Luke 8:29

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Template:Verses in Luke 8:29

ΚΑΤΑ ΛΟΥΚΑΝ 8:29 παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, Καὶ ἐδεσμεῖτο ἁλύσεσι Καὶ πέδαις φυλασσόμενος, Καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Luke 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

(King James Version, Pure Cambridge Edition 1900)

Luke 8:29 Because, He had commanded the unclean spirit to come out of the man. Because, it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Luke 8:29 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert. (Wyclif's Bible by John Wycliffe)
1534 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes. (Tyndale Bible by William Tyndale)
1535 For he comaunded the foule sprete, that he shulde departe out of the ma, for he had plaged hi a loge season. And he was bounde with cheynes, and kepte wt fetters, and he brake the bondes in sonder, and was caried of the deuell in to the wyldernesse. (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 for he commaunded the foule sprete to come oute of the man. For ofte tymes he had caught hym, and he was bounde with chaynes, and kepte with fetters: and he brake the bondes, and was caryed of the fende into wyldernes. (Great Bible Second Edition - Miles Coverdale)
1549 Then he commaunded the foule sprete to come out of the man. For oft times he caughte him, and he was bounde with chaines, and kept with fetters, and he brake the bondes, and was caried of and the fende, into wildernes. (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 (For he commaunded the foule spirite to come out of the man: For oftentymes he had caught him, and he was bounde with chaynes, and kept with fetters: & he brake the bandes, and was caryed of the fiende into wildernesse.) (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 For he commanded ye foule spirit to come out of the man: (for oft times he had caught him: therefore he was bound with chaines, and kept in fetters: but he brake the bands, and was caried of the deuill into wildernesses.) (Geneva Bible) by William Whittingham (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 (For he had commanded the vncleane spirit to come out of the man: For oftentimes it had caught him, and he was kept bound with chaines, and in fetters: and he brake the bands, and was driuen of the deuil into the wildernesse.) (King James Version)
1729 for he had commanded the impure spirit to quit the man, he had so long possessed: who, tho' bound in chains, and fastned with fetters, broke thro' all restraints, and was hurry'd by the demon into the desarts. (Mace New Testament)
1745 For he spake to the unclean spirit, Come out of the man. For many times it had caught him: for he was kept bound with chains, and fetters: and he brake the bands, for he was driven of the daemon into the wilderness. (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) (King James Version - Benjamin Blayney)
1770 (For He commanded the impure spirit to come out of the man; which had oftentimes seized him so violently, that tho' he was bound with chains and fetters, yet he broke the bands asunder, and was driven by the demon into those lonely places.) (Worsley Version by John Worsley)
1790 (For he had commanded the unclean spirit to come out of the man: for many times it had caught him, and he had been kept bound with chains and fetters, and breaking the bands asunder, he had been driven by the devil into the deserts.) (Wesley Version by John Wesley)
1795 For he had commanded the unclean spirit to come out of the man; for many times it had seized on him; and though under a guard, and bound with chains and fetters; yet bursting the bonds, he was driven by the devil into the desert places. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 (For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.) (Webster Version - by Noah Webster)
1835 (For he had ordered the unclean spirit to come out of the man; for it had frequently seized him, so that when he was chained and fettered, he broke his bonds, and was driven by the fiend into the desert.) (Living Oracles by Alexander Campbell)
1849 For Jeshu commanded the unclean spirit to come forth from the man. For long was the time that he had been enthralled of him; and (when) bound with chains, and kept with fetters, he had burst asunder his bonds, and had been driven by the demon into the waste. (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 for he had commanded the impure spirit to go out of the man; for it had often seized him; and he had been bound with chains, and confined with fetters; and breaking his bonds he had been driven by the demon into solitary places. (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.) (The Emphatic Diaglott by Benjamin Wilson)
1865 For he commanded the unclean spirit to come out from the man. For of a long time it had seized him, and he was bound, being secured with chains and fetters; and bursting the bands, he was driven by the demon into the deserts. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 For he was about to command the unclean spirit to come out of the man; for it had possessed him for a long time, and he had been kept bound and secured with chains and fetters; and bursting the bands, he had been driven by the demon into the wilderness. (Noyes Translation by George Noyes)
1873 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) (King James Version) by Frederick Scrivener)
1885 For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts. (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts. (Darby Version 1890 by John Darby)
1898 For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts. (Young's Literal Translation by Robert Young)
1901 For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. (American Standard Version - Philip Schaff)
1902 for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe–guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts. (The Emphasised Bible Rotherham Version)
1902 For He commanded the unclean spirit to come out from the man; for since a long time he had possessed him, and he was frequently bound, secured with chains and fetters, and smashing his bonds, was driven by the demons into the desert. (Translation of the New Testament from the Original Greek by William Godbey)
1904 For He was commanding the unclean spirit to come out from the man; for many times had it seized him, and he was bound with chains and fetters, kept under guard; and, bursting the bonds, he was driven by the demon into the deserts. (The New Testament: Revised and Translated by Adolphus Worrell)
1904 For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 For already He had been commanding the foul spirit to come out of the man. For many a time it had seized and held him, and they had repeatedly put him in chains and fetters and kept guard over him, but he used to break the chains to pieces, and, impelled by the demon, to escape into the Desert. (Weymouth New Testament)
1918 For he commanded the unclean spirit to come out of the man; for at many times it had seized him, and he was bound with chains and fetters, being imprisoned; and breaking the bonds he was driven by the demon into the deserts. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Afrikaans

1933 (Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet
1953
1982 Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)
1982 South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen
1983 © Bybelgenootskap van Suid Afrika
2001 The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.
2002 Die Boodskap
2002 DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.
2006 The Nuwe Lewende Vertaling (literally "New Living Translation")
2008 Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.
2014 Direct Translation, South African Bible Society
2014 Afrikaans Standard Version, CUM Books

Akan

Albabian

Amuzgo de Guerrero

1973 Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica
1999

Armenian

Arabic

1516
1591
1616
1622
1671 Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by Abraham Ecchellensis and Louis Maracci
لانه امر الروح النجس ان يخرج من الانسان. لانه منذ زمان كثير كان يخطفه. وقد ربط بسلاسل وقيود محروسا. وكان يقطع الربط ويساق من الشيطان الى البراري. (Arabic Smith & Van Dyke)
1988 Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica
2009 Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center

Aramaic/Syriac

(Aramaic Peshitta)

Basque

1571 Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.

Bulgarian

1940 (1940 Bulgarian Bible)
(Лука 8:29) (Bulgarian Bible)

Cherokee

1860 Cherokee New Testament (CHR)

Chinese

1 (Chinese Union Version (Simplified))
1 (Chinese Union Version (Traditional))
8:29 (Chinese King James Version)

Croatian

Czech

1613

Danish

Dutch

1619

Esperanto

Finnish

French

Car Jesus avait commande à l'esprit immonde de sortir de l'homme; car depuis longtemps il s'etait saisi de lui, et l'homme avait ete lie et garde dans les chaines et avec les fers aux pieds; et brisant ses liens, il etait emporte par le demon dans les deserts. (French Darby)
1744 Car [Jésus] commandait à l'esprit immonde de sortir hors de cet homme; parce qu'il l'avait tenu enserré depuis longtemps, et quoique cet homme fût lié de chaînes et gardé dans les fers il brisait ses liens, et était emporté par le démon dans les déserts. (Martin 1744)
1744 (Ostervald 1744)
1864 (Augustin Crampon)
1910
2006 (King James Française)

German

1545 (Luther 1545)
1871 (Elberfelder 1871)
1912 Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten. (Luther 1912)

Greek

1904 (Greek Orthodox (B. Antoniades))
Modern Greek (Trinitarian Bible Society)

Hungarian

Indonesian

Italian

1649 Perciocchè egli comandava allo spirito immondo di uscir di quell’uomo; perchè già da lungo tempo se n’era impodestato; e benchè fosse guardato, legato con catene, e con ceppi, rompeva i legami, ed era trasportato dal demonio ne’ deserti. (Giovanni Diodati Bible 1649)
1927 Poiché Gesù comandava allo spirito immondo d’uscir da quell’uomo; molte volte infatti esso se n’era impadronito; e benché lo si fosse legato con catene e custodito in ceppi, avea spezzato i legami, ed era portato via dal demonio ne’ deserti. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Kabyle

Khmer

1928

Latin

praecipiebat enim spiritui inmundo ut exiret ab homine multis enim temporibus arripiebat illum et vinciebatur catenis et conpedibus custoditus et ruptis vinculis agebatur a daemonio in deserta Latin Vulgate
1527 (Erasmus 1527)
1527 (Erasmus Vulgate 1527)
1565 (Beza)
1598 (Beza)

Latvian

Maori

1833
1837
1858
1868 (Formal translation based on the Greek 'Received Text': Trinitarian Bible Society)
1833
1952

Norwegian

1930

Pidgin

1996 (Pidgin King Jems)

Portugese

Potawatomi

1833 (Potawatomi Matthew and Acts)

Romainian

1551 (Slavic-Romanian Gospel)
1561 (Coresi's Gospel)
1570 (The Braşov Psalm Book) Psalms Only
1582 (Palia from Orăştie)
1648 (The New Testament of Alba Iulia)
1688 (Biblia de la Bucureşti - Bucharest Bible)
1911 (Nitzulescu - British and Foreign Bible Society)
1921 (Cornilescu)
1924 (Cornilescu - British and Foreign Bible Society)
1989 (Gute Botschaft Verlag)
2010 (Biblia Traducerea Fidela în limba româna - Textus Receptus Based)
2013 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
2014 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
2014 (Cornilescu 90th anniversary definitive edition - British and Foreign Bible Society)

Russian

1876 Ибо Иисус повелел нечистому духу выйти из сего человека, потому что он долгое время мучил его, так что его связывали цепями и узами, сберегая его; но он разрывал узы и был гоним бесом впустыни. Russian Synodal Version
Phonetically:

Sanskrit

1851

Shur

Spanish

See Also Bible translations (Spanish)

1543 (Francisco de Enzinas New Testament)
1556 (Juan Perez de Pineda New Testament and book of Psalms)
1569 (Sagradas Escrituras)
1814 Valera Revision
1817 Valera Revision
1831 Valera Revision
1858 Reina Valera
1862 Valera Revision
1865 Valera Revision (American Bible Society Revisión)
1869 Valera Revision
1909 (Reina-Valera) Antigua Spanish Bible
1960 Versión Reina-Valera (Eugene Nida )
1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
1994 Nuevo Testamento versión Recobro
1997 (La Biblia de las Américas) (©1997)
1999 Nueva Versión Internacional (NVI)
2002 (1602 Purificada)
2009 Santa Biblia: Reina-Valera
1 (Reina Valera Gómez)

Swahili

Alisema hivyo kwa kuwa Yesu alikwishamwambia huyo pepo mchafu amtoke mtu huyo. Pepo huyo mchafu alikuwa anamvamia mtu huyo mara nyingi, na ingawa watu walimweka ndani na kumfunga kwa minyororo na pingu, lakini kila mara alivivunja vifungo hivyo, akakimbizwa na pepo huyo mchafu hadi jangwani.

Swedish

1917 Jesus skulle nämligen just bjuda den orene anden att fara ut ur mannen. Ty i lång tid hade han farit svårt fram med mannen; och väl hade denne varit fängslad med kedjor och fotbojor och hållits i förvar, men han hade slitit sönder bojorna och hade av den onde anden blivit driven ut i öknarna. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't ipinagutos niya sa karumaldumal na espiritu na lumabas sa tao. Sapagka't madalas siyang inaalihan: at siya'y binabantayan at gapos ng mga tanikala at mga damal; at pagka pinapatid ang gapos ay siya'y itinataboy ng demonio sa mga ilang. (Ang Dating Biblia 1905)

Thai

(Thai KJV)

Turkish

Ukrainian

Urdu

1878 (Hindustani Roman Script)
1938 (Urdu Revised Version. British and Foreign Bible Society, 1938)
2016 (Urdu Bible)

Vietnamese

1934 Vì Ðức Chúa Jêsus đương truyền cho tà ma phải ra khỏi người đó mà nó đã ám từ lâu; dầu họ giữ người, xiềng và còng chơn lại, người cứ bẻ xiềng tháo còng, và bị quỉ dữ đem vào nơi đồng vắng. (Lu-ca 8:29 Vietnamese Bible) (VIET)

Welsh

1567 (William Salesbury, printed in 1567 by Humphrey Toy)
1588 (William Morgan)
1620 (William Morgan)
1824
1988 (New Welsh Bible)
2004
2011 (beibl.net 2011 by Arfon Jones)

External Links

Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones

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