Romans 8:20
From Textus Receptus
(New page: '''Romans 8:20''' For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,) |
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| - | '''Romans 8:20''' | + | * '''[[Romans 8:20 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20]]''' τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ' ἑλπίδι |
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| + | {{Textus Receptus 1598 Footer}} | ||
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| + | * ''' Romans 8:20 ''' For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, | ||
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| + | {{King James Version Pure Cambridge Edition Footer}} | ||
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| + | * '''[[ Romans 8:20 King James Version 2016|Romans 8:20]]''' Because the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; | ||
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| + | {{King James Version 2016 Edition}} | ||
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| + | ==Interlinear== | ||
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| + | ==Commentary== | ||
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| + | ==Greek== | ||
| + | |||
| + | ====Textus Receptus==== | ||
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| + | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
| + | |||
| + | ====[[Desiderius Erasmus]]==== | ||
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| + | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
| + | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
| + | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
| + | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
| + | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
| + | |||
| + | ====Colinæus==== | ||
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| + | * [[1534 AD|1534]] (Colinæus) | ||
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| + | ====Stephanus ([[Robert Estienne]])==== | ||
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| + | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
| + | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
| + | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
| + | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
| + | |||
| + | ====[[Theodore Beza]]==== | ||
| + | * [[1565 AD|1565]] (Beza 1st) | ||
| + | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
| + | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
| + | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
| + | * [[1582 AD|1582]] (Beza 2nd) | ||
| + | * [[1589 AD|1589]] (Beza 3rd) | ||
| + | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
| + | * [[1598 AD|1598]] (Beza 4th) | ||
| + | ''See Also [[Romans 8:20 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
| + | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| + | |||
| + | ====Elzevir==== | ||
| + | |||
| + | * [[1624 AD|1624]] (Elzevir) | ||
| + | * [[1633 AD|1633]] (Elzevir) | ||
| + | * [[1641 AD|1641]] (Elzevir) | ||
| + | |||
| + | ====Scholz==== | ||
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| + | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
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| + | ====Scrivener==== | ||
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| + | * [[1894 AD|1894]] (? ????? ???T???) | ||
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| + | ====Other Greek==== | ||
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| + | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
| + | * (Tischendorf 8th Ed.) | ||
| + | * [[1881 AD|1881]] (Westcott & Hort) | ||
| + | * (Greek orthodox Church) | ||
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| + | ==Anglo Saxon Translations== | ||
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| + | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
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| + | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
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| + | ==English Translations== | ||
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| + | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
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| + | * [[1395 AD|1395]] But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope; ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
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| + | * [[1534 AD|1534]] because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope. ([[Tyndale Bible]] by [[William Tyndale]]) | ||
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| + | * [[1535 AD|1535]] because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope. (Coverdale Bible) | ||
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| + | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
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| + | * [[1540 AD|1540]] because the creature is subdued to vanyte, agaynst the wyll therof, but for his will which hath subdued the same in hope. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
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| + | * [[1549 AD|1549]] because þe creatures are subdued to vanitie agaynst their wyl but for his will which subdueth them in hope. ([[Matthew's Bible]] - [[John Rogers]]) | ||
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| + | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
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| + | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
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| + | * [[1568 AD|1568]] Because the creature is subiect to vanitie, not wyllyng, but for hym which hath subdued the same in hope. ([[Bishop's Bible]] First Edition | ||
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| + | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
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| + | * [[1587 AD|1587]] Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope, ([[Geneva Bible]]) by [[William Whittingham]] | ||
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| + | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
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| + | * [[1611 AD|1611]] For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope: ([[King James Version]]) | ||
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| + | * [[1729 AD|1729]] who were not, by their own choice, expos'd to this uncertain state, but by virtue of him, who subjected them thereto: ([[Mace New Testament]]) | ||
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| + | * [[1745 AD|1745]] For the creature was made subject to vanity, not willingly; but by reason of him who hath subjected it in hope: (Mr. Whiston's Primitive New Testament) | ||
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| + | * [[1762 AD|1762]] ([[King James Version]]) | ||
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| + | * [[1769 AD|1769]] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, ([[King James Version]] - [[Benjamin Blayney]]) | ||
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| + | * [[1770 AD|1770]] (for the world was subjected to vanity, not willingly, but through him who made it subject:) (Worsley Version by John Worsley) | ||
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| + | * [[1790 AD|1790]] For the creation was made subject to vanity, not willingly, but by him who subjected it, (Wesley Version by John Wesley) | ||
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| + | * [[1795 AD|1795]] For the creation was made subject to vanity, not voluntarily, but by him who made it subject, (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
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| + | * [[1833 AD|1833]] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope: (Webster Version - by [[Noah Webster]]) | ||
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| + | * [[1835 AD|1835]] For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope, (Living Oracles by Alexander Campbell) | ||
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| + | * [[1849 AD|1849]] For the creation hath been subjected to vanity, not willingly, but on account of him who subjected her, ([[Etheridge Translation]] by [[John Etheridge]]) | ||
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| + | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
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| + | * [[1851 AD|1851]] For the creation was subjected to vanity, not by its own choice, but because of him who subjected it, (Murdock Translation) | ||
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| + | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
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| + | * [[1858 AD|1858]] For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
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| + | * [[1865 AD|1865]] To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
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| + | * [[1865 AD|1865]] For the creation was made subject to vanity, not willingly (but by reason of him who made it subject), in hope (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
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| + | * [[1869 AD|1869]] For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection, (Noyes Translation by George Noyes) | ||
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| + | * [[1873 AD|1873]] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same, in hope, ([[King James Version]]) by [[Frederick Scrivener]]) | ||
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| + | * [[1885 AD|1885]] For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
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| + | * [[1890 AD|1890]] for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope (Darby Version 1890 by [[John Darby]]) | ||
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| + | * [[1898 AD|1898]] for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope, ([[Young's Literal Translation]] by [[Robert Young]]) | ||
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| + | * [[1901 AD|1901]] For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope ([[American Standard Version]] - [[Philip Schaff]]) | ||
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| + | * [[1902 AD|1902]] For, unto vanity, hath creation been made subject––not by choice, but by reason of him that made it subject, in hope (The Emphasised Bible Rotherham Version) | ||
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| + | * [[1902 AD|1902]] For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it; (Translation of the New Testament from the Original Greek by William Godbey) | ||
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| + | * [[1904 AD|1904]] For the creation was made subject to vanity, not of choice, but by reason of Him Who subjected it, in hope (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
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| + | * [[1904 AD|1904]] For Nature was made subject to imperfection—not by its own choice, but owing to him who made it so (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
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| + | * [[1911 AD|1911]] (Syrus Scofield) | ||
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| + | * [[1912 AD|1912]] (Weymouth New Testament) | ||
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| + | * [[1918 AD|1918]] For the creation was subjected to vanity, not willingly, but by reason of him who subjected it, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
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| + | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
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| + | * [[1982 AD|1982]] ([[New King James Version]]) | ||
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| + | * [[1984 AD|1984]] ([[New International Version]]) | ||
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| + | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
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| + | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
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| + | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
| + | |||
| + | * ([[BBE]]) | ||
| + | * ([[Holman Christian Standard Bible]]) | ||
| + | * ([[21st Century King James Version]]) | ||
| + | * ([[Common English Bible]]) | ||
| + | * ([[GOD’S WORD Translation]]) | ||
| + | * ([[Contemporary English Version]]) | ||
| + | * ([[New Living Translation]]) | ||
| + | * ([[Amplified Bible]]) | ||
| + | * ([[The Message]]) | ||
| + | * ([[New International Reader's Version]]) | ||
| + | * ([[Wycliffe New Testament]]) | ||
| + | |||
| + | ==Foreign Language Versions== | ||
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| + | ====[[Arabic]]==== | ||
| + | * اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء. <big></big>(Arabic Smith & Van Dyke) | ||
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| + | ====[[Aramaic]]==== | ||
| + | * ܒܪܝܬܐ ܓܝܪ ܐܫܬܥܒܕܬ ܠܤܪܝܩܘܬܐ ܠܐ ܒܨܒܝܢܗ ܐܠܐ ܡܛܠ ܡܢ ܕܫܥܒܕܗ ܥܠ ܤܒܪܐ <big></big>(Aramaic Peshitta) | ||
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| + | ====[[Basque]]==== | ||
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| + | * Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz, hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco. | ||
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| + | ====[[Bulgarian]]==== | ||
| + | |||
| + | * [[1940 AD|1940]] Понеже създанието беше подчинено на немощ, не своеволно, но чрез Този, Който го подчини, (Bulgarian Bible) | ||
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| + | ====[[Chinese]]==== | ||
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| + | * 1 因 为 受 造 之 物 服 在 虚 空 之 下 ， 不 是 自 己 愿 意 ， 乃 是 因 那 叫 他 如 此 的 。 (Chinese Union Version (Simplified)) | ||
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| + | * 1 因 為 受 造 之 物 服 在 虛 空 之 下 ， 不 是 自 己 願 意 ， 乃 是 因 那 叫 他 如 此 的 。 (Chinese Union Version (Traditional)) | ||
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| + | ====[[French]]==== | ||
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| + | * Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l'a assujettie), (French Darby) | ||
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| + | * [[1744 AD|1744]] (Parce que les créatures sont sujettes à la vanité, non de leur volonté; mais à cause de celui qui les [y] a assujetties) [elles l'attendent, dis-je,] dans l'espérance qu'elles seront aussi délivrées de la servitude de la corruption, pour être en la liberté de la gloire des enfants de Dieu. (Martin 1744) | ||
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| + | * [[1744 AD|1744]] Car ce n'est pas volontairement que la création est assujettie à la vanité, mais c'est à cause de Celui qui l'y a assujettie, (Ostervald 1744) | ||
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| + | ====[[German]]==== | ||
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| + | * [[1545 AD|1545]] sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat auf Hoffnung. (Luther 1545) | ||
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| + | * [[1871 AD|1871]] Denn die Schöpfung ist der Eitelkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat), auf Hoffnung, (Elberfelder 1871) | ||
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| + | * [[1912 AD|1912]] Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung. (Luther 1912) | ||
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| + | ====[[Italian]]==== | ||
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| + | * [[1649 AD|1649]] Perciocchè il mondo creato è stato sottoposto alla vanità non di sua propria inclinazione, ma per colui che l’ha sottoposto ad essa, (Giovanni Diodati Bible 1649) | ||
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| + | * [[1927 AD|1927]] perché la creazione è stata sottoposta alla vanità, non di sua propria volontà, ma a cagion di colui che ve l’ha sottoposta, (Riveduta Bible 1927) | ||
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| + | ====[[Japanese]]==== | ||
| + | |||
| + | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
| + | |||
| + | ====[[Latin]]==== | ||
| + | |||
| + | * vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem [[Latin Vulgate]] | ||
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| + | * [[1527 AD|1527]] (Erasmus 1527) | ||
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| + | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
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| + | ====[[Pidgin]]==== | ||
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| + | * [[1996 AD|1996]] (Pidgin King Jems) | ||
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| + | ====[[Romainian]]==== | ||
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| + | * [[2010 AD|2010]] Căci firea a fost supusă deşertăciunii-nu de voie, ci din pricina celui ce a supus -o-cu nădejdea însă, (Biblia Traducerea Fidela în limba româna) | ||
| + | |||
| + | ====[[Russian]]==== | ||
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| + | * [[1876 AD|1876]] потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде, [[Russian Synodal Version]] | ||
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| + | Phonetically: | ||
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| + | ====[[Spanish]]==== | ||
| + | |||
| + | * Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza, (RVG Spanish) | ||
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| + | ====[[Swedish]]==== | ||
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| + | * [[1917 AD|1917]] Skapelsen har ju blivit lagd under förgängligheten, icke av eget val, utan för dens skull, som lade den därunder; dock så, att en förhoppning skulle finnas, (Swedish - Svenska 1917) | ||
| + | |||
| + | ====[[Tagalog]]==== | ||
| + | |||
| + | * [[1905 AD|1905]] Sapagka't ang buong nilalang ay nasakop ng kawalang kabuluhan, hindi sa kaniyang kalooban, kundi dahil doon sa sumakop sa kaniya, sa pagasa (Ang Dating Biblia 1905) | ||
| + | |||
| + | ====[[Tok Pisin]]==== | ||
| + | |||
| + | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
| + | |||
| + | ====[[Vietnamese]]==== | ||
| + | |||
| + | * [[1934 AD|1934]] Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Ðấng bắt phục. (VIET) | ||
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| + | ==See Also== | ||
| + | |||
| + | |||
| + | ==External Links== | ||
| + | * [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones | ||
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| + | {{Donate}} | ||
Current revision
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ' ἑλπίδι
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Romans 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
(King James Version, Pure Cambridge Edition 1900)
- Romans 8:20 Because the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Romans 8:20 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope; (Wyclif's Bible by John Wycliffe)
- 1534 because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope. (Tyndale Bible by William Tyndale)
- 1535 because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 because the creature is subdued to vanyte, agaynst the wyll therof, but for his will which hath subdued the same in hope. (Great Bible Second Edition - Miles Coverdale)
- 1549 because þe creatures are subdued to vanitie agaynst their wyl but for his will which subdueth them in hope. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Because the creature is subiect to vanitie, not wyllyng, but for hym which hath subdued the same in hope. (Bishop's Bible First Edition
- 1587 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope, (Geneva Bible) by William Whittingham
- 1611 For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope: (King James Version)
- 1729 who were not, by their own choice, expos'd to this uncertain state, but by virtue of him, who subjected them thereto: (Mace New Testament)
- 1745 For the creature was made subject to vanity, not willingly; but by reason of him who hath subjected it in hope: (Mr. Whiston's Primitive New Testament)
- 1769 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, (King James Version - Benjamin Blayney)
- 1770 (for the world was subjected to vanity, not willingly, but through him who made it subject:) (Worsley Version by John Worsley)
- 1790 For the creation was made subject to vanity, not willingly, but by him who subjected it, (Wesley Version by John Wesley)
- 1795 For the creation was made subject to vanity, not voluntarily, but by him who made it subject, (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope: (Webster Version - by Noah Webster)
- 1835 For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope, (Living Oracles by Alexander Campbell)
- 1849 For the creation hath been subjected to vanity, not willingly, but on account of him who subjected her, (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 For the creation was subjected to vanity, not by its own choice, but because of him who subjected it, (Murdock Translation)
- 1858 For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, (The Emphatic Diaglott by Benjamin Wilson)
- 1865 For the creation was made subject to vanity, not willingly (but by reason of him who made it subject), in hope (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection, (Noyes Translation by George Noyes)
- 1873 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same, in hope, (King James Version) by Frederick Scrivener)
- 1885 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope (Darby Version 1890 by John Darby)
- 1898 for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope, (Young's Literal Translation by Robert Young)
- 1901 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (American Standard Version - Philip Schaff)
- 1902 For, unto vanity, hath creation been made subject––not by choice, but by reason of him that made it subject, in hope (The Emphasised Bible Rotherham Version)
- 1902 For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it; (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 For the creation was made subject to vanity, not of choice, but by reason of Him Who subjected it, in hope (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 For Nature was made subject to imperfection—not by its own choice, but owing to him who made it so (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 For the creation was subjected to vanity, not willingly, but by reason of him who subjected it, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء. (Arabic Smith & Van Dyke)
Aramaic
- ܒܪܝܬܐ ܓܝܪ ܐܫܬܥܒܕܬ ܠܤܪܝܩܘܬܐ ܠܐ ܒܨܒܝܢܗ ܐܠܐ ܡܛܠ ܡܢ ܕܫܥܒܕܗ ܥܠ ܤܒܪܐ (Aramaic Peshitta)
Basque
- Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz, hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.
Bulgarian
- 1940 Понеже създанието беше подчинено на немощ, не своеволно, но чрез Този, Който го подчини, (Bulgarian Bible)
Chinese
- 1 因 为 受 造 之 物 服 在 虚 空 之 下 ， 不 是 自 己 愿 意 ， 乃 是 因 那 叫 他 如 此 的 。 (Chinese Union Version (Simplified))
- 1 因 為 受 造 之 物 服 在 虛 空 之 下 ， 不 是 自 己 願 意 ， 乃 是 因 那 叫 他 如 此 的 。 (Chinese Union Version (Traditional))
French
- Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l'a assujettie), (French Darby)
- 1744 (Parce que les créatures sont sujettes à la vanité, non de leur volonté; mais à cause de celui qui les [y] a assujetties) [elles l'attendent, dis-je,] dans l'espérance qu'elles seront aussi délivrées de la servitude de la corruption, pour être en la liberté de la gloire des enfants de Dieu. (Martin 1744)
- 1744 Car ce n'est pas volontairement que la création est assujettie à la vanité, mais c'est à cause de Celui qui l'y a assujettie, (Ostervald 1744)
German
- 1545 sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat auf Hoffnung. (Luther 1545)
- 1871 Denn die Schöpfung ist der Eitelkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat), auf Hoffnung, (Elberfelder 1871)
- 1912 Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung. (Luther 1912)
Italian
- 1649 Perciocchè il mondo creato è stato sottoposto alla vanità non di sua propria inclinazione, ma per colui che l’ha sottoposto ad essa, (Giovanni Diodati Bible 1649)
- 1927 perché la creazione è stata sottoposta alla vanità, non di sua propria volontà, ma a cagion di colui che ve l’ha sottoposta, (Riveduta Bible 1927)
Japanese
Latin
- vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci firea a fost supusă deşertăciunii-nu de voie, ci din pricina celui ce a supus -o-cu nădejdea însă, (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде, Russian Synodal Version
Phonetically:
Spanish
- Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza, (RVG Spanish)
Swedish
- 1917 Skapelsen har ju blivit lagd under förgängligheten, icke av eget val, utan för dens skull, som lade den därunder; dock så, att en förhoppning skulle finnas, (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't ang buong nilalang ay nasakop ng kawalang kabuluhan, hindi sa kaniyang kalooban, kundi dahil doon sa sumakop sa kaniya, sa pagasa (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Ðấng bắt phục. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
