Romans 3:4
From Textus Receptus
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* '''[[Romans 3:4 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:4]]''' μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε | * '''[[Romans 3:4 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:4]]''' μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε | ||
| - | + | {{Textus Receptus 1598 Footer}} | |
* ''' Romans 3:4 ''' God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. | * ''' Romans 3:4 ''' God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. | ||
| - | + | {{King James Version Pure Cambridge Edition Footer}} | |
| - | * '''[[ Romans 3:4 | + | * '''[[ Romans 3:4 King James Version 2016|Romans 3:4]]''' Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, and may overcome when You are judged.” |
| - | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
| Line 49: | Line 49: | ||
* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
| - | ''See Also [[ | + | ''See Also [[Romans 3:4 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
| - | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] God forbyd Let God be true, and euery man a lyar, at it is wrytten: þt thou myghtest be iustifyed in thy sayinges, and ouercome, when thou art iudged. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] God forbyd. Let God be true and all men lyars, as it is wrytten: That thou myghtest be iustifyed in thy saiynge, and shouldest ouercome when thou art iudged. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] the faithfulness of God of no effect? by no means; yea, let God be acknowledged to be true, tho' men should be all deceivers; as it is written, " that you might be justified in your sayings, and might overcome when you are judged." ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] God forbid: yea, let God be acknowledged true, though every man be a liar; as it is written, That thou mightest be justified in thy words, and mightest overcome, when thou judgest. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in the saying, and mightest overcome when thou art judged. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged." (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] By no means. But let God be true, and every man a liar; as it is written, "That thou mayest be justified in thy sayings, and mayest overcome when thou judgest." (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] Not so: for Aloha is true, and every man a liar; as it is written, That thou mayest be just in thy words, And triumph when they judge thee. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] Far be it: for God is veracious, and every man false: as it is written: That thou mightest be upright, in thy declarations; and be found pure, when they judge thee. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] By no means; but let God be true, and every man a liar; as it is written, That thou mayest be justified in thy sayings and overcome when thou art judged. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] Far be it! Yea, let God be true and every man a liar; as it is written: That thou mayest be justified in thy words, And mayest overcome when thou art judged. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned." (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written––That thou mightest be declared righteous in thy words, and overcome when thou art in judgment. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] May it not be! But let God be true, and every man a liar; as it has been written, "That Thou mayest be justified in Thy words; and mayest overcome, when Thou judgest." (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] God must prove true, though every man prove a liar! As Scripture says of God—'That thou mayest be pronounced righteous in what thou sayest, And gain thy cause when men would judge thee.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| Line 166: | Line 165: | ||
* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] Let it not be; but let God become true, but every man a liar, as it is written: That thou mayest be declared just in thy words and mayest overcome when thou art judged. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 182: | Line 181: | ||
* ([[BBE]]) | * ([[BBE]]) | ||
* ([[Holman Christian Standard Bible]]) | * ([[Holman Christian Standard Bible]]) | ||
| - | * | + | * [[21st Century King James Version]]) |
* ([[Common English Bible]]) | * ([[Common English Bible]]) | ||
* ([[GOD’S WORD Translation]]) | * ([[GOD’S WORD Translation]]) | ||
| Line 195: | Line 194: | ||
====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * حاشا. بل ليكن الله صادقا وكل انسان كاذبا. كما هو مكتوب لكي تتبرر في كلامك وتغلب متى حوكمت <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| - | * <big></big>(Aramaic Peshitta) | + | * ܚܤ ܐܝܬܘܗܝ ܓܝܪ ܐܠܗܐ ܫܪܝܪܐ ܘܟܠ ܒܪܢܫ ܕܓܠ ܐܝܟܢܐ ܕܟܬܝܒ ܕܬܗܘܐ ܟܐܝܢ ܒܡܠܝܟ ܘܬܙܟܐ ܟܕ ܕܝܢܝܢ ܠܟ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Guertha eztadila: aitzitic biz Iaincoa eguiati,eta guiçon gucia gueçurti, scribatua den beçala, Eure hitzetan iusto eriden adinçát, eta hiçaz iugemendu eguiten denean garaita duançát. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| - | * [[1940 AD|1940]] (Bulgarian Bible) | + | * [[1940 AD|1940]] Да не бъде! но Бог нека бъде [признат за] верен, а всеки човек лъжлив, според както е писано:- "За да се оправдаеш в думите Си, И да победиш, когато се съдиш". (Bulgarian Bible) |
====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 断 乎 不 能 ！ 不 如 说 ， 神 是 真 实 的 ， 人 都 是 虚 谎 的 。 如 经 上 所 记 ： 你 责 备 人 的 时 候 ， 显 为 公 义 ； 被 人 议 论 的 时 候 ， 可 以 得 胜 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 斷 乎 不 能 ！ 不 如 說 ， 神 是 真 實 的 ， 人 都 是 虛 謊 的 。 如 經 上 所 記 ： 你 責 備 人 的 時 候 ， 顯 為 公 義 ； 被 人 議 論 的 時 候 ， 可 以 得 勝 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * Qu'ainsi n'advienne! mais que Dieu soit vrai et tout homme menteur, selon ce qui est écrit: "En sorte que tu sois justifié dans tes paroles, et que tu aies gain de cause quand tu es jugé". (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Non sans doute! mais que Dieu soit véritable, et tout homme menteur; selon ce qui est écrit : afin que tu sois trouvé juste en tes paroles, et que tu aies gain de cause quand tu es jugé. (Martin 1744) |
| - | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Nullement! Mais que Dieu soit reconnu véritable, et tout homme menteur, selon qu'il est écrit: Afin que tu sois trouvé juste dans tes paroles, et que tu gagnes ta cause lorsqu'on te juge. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== | ||
| - | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen falsch; wie geschrieben steht: Auf daß du gerecht seiest in deinen Worten und überwindest, wenn du gerichtet wirst. (Luther 1545) |
| - | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Das sei ferne! Gott aber sei wahrhaftig, jeder Mensch aber Lügner, wie geschrieben steht: "Damit du gerechtfertigt werdest in deinen Worten, und überwindest, wenn du gerichtet wirst". (Elberfelder 1871) |
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst." (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| - | * [[1649 AD|1649]](Giovanni Diodati Bible 1649) | + | * [[1649 AD|1649]] Così non sia; anzi, sia Iddio verace, ed ogni uomo bugiardo; siccome è scritto: Acciocchè tu sii giustificato nelle tue parole, e vinca quando sei giudicato.(Giovanni Diodati Bible 1649) |
| - | * [[1927 AD|1927]] (Riveduta Bible 1927) | + | * [[1927 AD|1927]] Così non sia; anzi, sia Dio riconosciuto verace, ma ogni uomo bugiardo, siccome è scritto: Affinché tu sia riconosciuto giusto nelle tue parole, e resti vincitore quando sei giudicato. (Riveduta Bible 1927) |
====[[Japanese]]==== | ====[[Japanese]]==== | ||
| Line 242: | Line 241: | ||
====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * est autem Deus verax omnis autem homo mendax sicut scriptum est ut iustificeris in sermonibus tuis et vincas cum iudicaris [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
| Line 254: | Line 253: | ||
====[[Romainian]]==== | ====[[Romainian]]==== | ||
| - | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[2010 AD|2010]] Nicidecum! Dimpotrivă, Dumnezeu să fie găsit adevărat şi toţi oamenii să fie găsiţi mincinoşi, după cum este scris: ,,Ca să fii găsit neprihănit în cuvintele Tale, şi să ieşi biruitor cînd vei fi judecat.`` (Biblia Traducerea Fidela în limba româna) |
====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] Никак. Бог верен, а всякий человеклжив, как написано: Ты праведен в словах Твоих и победишь в суде Твоем. [[Russian Synodal Version]] |
| - | Phonetically: | + | Phonetically: |
====[[Spanish]]==== | ====[[Spanish]]==== | ||
| - | * (RVG Spanish) | + | * En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, Y venzas cuando de ti se juzgare. (RVG Spanish) |
====[[Swedish]]==== | ====[[Swedish]]==== | ||
| - | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | * [[1917 AD|1917]] Bort det! Må Gud stå såsom sannfärdig, om ock »var människa är en lögnare». Så är ju skrivet: »På det att du må finnas rättfärdig i dina ord och få rätt, när man sätter sig till doms över dig.» (Swedish - Svenska 1917) |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
| - | * [[1905 AD|1905]] (Ang Dating Biblia 1905) | + | * [[1905 AD|1905]] Huwag nawang mangyari: oo, bagkus pa nga ang Dios ay tapat, datapuwa't ang bawa't tao'y sinungaling; gaya ng nasusulat, Upang ikaw ay ariing ganap sa iyong mga salita, At makapagtagumpay ka kung ikaw ay mahatulan. (Ang Dating Biblia 1905) |
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
| Line 280: | Line 279: | ||
====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
| - | * [[1934 AD|1934]] (VIET) | + | * [[1934 AD|1934]] chẳng hề như vậy! Thà xưng Ðức Chúa Trời là thật và loài người là giả dối, như có chép rằng: Ấy vậy Chúa sẽ được xưng công bình trong lời phán của Ngài, Và sẽ được thắng khi chịu xét đoán. (VIET) |
==See Also== | ==See Also== | ||
| Line 286: | Line 285: | ||
==External Links== | ==External Links== | ||
| + | * [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones | ||
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| + | {{Donate}} | ||
Current revision
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:4 μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
(King James Version, Pure Cambridge Edition 1900)
- Romans 3:4 Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, and may overcome when You are judged.”
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Romans 3:4 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed. (Wyclif's Bible by John Wycliffe)
- 1534 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged. (Tyndale Bible by William Tyndale)
- 1535 God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 God forbyd Let God be true, and euery man a lyar, at it is wrytten: þt thou myghtest be iustifyed in thy sayinges, and ouercome, when thou art iudged. (Great Bible Second Edition - Miles Coverdale)
- 1549 God forbyd. Let God be true and all men lyars, as it is wrytten: That thou myghtest be iustifyed in thy saiynge, and shouldest ouercome when thou art iudged. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged. (Bishop's Bible First Edition
- 1587 God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged. (Geneva Bible) by William Whittingham
- 1611 God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. (King James Version)
- 1729 the faithfulness of God of no effect? by no means; yea, let God be acknowledged to be true, tho' men should be all deceivers; as it is written, " that you might be justified in your sayings, and might overcome when you are judged." (Mace New Testament)
- 1745 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Mr. Whiston's Primitive New Testament)
- 1769 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (King James Version - Benjamin Blayney)
- 1770 God forbid: yea, let God be acknowledged true, though every man be a liar; as it is written, That thou mightest be justified in thy words, and mightest overcome, when thou judgest. (Worsley Version by John Worsley)
- 1790 God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in the saying, and mightest overcome when thou art judged. (Wesley Version by John Wesley)
- 1795 God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged." (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged. (Webster Version - by Noah Webster)
- 1835 By no means. But let God be true, and every man a liar; as it is written, "That thou mayest be justified in thy sayings, and mayest overcome when thou judgest." (Living Oracles by Alexander Campbell)
- 1849 Not so: for Aloha is true, and every man a liar; as it is written, That thou mayest be just in thy words, And triumph when they judge thee. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 Far be it: for God is veracious, and every man false: as it is written: That thou mightest be upright, in thy declarations; and be found pure, when they judge thee. (Murdock Translation)
- 1858 By no means; but let God be true, and every man a liar; as it is written, That thou mayest be justified in thy sayings and overcome when thou art judged. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 Far be it! Yea, let God be true and every man a liar; as it is written: That thou mayest be justified in thy words, And mayest overcome when thou art judged. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned." (Noyes Translation by George Noyes)
- 1873 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (King James Version) by Frederick Scrivener)
- 1885 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. (Darby Version 1890 by John Darby)
- 1898 let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' (Young's Literal Translation by Robert Young)
- 1901 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. (American Standard Version - Philip Schaff)
- 1902 Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written––That thou mightest be declared righteous in thy words, and overcome when thou art in judgment. (The Emphasised Bible Rotherham Version)
- 1902 it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 May it not be! But let God be true, and every man a liar; as it has been written, "That Thou mayest be justified in Thy words; and mayest overcome, when Thou judgest." (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 God must prove true, though every man prove a liar! As Scripture says of God—'That thou mayest be pronounced righteous in what thou sayest, And gain thy cause when men would judge thee.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 Let it not be; but let God become true, but every man a liar, as it is written: That thou mayest be declared just in thy words and mayest overcome when thou art judged. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- 21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- حاشا. بل ليكن الله صادقا وكل انسان كاذبا. كما هو مكتوب لكي تتبرر في كلامك وتغلب متى حوكمت (Arabic Smith & Van Dyke)
Aramaic
- ܚܤ ܐܝܬܘܗܝ ܓܝܪ ܐܠܗܐ ܫܪܝܪܐ ܘܟܠ ܒܪܢܫ ܕܓܠ ܐܝܟܢܐ ܕܟܬܝܒ ܕܬܗܘܐ ܟܐܝܢ ܒܡܠܝܟ ܘܬܙܟܐ ܟܕ ܕܝܢܝܢ ܠܟ (Aramaic Peshitta)
Basque
- Guertha eztadila: aitzitic biz Iaincoa eguiati,eta guiçon gucia gueçurti, scribatua den beçala, Eure hitzetan iusto eriden adinçát, eta hiçaz iugemendu eguiten denean garaita duançát.
Bulgarian
- 1940 Да не бъде! но Бог нека бъде [признат за] верен, а всеки човек лъжлив, според както е писано:- "За да се оправдаеш в думите Си, И да победиш, когато се съдиш". (Bulgarian Bible)
Chinese
- 1 断 乎 不 能 ！ 不 如 说 ， 神 是 真 实 的 ， 人 都 是 虚 谎 的 。 如 经 上 所 记 ： 你 责 备 人 的 时 候 ， 显 为 公 义 ； 被 人 议 论 的 时 候 ， 可 以 得 胜 。 (Chinese Union Version (Simplified))
- 1 斷 乎 不 能 ！ 不 如 說 ， 神 是 真 實 的 ， 人 都 是 虛 謊 的 。 如 經 上 所 記 ： 你 責 備 人 的 時 候 ， 顯 為 公 義 ； 被 人 議 論 的 時 候 ， 可 以 得 勝 。 (Chinese Union Version (Traditional))
French
- Qu'ainsi n'advienne! mais que Dieu soit vrai et tout homme menteur, selon ce qui est écrit: "En sorte que tu sois justifié dans tes paroles, et que tu aies gain de cause quand tu es jugé". (French Darby)
- 1744 Non sans doute! mais que Dieu soit véritable, et tout homme menteur; selon ce qui est écrit : afin que tu sois trouvé juste en tes paroles, et que tu aies gain de cause quand tu es jugé. (Martin 1744)
- 1744 Nullement! Mais que Dieu soit reconnu véritable, et tout homme menteur, selon qu'il est écrit: Afin que tu sois trouvé juste dans tes paroles, et que tu gagnes ta cause lorsqu'on te juge. (Ostervald 1744)
German
- 1545 Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen falsch; wie geschrieben steht: Auf daß du gerecht seiest in deinen Worten und überwindest, wenn du gerichtet wirst. (Luther 1545)
- 1871 Das sei ferne! Gott aber sei wahrhaftig, jeder Mensch aber Lügner, wie geschrieben steht: "Damit du gerechtfertigt werdest in deinen Worten, und überwindest, wenn du gerichtet wirst". (Elberfelder 1871)
- 1912 Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst." (Luther 1912)
Italian
- 1649 Così non sia; anzi, sia Iddio verace, ed ogni uomo bugiardo; siccome è scritto: Acciocchè tu sii giustificato nelle tue parole, e vinca quando sei giudicato.(Giovanni Diodati Bible 1649)
- 1927 Così non sia; anzi, sia Dio riconosciuto verace, ma ogni uomo bugiardo, siccome è scritto: Affinché tu sia riconosciuto giusto nelle tue parole, e resti vincitore quando sei giudicato. (Riveduta Bible 1927)
Japanese
Latin
- est autem Deus verax omnis autem homo mendax sicut scriptum est ut iustificeris in sermonibus tuis et vincas cum iudicaris Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Nicidecum! Dimpotrivă, Dumnezeu să fie găsit adevărat şi toţi oamenii să fie găsiţi mincinoşi, după cum este scris: ,,Ca să fii găsit neprihănit în cuvintele Tale, şi să ieşi biruitor cînd vei fi judecat.`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Никак. Бог верен, а всякий человеклжив, как написано: Ты праведен в словах Твоих и победишь в суде Твоем. Russian Synodal Version
Phonetically:
Spanish
- En ninguna manera; antes bien sea Dios verdadero, mas todo hombre mentiroso; como está escrito: Para que seas justificado en tus dichos, Y venzas cuando de ti se juzgare. (RVG Spanish)
Swedish
- 1917 Bort det! Må Gud stå såsom sannfärdig, om ock »var människa är en lögnare». Så är ju skrivet: »På det att du må finnas rättfärdig i dina ord och få rätt, när man sätter sig till doms över dig.» (Swedish - Svenska 1917)
Tagalog
- 1905 Huwag nawang mangyari: oo, bagkus pa nga ang Dios ay tapat, datapuwa't ang bawa't tao'y sinungaling; gaya ng nasusulat, Upang ikaw ay ariing ganap sa iyong mga salita, At makapagtagumpay ka kung ikaw ay mahatulan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 chẳng hề như vậy! Thà xưng Ðức Chúa Trời là thật và loài người là giả dối, như có chép rằng: Ấy vậy Chúa sẽ được xưng công bình trong lời phán của Ngài, Và sẽ được thắng khi chịu xét đoán. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
