; and if we are sober it is for you. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Even if for we are besides ourselves, to God; and if we are of sound mind, to you. (The Emphatic Diaglott by Benjamin Wilson)

1865 For whether we were beside ourselves, it was for God; or whether we are of sound mind, it is for you. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you. (Noyes Translation by George Noyes)

1873 For whether we be besides ourselves, it is to God: or whether we be sober, it is for your cause. (King James Version) by Frederick Scrivener)

1885 For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you. (Darby Version 1890 by John Darby)

1898 for whether we were beside ourselves, `it was' to God; whether we be of sound mind -- `it is' to you, (Young's Literal Translation by Robert Young)

1901 For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you. (American Standard Version - Philip Schaff)

1902 For, whether we have been beside ourselves, it hath been for God, or, whether we are sober–minded, it is for you. (The Emphasised Bible Rotherham Version)

1902 For if we are beside ourselves, it is for God; if we have our right minds, it is for you. (Translation of the New Testament from the Original Greek by William Godbey)

1904 For whether we were beside ourselves, it was to God; or whether we are of sober mind, it is for you. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 For, if we were "beside ourselves," it was in God's service! If we are not in our senses, it is in yours! (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you. (Weymouth New Testament)

1918 For if we have been beside ourselves, it is for God: if we are sober, it is for you. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لاننا ان صرنا مختلين فللّه. او كنا عاقلين فلكم. (Arabic Smith & Van Dyke)

Aramaic

ܐܢ ܓܝܪ ܫܛܝܢܢ ܠܐܠܗܐ ܘܐܢ ܬܩܢܝܢܢ ܠܟܘܢ (Aramaic Peshitta)

Basque

Ecen adimenduz erautzen bagara Iaincoari erautzen guiaizquio: edo adimendu onetaco bagara, çuén gara.

Bulgarian

1940 Защото, ако сме [отишли до] крайности, то е било за Бога; или ако [сега] умерено мъдруваме, то е заради вас. (Bulgarian Bible)

Chinese

1 我们若果颠狂，是为神；若果谨守，是为你们。 (Chinese Union Version (Simplified))

1 我們若果顛狂，是為神；若果謹守，是為你們。 (Chinese Union Version (Traditional))

French

Car si nous sommes hors de nous-mêmes, c'est pour Dieu; si nous sommes de sens rassis, c'est pour vous. (French Darby)

1744 Car soit que nous soyons dans l'extase [nous sommes unis] à Dieu; soit que nous soyons de sens rassis, [nous le sommes] à vous. (Martin 1744)

1744 Car, soit que nous soyons hors de nous-mêmes, c'est pour Dieu, soit que nous soyons de sens rassis, c'est pour vous. (Ostervald 1744)

German

1545 Denn tun wir zu viel, so tun wir's Gott; sind wir mäßig, so sind wir euch mäßig. (Luther 1545)

1871 Denn sei es, daß wir außer uns sind, so sind wir es Gott; sei es daß wir vernünftig sind-euch. (O. für Gott für euch) (Elberfelder 1871)

1912 Denn tun wir zu viel, so tun wir's Gott; sind wir mäßig, so sind wir euch mäßig. (Luther 1912)

Italian

1649 Imperocchè, se noi siam fuori del senno, lo siamo a Dio; se altresì siamo in buon senno, lo siamo a voi.(Giovanni Diodati Bible 1649)

1927 Perché, se siamo fuor di senno, lo siamo a gloria di Dio e se siamo di buon senno lo siamo per voi; (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

sive enim mente excedimus Deo sive sobrii sumus vobis Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 În adevăr, dacă ne-am ieşit din minţi, pentru Dumnezeu ne-am ieşit; dacă sîntem întregi la minte, pentru voi sîntem. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Если мы выходим из себя, то для Бога; если же скромны, то для вас. Russian Synodal Version

Phonetically:

Spanish

Porque si loqueamos, es para Dios; y si estamos en seso, es para vosotros. (RVG Spanish)

Swedish

1917 Ty om vi hava varit »från våra sinnen», så har det varit i Guds tjänst; om vi åter äro vid lugn besinning, så är det eder till godo. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't kung kami ay maging mga ulol, ay para sa Dios; o maging kami ay mahinahon ang pagiisip, ay para sa inyo. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, hoặc chúng tôi cuồng, ấy là vì Ðức Chúa Trời; hoặc chúng tôi dè giữ, ấy là vì anh em. (VIET)

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