Johannine Comma Timeline

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<center>'''Tertullian'''</center>
 
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<center><small>200 ''[[Johannine Comma and Tertullian]]</small></center
 
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|[[Image:Clement_of_Alexandria_Head.jpg|100px|center|Clement of Alexandria]]  
|[[Image:Clement_of_Alexandria_Head.jpg|100px|center|Clement of Alexandria]]  
<center>'''Clement of Alexandria'''</center>
<center>'''Clement of Alexandria'''</center>
<center><small>''[[Johannine Comma and Clement of Alexandria]]''</small></center>
<center><small>''[[Johannine Comma and Clement of Alexandria]]''</small></center>
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|:Πᾶν ῥῆμα ἵσταται ἐπὶ δύο καὶ '''<u>τριῶν</u>''' '''<u>μαρτύρων</u>''', ἐπὶ '''<u>πατρὸς</u>''' καὶ '''<u>υἱοῦ</u>''' '''<u>καὶ ἁγίου πνεύματος</u>''', ἐφ᾿ ὧν <u>μαρτύρων</u> [https://scaife.perseus.org/reader/urn:cts:greekLit:tlg0555.tlg005.opp-grc1:13/?highlight](Clement)
|<center>210-219</center>
|<center>210-219</center>
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<center><small>''[[The King James Version Defended]]''</small></center>
<center><small>''[[The King James Version Defended]]''</small></center>
|<center>[[Edward F. Hills]]</center>
|<center>[[Edward F. Hills]]</center>
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:"The first undisputed citations of the Johannine Comma occur in the writing of two 4th-century Spanish bishops… In the 5th century the Johannine Comma was quoted by several orthodox African writers to defend the doctrine of the Trinity against the gainsaying of the Vandals, who…were fanatically attached to the Arian heresy." "Evidence for the early existence of the Johannine Comma is found in the Latin versions and in the writings of the Latin Church Fathers."
 +
 
 +
:In the first place, how did the Johannine Comma originate if it be not genuine, and how did it come to be interpolated into the Latin New Testament text?… Why does it not contain the usual trinitarian formula, namely, the Father, the Son, and the Holy Spirit? Why does it exhibit the singular combination, never met with elsewhere, the Father, the Word, and the Holy Spirit?
 +
 
 +
:In the second place, the omission of the Johannine Comma seems to leave the passage incomplete. For it is a common scriptural usage to present solemn truths or warnings in groups of three or four, for example, the repeated Three things, yea four of Proverbs 30, and the constantly recurring refrain, for three transgressions and for four, of the prophet Amos… It is in accord with biblical usage, therefore, to expect that in 1 John 5.7–8 the formula, there are three that bear witness, will be repeated at least twice. When the Johannine Comma is included, the formula is repeated twice. When the Comma is omitted, the formula is repeated only once, which seems strange.
 +
 
 +
:In the third place, the omission of the Johannine Comma involves a grammatical difficulty. The words spirit, water, and blood are neuter in gender, but in 1 John 5:8 they are treated as masculine. If the Johannine Comma is rejected, it is hard to explain this irregularity. It is usually said that in 1 John 5.8 the spirit, the water, and the blood are personalized and that this is the reason for the adoption of the masculine gender. But it is hard to see how such personalization would involve the change from the neuter to the masculine. For in verse 6 the word Spirit plainly refers to the Holy Spirit, the Third Person of the Trinity. Surely in this verse the word Spirit is "personalized," and yet the neuter gender is used. Therefore, since personalization did not bring about a change of gender in verse 6, it cannot fairly be pleaded as the reason for such a change in verse 8. If, however, the Johannine Comma is retained, a reason for placing the neuter nouns spirit, water, and blood in the masculine gender becomes readily apparent. It was due to the influence of the nouns Father and Word, which are masculine. Thus the hypothesis that the Johannine Comma is an interpolation is full of difficulties.<sup>[2]</sup>
 +
 
 +
Hills said:
 +
:“it is not impossible that the Johannine comma was one of those few true readings of the Latin Vulgate not occurring in the Traditional Greek Text but incorporated into the Textus Receptus under the guiding providence of God. In these rare instances God called upon the usage of the Latin-speaking Church to correct the usage of the Greek speaking Church.” <small>Hills, 1984, 213.</small>
|<center>1950-1959</center>
|<center>1950-1959</center>
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|<center>1970-1979</center>
|<center>1970-1979</center>
|<center>Metzger</center>
|<center>Metzger</center>
 +
:"The passage is absent from every known Greek manuscript except eight, and these contain the passage in what appears to be a translation from a late recension of the Latin Vulgate. Four of the eight manuscripts contain the passage as a variant reading written in the margin as a later addition to the manuscript."
 +
 +
:"The passage is quoted by none of the Greek Fathers, who, had they known it, would most certainly have employed it in the Trinitarian controversies (Sabellian and Arian). Its first appearance in Greek is in a Greek version of the (Latin) Acts of the Lateran Council in 1215."
 +
 +
:(B) Internal Probabilities.
 +
:(1) As regards transcriptional probability, if the passage were original, no good reason can be found to account for its omission, either accidentally or intentionally, by copyists of hundreds of Greek manuscripts, and by translators of ancient versions.
 +
:(2) As regards intrinsic probability, the passage makes an awkward break in the sense.
 +
|[[Image:Bruce_Metzger_Head.jpg|100px|center|Bruce Metzger]]  
|[[Image:Bruce_Metzger_Head.jpg|100px|center|Bruce Metzger]]  
<center>'''Bruce Metzger'''</center>
<center>'''Bruce Metzger'''</center>

Current revision

Supportive Text add Historical Period Text omit Unsupportive
100-109
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140-149
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160-169
170-179
180-189
190-199
200-209
Clement of Alexandria
Clement of Alexandria
Johannine Comma and Clement of Alexandria
:Πᾶν ῥῆμα ἵσταται ἐπὶ δύο καὶ τριῶν μαρτύρων, ἐπὶ πατρὸς καὶ υἱοῦ καὶ ἁγίου πνεύματος, ἐφ᾿ ὧν μαρτύρων [1](Clement)
210-219
220-229
Origen
Origen
Johannine Comma and Origen
230-239
240-249
Cyprian of Carthage
Cyprian of Carthage
Johannine Comma and Cyprian of Carthage
250-259
260-269
270-279
280-289
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300-309
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1310-1319
1320-1329
1330-1339
1340-1349
1350-1359
1360-1369
1370-1379
1380-1389
1390-1399
Joseph Bryennios
Johannine Comma and Joseph Bryennios
1400-1409
1410-1419
1420-1429
1430-1439
1440-1449
1450-1459
1460-1469
1470-1479
1480-1489
1490-1499
1500-1509
Francisco Jiménez de Cisneros
Francisco Jiménez de Cisneros
1514 Johannine Comma and Complutensian Polyglot
1510-1519
Desiderius Erasmus
Desiderius Erasmus
1516 Novum Instrumentum omne
1519 Novum Testamentum Omne
Erasmus
1522 Novum Testamentum omne
1527 En Novum Testamentum
1520-1529
Martin Luther
Martin Luther
1522 1522 Luther Bible
Erasmus
1535 Novum testamentum
1530-1539
1540-1549
1550-1559
1560-1569
1570-1579
1580-1589
1590-1599
1600-1609
1611-1619
1620-1629
1630-1639
1640-1649
1650-1659
1660-1669
1670-1679
1680-1689
Richard Simon
Richard Simon
A critical history of the text
1690-1699
John Mill
John Mill
Adnotationes Millii
1700-1709
1710-1719
Thomas Emlyn
Thomas Emlyn
A Full Inquiry (2nd Ed.)
1720-1729
1730-1739
1740-1749
1750-1759
1760-1769
1770-1779
Edward Gibbon
Edward Gibbon
The History of the Decline and Fall of the Roman Empire
Eugenios Voulgaris
Eugenios Voulgaris
1780 The 1780 letter of Eugenius
Franz Anton Knittel
Franz Anton Knittel
1785 New criticisms on the celebrated text, 1 John V. 7.
1780-1789
1780-1799
Richard Porson
Richard Porson
1790 Richard Porson I John v 7, 1790
1790-1799
1800-1809
1810-1819
Thomas Burgess
Thomas Burgess
1821 A vindication of 1 John, v. 7
1829 A Letter to the Reverend Thomas Beynon
Thomas Horne
Thomas Horne
1821 A summary of biblical geography and antiquities
1820-1829
Thomas Turton (Crito Cantabrigiensis)
Thomas Turton (Crito Cantabrigiensis)
1828 A Vindication of Porson
1830-1839
Thomas Horne
Thomas Horne
An Introduction ... Volume 2
1840-1849
1850-1859
1860-1869
F. H. A. (Frederick Henry Ambrose) Scrivener
F. H. A. (Frederick Henry Ambrose) Scrivener
A Plain Introduction to the Criticism of the NT (1861), First Edition
1870-1879
1880-1889
Robert Lewis Dabney
Robert Lewis Dabney
'
1890-1899
1900-1909
1910-1919
1920-1929
1930-1939
1940-1949
Edward F. Hills
Edward F. Hills
The King James Version Defended
Edward F. Hills
"The first undisputed citations of the Johannine Comma occur in the writing of two 4th-century Spanish bishops… In the 5th century the Johannine Comma was quoted by several orthodox African writers to defend the doctrine of the Trinity against the gainsaying of the Vandals, who…were fanatically attached to the Arian heresy." "Evidence for the early existence of the Johannine Comma is found in the Latin versions and in the writings of the Latin Church Fathers."
In the first place, how did the Johannine Comma originate if it be not genuine, and how did it come to be interpolated into the Latin New Testament text?… Why does it not contain the usual trinitarian formula, namely, the Father, the Son, and the Holy Spirit? Why does it exhibit the singular combination, never met with elsewhere, the Father, the Word, and the Holy Spirit?
In the second place, the omission of the Johannine Comma seems to leave the passage incomplete. For it is a common scriptural usage to present solemn truths or warnings in groups of three or four, for example, the repeated Three things, yea four of Proverbs 30, and the constantly recurring refrain, for three transgressions and for four, of the prophet Amos… It is in accord with biblical usage, therefore, to expect that in 1 John 5.7–8 the formula, there are three that bear witness, will be repeated at least twice. When the Johannine Comma is included, the formula is repeated twice. When the Comma is omitted, the formula is repeated only once, which seems strange.
In the third place, the omission of the Johannine Comma involves a grammatical difficulty. The words spirit, water, and blood are neuter in gender, but in 1 John 5:8 they are treated as masculine. If the Johannine Comma is rejected, it is hard to explain this irregularity. It is usually said that in 1 John 5.8 the spirit, the water, and the blood are personalized and that this is the reason for the adoption of the masculine gender. But it is hard to see how such personalization would involve the change from the neuter to the masculine. For in verse 6 the word Spirit plainly refers to the Holy Spirit, the Third Person of the Trinity. Surely in this verse the word Spirit is "personalized," and yet the neuter gender is used. Therefore, since personalization did not bring about a change of gender in verse 6, it cannot fairly be pleaded as the reason for such a change in verse 8. If, however, the Johannine Comma is retained, a reason for placing the neuter nouns spirit, water, and blood in the masculine gender becomes readily apparent. It was due to the influence of the nouns Father and Word, which are masculine. Thus the hypothesis that the Johannine Comma is an interpolation is full of difficulties.[2]

Hills said:

“it is not impossible that the Johannine comma was one of those few true readings of the Latin Vulgate not occurring in the Traditional Greek Text but incorporated into the Textus Receptus under the guiding providence of God. In these rare instances God called upon the usage of the Latin-speaking Church to correct the usage of the Greek speaking Church.” Hills, 1984, 213.
1950-1959
1960-1969
1970-1979
Metzger
"The passage is absent from every known Greek manuscript except eight, and these contain the passage in what appears to be a translation from a late recension of the Latin Vulgate. Four of the eight manuscripts contain the passage as a variant reading written in the margin as a later addition to the manuscript."
"The passage is quoted by none of the Greek Fathers, who, had they known it, would most certainly have employed it in the Trinitarian controversies (Sabellian and Arian). Its first appearance in Greek is in a Greek version of the (Latin) Acts of the Lateran Council in 1215."
(B) Internal Probabilities.
(1) As regards transcriptional probability, if the passage were original, no good reason can be found to account for its omission, either accidentally or intentionally, by copyists of hundreds of Greek manuscripts, and by translators of ancient versions.
(2) As regards intrinsic probability, the passage makes an awkward break in the sense.
Bruce Metzger
Bruce Metzger
1971 Textual Commentary on the Greek New Testament
D. A. Carson
D. A. Carson
1979 King James Version Debate
1980-1989
Michael Maynard
Michael Maynard
1995 A History of the Debate Over 1 John 5:7-8
Theodore Letis
Theodore Letis
1995 From sacred text to religious text
D. A. Waite
D. A. Waite
1995 Defending the King James Bible
1990-1999
Bart Ehrman
Bart Ehrman
1993 The Orthodox Corruption of Scripture
James White
James White
[The King James Only Controversy: Can You Trust Modern Translations?]
Jack Moorman
Jack Moorman
1 John 5:7 Defended As Genuine
2000-2009
James White
James White
The King James Only Controversy: Can You Trust Modern Translations?
Daniel Wallace
Daniel Wallace
Why I Do Not Think the King James Bible Is the Best Translation Available Today
TBS
Trinitarian Bible Society
Why 1 John 5.7-8 is in The Bible
Gavin McGrath
Gavin McGrath
A Textual Commentary of the Received Text of the Greek New Testament
Will Kinney
Will Kinney
1 John 5:7 "the Father, the Word and the Holy Ghost: and these three are one"
Steven Avery
Steven Avery
Pure Bible Forum - Heavenly Witnesses
2010-2019
Grantley Mcdonald
Grantley Mcdonald
Raising the Ghost of Arius
Bill Brown
Bill Brown
Bill Brown Academia
James Snapp Jr
James Snapp Jr
The Text of the Gospels
Barry Hofstetter
Barry Hofstetter
The Comma Johanneum and Greek Grammar
Jeff_Riddle
Jeff Riddle
Stylos - Comma Johanneum
Steven Avery
Steven Avery
Pure Bible Forum - Heavenly Witnesses
2020-2029
Elijah Hixson
Elijah Hixson
The Greek Manuscripts of the Comma Johanneum
Bill Mounce
Bill Mounce
The Trinitarian Formula in 1 John 5:7–8

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The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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Image:C3945eee4633c095c5059f9a67aca5f7.png106 · Image:C3945eee4633c095c5059f9a67aca5f7.png107 · Image:C3945eee4633c095c5059f9a67aca5f7.png108 · Image:C3945eee4633c095c5059f9a67aca5f7.png109 · Image:C3945eee4633c095c5059f9a67aca5f7.png110 · Image:C3945eee4633c095c5059f9a67aca5f7.png111 · Image:C3945eee4633c095c5059f9a67aca5f7.png112 · Image:C3945eee4633c095c5059f9a67aca5f7.png113 · Image:C3945eee4633c095c5059f9a67aca5f7.png114 · Image:C3945eee4633c095c5059f9a67aca5f7.png115 · Image:C3945eee4633c095c5059f9a67aca5f7.png116 · Image:C3945eee4633c095c5059f9a67aca5f7.png117 · Image:C3945eee4633c095c5059f9a67aca5f7.png118 · Image:C3945eee4633c095c5059f9a67aca5f7.png119 · Image:C3945eee4633c095c5059f9a67aca5f7.png120 · Image:C3945eee4633c095c5059f9a67aca5f7.png121 · Image:C3945eee4633c095c5059f9a67aca5f7.png122 · Image:C3945eee4633c095c5059f9a67aca5f7.png123 · Image:C3945eee4633c095c5059f9a67aca5f7.png124 · Image:C3945eee4633c095c5059f9a67aca5f7.png125 · Image:C3945eee4633c095c5059f9a67aca5f7.png126 · Image:C3945eee4633c095c5059f9a67aca5f7.png127 · Image:C3945eee4633c095c5059f9a67aca5f7.png128 · Image:C3945eee4633c095c5059f9a67aca5f7.png129 · Image:C3945eee4633c095c5059f9a67aca5f7.png130 · Image:C3945eee4633c095c5059f9a67aca5f7.png131 · Image:C3945eee4633c095c5059f9a67aca5f7.png132 · Image:C3945eee4633c095c5059f9a67aca5f7.png133 · Image:C3945eee4633c095c5059f9a67aca5f7.png134 · Image:C3945eee4633c095c5059f9a67aca5f7.png135 · Image:C3945eee4633c095c5059f9a67aca5f7.png136 · Image:C3945eee4633c095c5059f9a67aca5f7.png137 · Image:C3945eee4633c095c5059f9a67aca5f7.png138 · Image:C3945eee4633c095c5059f9a67aca5f7.png139 · Image:C3945eee4633c095c5059f9a67aca5f7.png140 ·

List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 918 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·

List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·


New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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