Luke 2:22

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ΚΑΤΑ ΛΟΥΚΑΝ 2:22 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ,

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Luke 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

(King James Version, Pure Cambridge Edition 1900)

Luke 2:22 And when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem, to present Him to the Lord;

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Luke 2:22 is the twenty second verse of the second chapter of the Gospel of Luke in the New Testament. It contains an account of Mary's purification.

αὐτῆς, αὐτῶν, or αὐτοῦ?

Many modern translations have “their purification” instead of the King James Version reading “her purification.” This creates an exegetical problem, because Mary’s purification was required by law forty days after the birth of a son (eighty days after the birth of a daughter), whereas Leviticus 12:2-4 only has the woman in view, not her husband or child. This difference can implicate that Jesus required purification for sin, or on the other hand it can disagree with the OT Law which required only a woman to go through ceremonial purification after a child birth, not the man, if Joseph is in view; making this reading an error due to basic theological reasons.

Leviticus 12:2-4 reads:

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled (Leviticus 12:2-4)

Leviticus reveals to us in verse 2 that it is "her", the woman, not the child, that is "unclean", as a result, she must "continue in the blood of her purifying" in verse 4. It is entirely valid to allow the Old Testament to help an editor decide from the evidence what is the correct rendering in the variants of the New Testament evidence.

αὐτῆς - her

αὐτῶν - their

According to the law of Moses

Luke 2:22 says:

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord.

This is clearly a reference to Leviticus 12:6-8

6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

7 - Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

8 - And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her and she shall be clean."

Only the mother was to bring a sacrifice and only the woman was to have an atonement made for her and thus be cleansed - not the child too.

Tatian's Diatessaron

Some copies of Tatian's Diatessaron (160-175 A.D.) read:

"that the child's mother should do her purification"

There is scholarly uncertainty about what language Tatian used for its original composition, whether Syriac or Greek. Modern scholarship tends to favour a Syriac origin; but even so, the exercise must have been repeated in Greek very shortly afterwards—probably by Tatian himself. An Old Latin version of Tatian's Syriac text appears to have circulated in the West from the late 2nd century.

Protoevangelion of James

In the Protoevangelion of James of the mid to late 2nd century it says:

And when the days of her purification were accomplished, she gave suck to the child... [3]

Septuagint

Lev 12:1 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

Lev 12:2 λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς γυνή ἥτις ἐὰν σπερματισθῇ καὶ τέκῃ ἄρσεν καὶ ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας κατὰ τὰς ἡμέρας τοῦ χωρισμοῦ τῆς ἀφέδρου αὐτῆς ἀκάθαρτος ἔσται

Lev 12:3 καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ περιτεμεῖ τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ

Lev 12:4 καὶ τριάκοντα ἡμέρας καὶ τρεῖς καθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς παντὸς ἁγίου οὐχ ἅψεται καὶ εἰς τὸ ἁγιαστήριον οὐκ εἰσελεύσεται ἕως ἂν πληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς

Lev 12:5 ἐὰν δὲ θῆλυ τέκῃ καὶ ἀκάθαρτος ἔσται δὶς ἑπτὰ ἡμέρας κατὰ τὴν ἄφεδρον καὶ ἑξήκοντα ἡμέρας καὶ ἓξ καθεσθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς

Lev 12:6 καὶ ὅταν ἀναπληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς ἐφ᾽ υἱῷ ἢ ἐπὶ θυγατρί προσοίσει ἀμνὸν ἐνιαύσιον ἄμωμον εἰς ὁλοκαύτωμα καὶ νεοσσὸν περιστερᾶς ἢ τρυγόνα περὶ ἁμαρτίας ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα

Lev 12:7 καὶ προσοίσει ἔναντι κυρίου καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς καὶ καθαριεῖ αὐτὴν ἀπὸ τῆς πηγῆς τοῦ αἵματος αὐτῆς οὗτος ὁ νόμος τῆς τικτούσης ἄρσεν ἢ θῆλυ

Lev 12:8 ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν καὶ λήμψεται δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεύς καὶ καθαρισθήσεται

Cyril of Alexandria

Cyril of Alexandria (376 – 444) said:

"After His circumcision, she next waits for the time of her purification: and when the days were fulfilled, and the fortieth was the full time, God the Word, Who sitteth by the Father's side, is carried up to Jerusalem, and brought into the Father's presence in human nature like unto us, and by the shadow of the law is numbered among the firstborn. For even before the Incarnation the firstborn were holy, and consecrated to God, being sacrificed to Him according to the law" (through a Syriac translation) [4]

Cyril was also quoted given through Aquinas saying:

Next after the circumcision they wait for the time of purification, as ii is said, And when the days of her purification according to the law of Moses were come. [5]

Aquinas

Aquinas has a Greek expositor reference:

GREEK EXPOSTIOR:

Or again, Luke is here describing the time before the descent to Egypt, for before her purification Joseph had not taken Mary there But before they went down into Egypt, they were not told by God to go to Nazareth

Graecus.

Vel aliter. Enumerat hic Lucas tempus ante descensum in Aegyptum; neque enim ante purgationem eam Ioseph deduxisset. Ante vero quam in Aegyptum descenderent, non receperant per oracula ut Nazareth pergerent;

Jerome

Jerome, in 383 A.D. wrote a tract called Against Helvidius which is also in The Perpetual Virginity of Mary, Section 12 which has:

At all events Scripture thus speaks of the Saviour, "And when the days of her purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (as it is written in the law of the Lord, every male that openeth the womb shall be called holy to the Lord) and to offer a sacrifice according to that which is said in the law of the Lord, a pair of turtle-doves, or two young pigeons." [6]

Augustine

Augustine, in his Harmony of the Gospels, Book 2, Chapter 5 has:

When the days of her (His mother’s) purification, according to the law of Moses, were accomplished, they brought Him to Jerusalem, to present Him to the Lord,

Augustine, in his Harmony of the Gospels, Book 2, Chapter 11 has:

when they had gone with Him to Jerusalem after the purification of His mother, and when those things had been performed in the temple which are recounted by Luke,

Pseudo-Matthew

The seventh century Gospel of Pseudo-Matthew Chapter 15, has:

Now, after the days of the purification of Mary were fulfilled according to the law of Moses [7]

Codex Athous Lavrensis

Luke 2.22 in the 8th/9th century Codex Athous Lavrensis[1].

Codex Athous Lavrensis, Ψ, (GA 044) is a Greek New Testament dated to the 8th/9th century.

Anglo Saxon

Her purification is the reading of both remaining copies we have of the Anglo-Saxon Gospels. One is manuscript 140 and is in the Corpus Christi College. It is dated at 1000 A.D. and as written by Aelfric. The other Anglo Saxon Gospel manuscript is Number 38 and is in the Bodleian Library and is dated at around 1200 A.D. and the author is unknown:

æfter þam þe hyre clænsunge dagas gefyllede wæron. æfter moyses æ. [8]

Minuscule 76

Luke 2:22 in the Greek Latin Polyglot Codex D, named after Beza (called Bezae), reads “his”.[2]

The 14th century manuscript Minuscule 76 is sometimes erroneously cited as the only known Greek copy to read in Luke 2:22 αὐτῆς with the Complutensian Polyglot. However according to Caspar Rene Gregory who personally viewed the manuscript it actually reads αὐτῶν and not αὐτῆς.

76 was thought to support "her purification" - The history of the printed Greek text of the New Testament (1865) by Willett L. Adye, but this was corrected in the Hatch paper "The Text of Luke II,22" (1921) by William Henry Paine Hatch.

Wycliffe Bible

The 14th-century John Wycliffe Bible reads:

And after that the days of the purgation of Marie were fulfilled, after Moses law, they token him into Jerusalem, to offer him to the Lord, as it is written in the law of the Lord,

Complutensian Polyglot

The 1514 Complutensian Polyglot has αὐτῆς, her, which what Beza had and exactly the reading the King James Version translators used.

William Tyndale

The 1525 Tyndale’s New Testament reads “their purification”.

Coverdale Bible

The 1535 Coverdale Bible reads “their purification”.

Stephanus

Stephanus' 1550 reads “their purification”.

Geneva Bible

The 1557 Geneva bible reads “Maries purification”. The 1560 Geneva Bible has a marginal note to the reading "her purification": "Or, their."

The Geneva study bible has:

⁴ And when the days of ^h her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present [him] to the Lord;

(4) Christ, upon whom all our sins were laid, being offered to God according to the law purifies both Mary and us all in himself.

(h) This is meant for the fulfilling of the law: for otherwise the virgin was not defiled, nor unclean, by the birth of this child.

Jean de Gagny

Jean de Gagny on p. 182 (bottom of p. 181):

In quatuor sacro sancta Iesu Christi evangelia necnon actus apostolicos, facillima clarissimaque scholia, ex praecipuis graecorum & latinorum scriptis selecta

Joannes Gagnaeius, Joannes Benedictus [9]

Rheims New Testament

The 1582 Roman Catholic Rheims New Testament has:

And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord.

Theodore Beza

In the footnote of Beza's 1582 Greek and Latin New Testament he writes concerning αὐτῆς:

Indeed, most probably the true scripture has been corrupted by those who dreamt of diminishing Mary's holiness to some degree in this way.

Verisimile est autem ab iis depravatam fuisse veram scripturam, qui sic aliquid detractum Mariae sanctitati somniarunt.

Footnote concerning Luke 2:22 in Beza's 1598 Greek / Latin New Testament

In the footnote of Beza's 1598 Greek and Latin New Testament he writes concerning αὐτῆς:

Of Mary, αὐτῆς,. In the Vulgate: 'eius' ('of him/her'), apparently 'of Mary'. For it is proper to fulfil the Law, although Mary after Christ's birth would be all the more sanctified. In any case, we have expressed the antecedent itself in full, in order to avoid any ambiguity. Most manuscripts [codices] have αὐτῶν, and thus Origen reads also, followed by Erasmus. But I fail to see how this could fit, while the law of purification only concerns the mother. And so I prefer to follow the old edition [the Vulgate] with which the Complutensian edition agrees.

Mariae, αὐτῆς. Vulgata Eius, Mariae videlicet. Oportuit enim impleri Legem, quanvis Maria Christi partu potius esset sanctificata. Expressimus autem ipsum antecedens, ut vitaremus ambiguitatem. In plerisque codicibus legitur αὐτῶν, & ita etiam legit Origenes, quern sequitur Erasmus. Sed non video quinam hoc conveniat, quum lex purificationis ad solam matrem pertineat. Itaque veterem editionem sequi malui, cui Complutensis editio adstipulatur.

John Gill

John Gill's Exposition of the Whole Bible says:

And when the days of purification,.... Of the Virgin Mary, the mother of our Lord; though most copies read, "of their purification"; and so read the Syriac, Persic, and Ethiopic versions, including both Mary and Jesus: and now, though Mary was not polluted by the conception, bearing, and bringing forth of Jesus, that holy thing born of her; yet inasmuch as she was in the account of the law clean; and though Jesus had no impurity in his nature, yet seeing he was made sin for his people, both came under this law of purification, which was for the sake of the son or daughter, as well as for the mother; though our reading, and which is according to the Complutensian edition, best agrees with the Hebrew phrase, ימי טחרה, the days of her purifying or purification, in Leviticus 12:4.

Willem Surenhuis

Willem Surenhuis (1666-1729) in his Liber conciliationis in loca ex Vetere et Novo Testamento (1713) defended the reading of Beza.

https://books.google.com.au/books?id=NIFBAAAAcAAJ&pg=PA302&redir_esc=y#v=onepage&q&f=false

Daniel Mace

Daniel Mace in 1729 completely paraphrased the verse but he had the right teaching. His translation says:

At length the time appointed by the law of Moses for the purification of women being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs.

Webster

The 1833 Webster bible has:

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem to present him to the Lord;

Edward Hills

Under the subheading of The Editions of the Textus Receptus Compared — Their Differences Listed Hills has:

The differences between the various editions of the Textus Receptus have been carefully listed by Scrivener (1884) (55) and Hoskier (1890). (56) The following are some of the most important of these differences.

He then has:

Luke 2:22 their purification, Erasmus, Stephanus, majority of the Greek manuscripts. Her purification, Beza, King James Elzevir, Complutensian, 76 and a few other Greek minuscule manuscripts, Latin Vulgate (?).

It is interesting to see the plagiarism in James White's book the King James Only Controversy where he has:

their purification Erasmus Stephanus M her purification Beza, KJV, Complutensian, 76, and a few Greek minuscules, Vulgate (White)
their purification, Erasmus, Stephanus, majority of the Greek manuscripts. Her purification, Beza, King James Elzevir, Complutensian, 76 and a few other Greek minuscule manuscripts, Latin Vulgate (?) (Hills)

The only difference between Hills (1956) and White (1995) is the M is expanded to majority, Elziver is omitted by White, and the question mark after Vulgate is gone.

A Textual Commentary on the Greek New Testament

Text critics Aland, Black, Martini, Metzger and Wikgren, gave this reading a “C” reading. “...The letter C means that there is a considerable degree of doubt whether the text or the apparatus contains the superior reading,....” [Introduction to The Greek New Testament, Third edition, xiii]. This commentary based on the UBS3 says:

The reading αὐτῶν, which is by far the best attested reading, is difficult for the Law prescribes no ritual of purification for the husband. The reading αὐτῆς (which, in the editions of Theodore Beza, lies behind the AV.) is a late correction made by a punctilious scribe. The Western reading αὐτοῦ can be regarded as a transcriptional error for αὐτῶν (in cursive Greek script the pronoun was abbreviated αὐτ with the termination expressed by a “shorthand” stroke), or as a deliberate modification, introduced because afterwards (ver. 27) Jesus is the object of the presentation in the Temple (B. M. Metzger, op. cit., p. 134).

UBS4

In A Textual Commentary on the Greek New Testament, UBS4, Luke 2:22 is no longer discussedmeaning that the reading of αὐτῶν is accepted although they earlier admitted in the UBS3 that “...the attested reading is difficult...”

Denis Gibson

Denis Gibson, M.Th., says

“These variations are proof that this text [has] been tampered with at some time in the past” [It’s Neither “Her” Nor “Thier” (sic.) Or Is It?]

F.W. Farrar

F.W. Farrar’s St.Luke on page 70 says “2:22. Her purification.

“Rather their purification. The reading autees, her, of the Received Text is almost unsupported. All the Uncials read autoon, ‘their,’ except D, which probably by oversight reads autou, his. Strictly speaking, the child was never purified, but only the mother.”

But if “strictly speaking” only the mother was purified, this should clearly reveal an error in the critical text and not the received text.

Peter Ruckman

In a reply to James White, Peter Ruckman said:

Here, “Her purification” is an “error” according to all Alexandrians for the Greek texts say “their purification”. Thus the NIV and NASV are correct in saying “THEIR purification.” The only thing wrong with this is that it is a lie. Joseph didn’t need any purification according to the Biblical source for the Biblical quotation (Leviticus 12). Only the WOMAN needed to be purified; look at it. [10]

Thomas Holland

The Latin text of Luke 1:8–3:23 in Codex Gigas (13th century).

In Thomas Holland’s, Crowned With Glory: The Bible from Ancient Text to Authorized Version, pages 150-153 he writes concerning Luke 2:22 – “of her purification”:

Here the variant is small but the difference is profound. The Authorized Version and Textus Receptus (Beza's edition and Elzevir's edition) use the phrase, "of her purification" (katharismou autes). Modern versions and the Critical Text read, "of their purification" (katharismou auton). Contextually, the reading must stand as reflected in the KJV. Under the Levitical Law a woman was considered unclean after giving birth and needed purification. The passage in Leviticus 12: 2-4 reads,

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

The citation is quite clear: this was "her purifying" and not the purifying of both mother and child. Therefore, the Authorized Version and the Greek Textus Receptus agree with the Levitical Law.

To offset this point, some have suggested that the word them is a reference to Mary and Joseph. The argument is that since Joseph and Mary are mentioned in verse 16 and referred to in the second half of verse 22, the word them referred to the married couple. The obvious doctrinal problem with this is that under the Law of Moses, as set forth in Leviticus 12, the woman and not the husband needed purification after giving birth. The best contextual reading agrees with the Authorized Version, as it would support both the Old Testament Law and the actions presented in Luke's Gospel.^[1]

Admittedly, the Greek support now known for the reading as found in the Textus Receptus is extremely poor. It is found in a few Greek minuscules such as 76 and a few others.^[2] There is an additional textual variant within the Greek manuscripts. Codex D05 (sixth century), which is highly acclaimed among textual scholars, has the reading autou (of it). While the reading autns (of her) is preferred, both readings stand in the genitive singular and not the plural as auton (of them). Additionally, we find the Sinaitic Syriac and the Sahidic Coptic versions supporting 2174, and D.

The reading her purification has a great deal of textual support among the Latin witnesses. The majority of all Latin manuscripts read, et postquam postquam impleti sunt dies purgationis eius secundum legem mosi (And after the days of her purification, according to the law of Moses). The Latin word eius (or ejus) means her and stands in the feminine genitive singular, thus of her. In order to have the translation of them, the Latin texts would have to use the word eorum. When we consider the age and the number of extant Latin manuscripts, we find the reading is both ancient and well substantiated. It is also interesting to note that the reading has some support in the forged Gospel of Pseudo-Matthew (possible third century). Written in Latin, it allows us to see that the purification spoken of in Luke 2:22 was a reference to Mary. Pseudo-Matthew reads: "Now, after the days of the purification of Mary were fulfilled according to the law of Moses, then Joseph took the infant to the temple of the Lord" (15:1).

Notes:

1. ^{There is a debate among textual critics regarding eclecticism. Most support what is commonly called "reasoned eclecticism" which tends to focus on the age and number of existing Greek manuscripts. However, scholars such as G. D. Kilpatrick and J. K. Elliot promote "rigorous eclecticism" which focuses on the internal evidence above the external textual evidence. Therefore, according to this type of eclecticism, any textual variant regardless of age or number could conceivably be the correct reading if the internal evidence is sufficient. See Kilpatrick, The Principles and Practice of New Testament Textual Criticism, 1990, pp. 33-52.}
2. ^{Edward F. Hills, The King James Version Defended (1956; reprint, Des Moines: The Christian Research Press, 1984), 221.}

Kevin James

Although most TR advocates disagree with Aramaic Primacy, Kevin James' The Corruption of the Word: The Failure of Modern New Testament Scholarship has an interesting point that can be applied to the transmission of the text:

An original Aramaic copy of Luke can also give a possible answer. In Aramaic, the letters for “his” or “her” are the same: THRH. The difference in meaning is determined by the vowels assigned to these four letters; “her” purification is theRaH while “his” purification is theRayH (Brown, Driver, Briggs and Gesenius Hebrew Lexicon,1979, p. 372; Alger F. Johns, A Short Grammar of Biblical Aramaic, Andrews Univ. Press, 1982, pp. 6, 13). It is easy to see how an early copyist engaged in the translation of an Aramaic Luke into Greek, could mistakenly write “his” for “her” purification. Later copyists, finding both, wrote “their.” (p. 70)

D. A. Waite

In his book Defending the King James Bible, D. A. Waite has on page 160-161:

The word her is changed to their, thus making the Lord Jesus Christ One Who needed "purification," and therefore was a sinner! This is unthinkable! One of these perversions was used in 1991, in my home church in the Christmas program they were using, making Christ a sinner thereby! It also demeaned the Lord Jesus in its rendering of Micah 5:2. I hope you will check in advance your own church's CHRISTMAS and EASTER programs. Unless they use the KING JAMES BIBLE, they will be in serious doctrinal trouble! This is certainly a matter of doctrine and theology. At this point, these Greek texts and these English versions are theologically deficient, whereas the Textus Receptus and the KING JAMES BIBLE are theologically superior. (Defending the King James Bible, p. 160-161).

James White

James White has a list in his book entitled “The Textus Receptus against the Textus Receptus”. He lists Luke 2:22 and has

their purification^[60],

Erasmus

Stephanus, M

her purification

Beza, KJV, Complutensian,

76, and a few Greek minuscules,

Vulgate

At their purification, the footnote reads:

It is interesting to note that D. A. Waite in a debate with me alleged that this reading of Luke 2:22 (Found in Erasmus, Stephanus, and the M text-type) makes Christ a sinner. Note his word from his book, p. 163:

The word her is changed to their, thus making the Lord Jesus Christ One Who needed "purification," and therefore was a sinner! This is unthinkable! One of these perversions was used in 1991, in my home church in the Christmas program they were using, making Christ a sinner thereby!...I hope you will check in advance your own church's CHRISTMAS and EASTER programs. Unless they use the KING JAMES BIBLE, they will be in serious doctrinal trouble! (King James Only Controversy, second edition, p. 112).

In a debate with Doug Wilson James White said:

If one asserts that we should read "her" instead of "their" at Luke 2:22, that is changing Scripture, for no one reading Luke in Greek for the first 1400 years of the Church would have seen this "new" and novel reading. [11]

Greek

Textus Receptus

Complutensian Polyglot

Luke 2:22 in Greek in the 1514 Complutensian Polyglot

1514 καὶ ότε ἐπλήσθησαν / αἱ ἡμέραι Τοῦ καθαρισμοῦ αὐτῆς κατὰ / τὸν νόμον μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι / τῷ κυρίῳ (Complutensian Polyglot)

Aldine

Image:Luke 2 22 Aldine 1518.JPG

Luke 2:22 in Greek in the 1518 Greek New Testament of Aldine

1518

Cephaleus

1524 (Wolf Cephaleus. Printed in Strassburg)

Desiderius Erasmus

Image:Luke 2 22 Erasmus 1516.JPG

Luke 2:22 in Greek in the 1516 Novum Instrumentum omne of Erasmus

Image:Luke 2 22 Erasmus 1522.JPG

Luke 2:22 in Greek in the 1522 Greek New Testament of Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)

e-rara.ch; Bayerische Staatsbibliothek; GB

1519 (Erasmus 2nd Novum Testamentum omne)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th Novum Testamentum omne)
1535 (Erasmus 5th Novum Testamentum omne)

Colinæus

Luke 2:22 in Greek in the 1534 of Simon de Colines

1534 καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Simon de Colines)

Stephanus (Robert Estienne)

Luke 2:22 in the 1546 Greek New Testament of Stephanus

1546 (Novum Testamentum Græce) (See Also Nomina sacra)
1549 (Novum Testamentum Græce. 2nd edition. Paris.)

Luke 2:22 in Greek in the 1550 Greek New Testament of Stephanus

1550 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (Novum Testamentum Græce. 3rd edition. Paris. - Editio Regia)
1551 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (Novum Testamentum Græce. 4th edition. Genevah)

Theodore Beza

1565 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ Κυρίῳ, (Novum Testamentum, 1st folio edition. Geneva)

Luke 2:22 in Beza's 1565 Greek New Testament

1565 (Beza Octavo 1st)

Image:Luke 2 22 Beza 1567.JPG

Luke 2:22 in Beza's 1567 Greek New Testament

1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Novum Testamentum. 2nd folio edition. Geneva.)
1588 (Novum Testamentum. 3rd folio edition. Geneva.)

Image:Luke 2 22 Beza 1589.JPG

Luke 2:22 in Beza's 1588 Greek New Testament

1590 (Beza Octavo 4th)
1598 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ, (Novum Testamentum. 4th folio edition. Geneva.)

Luke 2:22 in Beza's 1598 Greek New Testament

See Also Luke 2:22 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Plantin Polyglot

1584

Image:Luke 2.22 Plantin Polyglot 1584.JPG

Luke 2:22 in Plantin's 1584 Greek Latin Polyglot

Elias Hutter

Luke 2:22 in Hutter's 1584 Nuremberg Polyglot

1599 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς, κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ, (The Nuremberg Polyglot, by Elias Hutter published in Nuremberg).

Elzevir

1624 Isaac Elzevir of House of Elzevir, Novum Testamentum Græce. Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1624
1633 (Textus Receptus, Novum Testamentum Græce, Isaac Elzevir of House of Elzevir, Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1633) (Elzevir) edited by Jeremias Hoelzlin, Professor of Greek at Leiden.
1641 (Elzevir 1641) (Elzevir)
1679 (Elzevir 1679) (Elzevir)

Scholz

Image:Luke 2 22 English Hexapla 1841.JPG

Luke 2:22 in Greek in the 1841 English Hexapla of Johann Martin Augustin Scholz

1841 (Scholz)

Scrivener

Image:Luke 2.22 Scrivener 1880.JPG

Luke 2:22 in Greek in the 1880 Greek of Scrivener

1880 καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ Κυρίῳ, (F. H. A. Scrivener , The New Testament in the Original Greek according to the Text followed in the Authorised Version - Cambridge University Press).

Other Greek

Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν, κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Tischendorf 8th Ed)
1881 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Westcott ands Hort)
1904 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Greek Orthodox)
1904 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Nestle)

Anglo Saxon Translations

1000 & æfter þam þe hyre clænsunge dagas gefyllede wæron. æfter moyses æ. hi læddon hyne on hierusalem þt hi hine gode gesettun

1200 Æfter þam þe hire clænsing-dages ge-felde wæren. æfter moyses lage. hyo lædden hine on ierusalem þæt hyo hine gode setton

English Translations

Luke 2:22 in the 1611 King James Version

Luke 2:22 in the 1395 Wycliffe Bible

Luke 2:22 in the 1526 Tyndale Bible

Image:Luke 2.22 Coverdale 1535.JPG

Luke 2:22 in the 1526 Coverdale Bible

1380 (Wyclif's Bible by John Wycliffe)
1395 And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, (Wyclif's Bible by John Wycliffe)
1534 And when the tyme of their purificacio (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to ye Lorde (Tyndale Bible by William Tyndale)
1535 And wha the dayes of their purificacion after the lawe of Moses, were come, they brought him to Ierusale, that they might present him vnto the LORDE (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 And when the tyme of their purificacion (after the lawe of Moses) was come, they brought him to Hierusalem, to present him to the Lorde (Great Bible Second Edition - Miles Coverdale)
1549 And when the tyme of their puryfycacion (after the lawe of Moyses) was come, they brought him to Ierusalem, to presente hym to the Lorde (Matthew's Bible - John Rogers)
1557 And when the tyme of Maries purification after the law was come, they brogh hym to Ierusalem, to present hym to the Lord. (Geneva 1557) by William Whittingham
1560
1568 And when the dayes of her purification, after the lawe of Moyses, were accomplished, they brought hym to Hierusalem, to present him to the Lord. (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 And when the daies of her purification after the Lawe of Moses were accomplished, they brought him to Hierusalem, to present him to the Lord, (Geneva Bible) by William Whittingham (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 And when the dayes of her purification according to the law of Moses, were accomplished, they brought him to Hierusalem, to present him to the Lord, (King James Version)
1729 At length the time appointed by the law of Moses for the purification of women being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs, (Mace New Testament)
1745 And when the days of the purification it self, according to the law of Moses, were accomplished, they brought him to Jerusalem to present him to the Lord, (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (King James Version - Benjamin Blayney)
1770 And when the days of her purification according to the law of Moses were fulfilled, they brought Him to Jerusalem to present Him before the Lord: (Worsley Version by John Worsley)
1790 And when the days of purification were fulfilled according to the law of Moses, they brought him up to Jerusalem, to present him to the Lord; (Wesley Version by John Wesley)
1795 And when the days of her purification were accomplished according to the law of Moses, they brought him to Jerusalem, to present him to the Lord; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Webster Version - by Noah Webster)
1835 And when the time of their purification was expired, they carried him to Jerusalem, as the law of Moses appoints, to present him to the Lord; (Living Oracles by Alexander Campbell)
1849 And when were completed, the days of their purification according to the law of Musha, they carried him up to Urishlem, to present him before the Lord: (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 And when the days of their purification were completed, according to the law of Moses, they carried him to Jerusalem, to present him before the Lord: (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 And when the days of their purification were completed according to the law of Moses, they carried him up to Jerusalem to present him to the Lord, (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord, (The Emphatic Diaglott by Benjamin Wilson)
1865 And when the days of their purification, according to the law of Moses, were completed, they brought him up to Jerusalem, to present him to the Lord, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 And when the days of their purification according to the law of Moses were completed, they brought him to Jerusalem to present him to the Lord, (Noyes Translation by George Noyes)
1873 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (King James Version) by Frederick Scrivener)
1885 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord (Darby Version 1890 by John Darby)
1898 And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord. (Young's Literal Translation by Robert Young)
1901 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (American Standard Version - Philip Schaff)
1902 And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present [him] unto the Lord,–– (The Emphasised Bible Rotherham Version)
1902 And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord, (Translation of the New Testament from the Original Greek by William Godbey)
1904 And, when the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, to present Him to the Lord, (The New Testament: Revised and Translated by Adolphus Worrell)
1904 When the period of purification of mother and child, enjoined by the Law of Moses, came to an end, his parents took the child up to Jerusalem to present him to the Lord, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Syrus Scofield)
1912 And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord— (Weymouth New Testament)
1918 And when the days of their purification had been completed, according to the law of Moses, they brought him up to Jerusalem to present him to the Lord, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Afrikaans

1933 (Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet
1953
1982 Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)
1982 South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen
1983 © Bybelgenootskap van Suid Afrika
2001 The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.
2002 Die Boodskap
2002 DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.
2006 The Nuwe Lewende Vertaling (literally "New Living Translation")
2008 Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.
2014 Direct Translation, South African Bible Society
2014 Afrikaans Standard Version, CUM Books

Akan

Albabian

Kur pastaj ishin plotësuar ditët e pastrimit të saj sipas ligjit të Moisiut, e çuan fëmijën në Jeruzalem për t'ia paraqitur Zotit,

Amuzgo de Guerrero

1999

Armenian

Երբ անոնց մաքրութեան օրերը լրացան՝ Մովսէսի Օրէնքին համաձայն, Երուսաղէմ տարին զայն՝ Տէրոջ ներկայացնելու,

Arabic

1516
1591
1616
1622
1671 Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by Abraham Ecchellensis and Louis Maracci
ولما تمت ايام تطهيرها حسب شريعة موسى صعدوا به الى اورشليم ليقدموه للرب. (Arabic Smith & Van Dyke)

Aramaic/Syriac

(Aramaic Peshitta)

Basque

1571

Bulgarian

1940 Като се навършиха и дните за очистването им, според Моисеевия закон, занесоха Го в Ерусалим, за да Го представят пред Господа, (1940 Bulgarian Bible)
(Лука 2:22) (Bulgarian Bible)

Cherokee

1860 Cherokee New Testament (CHR)

Chinese

1 (Chinese Union Version (Simplified))
1 (Chinese Union Version (Traditional))
2:22 (Chinese King James Version)

Croatian

Kad se zatim po Mojsijevu Zakonu navršiše dani njihova čišćenja, poniješe ga u Jeruzalem da ga prikažu Gospodinu -

Czech

1613

Danish

Og da deres Renselsesdage efter Mose Lov vare fuldkommede, bragte de ham op til Jerusalem for at fremstille ham for Herren,

Dutch

1619 En als de dagen harer reiniging vervuld waren, naar de wet van Mozes, brachten zij Hem te Jeruzalem, opdat zij Hem den Heere voorstelden;

Esperanto

Finnish

1619
1938 Ja kun heidän puhdistuspäivänsä, Mooseksen lain mukaan, olivat täyttyneet, veivät he hänet ylös Jerusalemiin asettaaksensa hänet Herran eteen

French

Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, ils le portèrent à Jérusalem, pour le présenter au *Seigneur (French Darby)
1744 Et quand les jours de la purification de [Marie] furent accomplis selon la Loi de Moïse, ils le portèrent à Jérusalem, pour le présenter au Seigneur, (Martin 1744)
1744 Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, on porta l'enfant à Jérusalem, pour le présenter au Seigneur, (Ostervald 1744)
1864 (Augustin Crampon)
1910 Et, quand les jours de leur purification furent accomplis, selon la loi de Moïse, Joseph et Marie le portèrent à Jérusalem, pour le présenter au Seigneur, - (Louis Segond)
2006 (King James Française)

German

1545 Und da die Tage ihrer Reinigung nach dem Gesetz. Moses kamen, brachten sie ihn gen Jerusalem, daß sie ihn darstelleten dem HERRN (Luther 1545)
1871 Und als die Tage ihrer Reinigung nach dem Gesetz Moses erfüllt waren, brachten sie ihn nach Jerusalem hinauf, um ihn dem Herrn darzustellen (Elberfelder 1871)
1912 Und da die Tage ihrer Reinigung nach dem Gesetz Mose's kamen, brachten sie ihn gen Jerusalem, auf daß sie ihn darstellten dem HERRN (Luther 1912)

Greek

1904 (Greek Orthodox (B. Antoniades))
Modern Greek (Trinitarian Bible Society)

Hungarian

Indonesian

Italian

1649 E quando i giorni della loro purificazione furon compiuti secondo la legge di Mosè, portarono il fanciullo in Gerusalemme, per presentarlo al Signore (Giovanni Diodati Bible 1649)
1927 (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Kabyle

Khmer

1928

Latin

et postquam impleti sunt dies purgationis eius secundum legem Mosi tulerunt illum in Hierusalem ut sisterent eum Domino Latin Vulgate

Luke 2:22 in Latin in the 1514 Complutensian Polyglot

1527 (Erasmus 1527)
1527 (Erasmus Vulgate 1527)
1565 (Beza)
1598 (Beza)

Luke 2:22 in Latin in the 1598 New Testament of Theodore Beza

Latvian

Un tie, kad saskaņā ar Mozus likumu viņas šķīstīšanas dienas bija pagājušas, nesa Viņu uz Jeruzalemi, lai Viņu upurētu Kungam,

Maori

1833
1837
1858
1868 (Formal translation based on the Greek 'Received Text': Trinitarian Bible Society)
1833
1952

Norwegian

1930

Pidgin

1996 (Pidgin King Jems)

Portugese

Terminados os dias da purificação, segundo a lei de Moisés, levaram-no a Jerusalém, para apresentá-lo ao Senhor

Potawatomi

1833 (Potawatomi Matthew and Acts)

Romainian

1551 (Slavic-Romanian Gospel)
1561 (Coresi's Gospel)
1570 (The Braşov Psalm Book) Psalms Only
1582 (Palia from Orăştie)
1648 (The New Testament of Alba Iulia)
1688 (Biblia de la Bucureşti - Bucharest Bible)
1911 (Nitzulescu - British and Foreign Bible Society)
1921 (Cornilescu)
1924 (Cornilescu - British and Foreign Bible Society)
1989 (Gute Botschaft Verlag)
2010 (Biblia Traducerea Fidela în limba româna - Textus Receptus Based)
2013 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
2014 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
2014 (Cornilescu 90th anniversary definitive edition - British and Foreign Bible Society)

Russian

1876 А когда исполнились дни очищения их по закону Моисееву, принесли Его в Иерусалим, чтобы представить пред Господа, Russian Synodal Version
Phonetically:

Sanskrit

1851

Shur

Spanish

See Also Bible translations (Spanish)

1543 (Francisco de Enzinas New Testament)
1556 (Juan Perez de Pineda New Testament and book of Psalms)

Luke 2:22 in the 1569 Spanish Bear Bible

1569 (Sagradas Escrituras)
1814 Valera Revision
1817 Valera Revision
1831 Valera Revision
1858 Reina Valera
1862 Valera Revision
1865 Valera Revision (American Bible Society Revisión)
1869 Valera Revision
1909 (Reina-Valera) Antigua Spanish Bible
1960 Versión Reina-Valera (Eugene Nida )
1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
1994 Nuevo Testamento versión Recobro
1999 Nueva Versión Internacional (NVI)
2002 (1602 Purificada)
2009 Santa Biblia: Reina-Valera
1 (Reina Valera Gómez)

Swahili

Siku zilipotimia za Yosefu na Maria kutakaswa kama walivyotakiwa na Sheria ya Mose, wazazi hao walimchukua mtoto, wakaenda naye Yerusalemu ili wamweke mbele ya Bwana.

Swedish

1917 Och när deras reningsdagar hade gått till ända, de som voro föreskrivna i Moses' lag, förde de honom upp till Jerusalem för att bära honom fram inför Herren, Swedish - Svenska 1917)

Tagalog

1905 At nang maganap na ang mga araw na kanilang paglilinis alinsunod sa kautusan ni Moises, ay kanilang dinala siya sa Jerusalem, upang iharap siya sa Panginoon (Ang Dating Biblia 1905)

Thai

(Thai KJV)

1878 (Hindustani Roman Script)
1938 (Urdu Revised Version. British and Foreign Bible Society, 1938)
2016 (Urdu Bible)

Vietnamese

1934 (Lu-ca 2:22 Vietnamese Bible) (VIET)

Welsh

1567 (William Salesbury, printed in 1567 by Humphrey Toy)
1588 (William Morgan)
1620 (William Morgan)
1824
1988 (New Welsh Bible)
2004
2011 (beibl.net 2011 by Arfon Jones)

External Links

Luke 2:22 - "of her purification" by Thomas Holland
Study Light Commentaries
Will Kinney Luke 2:22
Scion of Zion Luke 2:22

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

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List of New Testament minuscules

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List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

New book available with irrefutable evidence for the reading in the TR and KJV.

Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

@@ Line 1: / Line 1: @@
-* '''[[Luke 2:22 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΛΟΥΚΑΝ  2:22]]''' Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ
+{{Template: Verses in Luke 2}}
+* '''[[Luke 2:22 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΛΟΥΚΑΝ  2:22]]''' [[2532|Καὶ]] [[3753|ὅτε]] [[4130|ἐπλήσθησαν]] [[3588|αἱ]] [[2250|ἡμέραι]] [[3588|τοῦ]] [[2512|καθαρισμοῦ]] [[846|αὐτῆς]] [[2596|κατὰ]] [[3588|τὸν]] [[3551|νόμον]] [[3475|Μωσέως]], [[321|ἀνήγαγον]] [[846|αὐτὸν]] [[1519|εἰς]] [[2414|Ἱεροσόλυμα]], [[3936|παραστῆσαι]] [[3588|τῷ]] [[2962|κυρίῳ]],
-<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
+{{Textus Receptus 1598 Footer}}
 * ''' Luke 2:22 ''' [[2532|And]] [[3753|when]] [[2250|the days]] [[846|of her]] [[2512|purification]] [[2596|according]] [[3551|to the law]] [[3475|of Moses]] [[4130|were accomplished]], [[321|they brought]] [[846|him]] [[1519|to]] [[2414|Jerusalem]], [[3936|to present]] [[2962|him to the Lord]];
-<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
+{{King James Version Pure Cambridge Edition Footer}}
-* '''[[ Luke 2:22 (TRV)|Luke 2:22]]'''  When the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem, to present him to the Lord
+* '''[[ Luke 2:22 King James Version 2016|Luke 2:22]]''' [[2532|And]] [[3753|when]] [[2250|the days]] [[846|of her]] [[2512|purification]] [[2596|according]] [[3551|to the law]] [[3475|of Moses]] [[4130|were completed]], [[321|they brought]] [[846|Him]] [[1519|to]] [[2414|Jerusalem]], [[3936|to present]] [[2962|Him to the Lord]];
-<small>''([[Textus Receptus Version]])''</small>
+{{King James Version 2016 Edition}}
-Many modern translations have “their purification” instead of “her purification.” This creates an exegetical problem, because Mary’s purification was required by law forty days after the birth of a son (eighty days after the birth of a daughter), whereas [[Leviticus 12:2]]-[[Leviticus 12:4|4]] only has the woman in view, not her husband.
+==Interlinear==
-==Greek==
+==Commentary==
+'''Luke 2:22''' is the twenty second verse of the second chapter of the [[Gospel of Luke]] in the [[New Testament]]. It contains an account of Mary's purification.
-====Textus Receptus====
+====αὐτῆς, αὐτῶν, or αὐτοῦ?====
-[[Image:Luke 2 22 Complutensian Polyglot.JPG|300px|thumb|right|[[Luke 2:22]] in [[Greek]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]]]
+Many modern translations have “their purification” instead of the King James Version reading “her purification.” This creates an exegetical problem, because Mary’s purification was required by law forty days after the birth of a son (eighty days after the birth of a daughter), whereas [[Leviticus 12:2]]-[[Leviticus 12:4|4]] only has the woman in view, not her husband or child. This difference can implicate that Jesus required purification for sin, or on the other hand it can disagree with the OT Law which required only a woman to go through ceremonial purification after a child birth, not the man, if Joseph is in view; making this reading an error due to basic theological reasons.
-[[Image:Luke 2 22 Stephanus 1550.JPG|300px|thumb|right|[[Luke 2:22]] in [[Greek]] in the [[1550 AD|1550]] Greek New Testament of Stepanus]]
-[[Image:Luke 2 22 Beza 1565.JPG|300px|thumb|right|[[Luke 2:22]] in [[Greek]] in the [[1565 AD|1565]] Greek New Testament of Beza]]
-[[Image:Luke 2 22 Beza 1598.JPG|300px|thumb|right|[[Luke 2:22]] in [[Greek]] in the [[1598 AD|1598]] New Testament of Beza]]
-[[Image:Luke 2 22 English Hexapla 1841.JPG|300px|thumb|right|[[Luke 2:22]] in [[Greek]] in the [[1841 AD|1841]] English Hexapla]]
+Leviticus 12:2-4 reads:
+:Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled ([[Leviticus 12|Leviticus 12:2-4]])
-* [[1514 AD|1514]] καὶ ότε ἐπλήσθησαν / αἱ ἡμέραι Τοῦ καθαρισμοῦ αὐτῆς κατὰ / τὸν νόμον μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι / τῷ κυρίῳ ([[Complutensian Polyglot]])
+Leviticus reveals to us in verse 2 that it is "her", the woman, not the child, that is "unclean", as a result, she must "continue in the blood of her purifying" in verse 4. It is entirely valid to allow the Old Testament to help an editor decide from the evidence what is the correct rendering in the variants of the New Testament evidence.
-* [[1516 AD|1516]] (Erasmus 1st)
-* [[1519 AD|1519]] (Erasmus 2nd)
-* [[1522 AD|1522]] (Erasmus 3rd)
-* [[1527 AD|1527]] (Erasmus 4th)
-* [[1535 AD|1535]] (Erasmus 5th)
-* [[1546 AD|1546]] (Stephanus 1st)
-* [[1549 AD|1549]] (Stephanus 2nd)
-* [[1550 AD|1550]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (Stephanus 3rd)
-* [[1551 AD|1551]] (Stephanus 4th)
-* [[1565 AD|1565]] (Beza 1st)
-* [[1565 AD|1565]] (Beza Octavo 1st)
-* [[1567 AD|1567]] (Beza Octavo 2nd)
-* [[1580 AD|1580]] (Beza Octavo 3rd)
-* [[1582 AD|1582]] (Beza 2nd)
-* [[1588 AD|1588]] (Beza 3rd)
-* [[1590 AD|1590]] (Beza Octavo 4th)
-* [[1598 AD|1598]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ, (Beza 4th) See Also [[Luke 2:22 Beza 1598]]
-* [[1604 AD|1604]] (Beza Octavo 5th)
-* [[1624 AD|1624]] (Elzevir)
-* [[1633 AD|1633]] (Elzevir)
-* [[1641 AD|1641]] (Elzevir)
-* [[1841 AD|1841]] [[Johann Martin Augustin Scholz|Scholz]])
-* [[1894 AD|1894]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (Scrivener)
-* [[2000 AD|2000]] (Byzantine/Majority Text)
-====Other Greek====
+αὐτῆς - her
-* Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν, κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Tischendorf 8th Ed)
+αὐτῶν - their
-* [[1881 AD|1881]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Westcott ands Hort)
+====According to the law of Moses====
+Luke 2:22 says:
+:And when the days of '''<u>her</u>''' purification '''<u>according to the law of Moses</u>''' were accomplished, they brought him to Jerusalem, to present him to the Lord.
-* Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Greek Orthodox)
+This is clearly a reference to Leviticus 12:6-8
-==Anglo Saxon Translations==
+:6 And when the days of '''<u>her</u>''' purifying are fulfilled, for a son, or for a daughter, '''<u>she</u>''' shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, '''<u>for a sin offering</u>''', unto the door of the tabernacle of the congregation, unto the priest:
-* [[1000 AD|1000]] & æfter þam þe hyre clænsunge dagas gefyllede wæron. æfter moyses æ. hi læddon hyne on hierusalem þt hi hine gode gesettun
+:7 - Who shall offer it before the LORD, and make '''<u>an atonement for her</u>'''; and '''<u>she shall be cleansed</u>''' from the issue of her blood. This is the law for '''<u>her</u>''' that hath born a male or a female.
-* [[1200 AD|1200]] Æfter þam þe hire clænsing-dages ge-felde wæren. æfter moyses lage. hyo lædden hine on ierusalem þæt hyo hine gode setton
+:8 - And if '''<u>she</u>''' be not able to bring a lamb, then '''<u>she</u>''' shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall '''<u>make an atonement for her and she</u>''' shall be clean."
-==English Translations==
+Only the mother was to bring a sacrifice and only the woman was to have an atonement made for her and thus be cleansed - not the child too.
-[[Image:Luke 2.22 KJV.JPG|300px|thumb|right|[[Luke 2:22]] in the [[1611 AD|1611]] [[King James Version]]]]
-[[Image:Luke 2 22 Wycliffe.JPG|300px|thumb|right|[[Luke 2:22]] in the [[1395 AD|1395]] [[Wycliffe Bible]]]]
-[[Image:Luke 2.22 Tyndale 1526.JPG|400px|thumb|right|[[Luke 2:22]] in the [[1526 AD|1526]] [[Tyndale Bible]]]]
-[[Image:Luke 2.22 Coverdale 1535.JPG|400px|thumb|right|[[Luke 2:22]] in the [[1526 AD|1526]] [[Coverdale Bible]]]]
-* [[1395 AD|1395]] And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, ([[Wyclif's Bible]] by [[John Wycliffe]])
+====Tatian's Diatessaron====
+Some copies of Tatian's Diatessaron (160-175 A.D.) read:
+:"that the child's mother should do '''<u>her</u>''' purification"
-* [[1526 AD|1526]] ([[Tyndale Bible]] First Edition by [[William Tyndale]])
+There is scholarly uncertainty about what language Tatian used for its original composition, whether Syriac or Greek. Modern scholarship tends to favour a Syriac origin; but even so, the exercise must have been repeated in Greek very shortly afterwards—probably by Tatian himself. An Old Latin version of Tatian's Syriac text appears to have circulated in the West from the late 2nd century.
-* [[1534 AD|1534]] And when the tyme of their purificacio (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to ye Lorde ([[Tyndale Bible]]) by ([[William Tyndale]])
+====Protoevangelion of James====
+In the [[Protoevangelion of James]] of the mid to late 2nd century it says:
+:And when the days of '''<u>her purification</u>''' were accomplished, she gave suck to the child... [http://books.google.com/books?id=OUxVAAAAcAAJ&pg=PA10]
-* [[1535 AD|1535]] And wha the dayes of their purificacion after the lawe of Moses, were come, they brought him to Ierusale, that they might present him vnto the LORDE ([[Coverdale Bible]])
+====Septuagint====
-* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
+:Lev 12:1 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
+:Lev 12:2 λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς γυνή ἥτις ἐὰν σπερματισθῇ καὶ τέκῃ ἄρσεν καὶ ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας κατὰ τὰς ἡμέρας τοῦ χωρισμοῦ τῆς ἀφέδρου '''<u>αὐτῆς</u>''' ἀκάθαρτος ἔσται
+:Lev 12:3 καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ περιτεμεῖ τὴν σάρκα τῆς ἀκροβυστίας αὐτοῦ
+:Lev 12:4 καὶ τριάκοντα ἡμέρας καὶ τρεῖς καθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς παντὸς ἁγίου οὐχ ἅψεται καὶ εἰς τὸ ἁγιαστήριον οὐκ εἰσελεύσεται ἕως ἂν πληρωθῶσιν αἱ ἡμέραι καθάρσεως '''<u>αὐτῆς</u>'''
+:Lev 12:5 ἐὰν δὲ θῆλυ τέκῃ καὶ ἀκάθαρτος ἔσται δὶς ἑπτὰ ἡμέρας κατὰ τὴν ἄφεδρον καὶ ἑξήκοντα ἡμέρας καὶ ἓξ καθεσθήσεται ἐν αἵματι ἀκαθάρτῳ '''<u>αὐτῆς</u>'''
+:Lev 12:6 καὶ ὅταν ἀναπληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς ἐφ᾽ υἱῷ ἢ ἐπὶ θυγατρί προσοίσει ἀμνὸν ἐνιαύσιον ἄμωμον εἰς ὁλοκαύτωμα καὶ νεοσσὸν περιστερᾶς ἢ τρυγόνα περὶ ἁμαρτίας ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα
+:Lev 12:7 καὶ προσοίσει ἔναντι κυρίου καὶ ἐξιλάσεται περὶ '''<u>αὐτῆς</u>''' ὁ ἱερεὺς καὶ καθαριεῖ αὐτὴν ἀπὸ τῆς πηγῆς τοῦ αἵματος '''<u>αὐτῆς</u>''' οὗτος ὁ νόμος τῆς τικτούσης ἄρσεν ἢ θῆλυ
+:Lev 12:8 ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ '''<u>αὐτῆς</u>''' τὸ ἱκανὸν εἰς ἀμνόν καὶ λήμψεται δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας καὶ ἐξιλάσεται περὶ '''<u>αὐτῆς</u>''' ὁ ἱερεύς καὶ καθαρισθήσεται
-* [[1540 AD|1540]] And when the tyme of their purificacion (after the lawe of Moses) was come, they brought him to Hierusalem, to present him to the Lorde ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+====Cyril of Alexandria====
+[[Cyril of Alexandria]] ([[376 AD|376]] – [[444 AD|444]]) said:
+:"After His circumcision, '''<u>she next waits for the time of her purification</u>''': and when the days were fulfilled, and the fortieth was the full time, God the Word, Who sitteth by the Father's side, is carried up to Jerusalem, and brought into the Father's presence in human nature like unto us, and by the shadow of the law is numbered among the firstborn. For even before the Incarnation the firstborn were holy, and consecrated to God, being sacrificed to Him according to the law"  (through a Syriac translation) [http://www.tertullian.org/fathers/cyril_on_luke_01_sermons_01_11.htm#C1]
-* [[1549 AD|1549]] And when the tyme of their puryfycacion (after the lawe of Moyses) was come, they brought him to Ierusalem, to presente hym to the Lorde ([[Matthew's Bible]] - [[John Rogers]])
+Cyril was also quoted given through Aquinas saying:
+:Next after the circumcision they wait for the time of purification, as ii is said, And when the days of '''<u>her</u>''' purification according to the law of Moses were come. [http://books.google.com/books?id=LlFFzPKPB0kC&pg=PA79]
-* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
+====Aquinas====
+Aquinas has a Greek expositor reference:
-* [[1568 AD|1568]] And when the dayes of her purification, after the lawe of Moyses, were accomplished, they brought hym to Hierusalem, to present him to the Lord. ([[Bishop's Bible]] First Edition)
+:GREEK EXPOSTIOR:
+:Or again, Luke is here describing the time before the descent to Egypt, for before '''<u>her</u>''' purification Joseph had not taken Mary there But before they went down into Egypt, they were not told by God to go to Nazareth
-* [[1587 AD|1587]] And when the daies of her purification after the Lawe of Moses were accomplished, they brought him to Hierusalem, to present him to the Lord, ([[Geneva Bible]]) by [[William Whittingham]]
+:Graecus.
+:Vel aliter. Enumerat hic Lucas tempus ante descensum in Aegyptum; neque enim ante purgationem eam Ioseph deduxisset. Ante vero quam in Aegyptum descenderent, non receperant per oracula ut Nazareth pergerent;
-* [[1611 AD|1611]] And when the dayes of her purification according to the law of Moses, were accomplished, they brought him to Hierusalem, to present him to the Lord, ([[King James Version]])
+====Jerome====
+Jerome, in 383 A.D. wrote a tract called ''Against Helvidius'' which is also in ''The Perpetual Virginity of Mary, Section 12'' which has:
+:At all events Scripture thus speaks of the Saviour, "And when the days of '''<u>her</u>''' purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (as it is written in the law of the Lord, every male that openeth the womb shall be called holy to the Lord) and to offer a sacrifice according to that which is said in the law of the Lord, a pair of turtle-doves, or two young pigeons." [http://www.ccel.org/ccel/schaff/npnf206.vi.v.html]
-* [[1729 AD|1729]] At length the time appointed by the law of Moses for the purification of women being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs, ([[Mace New Testament]])
+====Augustine====
+Augustine, in his ''Harmony of the Gospels, Book 2, Chapter 5'' has:
+:When the days of her (His mother’s) purification, according to the law of Moses, were accomplished, they brought Him to Jerusalem, to present Him to the Lord,
-* [[1745 AD|1745]] And when the days of the purification it self, according to the law of Moses, were accomplished, they brought him to Jerusalem to present him to the Lord, (Mr. Whiston's Primitive New Testament)
+Augustine, in his ''Harmony of the Gospels, Book 2, Chapter 11'' has:
+:when they had gone with Him to Jerusalem after the purification of His mother, and when those things had been performed in the temple which are recounted by Luke,
-* [[1762 AD|1762]] ([[King James Version]])
+====Pseudo-Matthew====
+The seventh century ''[[Gospel of Pseudo-Matthew]] Chapter 15'', has:
+:Now, after the days of the purification '''<u>of Mary</u>''' were fulfilled according to the law of Moses [http://www.newadvent.org/fathers/0848.htm]
-* [[1769 AD|1769]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; ([[King James Version]] - [[Benjamin Blayney]])
+====[[Codex Athous Lavrensis]]====
+[[image:Luke 2.22 Codex Athous Lavrensis.jpg|thumb|300px|right|<small>Luke 2.22 in the 8th/9th century Codex Athous Lavrensis</small>[http://www.csntm.org/Manuscript/View/GA_044].]]
+[[Codex Athous Lavrensis]], Ψ, (GA 044) is a Greek New Testament dated to the 8th/9th century.
-* [[1770 AD|1770]] And when the days of her purification according to the law of Moses were fulfilled, they brought Him to Jerusalem to present Him before the Lord: (Worsley Version by John Worsley)
+====Anglo Saxon====
+Her purification is the reading of both remaining copies we have of the Anglo-Saxon Gospels. One is manuscript 140 and is in the Corpus Christi College. It is dated at 1000 A.D. and  as written by Aelfric.  The other  Anglo Saxon Gospel manuscript is Number 38 and is in the Bodleian Library and is dated at around 1200 A.D. and the author is unknown:
+:æfter þam þe '''<u>hyre clænsunge</u>''' dagas gefyllede wæron. æfter moyses æ. [http://studybible.info/WestSaxon990/Luke%202:22]
-* [[1790 AD|1790]] And when the days of purification were fulfilled according to the law of Moses, they brought him up to Jerusalem, to present him to the Lord; (Wesley Version by John Wesley)
+====Minuscule 76====
+[[Image:Luke 2.22 Codex D page 361.jpg|thumb|right|250px|<small>Luke 2:22 in the Greek Latin Polyglot Codex D, named after Beza (called Bezae), reads “his”.[https://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/361 ]</small>]]
-* [[1795 AD|1795]] And when the days of her purification were accomplished according to the law of Moses, they brought him to Jerusalem, to present him to the Lord; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+The 14th century manuscript [[Minuscule 76]] is sometimes erroneously cited as the only known Greek copy to read in Luke 2:22 αὐτῆς with the Complutensian Polyglot. However according to Caspar Rene Gregory who personally viewed the manuscript it actually reads αὐτῶν and not αὐτῆς.
-* [[1833 AD|1833]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Webster Version - by [[Noah Webster]])
+was thought to support "her purification" - [http://books.google.com/books?id=jFQRAQAAIAAJ&pg=RA1-PA11 The history of the printed Greek text of the New Testament] (1865) by Willett L. Adye, but this was corrected in the Hatch paper "[http://books.google.com/books?id=qpcWAAAAMAAJ&pg=PA380 The Text of Luke II,22]" (1921) by William Henry Paine Hatch.
-* [[1835 AD|1835]] And when the time of their purification was expired, they carried him to Jerusalem, as the law of Moses appoints, to present him to the Lord; (Living Oracles by Alexander Campbell)
+====Wycliffe Bible====
+The 14th-century John Wycliffe Bible reads:
+:And after that the days of the purgation '''<u>of Marie</u>''' were fulfilled, after Moses law, they token him into Jerusalem, to offer him to the Lord, as it is written in the law of the Lord,
-* [[1849 AD|1849]] And when were completed, the days of their purification according to the law of Musha, they carried him up to Urishlem, to present him before the Lord: ([[Etheridge Translation]] by [[John Etheridge]])
+====[[Complutensian Polyglot]]====
+The [[1514 AD|1514]] [[Complutensian Polyglot]] has αὐτῆς, her, which what Beza had and exactly the reading the King James Version translators used.
-* [[1850 AD|1850]] ([[King James Version]] by Committee)
+====[[William Tyndale]]====
+The 1525 Tyndale’s New Testament reads “their purification”.
-* [[1851 AD|1851]] And when the days of their purification were completed, according to the law of Moses, they carried him to Jerusalem, to present him before the Lord: (Murdock Translation)
+====Coverdale Bible====
+The 1535 Coverdale Bible reads “their purification”.
-* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
+====Stephanus====
+Stephanus' 1550 reads “their purification”.
-* [[1858 AD|1858]] And when the days of their purification were completed according to the law of Moses, they carried him up to Jerusalem to present him to the Lord, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+====Geneva Bible====
+The 1557 Geneva bible reads “Maries purification”. The 1560 Geneva Bible has a marginal note to the reading "her purification": "Or, their."
-* [[1865 AD|1865]] And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord, ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+The Geneva study bible has:
+:<sup>4</sup> And when the days of <sup>h</sup> her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present [him] to the Lord;
+::(4) Christ, upon whom all our sins were laid, being offered to God according to the law purifies both Mary and us all in himself.
+::(h) This is meant for the fulfilling of the law: for otherwise the virgin was not defiled, nor unclean, by the birth of this child.
-* [[1865 AD|1865]] And when the days of their purification, according to the law of Moses, were completed, they brought him up to Jerusalem, to present him to the Lord, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+====Jean de Gagny====
+[[Jean de Gagny]] on p. 182 (bottom of p. 181):
-* [[1869 AD|1869]] And when the days of their purification according to the law of Moses were completed, they brought him to Jerusalem to present him to the Lord, (Noyes Translation by George Noyes)
+:In quatuor sacro sancta Iesu Christi evangelia necnon actus apostolicos, facillima clarissimaque scholia, ex praecipuis graecorum & latinorum scriptis selecta
+Joannes Gagnaeius, Joannes Benedictus  [http://books.google.com/books?id=7_hbAAAAQAAJ]
-* [[1873 AD|1873]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (The Cambridge Paragraph Bible ([[King James Version]]) by [[Frederick Scrivener]])
+====Rheims New Testament====
+The 1582 Roman Catholic Rheims New Testament has:
+:And after the days of '''<u>her</u>''' purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord.
-* [[1885 AD|1885]] And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (Revised Version also called English Revised Version - Charles Ellicott editor)
+====Theodore Beza====
+In the footnote of Beza's 1582 Greek and Latin New Testament he writes concerning αὐτῆς:
+:Indeed, most probably the true scripture has been corrupted by those who dreamt of diminishing Mary's holiness to some degree in this way.
-* [[1890 AD|1890]] And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord (Darby Version 1890 by [[John Darby]])
+:Verisimile est autem ab iis depravatam fuisse veram scripturam, qui sic aliquid detractum Mariae sanctitati somniarunt.
-* [[1898 AD|1898]] And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord. ([[Young's Literal Translation]] by [[Robert Young]])
+[[Image:Luke 2 22 Beza 1598 footnote.jpg|thumb|right|250px|<small>Footnote concerning Luke 2:22 in Beza's [[1598 AD|1598]] Greek / Latin New Testament</small>]]
+In the footnote of Beza's 1598 Greek and Latin New Testament he writes concerning αὐτῆς:
+:Of Mary, αὐτῆς,. In the Vulgate: 'eius' ('of him/her'), apparently 'of Mary'. For it is proper to fulfil the Law, although Mary after Christ's birth would be all the more sanctified. In any case, we have expressed the antecedent itself in full, in order to avoid any ambiguity. Most manuscripts [codices] have αὐτῶν, and thus Origen reads also, followed by Erasmus.  But I fail to see how this could fit, while the law of purification only concerns the mother. And so I prefer to follow the old edition [the Vulgate] with which the Complutensian edition agrees.
-* [[1901 AD|1901]] And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord ([[American Standard Version]] - [[Philip Schaff]])
+:Mariae, αὐτῆς. Vulgata Eius, Mariae videlicet. Oportuit enim impleri Legem, quanvis Maria Christi partu potius esset sanctificata. Expressimus autem ipsum antecedens, ut vitaremus ambiguitatem. In plerisque codicibus legitur αὐτῶν, & ita etiam legit Origenes, quern sequitur Erasmus. Sed non video quinam hoc conveniat, quum lex purificationis ad solam matrem pertineat. Itaque veterem editionem sequi malui, cui Complutensis editio adstipulatur.
-* [[1902 AD|1902]] And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present [him] unto the Lord,–– (The Emphasised Bible Rotherham Version)
+====John Gill====
+John Gill's Exposition of the Whole Bible says:
+:And when the days of purification,.... Of the Virgin Mary, the mother of our Lord; though most copies read, "of their purification"; and so read the Syriac, Persic, and Ethiopic versions, including both Mary and Jesus: and now, though Mary was not polluted by the conception, bearing, and bringing forth of Jesus, that holy thing born of her; yet inasmuch as she was in the account of the law clean; and though Jesus had no impurity in his nature, yet seeing he was made sin for his people, both came under this law of purification, which was for the sake of the son or daughter, as well as for the mother; though our reading, and which is according to the Complutensian edition, best agrees with the Hebrew phrase, ימי טחרה, the days of her purifying or purification, in Leviticus 12:4.
-* [[1902 AD|1902]] And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord, (Translation of the New Testament from the Original Greek by William Godbey)
+====Willem Surenhuis====
+Willem Surenhuis (1666-1729) in his ''Liber conciliationis in loca ex Vetere et Novo Testamento'' (1713) defended the reading of Beza.
-* [[1904 AD|1904]] And, when the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, to present Him to the Lord, (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+https://books.google.com.au/books?id=NIFBAAAAcAAJ&pg=PA302&redir_esc=y#v=onepage&q&f=false
-* [[1904 AD|1904]] When the period of purification of mother and child, enjoined by the Law of Moses, came to an end, his parents took the child up to Jerusalem to present him to the Lord, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+====Daniel Mace====
+Daniel Mace in 1729 completely paraphrased the verse but he had the right teaching. His translation says:
+:At length the time appointed by the law of Moses for the purification '''<u>of women</u>''' being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs.
-* [[1911 AD|1911]] And when the days of her purification according to the law of Moses were accomplished, they brought ''him'' to Jerusalem, to present him to the Lord; (Syrus Scofield)
+====Webster====
+The 1833 Webster bible has:
+:And when the days of '''<u>her</u>''' purification according to the law of Moses were accomplished, they brought him to Jerusalem to present him to the Lord;
-* [[1912 AD|1912]] And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord— (Weymouth New Testament)
+====Edward Hills====
+Under the subheading of ''The Editions of the Textus Receptus Compared — Their Differences Listed'' Hills has:
+:The differences between the various editions of the Textus Receptus have been carefully listed by Scrivener (1884) (55) and Hoskier (1890). (56) The following are some of the most important of these differences.
-* [[1918 AD|1918]] And when the days of their purification had been completed, according to the law of Moses, they brought him up to Jerusalem to present him to the Lord, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+He then has:
-* [[1923 AD|1923]] When their purification period under the Law of Moses was over, they took him up to Jerusalem to present him to the Lord, (The New Testament: An American Translation - Edgar Goodspeed)
+:Luke 2:22 their purification, Erasmus, Stephanus, majority of the Greek manuscripts. Her purification, Beza, King James Elzevir, Complutensian, 76 and a few other Greek minuscule manuscripts, Latin Vulgate (?).
-* [[1982 AD|1982]] Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord  ([[New King James Version]])
+It is interesting to see the plagiarism in James White's book the King James Only Controversy where he has:
-* [[1984 AD|1984]] When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord  ([[New International Version]])
+*''their purification'' Erasmus Stephanus M ''her purification'' Beza, KJV, Complutensian, 76, and a few Greek minuscules, Vulgate (White)
+*their purification, Erasmus, Stephanus, majority of the Greek manuscripts. Her purification, Beza, King James Elzevir, Complutensian, 76 and a few other Greek minuscule manuscripts, Latin Vulgate (?) (Hills)
-* [[1995 AD|1995]] And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord  ([[New American Standard Bible]]) [[NASB]] (©1995)
+The only difference between Hills (1956) and White (1995) is the M is expanded to majority, Elziver is omitted by White, and the question mark after Vulgate is gone.
-* [[1999 AD|1999]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; ([[American King James Version]]) [[AKJV]]
+====A Textual Commentary on the Greek New Testament====
+Text critics Aland, Black, Martini, Metzger and Wikgren, gave this reading a “C” reading. “...The letter C means that there is a considerable
+degree of doubt whether the text or the apparatus contains the superior reading,....” [Introduction to The Greek New Testament, Third edition, xiii]. This commentary based on the UBS3 says:
+:The reading ''αὐτῶν'', which is by far the best attested reading, is difficult for the Law prescribes no ritual of purification for the husband. The reading ''αὐτῆς'' (which, in the editions of Theodore Beza, lies behind the AV.) is a late correction made by a punctilious scribe. The Western reading ''αὐτοῦ'' can be regarded as a transcriptional error for ''αὐτῶν'' (in cursive Greek script the pronoun was abbreviated ''αὐτ'' with the termination expressed by a “shorthand” stroke), or as a deliberate modification, introduced because afterwards (ver. 27) Jesus is the object of the presentation in the Temple (B. M. Metzger, op. cit., p. 134).
-* [[2005 AD|2005]] When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord  ([[Today’s New International Version]])
+====UBS4====
+In A Textual Commentary on the Greek New Testament, UBS4, Luke 2:22 is no longer discussedmeaning that the reading of ''αὐτῶν'' is accepted although they
+earlier admitted in the UBS3 that “...the attested reading is difficult...”
-* ([[BBE]])
+====Denis Gibson====
+Denis Gibson, M.Th., says
+:“These variations are proof that this text [has] been tampered with at some time in the past” [It’s Neither “Her” Nor “Thier” (sic.) Or Is It?]
-* And when the days of their purification according to the law of Moses were finished, they brought Him up to Jerusalem to present Him to the Lord  ([[Holman Christian Standard Bible]])
+====F.W. Farrar====
-* And when the days of her purification according to the Law of Moses were accomplished, they brought Him to Jerusalem to present Him to the Lord ([[21st Century King James Version]])
+F.W. Farrar’s St.Luke on page 70 says “2:22. Her purification.
-* When the time came for their ritual cleansing, in accordance with the Law from Moses, they brought Jesus up to Jerusalem to present him to the Lord. ([[Common English Bible]])
+:“Rather their purification. The reading autees, her, of the Received Text is almost unsupported. All the Uncials read autoon, ‘their,’ except D, which probably by oversight reads autou, his. Strictly speaking, the child was never purified, but only the mother.”
-* After the days required by Moses’ Teachings to make a mother clean[a] had passed, Joseph and Mary went to Jerusalem. They took Jesus to present him to the Lord.  ([[GOD’S WORD Translation]])
-* The time came for Mary and Joseph to do what the Law of Moses says a mother is supposed to do after her baby is born.[f] They took Jesus to the temple in Jerusalem and presented him to the Lord, ([[Contemporary English Version]])
+But if “strictly speaking” only the mother was purified, this should clearly reveal an error in the critical text and not the received text.
-* Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. ([[New Living Translation]])
-* And when the time for their purification [the mother’s purification and the Baby’s dedication] came according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord— ([[Amplified Bible]])
-* ([[The Message]])
-* The time for making them pure came as it is written in the Law of Moses. So Joseph and Mary took Jesus to Jerusalem. There they presented him to the Lord. ([[New International Reader's Version]])
-* ([[Wycliffe New Testament]])
+====Peter Ruckman====
+In a reply to James White, Peter Ruckman said:
+:Here, “Her purification” is an “error” according to all Alexandrians for the Greek texts say “their purification”. Thus the NIV and NASV are correct in saying “THEIR purification.” The only thing wrong with this is that it is a lie. Joseph didn’t need any purification according to the Biblical source for the Biblical quotation (Leviticus 12). Only the WOMAN needed to be purified; look at it. [https://www.aomin.org/aoblog/1996/09/01/response-dr-ruckman/]
-==Foreign Language Versions==
+====Thomas Holland====
+[[Image:CodexGigas 522 Luke.jpg|thumb|right|200px|The Latin text of Luke 1:8–3:23 in [[Codex Gigas]] (13th century).]]
+In Thomas Holland’s, Crowned With Glory: The Bible from Ancient Text to Authorized Version, pages 150-153 he writes concerning Luke 2:22 – “of her purification”:
-====Albabian====
+:Here the variant is small but the difference is profound. The Authorized Version and Textus Receptus (Beza's edition and Elzevir's edition) use the phrase, "of her purification" (katharismou autes). Modern versions and the Critical Text read, "of their purification" (katharismou auton). Contextually, the reading must stand as reflected in the KJV. Under the Levitical Law a woman was considered unclean after giving birth and needed purification. The passage in Leviticus 12: 2-4 reads,
-* Kur pastaj ishin plotësuar ditët e pastrimit të saj sipas ligjit të Moisiut, e çuan fëmijën në Jeruzalem për t'ia paraqitur Zotit,
+:Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
-====Armenian====
+:The citation is quite clear: this was "her purifying" and not the purifying of both mother and child. Therefore, the Authorized Version and the Greek Textus Receptus agree with the Levitical Law.
-* Երբ անոնց մաքրութեան օրերը լրացան՝ Մովսէսի Օրէնքին համաձայն, Երուսաղէմ տարին զայն՝ Տէրոջ ներկայացնելու,
+:To offset this point, some have suggested that the word them is a reference to Mary and Joseph. The argument is that since Joseph and Mary are mentioned in verse 16 and referred to in the second half of verse 22, the word them referred to the married couple. The obvious doctrinal problem with this is that under the Law of Moses, as set forth in Leviticus 12, the woman and not the husband needed purification after giving birth. The best contextual reading agrees with the Authorized Version, as it would support both the Old Testament Law and the actions presented in Luke's Gospel.<sup>[1]</sup>
-====Arabic====
+:Admittedly, the Greek support now known for the reading as found in the Textus Receptus is extremely poor. It is found in a few Greek minuscules such as 76 and a few others.<sup>[2]</sup> There is an additional textual variant within the Greek manuscripts. Codex D05 (sixth century), which is highly acclaimed among textual scholars, has the reading autou (of it). While the reading autns (of her) is preferred, both readings stand in the genitive singular and not the plural as auton (of them). Additionally, we find the Sinaitic Syriac and the Sahidic Coptic versions supporting 2174, and D.
-<big>ولما تمت ايام تطهيرها حسب شريعة موسى صعدوا به الى اورشليم ليقدموه للرب.</big> (Smith & Van Dyke)
-====Bulgarian====
+:The reading her purification has a great deal of textual support among the Latin witnesses. The majority of all Latin manuscripts read, et postquam postquam impleti sunt dies purgationis eius secundum legem mosi (And after the days of her purification, according to the law of Moses). The Latin word eius (or ejus) means her and stands in the feminine genitive singular, thus of her. In order to have the translation of them, the Latin texts would have to use the word eorum. When we consider the age and the number of extant Latin manuscripts, we find the reading is both ancient and well substantiated. It is also interesting to note that the reading has some support in the forged Gospel of Pseudo-Matthew (possible third century). Written in Latin, it allows us to see that the purification spoken of in Luke 2:22 was a reference to Mary. Pseudo-Matthew reads: "Now, after the days of the purification of Mary were fulfilled according to the law of Moses, then Joseph took the infant to the temple of the Lord" (15:1).
-* Като се навършиха и дните за очистването им, според Моисеевия закон, занесоха Го в Ерусалим, за да Го представят пред Господа,
+:Notes:
+* 1. <sup>There is a debate among textual critics regarding eclecticism. Most support what is commonly called "reasoned eclecticism" which tends to focus on the age and number of existing Greek manuscripts. However, scholars such as G. D. Kilpatrick and J. K. Elliot promote "rigorous eclecticism" which focuses on the internal evidence above the external textual evidence. Therefore, according to this type of eclecticism, any textual variant regardless of age or number could conceivably be the correct reading if the internal evidence is sufficient. See Kilpatrick, The Principles and Practice of New Testament Textual Criticism, 1990, pp. 33-52.</sup>
+* 2. <sup>Edward F. Hills, The King James Version Defended (1956; reprint, Des Moines: The Christian Research Press, 1984), 221.</sup>
-====Chinese====
+====Kevin James====
+Although most TR advocates disagree with Aramaic Primacy, Kevin James' The Corruption of the Word: The Failure of Modern New Testament Scholarship has an interesting point that can be applied to the transmission of the text:
-* Chinese Bible: Union (Simplified)
+:An original Aramaic copy of Luke can also give a possible answer. In Aramaic, the letters for “his” or “her” are the same: THRH. The difference in meaning is determined by the vowels assigned to these four letters; “her” purification is theRaH while “his” purification is theRayH (Brown, Driver, Briggs and Gesenius Hebrew Lexicon,1979, p. 372; Alger F. Johns, A Short Grammar of Biblical Aramaic, Andrews Univ. Press, 1982, pp. 6, 13). It is easy to see how an early copyist engaged in the translation of an Aramaic Luke into Greek, could mistakenly write “his” for “her” purification. Later copyists, finding both, wrote “their.” (p. 70)
-====Croatian====
+====[[D. A. Waite]]====
+In his book Defending the King James Bible, [[D. A. Waite]] has on page 160-161:
+::  The word ''her'' is changed to ''their'', thus making the Lord Jesus Christ One Who needed "purification," and therefore was a sinner! This is unthinkable! One of these perversions was used in 1991, in my home church in the Christmas program they were using, making Christ a sinner thereby! It also demeaned the Lord Jesus in its rendering of Micah 5:2. '''I hope you will check in advance your own church's '''CHRISTMAS''' and '''EASTER''' programs. Unless they use the KING JAMES BIBLE, they will be in serious doctrinal trouble! This is certainly a matter of doctrine and theology.''' At this point, these Greek texts and these English versions are '''theologically deficient''', whereas the ''Textus Receptus'' and the KING JAMES BIBLE are '''theologically superior'''. (Defending the King James Bible, p. 160-161).
-* Kad se zatim po Mojsijevu Zakonu navršiše dani njihova čišćenja, poniješe ga u Jeruzalem da ga prikažu Gospodinu -
+====[[James White]]====
+[[James White]] has a list in his book entitled “The Textus Receptus against the Textus Receptus”. He lists Luke 2:22 and has
+:''their purification''<sup>[60]</sup>,
+:Erasmus
+:Stephanus, M
-====Czech====
+:''her purification''
+:Beza, KJV, Complutensian,
+:76, and a few Greek minuscules,
+:Vulgate
-* [[1613 AD|1613]] Bible of Kralice Kralicka
+At their purification, the footnote reads:
+:It is interesting to note that D. A. Waite in a debate with me alleged that this reading of Luke 2:22 (Found in Erasmus, Stephanus, and the M text-type) makes Christ a sinner. Note his word from his book, p. 163:
+::  The word ''her'' is changed to ''their'', thus making the Lord Jesus Christ One Who needed "purification," and therefore was a sinner! This is unthinkable! One of these perversions was used in 1991, in my home church in the Christmas program they were using, making Christ a sinner thereby!...'''I hope you will check in advance your own church's '''CHRISTMAS''' and '''EASTER''' programs. Unless they use the KING JAMES BIBLE, they will be in serious doctrinal trouble!''' (King James Only Controversy, second edition, p. 112).
-====Danish====
+In a debate with Doug Wilson James White said:
+:If one asserts that we should read "her" instead of "their" at Luke 2:22, that is changing Scripture, for no one reading Luke in Greek for the first 1400 years of the Church would have seen this "new" and novel reading. [https://web.archive.org/web/20111125214233/http://www.aomin.org/aoblog/index.php?itemid=4865]
-* Og da deres Renselsesdage efter Mose Lov vare fuldkommede, bragte de ham op til Jerusalem for at fremstille ham for Herren,
+==Greek==
+====Textus Receptus====
+====[[Complutensian Polyglot]]====
+[[Image:Luke 2 22 Complutensian Polyglot.JPG|thumb|right|250px|<small>Luke 2:22 in [[Greek]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]</small>]]
+* [[1514 AD|1514]] καὶ ότε ἐπλήσθησαν / αἱ ἡμέραι Τοῦ καθαρισμοῦ αὐτῆς κατὰ / τὸν νόμον μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι / τῷ κυρίῳ {{Template: Complutensian Polyglot Footer}}
+<small>''See Also [[Luke 2:22 Complutensian Polyglot 1514]]''</small>
-====Dutch====
+====[[Aldine]]====
-* En als de dagen harer reiniging vervuld waren, naar de wet van Mozes, brachten zij Hem te Jeruzalem, opdat zij Hem den Heere voorstelden; [[1619 AD|1619]]
+[[Image:Luke_2_22_Aldine_1518.JPG|thumb|right|250px|<small>Luke 2:22 in [[Greek]] in the [[1518 AD|1518]] Greek New Testament of [[Aldine]]</small>]]
+* [[1518 AD|1518]]
-====Finnish====
+====Cephaleus====
+* [[1524 AD|1524]] <small>(Wolf Cephaleus. Printed in Strassburg)</small>
-* [[1776 AD|1776]] Ja kuin heidän puhdistuspäivänsä olivat täytetyt Moseksen lain jälkeen, veivät he hänet Jerusalemiin, asettaaksensa häntä Herran eteen,
+====[[Desiderius Erasmus]]====
+[[Image:Luke_2_22_Erasmus_1516.JPG|thumb|right|250px|Luke 2:22 in [[Greek]] in the [[1516 AD|1516]] [[Novum Instrumentum omne]] of [[Desiderius Erasmus|Erasmus]]]]
-* [[1938 AD|1938]] Ja kun heidän puhdistuspäivänsä, Mooseksen lain mukaan, olivat täyttyneet, veivät he hänet ylös Jerusalemiin asettaaksensa hänet Herran eteen
+[[Image:Luke_2_22_Erasmus_1522.JPG|thumb|right|250px|<small>Luke 2:22 in [[Greek]] in the [[1522 AD|1522]] Greek New Testament of [[Desiderius Erasmus|Erasmus]]</small>]]
-====French====
+* [[1516 AD|1516]] {{Erasmus First Edition}}
+* [[1519 AD|1519]] {{Erasmus Second Edition}}
+* [[1522 AD|1522]] {{Erasmus Third Edition}}
+* [[1527 AD|1527]] {{Erasmus Forth Edition}}
+* [[1535 AD|1535]] {{Erasmus Fifth Edition}}
-* [[1744 AD|1744]] Et quand les jours de la purification de [Marie] furent accomplis selon la Loi de Moïse, ils le portèrent à Jérusalem, pour le présenter au Seigneur, (Martin)
+====Colinæus====
+[[Image:Luke 2 22 Simon de Colines.JPG|thumb|right|250px|<small>Luke 2:22 in [[Greek]] in the [[1534 AD|1534]] of [[Simon de Colines]]</small>]]
+* [[1534 AD|1534]] καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, <small>([[Simon de Colines]])</small>
-* [[1744 AD|1744]] Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, on porta l'enfant à Jérusalem, pour le présenter au Seigneur, (Ostervald)
+====Stephanus ([[Robert Estienne]])====
+[[Image:Luke_2_22_Stephanus_1546.jpg|thumb|right|250px|<small>Luke 2:22 in the [[1546 AD|1546]] Greek New Testament of Stephanus</small>]]
+* [[1546 AD|1546]] <small>(Novum Testamentum Græce) (See Also [[Nomina sacra]])</small>
+* [[1549 AD|1549]] <small>(Novum Testamentum Græce. 2nd edition. Paris.)</small>
+[[Image:Luke 2 22 Stephanus 1550.JPG|300px|thumb|right|[[Luke 2:22]] in [[Greek]] in the [[1550 AD|1550]] Greek New Testament of Stephanus]]
+* [[1550 AD|1550]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ  <small>(Novum Testamentum Græce. 3rd edition. Paris. - [[Editio Regia]])</small>
+* [[1551 AD|1551]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ  <small>(Novum Testamentum Græce. 4th edition. Genevah)</small>
-* [[1864 AD|1864]] (Augustin Crampon)
+====[[Theodore Beza]]====
+* [[1565 AD|1565]] [[2532|Καὶ]] [[3753|ὅτε]] [[4130|ἐπλήσθησαν]] [[3588|αἱ]] [[2250|ἡμέραι]] [[3588|τοῦ]] [[2512|καθαρισμοῦ]] [[846|αὐτῆς]] [[2596|κατὰ]] [[3588|τὸν]] [[3551|νόμον]] [[3475|Μωσέως]], [[321|ἀνήγαγον]] [[846|αὐτὸν]] [[1519|εἰς]] [[2414|Ἱεροσόλυμα]], [[3936|παραστῆσαι]] [[3588|τῷ]] [[2962|Κυρίῳ]], <small>(Novum Testamentum, 1st folio edition. Geneva)</small>
+[[Image:Luke_2_22_Beza_1565.JPG|thumb|right|250px|<small>Luke 2:22 in Beza's [[1565 AD|1565]] Greek New Testament</small>]]
+* [[1565 AD|1565]] <small>(Beza Octavo 1st)</small>
+[[Image:Luke_2_22_Beza_1567.JPG|thumb|right|250px|<small>Luke 2:22 in Beza's [[1567 AD|1567]] Greek New Testament</small>]]
+* [[1567 AD|1567]] <small>(Beza Octavo 2nd)</small>
+* [[1580 AD|1580]] <small>(Beza Octavo 3rd)</small>
+* [[1582 AD|1582]] <small>(Novum Testamentum. 2nd folio edition. Geneva.)</small>
+* [[1588 AD|1588]] <small>(Novum Testamentum. 3rd folio edition. Geneva.)</small>
+[[Image:Luke_2_22_Beza_1589.JPG|thumb|right|250px|<small>Luke 2:22 in Beza's [[1588 AD|1588]] Greek New Testament</small>]]
+* [[1590 AD|1590]] <small>(Beza Octavo 4th)</small>
+* [[1598 AD|1598]] [[2532|Καὶ]] [[3753|ὅτε]] [[4130|ἐπλήσθησαν]] [[3588|αἱ]] [[2250|ἡμέραι]] [[3588|τοῦ]] [[2512|καθαρισμοῦ]] [[846|αὐτῆς]] [[2596|κατὰ]] [[3588|τὸν]] [[3551|νόμον]] [[3475|Μωσέως]], [[321|ἀνήγαγον]] [[846|αὐτὸν]] [[1519|εἰς]] [[2414|Ἱεροσόλυμα]], [[3936|παραστῆσαι]] [[3588|τῷ]] [[2962|κυρίῳ]], <small>(Novum Testamentum. 4th folio edition. Geneva.)</small>
+[[Image:Luke 2 22 Beza 1598.JPG|thumb|right|250px|<small>Luke 2:22 in Beza's [[1598 AD|1598]] Greek New Testament</small>]]
+<small>''See Also [[Luke 2:22 Beza 1598]] ([[Theodore Beza|Beza]])''</small>
+* [[1604 AD|1604]] <small>(Beza Octavo 5th)</small>
-* Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, ils le portèrent à Jérusalem, pour le présenter au *Seigneur (Darby)
+====Plantin Polyglot====
+* [[1584 AD|1584]]
+[[Image:Luke 2.22 Plantin Polyglot 1584.JPG|thumb|right|250px|<small>Luke 2:22 in Plantin's [[1584 AD|1584]] Greek Latin Polyglot</small>]]
-* [[1910 AD|1910]] Et, quand les jours de leur purification furent accomplis, selon la loi de Moïse, Joseph et Marie le portèrent à Jérusalem, pour le présenter au Seigneur, - (Louis Segond)
+====[[Elias Hutter]]====
+[[Image:Luke 2.22 1599 Hutter Greek.JPG|thumb|right|250px|<small>Luke 2:22 in Hutter's [[1584 AD|1584]] Nuremberg Polyglot</small>]]
+* [[1599 AD|1599]] [[2532|Καὶ]] [[3753|ὅτε]] [[4130|ἐπλήσθησαν]] [[3588|αἱ]] [[2250|ἡμέραι]] [[3588|τοῦ]] [[2512|καθαρισμοῦ]] [[846|αὐτῆς]], [[2596|κατὰ]] [[3588|τὸν]] [[3551|νόμον]] [[3475|Μωσέως]], [[321|ἀνήγαγον]] [[846|αὐτὸν]] [[1519|εἰς]] [[2414|Ἱεροσόλυμα]], [[3936|παραστῆσαι]] [[3588|τῷ]] [[2962|κυρίῳ]], {{The The Nuremberg Polyglot 1599}}
-* [[2006 AD|2006]] ([[King James Française]])
+====[[House of Elzevir|Elzevir]]====
+* [[1624 AD|1624]] {{Elzevir 1624}}
+* [[1633 AD|1633]] {{Elzevir 1633}} <small>([[House of Elzevir|Elzevir]]) edited by [[Jeremias Hoelzlin]], Professor of Greek at Leiden.</small>
+* [[1641 AD|1641]] {{Elzevir 1641}} <small>([[House of Elzevir|Elzevir]])</small>
+* [[1678 AD|1679]] {{Elzevir 1679}} <small>([[House of Elzevir|Elzevir]])</small>
-====German====
+====Scholz====
+[[Image:Luke 2 22 English Hexapla 1841.JPG|thumb|right|250px|Luke 2:22 in [[Greek]] in the [[1841 AD|1841]] [[English Hexapla]] of [[Johann Martin Augustin Scholz]]]]
+* [[1841 AD|1841]]  <small>([[Johann Martin Augustin Scholz|Scholz]])</small>
-* [[1545 AD|1545]] Und da die Tage ihrer Reinigung nach dem Gesetz. Moses kamen, brachten sie ihn gen Jerusalem, daß sie ihn darstelleten dem HERRN (Luther)
+====Scrivener====
+[[Image:Luke 2.22 Scrivener 1880.JPG|thumb|right|250px|<small>Luke 2:22 in [[Greek]] in the [[1880 AD|1880]] Greek of [[Scrivener]]</small>]]
+* [[1880 AD|1880]] [[2532|καὶ]] [[3753|ὅτε]] [[4130|ἐπλήσθησαν]] [[3588|αἱ]] [[2250|ἡμέραι]] [[3588|τοῦ]] [[2512|καθαρισμοῦ]] [[846|αὐτῆς]] [[2596|κατὰ]] [[3588|τὸν]] [[3551|νόμον]] [[3475|Μωσέως]], [[321|ἀνήγαγον]] [[846|αὐτὸν]] [[1519|εἰς]] [[2414|Ἱεροσόλυμα]], [[3936|παραστῆσαι]] [[3588|τῷ]] [[2962|Κυρίῳ]], {{Scrivener Footnote}}
-* [[1871 AD|1871]] Und als die Tage ihrer Reinigung nach dem Gesetz Moses erfüllt waren, brachten sie ihn nach Jerusalem hinauf, um ihn dem Herrn darzustellen (Elberfelder)
+====Other Greek====
+* Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν, κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Tischendorf 8th Ed)
+* [[1881 AD|1881]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Westcott ands Hort)
+* [[1904 AD|1904]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Greek Orthodox)
+* [[1904 AD|1904]] Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Nestle)
-* [[1912 AD|1912]] Und da die Tage ihrer Reinigung nach dem Gesetz Mose's kamen, brachten sie ihn gen Jerusalem, auf daß sie ihn darstellten dem HERRN (Luther)
+==Anglo Saxon Translations==
-====Italian====
+* [[1000 AD|1000]] & æfter þam þe hyre clænsunge dagas gefyllede wæron. æfter moyses æ. hi læddon hyne on hierusalem þt hi hine gode gesettun
-* [[1649 AD|1649]] E quando i giorni della loro purificazione furon compiuti secondo la legge di Mosè, portarono il fanciullo in Gerusalemme, per presentarlo al Signore (Diodati)
+* [[1200 AD|1200]] Æfter þam þe hire clænsing-dages ge-felde wæren. æfter moyses lage. hyo lædden hine on ierusalem þæt hyo hine gode setton
-* [[1927 AD|1927]] (Riveduta Bible)
+==English Translations==
+[[Image:Luke 2.22 KJV.JPG|300px|thumb|right|[[Luke 2:22]] in the [[1611 AD|1611]] [[King James Version]]]]
+[[Image:Luke 2 22 Wycliffe.JPG|300px|thumb|right|[[Luke 2:22]] in the [[1395 AD|1395]] [[Wycliffe Bible]]]]
+[[Image:Luke 2.22 Tyndale 1526.JPG|400px|thumb|right|[[Luke 2:22]] in the [[1526 AD|1526]] [[Tyndale Bible]]]]
+[[Image:Luke 2.22 Coverdale 1535.JPG|400px|thumb|right|[[Luke 2:22]] in the [[1526 AD|1526]] [[Coverdale Bible]]]]
-====Latin====
+* [[1380 AD|1380]] <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small>
+* [[1395 AD|1395]] And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small>
+* [[1534 AD|1534]] And when the tyme of their purificacio (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to ye Lorde <small>([[Tyndale Bible]] by [[William Tyndale]])</small>
+* [[1535 AD|1535]] And wha the dayes of their purificacion after the lawe of Moses, were come, they brought him to Ierusale, that they might present him vnto the LORDE <small>(Coverdale Bible)</small>
+* [[1539 AD|1539]] <small>([[Great Bible]] First Edition - [[Miles Coverdale]])</small>
+* [[1540 AD|1540]] And when the tyme of their purificacion (after the lawe of Moses) was come, they brought him to Hierusalem, to present him to the Lorde <small>([[Great Bible]] Second Edition - [[Miles Coverdale]])</small>
+* [[1549 AD|1549]] And when the tyme of their puryfycacion (after the lawe of Moyses) was come, they brought him to Ierusalem, to presente hym to the Lorde <small>([[Matthew's Bible]] - [[John Rogers]])</small>
+* [[1557 AD|1557]] And when the tyme of Maries purification after the law was come, they brogh hym to Ierusalem, to present hym to the Lord. <small>(Geneva [[1557 AD|1557]]) by [[William Whittingham]]</small>
+* [[1560 AD|1560]]
+* [[1568 AD|1568]] And when the dayes of her purification, after the lawe of Moyses, were accomplished, they brought hym to Hierusalem, to present him to the Lord. <small>([[Bishop's Bible]] First Edition)</small>
+* [[1572 AD|1572]] <small>([[Bishop's Bible]])</small>
+* [[1582 AD|1582]] <small>(Rheims [[1582 AD|1582]])</small>
+* [[1587 AD|1587]] And when the daies of her purification after the Lawe of Moses were accomplished, they brought him to Hierusalem, to present him to the Lord, ([[Geneva Bible]]) by [[William Whittingham]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small>
+* [[1599 AD|1599]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small>
+* [[1611 AD|1611]] And when the dayes of her purification according to the law of Moses, were accomplished, they brought him to Hierusalem, to present him to the Lord, <small>([[King James Version]])</small>
+* [[1729 AD|1729]] At length the time appointed by the law of Moses for the purification of women being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs, <small>([[Mace New Testament]])</small>
+* [[1745 AD|1745]] And when the days of the purification it self, according to the law of Moses, were accomplished, they brought him to Jerusalem to present him to the Lord, <small>(Mr. Whiston's Primitive New Testament)</small>
+* [[1762 AD|1762]] <small>([[King James Version]])</small>
+* [[1769 AD|1769]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; <small>([[King James Version]] - [[Benjamin Blayney]])</small>
+* [[1770 AD|1770]] And when the days of her purification according to the law of Moses were fulfilled, they brought Him to Jerusalem to present Him before the Lord: <small>(Worsley Version by [[John Worsley]])</small>
+* [[1790 AD|1790]] And when the days of purification were fulfilled according to the law of Moses, they brought him up to Jerusalem, to present him to the Lord; <small>(Wesley Version by [[John Wesley]])</small>
+* [[1795 AD|1795]] And when the days of her purification were accomplished according to the law of Moses, they brought him to Jerusalem, to present him to the Lord; <small>(A Translation of the New Testament from the Original Greek by Thomas Haweis)</small>
+* [[1833 AD|1833]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; <small>(Webster Version - by [[Noah Webster]])</small>
+* [[1835 AD|1835]] And when the time of their purification was expired, they carried him to Jerusalem, as the law of Moses appoints, to present him to the Lord; <small>(Living Oracles by Alexander Campbell)</small>
+* [[1849 AD|1849]] And when were completed, the days of their purification according to the law of Musha, they carried him up to Urishlem, to present him before the Lord: <small>([[Etheridge Translation]] by [[John Etheridge]])</small>
+* [[1850 AD|1850]] <small>([[King James Version]] by Committee)</small>
+* [[1851 AD|1851]] And when the days of their purification were completed, according to the law of Moses, they carried him to Jerusalem, to present him before the Lord: <small>(Murdock Translation)</small>
+* [[1855 AD|1855]] <small>[[Calvin Bible]] by the [[Calvin Translation Society]]</small>
+* [[1858 AD|1858]] And when the days of their purification were completed according to the law of Moses, they carried him up to Jerusalem to present him to the Lord, <small>(The New Testament Translated from the Original Greek by [[Leicester Sawyer]])</small>
+* [[1865 AD|1865]] And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord, <small>([[The Emphatic Diaglott]] by [[Benjamin Wilson]])</small>
+* [[1865 AD|1865]] And when the days of their purification, according to the law of Moses, were completed, they brought him up to Jerusalem, to present him to the Lord, <small>(The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)</small>
+* [[1869 AD|1869]] And when the days of their purification according to the law of Moses were completed, they brought him to Jerusalem to present him to the Lord, <small>(Noyes Translation by George Noyes)</small>
+* [[1873 AD|1873]] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; <small>([[King James Version]]) by [[Frederick Scrivener]])</small>
+* [[1885 AD|1885]] And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord <small>(Revised Version also called English Revised Version - Charles Ellicott editor)</small>
+* [[1890 AD|1890]] And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord <small>(Darby Version 1890 by [[John Darby]])</small>
+* [[1898 AD|1898]] And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord. <small>([[Young's Literal Translation]] by [[Robert Young]])</small>
+* [[1901 AD|1901]] And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord <small>([[American Standard Version]] - [[Philip Schaff]])</small>
+* [[1902 AD|1902]] And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present [him] unto the Lord,–– <small>(The Emphasised Bible Rotherham Version)</small>
+* [[1902 AD|1902]] And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord, <small>(Translation of the New Testament from the Original Greek by William Godbey)</small>
+* [[1904 AD|1904]] And, when the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, to present Him to the Lord, <small>(The New Testament: Revised and Translated by [[Adolphus Worrell]])</small>
+* [[1904 AD|1904]] When the period of purification of mother and child, enjoined by the Law of Moses, came to an end, his parents took the child up to Jerusalem to present him to the Lord, <small>(Twentieth Century New Testament by Ernest Malan and Mary Higgs)</small>
+* [[1911 AD|1911]] And when the days of her purification according to the law of Moses were accomplished, they brought ''him'' to Jerusalem, to present him to the Lord; <small>(Syrus Scofield)</small>
+* [[1912 AD|1912]] And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord— <small>(Weymouth New Testament)</small>
+* [[1918 AD|1918]] And when the days of their purification had been completed, according to the law of Moses, they brought him up to Jerusalem to present him to the Lord, <small>(The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)</small>
+* [[1923 AD|1923]] <small>(Edgar Goodspeed)</small>
+* [[1982 AD|1982]] <small>([[New King James Version]]) Copyright © 1982 by Thomas Nelson.</small>
+* [[1984 AD|1984]] <small>([[New International Version]])(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® </small>
+* [[1995 AD|1995]] <small>([[New American Standard Bible]]) [[NASB]] (©1995)</small>
+* [[1999 AD|1999]] <small>([[American King James Version]])[[AKJV]]</small>
+* [[2000 ad|2000]] <small>(King James 2000 Bible©)</small>n
+* [[2005 AD|2005]] <small>([[Today’s New International Version]])</small>
+* ([[BBE]])
+* [[2009 ad|2009]] <small>([[Holman Christian Standard Bible]])(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.</small>
+* <small>([[21st Century King James Version]]) Copyright © 1994 by Deuel Enterprises, Inc.</small>
+* <small>([[Common English Bible]]) Copyright © 2011 by Common English Bible </small>
+* <small>([[GOD’S WORD Translation]])(GW) Copyright © 1995 by God's Word to the Nations.</small>
+* <small>([[Contemporary English Version]])(CEV) Copyright © 1995 by American Bible Society</small>
+* <small>([[New Living Translation]])(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.</small>
+* <small>([[Amplified Bible]]) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation</small>
+* <small>([[The Message]]) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson</small>
+* <small>([[New International Reader's Version]]) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.</small>
+* <small>([[Wycliffe New Testament]])</small>
-* et postquam impleti sunt dies purgationis eius secundum legem Mosi tulerunt illum in Hierusalem ut sisterent eum Domino (Biblia Sacra Vulgata)
+==Foreign Language Versions==
-[[Image:Luke 2 22 Complutensian Polyglot Latin.JPG|300px|thumb|right|[[Luke 2:22]] in [[Latin]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]]]
-* [[1514 AD|1514]] Et postquam impleti sunt dies purgationis eius secundum legem Moysi: tulerunt illum in Hierusalē: ut sisterent eum domino: [[Complutensian Polyglot]]
+''See also [[Bible translations into Afrikaans]]''
-[[Image:Luke_22_2_Beza_1598_Latin.JPG|300px|thumb|right|[[Luke 2:22]] in [[Latin]] in the [[1598 AD|1598]] New Testament of [[Theodore Beza]]]]
+====[[Afrikaans]]====
+* [[1933 AD|1933]] <small>(Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet</small>
+* [[1953 AD|1953]]
+* [[1982 AD|1982]] <small>Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)</small>
+* [[1982 AD|1982]] <small>South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen</small>
+* [[1983 AD|1983]] © Bybelgenootskap van Suid Afrika
+* [[2001 AD|2001]] <small>The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.</small>
+* [[2002 AD|2002]] Die Boodskap
+* [[2002 AD|2002]] <small>DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.</small>
+* [[2006 AD|2006]] <small>The Nuwe Lewende Vertaling (literally "New Living Translation")</small>
+* [[2008 AD|2008]] <small>Bybel vir Almal - South African Bible Society,  Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.</small>
+* [[2014 AD|2014]] <small>Direct Translation, South African Bible Society</small>
+* [[2014 AD|2014]] <small>Afrikaans Standard Version, CUM Books</small>
-* [[1598 AD|1598]] (Beza)
+====[[Akan]]====
-====Latvian====
+====[[Albabian]]====
+* Kur pastaj ishin plotësuar ditët e pastrimit të saj sipas ligjit të Moisiut, e çuan fëmijën në Jeruzalem për t'ia paraqitur Zotit,
-* Un tie, kad saskaņā ar Mozus likumu viņas šķīstīšanas dienas bija pagājušas, nesa Viņu uz Jeruzalemi, lai Viņu upurētu Kungam,
+====[[Amuzgo de Guerrero]]====
+* [[1973 AD|1973]] <small>Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica</small>
+* [[1999 AD|1999]]
-====Lithuanian====
+====[[Armenian]]====
+* Երբ անոնց մաքրութեան օրերը լրացան՝ Մովսէսի Օրէնքին համաձայն, Երուսաղէմ տարին զայն՝ Տէրոջ ներկայացնելու,
-Pasibaigus Mozės Įstatymo nustatytoms apsivalymo dienoms, jie nunešė Jį į Jeruzalę pašvęsti Viešpačiui,
+====[[Arabic]]====
+* [[1516 AD|1516]]
+* [[1591 AD|1591]]
+* [[1616 AD|1616]]
+* [[1622 AD|1622]]
+* [[1671 AD|1671]] <small>Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by [[Abraham Ecchellensis]] and [[Louis Maracci]]</small>
+* ولما تمت ايام تطهيرها حسب شريعة موسى صعدوا به الى اورشليم ليقدموه للرب. <big> </big><small>(Arabic Smith & Van Dyke)</small>
+* [[1988 AD|1988]] <small>Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica</small>
+* [[2009 AD|2009]] <small>Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center</small>
-====Maori====
+====[[Aramaic]]/[[Syriac]]====
+* <big> </big><small>(Aramaic Peshitta)</small>
-* A ka rite nga ra e purea ai te whaea, e whakaritea ai te ture a Mohi, ka kawea ia e ratou ki Hiruharama, kia tapaea ki te Ariki.
+====[[Basque]]====
+* [[1571]]
-====Norwegian====
+====[[Bulgarian]]====
+* [[1940 AD|1940]] Като се навършиха и дните за очистването им, според Моисеевия закон, занесоха Го в Ерусалим, за да Го представят пред Господа, (1940 Bulgarian Bible)
+* <small>(Лука 2:22) (Bulgarian Bible)</small>
-* Og da deres renselses-dager efter Mose lov var til ende, førte de ham op til Jerusalem for å stille ham frem for Herren -
+====[[Cherokee]]====
-====Polish====
+* [[1860 AD|1860]]  Cherokee New Testament (CHR)
-* Gdy się też wypełniły dni oczyszczenia jej według zakonu Mojżeszowego, przynieśli go do Jeruzalemu, aby go stawili Panu, (Biblia Gdanska)
+====[[Chinese]]====
+*  1 <small>(Chinese Union Version (Simplified))</small>
+*  1 <small>(Chinese Union Version (Traditional))</small>
+* 2:22 <small>([[Chinese King James Version]])</small>
-====Portugese====
+====[[Croatian]]====
+* Kad se zatim po Mojsijevu Zakonu navršiše dani njihova čišćenja, poniješe ga u Jeruzalem da ga prikažu Gospodinu -
-* Terminados os dias da purificação, segundo a lei de Moisés, levaram-no a Jerusalém, para apresentá-lo ao Senhor
+====[[Czech]]====
-====Romanian====
+* [[1613 AD|1613]]
-* Şi, cînd s'au împlinit zilele pentru curăţirea lor, după Legea lui Moise, Iosif şi Maria au adus Pruncul la Ierusalim, ca să -L înfăţişeze înaintea Domnului, -
+====[[Danish]]====
+* Og da deres Renselsesdage efter Mose Lov vare fuldkommede, bragte de ham op til Jerusalem for at fremstille ham for Herren,
-====Russian====
+====[[Dutch]]====
+* [[1619 AD|1619]] En als de dagen harer reiniging vervuld waren, naar de wet van Mozes, brachten zij Hem te Jeruzalem, opdat zij Hem den Heere voorstelden;
-* [[1876 AD|1876]] А когда исполнились дни очищения их по закону Моисееву, принесли Его в Иерусалим, чтобы представить пред Господа, ([[Russian Synodal Version]])
+====[[Esperanto]]====
-* Russian Transliteration of the Greek
+====[[Finnish]]====
+* [[1619 AD|1619]]
+* [[1938 AD|1938]] Ja kun heidän puhdistuspäivänsä, Mooseksen lain mukaan, olivat täyttyneet, veivät he hänet ylös Jerusalemiin asettaaksensa hänet Herran eteen
-* (Church Slavonic)
+====[[French]]====
+* Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, ils le portèrent à Jérusalem, pour le présenter au *Seigneur <small>(French Darby)</small>
+* [[1744 AD|1744]] Et quand les jours de la purification de [Marie] furent accomplis selon la Loi de Moïse, ils le portèrent à Jérusalem, pour le présenter au Seigneur, <small>(Martin 1744)</small>
+* [[1744 AD|1744]] Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, on porta l'enfant à Jérusalem, pour le présenter au Seigneur, <small>(Ostervald 1744)</small>
+* [[1864 AD|1864]] (Augustin Crampon)
+* [[1910 AD|1910]] Et, quand les jours de leur purification furent accomplis, selon la loi de Moïse, Joseph et Marie le portèrent à Jérusalem, pour le présenter au Seigneur, - (Louis Segond)
+* [[2006 AD|2006]] ([[King James Française]])
-* [[1917 AD|1917]] [[Russian Synodal Version]] (Orthodox Synodal Edition)
+====[[German]]====
+* [[1545 AD|1545]] Und da die Tage ihrer Reinigung nach dem Gesetz. Moses kamen, brachten sie ihn gen Jerusalem, daß sie ihn darstelleten dem HERRN <small>(Luther 1545)</small>
+* [[1871 AD|1871]] Und als die Tage ihrer Reinigung nach dem Gesetz Moses erfüllt waren, brachten sie ihn nach Jerusalem hinauf, um ihn dem Herrn darzustellen <small>(Elberfelder 1871)</small>
+* [[1912 AD|1912]] Und da die Tage ihrer Reinigung nach dem Gesetz Mose's kamen, brachten sie ihn gen Jerusalem, auf daß sie ihn darstellten dem HERRN <small>(Luther 1912)</small>
-====Spanish====
+====[[Greek]]====
+* [[1904 AD|1904]] <small>(Greek Orthodox (B. Antoniades))</small>
+* Modern Greek <small>(Trinitarian Bible Society)</small>
-''See Also [[Bible translations (Spanish)]]''
+====[[Hungarian]]====
-* [[1569 AD|1569]] Y cuando se cumplieron los días de su purificación, conforme a la ley de Moisés, le trajeron a Jerusalén para presentarle al Señor, (Reina-Valera)
+====[[Indonesian]]====
-* [[1909 AD|1909]] Y como se cumplieron los días de la purificación de ella, conforme á la ley de Moisés, le trajeron á Jerusalem para presentarle al Señor, (Reina Valera) Biblia Reina-Valera, Revisión
+====[[Italian]]====
+* [[1649 AD|1649]] E quando i giorni della loro purificazione furon compiuti secondo la legge di Mosè, portarono il fanciullo in Gerusalemme, per presentarlo al Signore <small>(Giovanni Diodati Bible 1649)</small>
+* [[1927 AD|1927]] <small>(Riveduta Bible 1927)</small>
-* [[1987 AD|1987]] Translation from English. Publisher: Watch Tower Bible and Tract Society.
+====[[Japanese]]====
+* [[1928 AD|1928]] <small>([[Naoji Nagai]])</small>
-* [[1994 AD|1994]] Nuevo Testamento versión Recobro
+====[[Kabyle]]====
-* [[1997 AD|1997]] (La Biblia de las Américas) (©1997)
+====Khmer====
-* [[1999 AD|1999]] Nueva Versión Internacional (NVI)
+* [[1928 AD|1928]]
-* [[2009 AD|2009]] Santa Biblia: Reina-Valera
+====[[Latin]]====
-====Swahili====
+* et postquam impleti sunt dies purgationis eius secundum legem Mosi tulerunt illum in Hierusalem ut sisterent eum Domino <small>[[Latin Vulgate]]</small>
+[[Image:Luke 2 22 Complutensian Polyglot Latin.JPG|300px|thumb|right|[[Luke 2:22]] in [[Latin]] in the [[1514 AD|1514]] [[Complutensian Polyglot]]]]
-* Siku zilipotimia za Yosefu na Maria kutakaswa kama walivyotakiwa na Sheria ya Mose, wazazi hao walimchukua mtoto, wakaenda naye Yerusalemu ili wamweke mbele ya Bwana.
+* [[1527 AD|1527]] <small>(Erasmus 1527)</small>
+* [[1527 AD|1527]] <small>(Erasmus Vulgate 1527)</small>
+* [[1565 AD|1565]] (Beza)
+* [[1598 AD|1598]] (Beza)
+[[Image:Luke_2_22_Beza_1598_Latin.JPG|300px|thumb|right|[[Luke 2:22]] in [[Latin]] in the [[1598 AD|1598]] New Testament of [[Theodore Beza]]]]
-====Swedish====
+====[[Latvian]]====
+* Un tie, kad saskaņā ar Mozus likumu viņas šķīstīšanas dienas bija pagājušas, nesa Viņu uz Jeruzalemi, lai Viņu upurētu Kungam,
-* Och när deras reningsdagar hade gått till ända, de som voro föreskrivna i Moses' lag, förde de honom upp till Jerusalem för att bära honom fram inför Herren, [[1917 AD|1917]]
+====[[Maori]]====
+* [[1833 AD|1833]]
+* [[1837 AD|1837]]
+* [[1858 AD|1858]]
+* [[1868 AD|1868]] (Formal translation based on the Greek 'Received Text': [[Trinitarian Bible Society]])
+* [[1833 AD|1833]]
+* [[1952 AD|1952]]
-====Tagalog====
+====[[Norwegian]]====
-* [[1905 AD|1905]] At nang maganap na ang mga araw na kanilang paglilinis alinsunod sa kautusan ni Moises, ay kanilang dinala siya sa Jerusalem, upang iharap siya sa Panginoon (Ang Dating Biblia)
+* [[1930 AD|1930]]
-====Turkish====
+====[[Pidgin]]====
+* [[1996 AD|1996]] <small>(Pidgin King Jems)</small>
-Musanın Yasasına göre arınma günlerinin bitiminde Yusufla Meryem çocuğu Rabbe adamak için Yeruşalime götürdüler.
+====[[Portugese]]====
+* Terminados os dias da purificação, segundo a lei de Moisés, levaram-no a Jerusalém, para apresentá-lo ao Senhor
-====Thai====
+====[[Potawatomi]]====
+* [[1833 AD|1833]] (Potawatomi Matthew and Acts)
+====[[Romainian]]====
+* [[1551 AD|1551]] <small>(Slavic-Romanian Gospel)</small>
+* [[1561 AD|1561]] <small>([[Coresi]]'s Gospel)</small>
+* [[1570 AD|1570]] <small>(The Braşov Psalm Book) Psalms Only</small>
+* [[1582 AD|1582]] <small>(Palia from Orăştie)</small>
+* [[1648 AD|1648]] <small>(The New Testament of Alba Iulia)</small>
+* [[1688 AD|1688]] <small>([[Biblia de la Bucureşti]] - Bucharest Bible)</small>
+* [[1911 AD|1911]] <small>(Nitzulescu - [[British and Foreign Bible Society]])</small>
+* [[1921 AD|1921]] <small>(Cornilescu)</small>
+* [[1924 AD|1924]] <small>(Cornilescu - [[British and Foreign Bible Society]])</small>
+* [[1989 AD|1989]] <small>(Gute Botschaft Verlag)</small>
+* [[2010 AD|2010]] <small>(Biblia Traducerea Fidela în limba româna - [[Textus Receptus]] Based)</small>
+* [[2013 AD|2013]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
+* [[2014 AD|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
+* [[2014 AD|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>
+====[[Russian]]====
+* [[1876 AD|1876]] А когда исполнились дни очищения их по закону Моисееву, принесли Его в Иерусалим, чтобы представить пред Господа, <small>[[Russian Synodal Version]]</small>
+* Phonetically:
+====Sanskrit====
+* [[1851 AD|1851]]
+====Shur====
+====[[Spanish]]====
+''See Also [[Bible translations (Spanish)]]''
+* [[1543 AD|1543]] <small>([[Francisco de Enzinas]] New Testament)</small>
+* [[1556 AD|1556]] (Juan Perez de Pineda New Testament and book of Psalms)
+[[Image:Luke 2 22 1569 Spanish Bear Bible.JPG|300px|thumb|right|[[Luke 2:22]] in the [[1569 AD|1569]] Spanish Bear Bible]]
+* [[1569 AD|1569]] (Sagradas Escrituras)
+* [[1814 AD|1814]] Valera Revision
+* [[1817 AD|1817]] Valera Revision
+* [[1831 AD|1831]] Valera Revision
+* [[1858 AD|1858]] Reina Valera
+* [[1862 AD|1862]] Valera Revision
+* [[1865 AD|1865]] Valera Revision (American Bible Society Revisión)
+* [[1869 AD|1869]] Valera Revision
+* [[1909 AD|1909]] (Reina-Valera) Antigua Spanish Bible
+* [[1960 AD|1960]] Versión Reina-Valera (Eugene Nida )
+* [[1987 AD|1987]] Translation from English. Publisher: Watch Tower Bible and Tract Society.
+* [[1994 AD|1994]] Nuevo Testamento versión Recobro
+* [[1997 AD|1997]] (La Biblia de las Américas) (©1997)
+* [[1999 AD|1999]] Nueva Versión Internacional (NVI)
+* [[2002 AD|2002]] (1602 Purificada)
+* [[2009 AD|2009]] Santa Biblia: Reina-Valera
+* [[Lucas 2:22 (RVG)|1]]  <small>([[Reina Valera Gómez]])</small>
+====[[Swahili]]====
+* Siku zilipotimia za Yosefu na Maria kutakaswa kama walivyotakiwa na Sheria ya Mose, wazazi hao walimchukua mtoto, wakaenda naye Yerusalemu ili wamweke mbele ya Bwana.
+====[[Swedish]]====
+* [[1917 AD|1917]] Och när deras reningsdagar hade gått till ända, de som voro föreskrivna i Moses' lag, förde de honom upp till Jerusalem för att bära honom fram inför Herren, Swedish - Svenska 1917)
+====[[Tagalog]]====
+* [[1905 AD|1905]] At nang maganap na ang mga araw na kanilang paglilinis alinsunod sa kautusan ni Moises, ay kanilang dinala siya sa Jerusalem, upang iharap siya sa Panginoon <small>(Ang Dating Biblia 1905)</small>
+====Thai====
 (Thai KJV)
-====Ukrainian====
+====[[Turkish]]====
+Musanın Yasasına göre arınma günlerinin bitiminde Yusufla Meryem çocuğu Rabbe adamak için Yeruşalime götürdüler.
+====[[Ukrainian]]====
+І, як сповнились дні очищення п по закону Мойсейовому, понесли Його в Єрусалим, поставити перед Господом,
+====[[Urdu]]====
+* [[1878 AD|1878]] (Hindustani Roman Script)
+* [[1938 AD|1938]] (Urdu Revised Version. [[British and Foreign Bible Society]], 1938)
+* [[2016 AD|2016]] (Urdu Bible)
+====[[Vietnamese]]====
+* [[1934 AD|1934]] <small>(Lu-ca 2:22 Vietnamese Bible) (VIET)</small>
+====[[Welsh]]====
+* [[1567 AD|1567]] (William Salesbury, printed in 1567 by Humphrey Toy)
+* [[1588 AD|1588]] ([[William Morgan]])
+* [[1620 AD|1620]] ([[William Morgan]])
+* [[1824 AD|1824]]
+* [[1988 AD|1988]] ([[New Welsh Bible]])
+* [[2004 AD|2004]]
+* [[2011 AD|2011]] (beibl.net 2011 by [[Arfon Jones]])
-* І, як сповнились дні очищення п по закону Мойсейовому, понесли Його в Єрусалим, поставити перед Господом,
+==See Also==
 ==External Links==
 * [http://av1611.com/kjbp/faq/holland_lu2_22.html Luke 2:22 - "of her purification"] by Thomas Holland
+* [https://www.studylight.org/commentary/luke/2-22.html Study Light Commentaries]
+* [https://brandplucked.webs.com/luke222herpurificati.htm Will Kinney Luke 2:22]
+* [https://www.scionofzion.com/luke_2_22.htm Scion of Zion Luke 2:22]
+{{Donate}}

Luke 2:22

From Textus Receptus

Current revision

Contents

Interlinear

Commentary

αὐτῆς, αὐτῶν, or αὐτοῦ?

According to the law of Moses

Tatian's Diatessaron

Protoevangelion of James

Septuagint

Cyril of Alexandria

Aquinas

Jerome

Augustine

Pseudo-Matthew

Anglo Saxon

Minuscule 76

Wycliffe Bible

Coverdale Bible

Stephanus

Geneva Bible

Jean de Gagny

Rheims New Testament

Theodore Beza

John Gill

Willem Surenhuis

Daniel Mace

Webster

Edward Hills

A Textual Commentary on the Greek New Testament

UBS4

Denis Gibson

F.W. Farrar

Peter Ruckman

Thomas Holland

Kevin James

Greek

Textus Receptus

Cephaleus

Colinæus

Stephanus (Robert Estienne)

Plantin Polyglot

Scholz

Scrivener

Other Greek

Anglo Saxon Translations

English Translations

Foreign Language Versions

Aramaic/Syriac

Khmer

Sanskrit

Shur

Thai

See Also

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