Matthew 6:1

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New Testament Matthew 6

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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 6:1 Προσέχετε τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

(King James Version, Pure Cambridge Edition 1900)

Matthew 6:1 “Beware that you do not do your charitable deeds in front of men, to be seen by them. Otherwise you have no reward from your Father who is in heaven.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Προσέχετε

Beza

The 1598 Annotationes of Beza has:

I Attendite, προσέχετε, vel cauete, vt vertit Augustinus lib. de sermone Dei in monte, secundo capite, vt & accipitur Luc.12.1, & infrà 7. 15. Possemus etiam vertere Adhibete animum. Nam προσέχειν adhibere significat:& subaudiri videtur τὸν νοῦν, quod etiam sępe exprimitur: iungitúrque tertio casui apud Gręcos: vt ante particulam μὴ, quę sequitur, videatur subaudiendus articulus τοῦ.

Translated as:

1 Attend, προσέχετε, (pray, or beware), as translated by Augustine lib. of God's speech on the mountain, in the second chapter, as Luke 12.1 is taken, and below 7. 15. We could also turn Adhibete's mind. For προσέχειν means to apply: & τὸν νοῦν seems to be heard, which is also often expressed as a hedge: and it is joined to the third case among the Greeks: viz. before the particle μὴ, which follows, the article τοῦ is seen to be heard.

“δικαιοσύνην” or “ἐλεημοσύνην”

Annotations concerning Matthew 6:1 in the 1598 Greek / Latin New Testament of Theodore Beza [1].

The Greek text of Beza has δικαιοσύνην whereas Scrivener in his 1881 TR has ἐλεημοσύνην. No other explanation can be given for this change other than Scrivener felt they were synonyms.

Scrivener

Scrivener explaining that “δικαιοσύνην” and “ἐλεημοσύνην” are synonyms in Matthew 6:1

In A Plain Introduction to the Criticism of the New Testament, Vol. I. by Frederick Henry Ambrose Scrivener, it says:

(11) Synonymous words are often interchanged, and so form various readings, the sense undergoing some slight and refined modification, or else being quite unaltered. Thus ἔφη should be preferred to εἶπεν Matt. xxii. 37, where εἶπεν of the common text is supported only by two known manuscripts, that at Leicester, and one used by Erasmus. So also ὀμμάτων is put for ὀφθαλμῶν Matt. ix. 29 by the Codex Bezae. In Matt. xxv. 16 the evidence is almost evenly balanced between ἐποίησεν and ἐκέρδησεν (cf. ver. 17). Where simple verbs are interchanged with their compounds (e.g. μετρηθήσεται with ἀντιμετρηθήσεται Matt. vii. 2; ἐτέλεσεν with συνετέλεσεν ibid. ver. 28; καίεται with κατακαίεται xiii. 40), or different tenses of the same verb (e.g. εἰληφώς with λαβών Acts xiv. 24; ἀνθέστηκε with ἀντέστη 2 Tim. iv. 15), there is usually some internal reason why one should be chosen rather than the other, if the external evidence on the other side does not greatly preponderate. When one of two terms is employed in a sense peculiar to the New Testament dialect, the easier synonym may be suspected of having originated in a gloss or marginal interpretation. Hence caeteris paribus we should adopt δικαιοσύνην rather than ἐλεημοσύνην in Matt. vi. 1; ἐσκυλμένοι rather than ἐκλελυμένοι ix. 36; ἀθῶον rather than δίκαιον xxvii. 4.

Scrivener [2].

The Pulpit Commentaries

Matthew only. Take heed; προσέχετε [δέ] (Westcott and Hort). If "but" is genuine, as is on the whole more probable, our Lord places this warning in close relation to the preceding charge. Aim at "perfection," but beware of mere show. Rather you must consider the estimate that will be formed of you by your Father which is in heaven. That ye do not your alms; Revised Version, your righteousness (so the manuscripts). Although one of the Hebrew words for "righteousness" (הקרץ) was used especially for the righteousness of almsgiving (cf. Deuteronomy 6:25, LXX.; and 'Psalms of Solomon,' 9.6, where see Professor Ryle's and Mr. James's note), yet it is improbable that τὴν δικαιοσύνην should here be rendered "alms," because

(1) it has this meaning nowhere else in the New Testament;

(2) the word for "alms" (ἐλεημοσύνη) comes in the next verse;

(3) the emphatic position of τὴν δικαιοσύνην (μὴ ποιεῖν), in contrast to ποιῇς ἐλεημοσύνην (ver. 2), points to it being a collective expression of which the various parts are mentioned in the following verses. The form also of the sentence, "when," etc., at the head of each of the other subjects, (vers. 5,16) shows that these are co-ordinated with ver. 2. Your; in contrast to that of the typical Jews. The limitation implied in ὑμῶν, gives a more partial and probably more external meaning to "righteousness" (cf. Ezekiel 18:22, 24) than is to be seen in the corresponding phrase in 1 John 2:29; 1 John 3:7. To be seen of them (πρὸς τὸ θεαθῆναι αὐτοῖς. Having for your final purpose (cf. Ellicott on 1 Corinthians 9:18) to be gazed at by them (cf. Matthew 23:5; Acts 1:11; and T.R. of Acts 8:18; at. supra, Matthew 5:28). Otherwise (Winer, § 65:3. c). Ye have no reward (Matthew 5:12, note). Of your Father; Authorized Version margin and Revised Version, with; the thought being not that it is given by him, but that it is laid up with him (παρὰ τῷ Πατρὶ ὑμῶν). Perhaps, however, the preposition rather means "in the judgment of" (cf. 1 Peter 2:4). Your Father (Matthew 5:16. note). Notice the frequent repetition of the phrase in this context (Matthew 5:48; Matthew 6:4, 6, 8, 15, 18 bis).

Lange's Commentary

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical:

Matthew 6:1. Your righteousness [not: your alms].—We read δικαιοσύνην, and not ἐλεημοσύνην, with Griesbach, Lachmann, Tischendorf, and others, according to Codd. B. D., etc. Righteousness, צְדָקָה, is upright and pious conduct generally. Thus we have in the first verse a description of righteousness generally, which afterward is followed by a statement of the threefold manifestation of that righteousness. The reward with our Father who is in heaven (Matthew 25:31, etc.) is mentioned in opposition to that which the Pharisees arrogated to themselves, or to the outward acknowledgment which they claimed from men.

Matthew 6:1.—Cod. Sin. agrees here again with the Vatican MS. (also D., Syr., Hieros., Itala, Vulgata, several fathers, Lachm., Tischend., Treg., Alf.), in reading δικαιοσύνην, righteousness, instead of ἐλεημοσύνην (text, rec., Matthäi, Scholz), which is “a mistaken gloss, the general nature of this opening caution not being perceived.”

Gavin McGrath

Matt. 6:1a “Take heed that ye” (TR & AV) {A}

Preliminary Textual Discussion.

The scribe of Lectionary 2378 first wrote out the reading of Matt. 6:1-13 and then the reading of Matt. 6:15-21. Thereafter, before giving a combined reading from Mark 11:22-26 and Matt. 7:7,8; he gives rubric in which he first refers to the opening words of the Matt. 6:1-13, “Prosechete (Take heed that ye) eleemosunen (alms)” (see commentary at Matt. 6:1b, infra), and then refers to the opening words of the Matt. 6:15-21 reading (see commentary at Matt. 6:15, infra). This means we have two references in this Lectionary to the word of Matt. 6:1a.

Principal Textual Discussion.

At Matt. 6:1a, the TR’s Greek, “Prosechete (‘Take heed that ye,’ present imperative active verb, 2nd person plural, from prosecho),” is supported by the majority Byzantine Text, e.g., W 032 (5th century, which is Byzantine in Matt. 1-28; Luke 8:13-24:53); and Lectionaries 2378 (11th century, twice in two different readings) and 1968 (1544 A.D.). It is also supported as Latin, “Attendite (‘Take heed that ye,’ present imperative active verb, 2nd person plural, from attendo, meaning, ‘to mark’ or ‘to attend to’),” in Jerome’s Latin Vulgate (5th century), and old Latin Versions a (4th century), b (5th century), h (5th century), f (6th century), q (6th / 7th century), aur (7th century), 1 (7th / 8th century), g1 (8th / 9th century), ff1 (10th / 11th century), and c (12th / 13th century); as well as the Sangallensis Latin Diatessaron (9th century); and as Latin, “Observate (‘Take heed that ye,’ present imperative active verb, 2nd person plural, from observo, meaning, ‘to observe’ or ‘to attend to’),” in old Latin Version k (4th / 5th centuries). From the Latin support for this reading, it is manifested in the Clementine Vulgate (1592) as “Attendite.” It is further supported by the ancient church Greek writer, Chrysostom (d. 407); ancient church Latin writer, Hilary (d. 367); and the early mediaeval church Latin writer, Gregory the Great (d. 604).

However, Greek, “Prosechete (Take heed that ye) de (but / and),” i.e., “But (or ‘And’) take heed that ye,” is a minority Byzantine reading found in Sigma 042 (late 5th / 6th century). It is further found as Latin, “autem (but),” in the old Latin Version g1 (8th / 9th century). It is also found in the early mediaeval church writer, Pseudo-Chrysostom in a Latin work (6th century).

There is no good textual reason to doubt the representative Byzantine reading which must therefore stand as correct. The addition of “But” was no doubt influenced by its common usage as a conjunctive, being found nearby at e.g., latter in Matt. 6:1, or in Matt. 6:3. Its origins may have been an accidental “reconstruction, if either a stylistic paper space existed after “Prosechete,” or “Prosechete” came at the end of a line, followed by a paper loss, and a scribe “guessed” that something was missing under the paper loss when it was not. Alternatively, this might have been a deliberate “stylistic improvement,” in order to make the passage “the same” as others that use this common conjunctive. Accidental “reconstruction” or wilful tampering of the text? We cannot be sure. We can only be sure that this variant is not original.

The TR’s reading has solid support in the Greek and Latin. It enjoys the support of an eastern Greek writing bishop, St. John Chrysostom (Bishop of Caesarea, c. 329-379); and a western Latin writing bishop, St. Gregory the Great (Bishop of Rome, 590-604; before the formation of the Roman Papacy in 607). On the system of rating textual readings A to E, I would give the TR’s reading, “Take heed that ye” at Matt. 6:1a an “A” i.e., the text of the TR is the correct reading and has a high level of certainty.

Textual History Outside the Closed Class of Three Witnesses.

Outside the closed class of sources the correct reading at Matt. 6:1a, “Take heed that ye,” is found in one of the two leading Alexandrian texts, Rome Vaticanus (4th century); and the leading representative of the Western text, Codex D 05 (5th century). It is also found in the Syriac Curetonian Version (3rd / 4th century); Coptic Middle Egyptian Version (3rd century), a manuscript of the Egyptian Coptic Bohairic Version (3rd century); Gothic Version (4th century); and Ciasca’s Latin-Arabic Diatessaron (Arabic 12th-14th centuries; Latin 19th century).

The incorrect reading, which adds “And” or “But (de),” is found in one of the two leading Alexandrian texts, London Sinaiticus (4th century); (the mixed text type) Codex L 019 (8th century), and independent Codex Z 035 (6th century). It is further followed in the Syriac Pesitto (first half 5th century) and Harclean h (616) Versions; together with the Egyptian Coptic Bohairic Version (3rd century) and Ethiopic Version (Dillmann, 18th / 19th centuries).

The incorrect reading was included in Tischendorf’s 8th edition (1869-72) and the Nestle 21st edition (1952). Reflecting the same uncertainty evident in the split between the two leading Alexandrian Texts, “And” or “But (de),” was enclosed in square brackets in Westcott-Hort (1881) and the NU Text, thus making it optional in Nestle-Aland’s 27th edition and the UBS 4th revised edition. Choosing the option of not including it; it is not found in Matt. 6:1a in the ASV, NASB, RSV, NRSV, ESV, or NIV; although one cannot be sure if the translators did or did not follow the reading “And” or “But (de),” since they may have omitted it on the basis of redundancy in English translation.

Matt. 6:1b “alms” (TR & AV) {B}

Preliminary Textual Discussion.

The scribe of Lectionary 2378 first wrote out the reading of Matt. 6:1-13 and then the reading of Matt. 6:15-21. Thereafter, before giving a combined reading from Mark 11:22-26 and Matt. 7:7,8; he gives rubric in which he first refers to the opening words of the Matt. 6:1-13, “Prosechete (Take heed that ye) eleemosunen (alms)” (see commentary at Matt. 6:1a, supra), and then refers to the opening words of the Matt. 6:15-21 reading (see commentary at Matt. 6:15, infra). This means we have two references in this Lectionary to the word of Matt. 6:1b.

Principal Textual Discussion.

At Matt. 6:1b, the TR’s Greek, “eleemosunen (alms)” (AV) or “charitable deeds” (NKJV), in the words, “Take heed that ye do not your alms (eleemosunen) before men” (AV), is supported by the majority Byzantine Text e.g., W 032 (5th century, which is Byzantine in Matt. 1-28; Luke 8:13-24:53), Sigma 042 (late 5th / 6th century); and Lectionaries 2378 (11th century, twice in two different readings) and 1968 (1544 A.D.). It is also supported by the old Latin Versions k (4th / 5th centuries, Latin, elemosinam) and f (6th century, Latin, aelemosynam). It is further supported by the ancient church Greek writer, Chrysostom (d. 407).

However, the reading, “righteousness (Greek, dikaiosunen, Latin, justitiam),” thus making the reading, “Take heed that ye do not your righteousness before men” (ASV), is found in Jerome’s Latin Vulgate (5th century), and old Latin Versions a (4th century), b (5th century), d (5th century), h (5th century), q (6th / 7th century), aur (7th century), 1 (7th / 8th century, g1 (8th / 9th century), ff1 (10th / 11th century), and c (12th / 13th century); as well as the Sangallensis Latin Diatessaron (9th century). From the Latin support for this reading, it is manifested in the Clementine Vulgate (1592). It is also followed by the ancient church Greek writer, Origen (d. 254); the ancient church Latin writers Hilary (d. 367) and Augustine (d. 430); and the early mediaeval church Latin writer, Gregory the Great (d. 604).

There is no good textual reason to doubt the representative Byzantine Text, which must therefore stand as the correct reading. In the context of Matt. 6:1-4, the same Greek word, eleemosune is found another three times, once in each of the successive three verses. This clearly shows that contextually Christ is discussing “alms.” The peculiar influence of Matt. 6:32 as a source for assimilations with Matt. 5:47,48b has been noted in the commentary, supra. Seemingly, the connected subsequent verse, “But seek ye first the kingdom of God, and his righteousness (dikaiosunen)” (Matt. 6:33), also formed part of the expansive influence by assimilation of the teaching in Matt. 6:32,33. If deliberate, such “stylistic improvements” cannot be undertaken without arrogance and impiety.

But was this alteration actually accidental? Was the copyist’s page reading eleemosunen (alms)” damaged either by paper loss or some substance spilt over it, so that only the last six letters were visible i.e., “:::::osune”? Then because the missing five letters of “eleem” in “eleemosune” would take up the same space as the five letters of “dikai” in “dikaiosunen,” did a scribe “reconstruct” this as “dikaiosunen (righteousness)” after reading Matt. 6:33 and wrongly concluding that this same word should be supplied at Matt. 6:1b? Whether this change from “alms (eleemosunen)” to “righteousness (dikaiosunen)” was deliberate or accidental is a matter lost in the unwritten pages of unrecorded history. But that such a change did occur is clearly evident.

On the one hand, the TR’s reading “alms (eleemosunen),” is supported by the representative Byzantine Text, some old Latin Versions, and an ancient church writer. It poses no textual problems and so must stand as correct. But on the other hand, the variant reading, “righteousness (dikaiosunen),” has the support of Jerome’s Latin Vulgate, a number of old Latin Versions, and a number of ancient church writers. Taking into account these competing considerations, on the system of rating textual readings A to E, I would give the TR’s reading, “alms” in Matt. 6:1b a “B” i.e., the text of the TR is the correct reading and has a middling level of certainty.

Textual History Outside the Closed Class of Three Witnesses.

Outside the closed class of sources the correct reading at Matt. 6:1b, “alms” (AV), is found in (the mixed text type) Codex L 019 (8th century), and (the independent) Codex Z 035 (6th century). It is further found in the celebrated Syriac Pesitto (first half 5th century) and Harclean h (616) Versions; as well as the Coptic Middle Egyptian Version (3rd century); Gothic Version (4th century); Armenian Version (5th century); and Ciasca’s Latin-Arabic Diatessaron (Arabic 12th-14th centuries; Latin 19th century), as Latin, “eleemosynam (alms).”

The incorrect reading at Matt. 6:1b, “righteousness (dikaiosunen),” is also found in the two leading Alexandrian texts, Rome Vaticanus (4th century) and London Sinaiticus (4th century); together with the leading representative of the Western text, Codex D 05 (5th century). It entered the neo-Alexandrian NU Text et al.

It is found at Matt. 6:1 in the ASV as, “Take heed that ye do not your righteousness before men.” It was also followed in the RSV and NRSV, as “Beware of practicing your piety” (NRSV), as well as in the ESV, NASB, and NIV. However, in the NIV’s looseness of unwarranted dynamic equivalence, “righteousness (dikaiosunen)” (ASV) becomes “acts of righteousness (dikaiosunen)” (NIV). On this occasion probably influenced by the Syriac, Moffatt has the correct reading for the wrong reasons, “Take care not to practice your charity (eleemosunen) before men.” (https://www.gavinmcgrathbooks.com/pdfs/1net3.pdf pages 128 - 132)

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 Προσέχετε τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Beza 4th)

Matthew 6:1 in Beza's 1598 Greek New Testament. [3]

See Also Matthew 6:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.

Other Greek

1857 (Tregelles' Greek New Testament)
1872 Προσέχετε δὲ τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν οὐρανοῖς. (Tischendorf 8th Ed.)
1881 Προσέχετε δὲ τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Westcott & Hort)
1904 Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Greek orthodox Church)
1904 Προσέχετε δὲ τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Nestle)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes. (Wyclif's Bible by John Wycliffe)
1534 Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve. (Tyndale Bible by William Tyndale)
1535 Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen. (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 Take heade, þt ye geue not your almose in the sight of men, to the intent that ye wold be sene of them. Or els ye haue no rewarde with youre father which is in heauen. (Great Bible Second Edition - Miles Coverdale)
1549 Take hede to your almes, þt ye geue it not in þe sight of men, to þe intent þt ye would be sene of them. Or els ye get no rewarde of youre father whyche is in heauen. (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 Take heede to your almes, that ye geue it not in the sight of men, to the intente that ye woulde be sene of the, or els ye haue no rewarde of your father, which is in heauen. (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 Take heede that ye giue not your almes before men, to be seene of them, or els ye shall haue no reward of your Father which is in heaue. (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward of your father which is in heauen. (King James Version)
1729 Take care not to perform any religious act in order to be observed by men: otherwise you will have no reward from your father who is in heaven. (Mace New Testament)
1745 Take heed that ye do not your righteousness before men, to be seen of them: otherwise ye have no reward of your Father in the heavens. (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. (King James Version - Benjamin Blayney)
1770 Take heed that ye do not your alms before men, to be observed by them: otherwise ye will have no reward from your Father, who is in heaven. (Worsley Version by John Worsley)
1790 Take heed that ye practice not your righteousness before men, to be seen of them: otherwise ye have no reward from your Father who is in heaven, (Wesley Version by John Wesley)
1795 TAKE heed that ye do not your alms before men, in order to catch their eye: for otherwise ye have no reward from your Father who is in heaven. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven. (Webster Version - by Noah Webster)
1835 Take heed that you perform not your religious duties before men, in order to be observed by them; otherwise you will obtain no reward from your Father who is in heaven. (Living Oracles by Alexander Campbell)
1849 SEE that in your almsgiving you do it not before men, so as that you may be observed by them; otherwise no reward is for you with your Father who is in heaven. (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 Be cautious in your alms-giving, not to perform it before men, so that ye may be seen of them: otherwise, ye have no reward from your Father who is in heaven. (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 But take heed not to perform your righteousness before men, to be seen by them; otherwise indeed, you have no reward from your Father in heaven. (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens. (The Emphatic Diaglott by Benjamin Wilson)
1865 TAKE heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 But take heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven. (Noyes Translation by George Noyes)
1873 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. (King James Version) by Frederick Scrivener)
1885 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father which is in heaven. (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. (Darby Version 1890 by John Darby)
1898 `Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who `is' in the heavens; (Young's Literal Translation by Robert Young)
1901 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. (American Standard Version - Philip Schaff)
1902 [But] take heed, that ye do not, your righteousness, before men, to be gazed at by them,––otherwise at least, reward, have ye none, with your Father who is in the heavens. (The Emphasised Bible Rotherham Version)
1902 But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens: (Translation of the New Testament from the Original Greek by William Godbey)
1904 "Take heed that ye do not your righteousness before men, to be seen by them, otherwise at least ye have no reward with your Father Who is in Heaven. (The New Testament: Revised and Translated by Adolphus Worrell)
1904 Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 "But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven. (Weymouth New Testament)
1918 But take heed that you do not your righteousness before men, to be seen by them: other wise you have no reward with your Father who is in the heavens. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Afrikaans

1933 (Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet
1953
1982 Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)
1982 South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen
1983 © Bybelgenootskap van Suid Afrika
2001 The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.
2002 Die Boodskap
2002 DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.
2006 The Nuwe Lewende Vertaling (literally "New Living Translation")
2008 Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.
2014 Direct Translation, South African Bible Society
2014 Afrikaans Standard Version, CUM Books

1973 Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica
1999

Armenian

Arabic

1516
1591
1616
1622
1671 Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by Abraham Ecchellensis and Louis Maracci
احترزوا من ان تصنعوا صدقتكم قدام الناس لكي ينظروكم. والا فليس لكم اجر عند ابيكم الذي في السموات. (Arabic Smith & Van Dyke)
1988 Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica
2009 Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center

Aramaic/Syriac

ܚܘܪܘ ܕܝܢ ܒܙܕܩܬܟܘܢ ܕܠܐ ܬܥܒܕܘܢܗ ܩܕܡ ܒܢܝ ܐܢܫܐ ܐܝܟ ܕܬܬܚܙܘܢ ܠܗܘܢ ܘܐܠܐ ܐܓܪܐ ܠܝܬ ܠܟܘܢ ܠܘܬ ܐܒܘܟܘܢ ܕܒܫܡܝܐ (Aramaic Peshitta)

Basque

1571 Beguirauçue çuen elemosyná eztaguiçuen guiçonén aitzinean heçaz ikus çaiteztençát: ezpere sariric eztuçue vkanen çuen Aita ceruètan dena baithan.

Bulgarian

1940 Внимавайте да не вършите [делата на] правдата си пред човеците, за да ви виждат; инак нямате награда при Отца си, Който е на небесата. (1940 Bulgarian Bible)
Внимавайте да не вършите [делата на] правдата си пред човеците, за да ви виждат; инак нямате награда при Отца си, Който е на небесата.

(Матей 6:1) (Bulgarian Bible)

Cherokee

1860 Cherokee New Testament (CHR)

Chinese

1 (Chinese Union Version (Simplified))
1 (Chinese Union Version (Traditional))
6:1 (Chinese King James Version)

Croatian

Czech

1613

Danish

Dutch

1619

Prenez garde de ne pas faire votre aumône devant les hommes, pour être vus par eux; autrement vous n'avez pas de récompense auprès de votre Père qui est dans les cieux. (French Darby)
1744 Prenez garde de ne faire point votre aumône devant les hommes, pour en être regardés; autrement vous n'en recevrez point la récompense de votre Père qui est aux cieux. (Martin 1744)
1744 Prenez garde de ne pas faire votre aumône devant les hommes, afin d'en être vus; autrement vous n'en aurez point de récompense de votre Père qui est aux cieux. (Ostervald 1744)
1864 (Augustin Crampon)
1910
2006 (King James Française)

German

1545 Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel. (Luther 1545)
1871 Habet acht, daß ihr euer Almosen nicht gebet (Nach and. Les.: eure Gerechtigkeit nicht übet) vor den Menschen, um von ihnen gesehen zu werden; wenn aber nicht, so habt ihr keinen Lohn bei eurem Vater, der in den Himmeln ist. (Elberfelder 1871)
1912 Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel. (Luther 1912)

Greek

1904 (Greek Orthodox (B. Antoniades))
Modern Greek (Trinitarian Bible Society)

1649 GUARDATEVI dal praticare la vostra giustizia nel cospetto degli uomini, per esser da loro riguardati; altrimenti, voi non ne avrete premio appo il Padre vostro, che è ne’ cieli. (Giovanni Diodati Bible 1649)
1927 Guardatevi dal praticare la vostra giustizia nel cospetto degli uomini per esser osservati da loro; altrimenti non ne avrete premio presso il Padre vostro che è nei cieli. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Kabyle

Khmer

1928

Latin

Matthew 6:1 in Beza's 1598 Latin New Testament [4]

Matthew 6:1 in Beza's 1598 Latin Vulgate [5]

adtendite ne iustitiam vestram faciatis coram hominibus ut videamini ab eis alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est Latin Vulgate
1527 (Erasmus 1527)
1527 (Erasmus Vulgate 1527)
1565 (Beza)
1598 Attendite ne iustitiam vestram exerceatis coram hominibus, ut spectemini ab eis alioqui mercedem non habebitis apud Patrem vestrum qui est in caelis. (Beza)

Latvian

Maori

1833
1837
1858
1868 (Formal translation based on the Greek 'Received Text': Trinitarian Bible Society)
1833
1952

Norwegian

1930

Pidgin

1996 (Pidgin King Jems)

Portugese

Potawatomi

1833 (Potawatomi Matthew and Acts)

Romainian

1551 (Slavic-Romanian Gospel)
1561 (Coresi's Gospel)
1570 (The Braşov Psalm Book) Psalms Only
1582 (Palia from Orăştie)
1648 (The New Testament of Alba Iulia)
1688 (Biblia de la Bucureşti - Bucharest Bible)
1911 (Nitzulescu - British and Foreign Bible Society)
1921 (Cornilescu)
1924 (Cornilescu - British and Foreign Bible Society)
1989 (Gute Botschaft Verlag)
2010 (Biblia Traducerea Fidela în limba româna - Textus Receptus Based)
2013 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
2014 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
2014 (Cornilescu 90th anniversary definitive edition - British and Foreign Bible Society)
2015 Aveţi grijă să nu faceţi milosteniilevoastre înainteaoamenilor ca să fiţi văzuţi deei; altfel, nu aveţi răsplată de laTatăl vostru care este în cer. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Смотрите, не творите милостыни вашей пред людьми стем, чтобы они видели вас: иначе не будет вам награды отОтца вашего Небесного. Russian Synodal Version
Phonetically:

Sanskrit

1851

Shur

Spanish

See Also Bible translations (Spanish)

1543 (Francisco de Enzinas New Testament)
1556 (Juan Perez de Pineda New Testament and book of Psalms)
1569 (Sagradas Escrituras)
1814 Valera Revision
1817 Valera Revision
1831 Valera Revision
1858 Reina Valera
1862 Valera Revision
1865 Valera Revision (American Bible Society Revisión)
1869 Valera Revision
1909 (Reina-Valera) Antigua Spanish Bible
1960 Versión Reina-Valera (Eugene Nida )
1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
1994 Nuevo Testamento versión Recobro
1999 Nueva Versión Internacional (NVI)
2002 (1602 Purificada)
2009 Santa Biblia: Reina-Valera
1 (Reina Valera Gómez)

Swahili

Jihadharini msije mkafanya matendo yenu mema mbele ya watu kusudi mwonekane nao. La sivyo, Baba yenu aliye mbinguni hatawapeni tuzo.

Swedish

1917 »Tagen eder till vara för att öva eder rättfärdighet inför människorna, för att bliva sedda av dem; annars haven I ingen lön hos eder Fader, som är i himmelen. (Swedish - Svenska 1917)

Tagalog

1905 Mangagingat kayo na huwag magsigawa ng katuwiran sa harap ng mga tao, upang kanilang makita: sa ibang paraan ay wala kayong ganti ng inyong Ama na nasa langit. (Ang Dating Biblia 1905)

Thai

(Thai KJV)

1878 (Hindustani Roman Script)
1938 (Urdu Revised Version. British and Foreign Bible Society, 1938)
2016 (Urdu Bible)

Vietnamese

1934 (Ma-thi-ô 6:1 Vietnamese Bible) (VIET)

Welsh

1567 (William Salesbury, printed in 1567 by Humphrey Toy)
1588 (William Morgan)
1620 (William Morgan)
1824
1988 (New Welsh Bible)
2004
2011 (beibl.net 2011 by Arfon Jones)

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 ·

List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·

List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

New book available with irrefutable evidence for the reading in the TR and KJV.

Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

@@ Line 1: / Line 1: @@
-<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
+{{Verses in Matthew 6}}
-'''Matthew 6:1''' Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
+<center><< - [[Matthew 5:48]] - [[Matthew 6:2]] - >></center>
-<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
-<small>''([[Textus Receptus Version]])''</small>
+* '''[[Matthew 6:1 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 6:1]]''' [[4337|Προσέχετε]] [[3588|τὴν]] [[1654|δικαιοσύνην]] [[5216|ὑμῶν]] [[3361|μὴ]] [[4160|ποιεῖν]] [[1715|ἔμπροσθεν]] [[3588|τῶν]] [[444|ἀνθρώπων]], [[4314|πρὸς]] [[3588|τὸ]] [[2300|θεαθῆναι]] [[846|αὐτοῖς]]· [[1487|εἰ]] [[1161|δὲ]] [[3361|μήγε]], [[3408|μισθὸν]] [[3756|οὐκ]] [[2192|ἔχετε]] [[3844|παρὰ]] [[3588|τῷ]] [[3962|πατρὶ]] [[5216|ὑμῶν]] [[3588|τῷ]] [[1722|ἐν]] [[3588|τοῖς]] [[3772|οὐρανοῖς]].
-==Interlinear==
+{{Textus Receptus 1598 Footer}}
+* '''Matthew 6:1''' [[4337|Take heed]] [[4160|that ye do]] [[3361|not]] [[5216|your]] [[1654|alms]] [[1715|before]] [[444|men]], [[2300|to be seen]] [[846|of them]]: [[1490|otherwise]] [[2192|ye have]] [[3756|no]] [[3408|reward]] [[3844|of]] [[5216|your]] [[3962|Father]] [[3588|which]] [[1722|is in]] [[3772|heaven]].
-==Commentary==
+{{King James Version Pure Cambridge Edition Footer}}
-==Greek==
+* '''[[Matthew 6:1 King James Version 2016|Matthew 6:1]]''' “[[4337|Beware]] [[4160|that you do]] [[3361|not]] [[5216|do your]] [[1654|charitable deeds]] [[1715|in front of]] [[444|men]], [[2300|to be seen]] [[846|by them]]. [[1490|Otherwise]] [[2192|you have]] [[3756|no]] [[3408|reward]] [[3844|from]] [[5216|your]] [[3962|Father]] [[3588|who]] [[1722|is in]] [[3772|heaven]].
-====Textus Receptus====
+{{King James Version 2016 Edition}}
-* [[1514 AD|1514]] ([[Complutensian Polyglot]])
+==Interlinear==
-====[[Desiderius Erasmus]]====
+==Commentary==
+===Προσέχετε===
+====Beza====
+The 1598 Annotationes of Beza has:
+:I ''Attendite'', προσέχετε, vel cauete, vt vertit Augustinus lib. de sermone Dei in monte, secundo capite, vt & accipitur Luc.12.1, & infrà 7. 15. Possemus etiam vertere ''Adhibete animum''. Nam προσέχειν adhibere significat:& subaudiri videtur ''τὸν νοῦν'', quod etiam sępe exprimitur: iungitúrque tertio casui apud Gręcos: vt ante particulam ''μὴ'', quę sequitur, videatur subaudiendus articulus τοῦ.
-* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
+Translated as:
-* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
-* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
-* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
-* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
-====Colinæus====
+:1 ''Attend'', προσέχετε, (pray, or beware), as translated by Augustine lib. of God's speech on the mountain, in the second chapter, as Luke 12.1 is taken, and below 7. 15. We could also turn ''Adhibete's mind''. For ''προσέχειν'' means to apply: & ''τὸν νοῦν'' seems to be heard, which is also often expressed as a hedge: and it is joined to the third case among the Greeks: viz. before the particle ''μὴ'', which follows, the article ''τοῦ'' is seen to be heard.
-* [[1534 AD|1534]] (Colinæus)
+===“δικαιοσύνην” or “ἐλεημοσύνην”===
+[[Image:Matthew_6.1_Beza_1598.jpg|thumb|right|250px|<small>Annotations concerning Matthew 6:1 in the [[1598 AD|1598]] Greek / Latin New Testament of [[Theodore Beza]][https://www.e-rara.ch/gep_g/content/zoom/2025150].</small>]]
-====Stephanus ([[Robert Estienne]])====
+The Greek text of Beza has ''δικαιοσύνην'' whereas Scrivener in his 1881 TR has ''ἐλεημοσύνην''. No other explanation can be given for this change other than Scrivener felt they were synonyms.
-* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
+====Scrivener====
-* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
+[[Image:Matthew_6.1_A_Plain_Introduction_Scrivener.jpg|thumb|right|250px|<small>Scrivener explaining that  “δικαιοσύνην” and “ἐλεημοσύνην” are synonyms in Matthew 6:1</small>]]
-* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
+In ''A Plain Introduction to the Criticism of the New Testament, Vol. I.'' by [[Frederick Henry Ambrose Scrivener]], it says:
-* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
-====[[Theodore Beza]]====
+:(11) Synonymous words are often interchanged, and so form various readings, the sense undergoing some slight and refined modification, or else being quite unaltered. Thus ἔφη should be preferred to εἶπεν Matt. xxii. 37, where εἶπεν of the common text is supported only by two known manuscripts, that at Leicester, and one used by Erasmus. So also ὀμμάτων is put for ὀφθαλμῶν Matt. ix. 29 by the Codex Bezae. In Matt. xxv. 16 the evidence is almost evenly balanced between ἐποίησεν and ἐκέρδησεν (cf. ver. 17). Where simple verbs are interchanged with their compounds (e.g. μετρηθήσεται with ἀντιμετρηθήσεται Matt. vii. 2; ἐτέλεσεν with συνετέλεσεν ibid. ver. 28; καίεται with κατακαίεται xiii. 40), or different tenses of the same verb (e.g. εἰληφώς with λαβών Acts xiv. 24; ἀνθέστηκε with ἀντέστη 2 Tim. iv. 15), there is usually some internal reason why one should be chosen rather than the other, if the external evidence on the other side does not greatly preponderate. When one of two terms is employed in a sense peculiar to the New Testament dialect, the easier synonym may be suspected of having originated in a gloss or marginal interpretation. Hence caeteris paribus we should adopt δικαιοσύνην rather than ἐλεημοσύνην in Matt. vi. 1; ἐσκυλμένοι rather than ἐκλελυμένοι ix. 36; ἀθῶον rather than δίκαιον xxvii. 4.
-* [[1565 AD|1565]] (Beza 1st)
-* [[1565 AD|1565]] (Beza Octavo 1st)
-* [[1567 AD|1567]] (Beza Octavo 2nd)
-* [[1580 AD|1580]] (Beza Octavo 3rd)
-* [[1582 AD|1582]] (Beza 2nd)
-* [[1589 AD|1589]] (Beza 3rd)
-* [[1590 AD|1590]] (Beza Octavo 4th)
-* [[1598 AD|1598]] (Beza 4th)
-''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
-* [[1604 AD|1604]] (Beza Octavo 5th)
-====Elzevir====
+[[Image:Matthew_6.1_Scrivener_δικαιοσύνην-ἐλεημοσύνην.jpg|thumb|right|250px|<small>Scrivener [https://books.google.com.au/books?id=fPUDAAAAQAAJ&lpg=PA803&ots=GntC0CKGl0&dq=%E2%80%9C%CE%B4%CE%B9%CE%BA%CE%B1%CE%B9%CE%BF%CF%83%CF%8D%CE%BD%CE%B7%CE%BD%E2%80%9D%E2%80%9C%E1%BC%90%CE%BB%CE%B5%CE%B7%CE%BC%CE%BF%CF%83%CF%8D%CE%BD%CE%B7%CE%BD%E2%80%9D%20scrivener&pg=PA803#v=onepage&q&f=false].</small>]]
-* [[1624 AD|1624]] (Elzevir)
+====The Pulpit Commentaries====
-* [[1633 AD|1633]] (Elzevir)
+:Matthew only. Take heed; προσέχετε [δέ] (Westcott and Hort). If "but" is genuine, as is on the whole more probable, our Lord places this warning in close relation to the preceding charge. Aim at "perfection," but beware of mere show. Rather you must consider the estimate that will be formed of you by your Father which is in heaven. That ye do not your alms; Revised Version, your righteousness (so the manuscripts). Although one of the Hebrew words for "righteousness" (הקרץ) was used especially for the righteousness of almsgiving (cf. Deuteronomy 6:25, LXX.; and 'Psalms of Solomon,' 9.6, where see Professor Ryle's and Mr. James's note), yet it is improbable that τὴν δικαιοσύνην should here be rendered "alms," because
-* [[1641 AD|1641]] (Elzevir)
-====Scholz====
+:(1) it has this meaning nowhere else in the New Testament;
-* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
+:(2) the word for "alms" (ἐλεημοσύνη) comes in the next verse;
-====Scrivener====
+:(3) the emphatic position of τὴν δικαιοσύνην (μὴ ποιεῖν), in contrast to ποιῇς ἐλεημοσύνην (ver. 2), points to it being a collective expression of which the various parts are mentioned in the following verses. The form also of the sentence, "when," etc., at the head of each of the other subjects, (vers. 5,16) shows that these are co-ordinated with ver. 2. Your; in contrast to that of the typical Jews. The limitation implied in ὑμῶν, gives a more partial and probably more external meaning to "righteousness" (cf. Ezekiel 18:22, 24) than is to be seen in the corresponding phrase in 1 John 2:29; 1 John 3:7. To be seen of them (πρὸς τὸ θεαθῆναι αὐτοῖς. Having for your final purpose (cf. Ellicott on 1 Corinthians 9:18) to be gazed at by them (cf. Matthew 23:5; Acts 1:11; and T.R. of Acts 8:18; at. supra, Matthew 5:28). Otherwise (Winer, § 65:3. c). Ye have no reward (Matthew 5:12, note). Of your Father; Authorized Version margin and Revised Version, with; the thought being not that it is given by him, but that it is laid up with him (παρὰ τῷ Πατρὶ ὑμῶν). Perhaps, however, the preposition rather means "in the judgment of" (cf. 1 Peter 2:4). Your Father (Matthew 5:16. note). Notice the frequent repetition of the phrase in this context (Matthew 5:48; Matthew 6:4, 6, 8, 15, 18 bis).
-* [[1894 AD|1894]] (? ????? ???T???)
+====Lange's Commentary====
+Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical:
+:Matthew 6:1. Your righteousness [not: your alms].—We read δικαιοσύνην, and not ἐλεημοσύνην, with Griesbach, Lachmann, Tischendorf, and others, according to Codd. B. D., etc. Righteousness, צְדָקָה, is upright and pious conduct generally. Thus we have in the first verse a description of righteousness generally, which afterward is followed by a statement of the threefold manifestation of that righteousness. The reward with our Father who is in heaven (Matthew 25:31, etc.) is mentioned in opposition to that which the Pharisees arrogated to themselves, or to the outward acknowledgment which they claimed from men.
-====Other Greek====
+:Matthew 6:1.—Cod. Sin. agrees here again with the Vatican MS. (also D., Syr., Hieros., Itala, Vulgata, several fathers, Lachm., Tischend., Treg., Alf.), in reading δικαιοσύνην, righteousness, instead of ἐλεημοσύνην (text, rec., Matthäi, Scholz), which is “a mistaken gloss, the general nature of this opening caution not being perceived.”
-* [[1857 AD|1857]] (Tregelles' Greek New Testament)
+====Gavin McGrath====
-* (Tischendorf 8th Ed.)
+'''Matt. 6:1a''' “Take heed that ye” ([[TR]] & [[AV]]) {A}
-* [[1881 AD|1881]] (Westcott & Hort)
-* (Greek orthodox Church)
-==Anglo Saxon Translations==
+:''Preliminary Textual Discussion.''
-* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
+The scribe of [[Lectionary 2378]] first wrote out the reading of Matt. 6:1-13 and then the reading of Matt. 6:15-21. Thereafter, before giving a combined reading from Mark 11:22-26 and Matt. 7:7,8; he gives rubric in which he first refers to the opening words of the Matt. 6:1-13, “''Prosechete'' (Take heed that ye) ''ele<u>e</u>mosun<u>e</u>n'' (alms)” (see commentary at Matt. 6:1b, ''infra''), and then refers to the opening words of the Matt. 6:15-21 reading (see commentary at Matt. 6:15, ''infra''). This means we have two references in this Lectionary to the word of Matt. 6:1a.
-* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
+:''Principal Textual Discussion.''
-==English Translations==
+At Matt. 6:1a, the TR’s Greek, “''Prosechete'' (‘Take heed that ye,’ present imperative active verb, 2nd person plural, from ''prosech<u>o</u>''),” is supported by the majority Byzantine Text, e.g., W 032 (5th century, which is Byzantine in Matt. 1-28; Luke 8:13-24:53); and Lectionaries 2378 (11th century, twice in two different readings) and 1968 (1544 A.D.). It is also supported as Latin, “''Attendite'' (‘Take heed that ye,’ present imperative active verb, 2nd person plural, from attendo, meaning, ‘to mark’ or ‘to attend to’),” in Jerome’s Latin Vulgate (5th century), and old Latin Versions a (4th century), b (5th century), h (5th century), f (6th century), q (6th / 7th century), aur (7th century), 1 (7th / 8th century), g1 (8th / 9th century), ff1 (10th / 11th century), and c (12th / 13th century); as well as the Sangallensis Latin Diatessaron (9th century); and as Latin, “''Observate'' (‘Take heed that ye,’ present imperative active verb, 2nd person plural, from ''observo'', meaning, ‘to observe’ or ‘to attend to’),” in old Latin Version k (4th / 5th centuries). From the Latin support for this reading, it is manifested in the Clementine Vulgate (1592) as “''Attendite''.” It is further supported by the ancient church Greek writer, Chrysostom (d. 407); ancient church Latin writer, Hilary (d. 367); and the early mediaeval church Latin writer, Gregory the Great (d. 604).
-[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
-* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+However, Greek, “''Prosechete'' (Take heed that ye) ''de'' (but / and),” i.e., “But (or ‘And’) take heed that ye,” is a minority Byzantine reading found in Sigma 042 (late 5th / 6th century). It is further found as Latin, “''autem'' (but),” in the old Latin Version g1 (8th / 9th century). It is also found in the early mediaeval church writer, Pseudo-Chrysostom in a Latin work (6th century).
-* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+There is no good textual reason to doubt the representative Byzantine reading which must therefore stand as correct. The addition of “But” was no doubt influenced by its common usage as a conjunctive, being found nearby at e.g., latter in Matt. 6:1, or in Matt. 6:3. Its origins may have been an accidental “reconstruction, if either a stylistic paper space existed after “''Prosechete'',” or “''Prosechete''” came at the end of a line, followed by a paper loss, and a scribe “guessed” that something was missing under the paper loss when it was not. Alternatively, this might have been a deliberate “stylistic improvement,” in order to make the passage “the same” as others that use this common conjunctive. Accidental “reconstruction” or wilful tampering of the text? We cannot be sure. We can only be sure that this variant is not original.
-* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+The TR’s reading has solid support in the Greek and Latin. It enjoys the support of an eastern Greek writing bishop, St. John Chrysostom (Bishop of Caesarea, c. 329-379); and a western Latin writing bishop, St. Gregory the Great (Bishop of Rome, 590-604; before the formation of the Roman Papacy in 607). On the system of rating textual readings A to E, I would give the TR’s reading, “Take heed that ye” at Matt. 6:1a an “A” i.e., the text of the TR is the correct reading and has a high level of certainty.
-* [[1535 AD|1535]] (Coverdale Bible)
+:''Textual History Outside the Closed Class of Three Witnesses.''
-* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
+Outside the closed class of sources the correct reading at Matt. 6:1a, “Take heed that ye,” is found in one of the two leading Alexandrian texts, Rome Vaticanus (4th century); and the leading representative of the Western text, Codex D 05 (5th century). It is also found in the Syriac Curetonian Version (3rd / 4th century); Coptic Middle Egyptian Version (3rd century), a manuscript of the Egyptian Coptic Bohairic Version (3rd century); Gothic Version (4th century); and Ciasca’s Latin-Arabic Diatessaron (Arabic 12th-14th centuries; Latin 19th century).
-* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+The incorrect reading, which adds “And” or “But (''de''),” is found in one of the two leading Alexandrian texts, London Sinaiticus (4th century); (the mixed text type) Codex L 019 (8th century), and independent Codex Z 035 (6th century). It is further followed in the Syriac Pesitto (first half 5th century) and Harclean h (616) Versions; together with the Egyptian Coptic Bohairic Version (3rd century) and Ethiopic Version (Dillmann, 18th / 19th centuries).
-* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+The incorrect reading was included in Tischendorf’s 8th edition (1869-72) and the Nestle
+st edition (1952). Reflecting the same uncertainty evident in the split between the two leading
+Alexandrian Texts, “And” or “But (''de''),” was enclosed in square brackets in Westcott-Hort
+(1881) and the NU Text, thus making it optional in Nestle-Aland’s 27th edition and the UBS 4th
+revised edition. Choosing the option of not including it; it is not found in Matt. 6:1a in the
+ASV, NASB, RSV, NRSV, ESV, or NIV; although one cannot be sure if the translators did or
+did not follow the reading “And” or “But (''de''),” since they may have omitted it on the basis of
+redundancy in English translation.
-* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
+'''Matt. 6:1b''' “alms” (TR & AV) {B}
-* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
+:''Preliminary Textual Discussion.''
-* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+The scribe of Lectionary 2378 first wrote out the reading of Matt. 6:1-13 and then the reading of Matt. 6:15-21. Thereafter, before giving a combined reading from Mark 11:22-26 and Matt. 7:7,8; he gives rubric in which he first refers to the opening words of the Matt. 6:1-13, “''Prosechete'' (Take heed that ye) ''ele<u>e</u>mosun<u>e</u>n'' (alms)” (see commentary at Matt. 6:1a, ''supra''), and then refers to the opening words of the Matt. 6:15-21 reading (see commentary at Matt. 6:15, ''infra''). This means we have two references in this Lectionary to the word of Matt. 6:1b.
-* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
+:''Principal Textual Discussion.''
-* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+At Matt. 6:1b, the TR’s Greek, “''ele<u>e</u>mosun<u>e</u>n'' (alms)” (AV) or “charitable deeds” ([[NKJV]]), in the words, “Take heed that ye do not your alms (''ele<u>e</u>mosun<u>e</u>n'') before men” (AV), is supported by the majority Byzantine Text e.g., W 032 (5th century, which is Byzantine in Matt. 1-28; Luke 8:13-24:53), Sigma 042 (late 5th / 6th century); and Lectionaries 2378 (11th century, twice in two different readings) and 1968 (1544 A.D.). It is also supported by the old Latin Versions k (4th / 5th centuries, Latin, ''elemosinam'') and f (6th century, Latin, ''aelemosynam''). It is further supported by the ancient church Greek writer, Chrysostom (d. 407).
-* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
+However, the reading, “righteousness (Greek, ''dikaiosunen'', Latin, justitiam),” thus making the reading, “Take heed that ye do not your righteousness before men” (ASV), is found in Jerome’s Latin Vulgate (5th century), and old Latin Versions a (4th century), b (5th century), d (5th century), h (5th century), q (6th / 7th century), aur (7th century), 1 (7th / 8th century, g1 (8th / 9th century), ff1 (10th / 11th century), and c (12th / 13th century); as well as the Sangallensis Latin Diatessaron (9th century). From the Latin support for this reading, it is manifested in the Clementine Vulgate (1592). It is also followed by the ancient church Greek writer, Origen (d. 254); the ancient church Latin writers Hilary (d. 367) and Augustine (d. 430); and the early mediaeval church Latin writer, Gregory the Great (d. 604).
-* [[1611 AD|1611]] ([[King James Version]])
+There is no good textual reason to doubt the representative Byzantine Text, which must therefore stand as the correct reading. In the context of Matt. 6:1-4, the same Greek word, ''ele<u>e</u>mosun<u>e</u>'' is found another three times, once in each of the successive three verses. This clearly shows that contextually Christ is discussing “alms.” The peculiar influence of Matt. 6:32 as a source for assimilations with Matt. 5:47,48b has been noted in the commentary, ''supra''. Seemingly, the connected subsequent verse, “But seek ye first the kingdom of God, and his righteousness (''dikaiosune<u>n</u>'')” (Matt. 6:33), also formed part of the expansive influence by assimilation of the teaching in Matt. 6:32,33. If deliberate, such “stylistic improvements” cannot be undertaken without arrogance and impiety.
-* [[1729 AD|1729]] ([[Mace New Testament]])
+But was this alteration actually accidental? Was the copyist’s page reading ''ele<u>e</u>mosun<u>e</u>n'' (alms)” damaged either by paper loss or some substance spilt over it, so that only the last six letters were visible i.e., “:::::osun<u>e</u>”? Then because the missing five letters of “''ele<u>e</u>m''” in “''ele<u>e</u>mosune''” would take up the same space as the five letters of “''dikai''” in “''dikaiosun<u>e</u>n'',” did a scribe “reconstruct” this as “''dikaiosun<u>e</u>n'' (righteousness)” after reading Matt. 6:33 and wrongly concluding that this same word should be supplied at Matt. 6:1b? Whether this change from “alms (''ele<u>e</u>mosun<u>e</u>n'')” to “righteousness (''dikaiosun<u>e</u>n'')” was deliberate or accidental is a matter lost in the unwritten pages of unrecorded history. But that such a change did occur is clearly evident.
-* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+On the one hand, the TR’s reading “alms (''ele<u>e</u>mosun<u>e</u>n''),” is supported by the representative Byzantine Text, some old Latin Versions, and an ancient church writer. It poses no textual problems and so must stand as correct. But on the other hand, the variant reading, “righteousness (''dikaiosun<u>e</u>n''),” has the support of Jerome’s Latin Vulgate, a number of old Latin Versions, and a number of ancient church writers. Taking into account these competing considerations, on the system of rating textual readings A to E, I would give the TR’s reading, “alms” in Matt. 6:1b a “B” i.e., the text of the TR is the correct reading and has a middling level of certainty.
-* [[1762 AD|1762]] ([[King James Version]])
+:''Textual History Outside the Closed Class of Three Witnesses.''
-* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+Outside the closed class of sources the correct reading at Matt. 6:1b, “alms” ([[AV]]), is found in (the mixed text type) Codex L 019 (8th century), and (the independent) Codex Z 035 (6th century). It is further found in the celebrated Syriac Pesitto (first half 5th century) and Harclean h (616) Versions; as well as the Coptic Middle Egyptian Version (3rd century); Gothic Version (4th century); Armenian Version (5th century); and Ciasca’s Latin-Arabic Diatessaron (Arabic 12th-14th centuries; Latin 19th century), as Latin, “''eleemosynam'' (alms).”
-* [[1770 AD|1770]] (Worsley Version by John Worsley)
+The incorrect reading at Matt. 6:1b, “righteousness (''dikaiosun<u>e</u>n''),” is also found in the two leading Alexandrian texts, Rome Vaticanus (4th century) and London Sinaiticus (4th century); together with the leading representative of the Western text, Codex D 05 (5th century). It entered the neo-Alexandrian NU Text ''et al''.
-* [[1790 AD|1790]] (Wesley Version by John Wesley)
+It is found at Matt. 6:1 in the ASV as, “Take heed that ye do not your righteousness before men.” It was also followed in the RSV and NRSV, as “Beware of practicing your piety” (NRSV), as well as in the ESV, NASB, and NIV. However, in the NIV’s looseness of unwarranted dynamic equivalence, “righteousness (''dikaiosun<u>e</u>n'')” (ASV) becomes “acts of righteousness (''dikaiosun<u>e</u>n'')” (NIV). On this occasion probably influenced by the Syriac, Moffatt has the correct reading for the wrong reasons, “Take care not to practice your charity (''ele<u>e</u>mosun<u>e</u>n'') before men.” (https://www.gavinmcgrathbooks.com/pdfs/1net3.pdf pages 128 - 132)
-* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+==Greek==
-* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+====Textus Receptus====
-* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1514 AD|1514]] ([[Complutensian Polyglot]])
-* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+====[[Desiderius Erasmus]]====
-* [[1850 AD|1850]] ([[King James Version]] by Committee)
+* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
+* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
+* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
+* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
+* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
-* [[1851 AD|1851]] (Murdock Translation)
+====Colinæus====
-* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
+* [[1534 AD|1534]] (Colinæus)
-* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+====Stephanus ([[Robert Estienne]])====
-* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
+* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
+* [[1550 AD|1550]] Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
+* [[1551 AD|1551]] Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς ([[Robert Estienne]] (Stephanus) 4th)
-* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+====[[Theodore Beza]]====
+* [[1565 AD|1565]] (Beza 1st)
+* [[1565 AD|1565]] (Beza Octavo 1st)
+* [[1567 AD|1567]] (Beza Octavo 2nd)
+* [[1580 AD|1580]] (Beza Octavo 3rd)
+* [[1582 AD|1582]] (Beza 2nd)
+* [[1589 AD|1589]] (Beza 3rd)
+* [[1590 AD|1590]] (Beza Octavo 4th)
+* [[1598 AD|1598]] [[4337|Προσέχετε]] [[3588|τὴν]] [[1654|δικαιοσύνην]] [[5216|ὑμῶν]] [[3361|μὴ]] [[4160|ποιεῖν]] [[1715|ἔμπροσθεν]] [[3588|τῶν]] [[444|ἀνθρώπων]], [[4314|πρὸς]] [[3588|τὸ]] [[2300|θεαθῆναι]] [[846|αὐτοῖς]]· [[1487|εἰ]] [[1161|δὲ]] [[3361|μήγε]], [[3408|μισθὸν]] [[3756|οὐκ]] [[2192|ἔχετε]] [[3844|παρὰ]] [[3588|τῷ]] [[3962|πατρὶ]] [[5216|ὑμῶν]] [[3588|τῷ]] [[1722|ἐν]] [[3588|τοῖς]] [[3772|οὐρανοῖς]]. (Beza 4th)
+[[Image:Matthew_6_1_beza_1598.JPG|thumb|right|250px|<small>Matthew 6:1 in Beza's [[1598 AD|1598]] Greek New Testament. [https://www.e-rara.ch/gep_g/content/zoom/2025150]</small>]]
+''See Also [[Matthew 6:1 Beza 1598]] ([[Theodore Beza|Beza]])''
+* [[1604 AD|1604]] (Beza Octavo 5th)
-* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+====Elzevir====
-* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1624 AD|1624]] (Elzevir)
+* [[1633 AD|1633]] (Elzevir)
+* [[1641 AD|1641]] (Elzevir)
-* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+====Scholz====
-* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
-* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+====Scrivener====
-* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
+* [[1894 AD|1894]] Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.
-* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
+====Other Greek====
-* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1857 AD|1857]] (Tregelles' Greek New Testament)
+* [[1872 AD|1872]] Προσέχετε δὲ τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν οὐρανοῖς. (Tischendorf 8th Ed.)
+* [[1881 AD|1881]] Προσέχετε δὲ τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Westcott & Hort)
+* [[1904 AD|1904]] Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Greek orthodox Church)
+* [[1904 AD|1904]] Προσέχετε δὲ τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς. (Nestle)
-* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+==Anglo Saxon Translations==
-* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
-* [[1911 AD|1911]] (Syrus Scofield)
+* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
-* [[1912 AD|1912]] (Weymouth New Testament)
+==English Translations==
-* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1380 AD|1380]] <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small>
+* [[1395 AD|1395]] Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes. <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small>
+* [[1534 AD|1534]] Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.  <small>([[Tyndale Bible]] by [[William Tyndale]])</small>
+* [[1535 AD|1535]] Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen. <small>(Coverdale Bible)</small>
+* [[1539 AD|1539]] <small>([[Great Bible]] First Edition - [[Miles Coverdale]])</small>
+* [[1540 AD|1540]] Take heade, þt ye geue not your almose in the sight of men, to the intent that ye wold be sene of them. Or els ye haue no rewarde with youre father which is in heauen. <small>([[Great Bible]] Second Edition - [[Miles Coverdale]])</small>
+* [[1549 AD|1549]] Take hede to your almes, þt ye geue it not in þe sight of men, to þe intent þt ye would be sene of them. Or els ye get no rewarde of youre father whyche is in heauen. <small>([[Matthew's Bible]] - [[John Rogers]])</small>
+* [[1557 AD|1557]] <small>(Geneva [[1557 AD|1557]]) by [[William Whittingham]]</small>
+* [[1560 AD|1560]]
+* [[1568 AD|1568]] Take heede to your almes, that ye geue it not in the sight of men, to the intente that ye woulde be sene of the, or els ye haue no rewarde of your father, which is in heauen. <small>([[Bishop's Bible]] First Edition)</small>
+* [[1572 AD|1572]] <small>([[Bishop's Bible]])</small>
+* [[1582 AD|1582]] <small>(Rheims [[1582 AD|1582]])</small>
+* [[1587 AD|1587]] Take heede that ye giue not your almes before men, to be seene of them, or els ye shall haue no reward of your Father which is in heaue. <small>([[Geneva Bible]]) by [[William Whittingham]]</small>
+* [[1599 AD|1599]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small>
+* [[1611 AD|1611]] Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward of your father which is in heauen. <small>([[King James Version]])</small>
+* [[1729 AD|1729]] Take care not to perform any religious act in order to be observed by men: otherwise you will have no reward from your father who is in heaven. <small>([[Mace New Testament]])</small>
+* [[1745 AD|1745]] Take heed that ye do not your righteousness before men, to be seen of them: otherwise ye have no reward of your Father in the heavens. <small>(Mr. Whiston's Primitive New Testament)</small>
+* [[1762 AD|1762]] <small>([[King James Version]])</small>
+* [[1769 AD|1769]] Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. <small>([[King James Version]] - [[Benjamin Blayney]])</small>
+* [[1770 AD|1770]] Take heed that ye do not your alms before men, to be observed by them: otherwise ye will have no reward from your Father, who is in heaven. <small>(Worsley Version by [[John Worsley]])</small>
+* [[1790 AD|1790]] Take heed that ye practice not your righteousness before men, to be seen of them: otherwise ye have no reward from your Father who is in heaven, <small>(Wesley Version by [[John Wesley]])</small>
+* [[1795 AD|1795]] TAKE heed that ye do not your alms before men, in order to catch their eye: for otherwise ye have no reward from your Father who is in heaven. <small>(A Translation of the New Testament from the Original Greek by Thomas Haweis)</small>
+* [[1833 AD|1833]] Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven. <small>(Webster Version - by [[Noah Webster]])</small>
+* [[1835 AD|1835]] Take heed that you perform not your religious duties before men, in order to be observed by them; otherwise you will obtain no reward from your Father who is in heaven. <small>(Living Oracles by Alexander Campbell)</small>
+* [[1849 AD|1849]] SEE that in your almsgiving you do it not before men, so as that you may be observed by them; otherwise no reward is for you with your Father who is in heaven. <small>([[Etheridge Translation]] by [[John Etheridge]])</small>
+* [[1850 AD|1850]] <small>([[King James Version]] by Committee)</small>
+* [[1851 AD|1851]] Be cautious in your alms-giving, not to perform it before men, so that ye may be seen of them: otherwise, ye have no reward from your Father who is in heaven. <small>(Murdock Translation)</small>
+* [[1855 AD|1855]] <small>[[Calvin Bible]] by the [[Calvin Translation Society]]</small>
+* [[1858 AD|1858]] But take heed not to perform your righteousness before men, to be seen by them; otherwise indeed, you have no reward from your Father in heaven. <small>(The New Testament Translated from the Original Greek by [[Leicester Sawyer]])</small>
+* [[1865 AD|1865]] Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens. <small>([[The Emphatic Diaglott]] by [[Benjamin Wilson]])</small>
+* [[1865 AD|1865]] TAKE heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven. <small>(The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)</small>
+* [[1869 AD|1869]] But take heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven. <small>(Noyes Translation by George Noyes)</small>
+* [[1873 AD|1873]] Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. <small>([[King James Version]]) by [[Frederick Scrivener]])</small>
+* [[1885 AD|1885]] Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father which is in heaven. <small>(Revised Version also called English Revised Version - Charles Ellicott editor)</small>
+* [[1890 AD|1890]] Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. <small>(Darby Version 1890 by [[John Darby]])</small>
+* [[1898 AD|1898]] `Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who `is' in the heavens; <small>([[Young's Literal Translation]] by [[Robert Young]])</small>
+* [[1901 AD|1901]] Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. <small>([[American Standard Version]] - [[Philip Schaff]])</small>
+* [[1902 AD|1902]] [But] take heed, that ye do not, your righteousness, before men, to be gazed at by them,––otherwise at least, reward, have ye none, with your Father who is in the heavens. <small>(The Emphasised Bible Rotherham Version)</small>
+* [[1902 AD|1902]] But take heed that you do not your righteousness before the people, in order to be seen by them: else you have no reward with your Father who is in the heavens: <small>(Translation of the New Testament from the Original Greek by William Godbey)</small>
+* [[1904 AD|1904]] "Take heed that ye do not your righteousness before men, to be seen by them, otherwise at least ye have no reward with your Father Who is in Heaven. <small>(The New Testament: Revised and Translated by [[Adolphus Worrell]])</small>
+* [[1904 AD|1904]] Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you. <small>(Twentieth Century New Testament by Ernest Malan and Mary Higgs)</small>
+* [[1911 AD|1911]] <small>(Syrus Scofield)</small>
+* [[1912 AD|1912]] "But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven. <small>(Weymouth New Testament)</small>
+* [[1918 AD|1918]] But take heed that you do not your righteousness before men, to be seen by them: other wise you have no reward with your Father who is in the heavens. <small>(The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)</small>
+* [[1923 AD|1923]] <small>(Edgar Goodspeed)</small>
+* [[1982 AD|1982]] <small>([[New King James Version]]) Copyright © 1982 by Thomas Nelson.</small>
+* [[1984 AD|1984]] <small>([[New International Version]])(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® </small>
+* [[1995 AD|1995]] <small>([[New American Standard Bible]]) [[NASB]] (©1995)</small>
+* [[1999 AD|1999]] <small>([[American King James Version]])[[AKJV]]</small>
+* [[2000 ad|2000]] <small>(King James 2000 Bible©)</small>
+* [[2005 AD|2005]] <small>([[Today’s New International Version]])</small>
+* ([[BBE]])
+* [[2009 ad|2009]] <small>([[Holman Christian Standard Bible]])(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.</small>
+* <small>([[21st Century King James Version]]) Copyright © 1994 by Deuel Enterprises, Inc.</small>
+* <small>([[Common English Bible]]) Copyright © 2011 by Common English Bible </small>
+* <small>([[GOD’S WORD Translation]])(GW) Copyright © 1995 by God's Word to the Nations.</small>
+* <small>([[Contemporary English Version]])(CEV) Copyright © 1995 by American Bible Society</small>
+* <small>([[New Living Translation]])(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.</small>
+* <small>([[Amplified Bible]]) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation</small>
+* <small>([[The Message]]) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson</small>
+* <small>([[New International Reader's Version]]) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.</small>
+* <small>([[Wycliffe New Testament]])</small>
-* [[1923 AD|1923]] (Edgar Goodspeed)
+==Foreign Language Versions==
-* [[1982 AD|1982]] ([[New King James Version]])
+''See also [[Bible translations into Afrikaans]]''
+====[[Afrikaans]]====
+* [[1933 AD|1933]] <small>(Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet</small>
+* [[1953 AD|1953]]
+* [[1982 AD|1982]] <small>Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)</small>
+* [[1982 AD|1982]] <small>South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen</small>
+* [[1983 AD|1983]] © Bybelgenootskap van Suid Afrika
+* [[2001 AD|2001]] <small>The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.</small>
+* [[2002 AD|2002]] Die Boodskap
+* [[2002 AD|2002]] <small>DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.</small>
+* [[2006 AD|2006]] <small>The Nuwe Lewende Vertaling (literally "New Living Translation")</small>
+* [[2008 AD|2008]] <small>Bybel vir Almal - South African Bible Society,  Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.</small>
+* [[2014 AD|2014]] <small>Direct Translation, South African Bible Society</small>
+* [[2014 AD|2014]] <small>Afrikaans Standard Version, CUM Books</small>
-* [[1984 AD|1984]] ([[New International Version]])
+====[[Akan]]====
-* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+====[[Albabian]]====
+*
-* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
+====[[Amuzgo de Guerrero]]====
+* [[1973 AD|1973]] <small>Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica</small>
+* [[1999 AD|1999]]
-* [[2005 AD|2005]] ([[Today’s New International Version]])
+====[[Armenian]]====
+*
-* ([[BBE]])
-* ([[Holman Christian Standard Bible]])
-* ([[21st Century King James Version]])
-* ([[Common English Bible]])
-* ([[GOD’S WORD Translation]])
-* ([[Contemporary English Version]])
-* ([[New Living Translation]])
-* ([[Amplified Bible]])
-* ([[The Message]])
-* ([[New International Reader's Version]])
-* ([[Wycliffe New Testament]])
-==Foreign Language Versions==
 ====[[Arabic]]====
-* <big></big>(Arabic Smith & Van Dyke)
+* [[1516 AD|1516]]
+* [[1591 AD|1591]]
+* [[1616 AD|1616]]
+* [[1622 AD|1622]]
+* [[1671 AD|1671]] <small>Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by [[Abraham Ecchellensis]] and [[Louis Maracci]]</small>
+* <big> احترزوا من ان تصنعوا صدقتكم قدام الناس لكي ينظروكم. والا فليس لكم اجر عند ابيكم الذي في السموات. </big><small>(Arabic Smith & Van Dyke)</small>
+* [[1988 AD|1988]] <small>Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica</small>
+* [[2009 AD|2009]] <small>Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center</small>
-====[[Aramaic]]====
+====[[Aramaic]]/[[Syriac]]====
-* <big></big>(Aramaic Peshitta)
+* <big> ܚܘܪܘ ܕܝܢ ܒܙܕܩܬܟܘܢ ܕܠܐ ܬܥܒܕܘܢܗ ܩܕܡ ܒܢܝ ܐܢܫܐ ܐܝܟ ܕܬܬܚܙܘܢ ܠܗܘܢ ܘܐܠܐ ܐܓܪܐ ܠܝܬ ܠܟܘܢ ܠܘܬ ܐܒܘܟܘܢ ܕܒܫܡܝܐ </big><small>(Aramaic Peshitta)</small>
 ====[[Basque]]====
+* [[1571]] Beguirauçue çuen elemosyná eztaguiçuen guiçonén aitzinean heçaz ikus çaiteztençát: ezpere sariric eztuçue vkanen çuen Aita ceruètan dena baithan.
-*
 ====[[Bulgarian]]====
+* [[1940 AD|1940]] Внимавайте да не вършите [делата на] правдата си пред човеците, за да ви виждат; инак нямате награда при Отца си, Който е на небесата. (1940 Bulgarian Bible)
+* Внимавайте да не вършите [делата на] правдата си пред човеците, за да ви виждат; инак нямате награда при Отца си, Който е на небесата.
+<small>(Матей 6:1) (Bulgarian Bible)</small>
-* [[1940 AD|1940]] (Bulgarian Bible)
+====[[Cherokee]]====
+* [[1860 AD|1860]]  Cherokee New Testament (CHR)
 ====[[Chinese]]====
+*  1 <small>(Chinese Union Version (Simplified))</small>
+*  1 <small>(Chinese Union Version (Traditional))</small>
+* 6:1 <small>([[Chinese King James Version]])</small>
-*  1 你 们 要 小 心 ， 不 可 将 善 事 行 在 人 的 面 前 ， 故 意 叫 他 们 看 见 ， 若 是 这 样 ， 就 不 能 得 你 们 天 父 的 赏 赐 了 。 (Chinese Union Version (Simplified))
+====[[Croatian]]====
-*  1 你 們 要 小 心 ， 不 可 將 善 事 行 在 人 的 面 前 ， 故 意 叫 他 們 看 見 ， 若 是 這 樣 ， 就 不 能 得 你 們 天 父 的 賞 賜 了 。 (Chinese Union Version (Traditional))
+====[[Czech]]====
-====[[French]]====
+* [[1613 AD|1613]]
-* Prenez garde de ne pas faire votre aumône devant les hommes, pour être vus par eux; autrement vous n'avez pas de récompense auprès de votre Père qui est dans les cieux. (French Darby)
+====[[Danish]]====
-* [[1744 AD|1744]] Prenez garde de ne faire point votre aumône devant les hommes, pour en être regardés; autrement vous n'en recevrez point la récompense de votre Père qui est aux cieux. (Martin 1744)
+====[[Dutch]]====
+* [[1619 AD|1619]]
-* [[1744 AD|1744]] Prenez garde de ne pas faire votre aumône devant les hommes, afin d'en être vus; autrement vous n'en aurez point de récompense de votre Père qui est aux cieux. (Ostervald 1744)
+====[[Esperanto]]====
+====[[Finnish]]====
+* [[1619 AD|1619]]
+* [[1938 AD|1938]]
+====[[French]]====
+* Prenez garde de ne pas faire votre aumône devant les hommes, pour être vus par eux; autrement vous n'avez pas de récompense auprès de votre Père qui est dans les cieux. <small>(French Darby)</small>
+* [[1744 AD|1744]] Prenez garde de ne faire point votre aumône devant les hommes, pour en être regardés; autrement vous n'en recevrez point la récompense de votre Père qui est aux cieux. <small>(Martin 1744)</small>
+* [[1744 AD|1744]] Prenez garde de ne pas faire votre aumône devant les hommes, afin d'en être vus; autrement vous n'en aurez point de récompense de votre Père qui est aux cieux. <small>(Ostervald 1744)</small>
+* [[1864 AD|1864]] (Augustin Crampon)
+* [[1910 AD|1910]]
+* [[2006 AD|2006]] ([[King James Française]])
 ====[[German]]====
+* [[1545 AD|1545]] Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel. <small>(Luther 1545)</small>
+* [[1871 AD|1871]] Habet acht, daß ihr euer Almosen nicht gebet (Nach and. Les.: eure Gerechtigkeit nicht übet) vor den Menschen, um von ihnen gesehen zu werden; wenn aber nicht, so habt ihr keinen Lohn bei eurem Vater, der in den Himmeln ist. <small>(Elberfelder 1871)</small>
+* [[1912 AD|1912]] Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel. <small>(Luther 1912)</small>
-* [[1545 AD|1545]] Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel. (Luther 1545)
+====[[Greek]]====
+* [[1904 AD|1904]] <small>(Greek Orthodox (B. Antoniades))</small>
+* Modern Greek <small>(Trinitarian Bible Society)</small>
-* [[1871 AD|1871]] Habet acht, daß ihr euer Almosen nicht gebet (Nach and. Les.: eure Gerechtigkeit nicht übet) vor den Menschen, um von ihnen gesehen zu werden; wenn aber nicht, so habt ihr keinen Lohn bei eurem Vater, der in den Himmeln ist. (Elberfelder 1871)
+====[[Hungarian]]====
-* [[1912 AD|1912]] Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel. (Luther 1912)
+====[[Indonesian]]====
 ====[[Italian]]====
+* [[1649 AD|1649]] GUARDATEVI dal praticare la vostra giustizia nel cospetto degli uomini, per esser da loro riguardati; altrimenti, voi non ne avrete premio appo il Padre vostro, che è ne’ cieli. <small>(Giovanni Diodati Bible 1649)</small>
+* [[1927 AD|1927]] Guardatevi dal praticare la vostra giustizia nel cospetto degli uomini per esser osservati da loro; altrimenti non ne avrete premio presso il Padre vostro che è nei cieli. <small>(Riveduta Bible 1927)</small>
-* [[1649 AD|1649]]GUARDATEVI dal praticare la vostra giustizia nel cospetto degli uomini, per esser da loro riguardati; altrimenti, voi non ne avrete premio appo il Padre vostro, che è ne’ cieli.(Giovanni Diodati Bible 1649)
+====[[Japanese]]====
+* [[1928 AD|1928]] <small>([[Naoji Nagai]])</small>
-* [[1927 AD|1927]] Guardatevi dal praticare la vostra giustizia nel cospetto degli uomini per esser osservati da loro; altrimenti non ne avrete premio presso il Padre vostro che è nei cieli. (Riveduta Bible 1927)
+====[[Kabyle]]====
-====[[Japanese]]====
+====Khmer====
-* [[1928 AD|1928]] ([[Naoji Nagai]])
+* [[1928 AD|1928]]
 ====[[Latin]]====
+[[Image:Matthew_6_1_beza_latin_1598.JPG|thumb|right|250px|<small>Matthew 6:1 in Beza's [[1598 AD|1598]] Latin New Testament [https://www.e-rara.ch/gep_g/content/zoom/2025150]</small>]]
+[[Image:Matthew_6_1_beza_latin-vulgate_1598.JPG|thumb|right|250px|<small>Matthew 6:1 in Beza's [[1598 AD|1598]] Latin Vulgate [https://www.e-rara.ch/gep_g/content/zoom/2025150]</small>]]
+* adtendite ne iustitiam vestram faciatis coram hominibus ut videamini ab eis alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est <small>[[Latin Vulgate]]</small>
+* [[1527 AD|1527]] <small>(Erasmus 1527)</small>
+* [[1527 AD|1527]] <small>(Erasmus Vulgate 1527)</small>
+* [[1565 AD|1565]] (Beza)
+* [[1598 AD|1598]] Attendite ne iustitiam vestram exerceatis coram hominibus, ut spectemini ab eis alioqui mercedem non habebitis apud Patrem vestrum qui ''est'' in caelis. (Beza)
-* adtendite ne iustitiam vestram faciatis coram hominibus ut videamini ab eis alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est [[Latin Vulgate]]
+====[[Latvian]]====
-* [[1527 AD|1527]] (Erasmus 1527)
+====[[Maori]]====
+* [[1833 AD|1833]]
+* [[1837 AD|1837]]
+* [[1858 AD|1858]]
+* [[1868 AD|1868]] (Formal translation based on the Greek 'Received Text': [[Trinitarian Bible Society]])
+* [[1833 AD|1833]]
+* [[1952 AD|1952]]
-* [[1527 AD|1527]] (Erasmus Vulgate 1527)
+====[[Norwegian]]====
+* [[1930 AD|1930]]
 ====[[Pidgin]]====
+* [[1996 AD|1996]] <small>(Pidgin King Jems)</small>
+====[[Portugese]]====
-* [[1996 AD|1996]] (Pidgin King Jems)
+====[[Potawatomi]]====
+* [[1833 AD|1833]] (Potawatomi Matthew and Acts)
 ====[[Romainian]]====
-* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
+* [[1551 AD|1551]] <small>(Slavic-Romanian Gospel)</small>
+* [[1561 AD|1561]] <small>([[Coresi]]'s Gospel)</small>
+* [[1570 AD|1570]] <small>(The Braşov Psalm Book) Psalms Only</small>
+* [[1582 AD|1582]] <small>(Palia from Orăştie)</small>
+* [[1648 AD|1648]] <small>(The New Testament of Alba Iulia)</small>
+* [[1688 AD|1688]] <small>([[Biblia de la Bucureşti]] - Bucharest Bible)</small>
+* [[1911 AD|1911]] <small>(Nitzulescu - [[British and Foreign Bible Society]])</small>
+* [[1921 AD|1921]] <small>(Cornilescu)</small>
+* [[1924 AD|1924]] <small>(Cornilescu - [[British and Foreign Bible Society]])</small>
+* [[1989 AD|1989]] <small>(Gute Botschaft Verlag)</small>
+* [[2010 AD|2010]] <small>(Biblia Traducerea Fidela în limba româna - [[Textus Receptus]] Based)</small>
+* [[2013 AD|2013]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
+* [[2014 AD|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
+* [[2014 AD|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>
+* [[2015 AD|2015]] Aveţi grijă să nu faceţi milosteniilevoastre înainteaoamenilor ca să fiţi văzuţi deei; altfel, nu aveţi răsplată de laTatăl vostru care este în cer. <small>([[Fidela Bible|Biblia Traducerea Fidela în limba româna]])</small>
 ====[[Russian]]====
+* [[1876 AD|1876]] Смотрите, не творите милостыни вашей пред людьми стем, чтобы они видели вас: иначе не будет вам награды отОтца вашего Небесного. <small>[[Russian Synodal Version]]</small>
+* Phonetically:
-* [[1876 AD|1876]] Смотрите, не творите милостыни вашей пред людьми стем, чтобы они видели вас: иначе не будет вам награды отОтца вашего Небесного. [[Russian Synodal Version]]
+====Sanskrit====
+* [[1851 AD|1851]]
-Phonetically:
+====Shur====
 ====[[Spanish]]====
+''See Also [[Bible translations (Spanish)]]''
+* [[1543 AD|1543]] <small>([[Francisco de Enzinas]] New Testament)</small>
+* [[1556 AD|1556]] (Juan Perez de Pineda New Testament and book of Psalms)
+* [[1569 AD|1569]] (Sagradas Escrituras)
+* [[1814 AD|1814]] Valera Revision
+* [[1817 AD|1817]] Valera Revision
+* [[1831 AD|1831]] Valera Revision
+* [[1858 AD|1858]] Reina Valera
+* [[1862 AD|1862]] Valera Revision
+* [[1865 AD|1865]] Valera Revision (American Bible Society Revisión)
+* [[1869 AD|1869]] Valera Revision
+* [[1909 AD|1909]] (Reina-Valera) Antigua Spanish Bible
+* [[1960 AD|1960]] Versión Reina-Valera (Eugene Nida )
+* [[1987 AD|1987]] Translation from English. Publisher: Watch Tower Bible and Tract Society.
+* [[1994 AD|1994]] Nuevo Testamento versión Recobro
+* [[1997 AD|1997]] (La Biblia de las Américas) (©1997)
+* [[1999 AD|1999]] Nueva Versión Internacional (NVI)
+* [[2002 AD|2002]] (1602 Purificada)
+* [[2009 AD|2009]] Santa Biblia: Reina-Valera
+* [[Mateo 6:1 (RVG)|1]]  <small>([[Reina Valera Gómez]])</small>
-* (RVG Spanish)
+====[[Swahili]]====
+* Jihadharini msije mkafanya matendo yenu mema mbele ya watu kusudi mwonekane nao. La sivyo, Baba yenu aliye mbinguni hatawapeni tuzo.
 ====[[Swedish]]====
 * [[1917 AD|1917]] »Tagen eder till vara för att öva eder rättfärdighet inför människorna, för att bliva sedda av dem; annars haven I ingen lön hos eder Fader, som är i himmelen. (Swedish - Svenska 1917)
 ====[[Tagalog]]====
+* [[1905 AD|1905]] Mangagingat kayo na huwag magsigawa ng katuwiran sa harap ng mga tao, upang kanilang makita: sa ibang paraan ay wala kayong ganti ng inyong Ama na nasa langit. <small>(Ang Dating Biblia 1905)</small>
-* [[1905 AD|1905]] Mangagingat kayo na huwag magsigawa ng katuwiran sa harap ng mga tao, upang kanilang makita: sa ibang paraan ay wala kayong ganti ng inyong Ama na nasa langit.  (Ang Dating Biblia 1905)
+====Thai====
+(Thai KJV)
-====[[Tok Pisin]]====
+====[[Turkish]]====
-* [[1996 AD|1996]] (Tok Pisin King Jems)
+====[[Ukrainian]]====
+====[[Urdu]]====
+* [[1878 AD|1878]] (Hindustani Roman Script)
+* [[1938 AD|1938]] (Urdu Revised Version. [[British and Foreign Bible Society]], 1938)
+* [[2016 AD|2016]] (Urdu Bible)
 ====[[Vietnamese]]====
+* [[1934 AD|1934]] <small>(Ma-thi-ô 6:1 Vietnamese Bible) (VIET)</small>
-* [[1934 AD|1934]] (VIET)
+====[[Welsh]]====
+* [[1567 AD|1567]] (William Salesbury, printed in 1567 by Humphrey Toy)
+* [[1588 AD|1588]] ([[William Morgan]])
+* [[1620 AD|1620]] ([[William Morgan]])
+* [[1824 AD|1824]]
+* [[1988 AD|1988]] ([[New Welsh Bible]])
+* [[2004 AD|2004]]
+* [[2011 AD|2011]] (beibl.net 2011 by [[Arfon Jones]])
 ==See Also==
@@ Line 282: / Line 471: @@
 ==External Links==
+{{Donate}}

Matthew 6:1

From Textus Receptus

Current revision

Contents

Interlinear

Commentary

Προσέχετε

Beza

“δικαιοσύνην” or “ἐλεημοσύνην”

Scrivener

The Pulpit Commentaries

Lange's Commentary

Gavin McGrath

Greek

Textus Receptus

Colinæus

Stephanus (Robert Estienne)

Elzevir

Scholz

Scrivener

Other Greek

Anglo Saxon Translations

English Translations

Foreign Language Versions

Aramaic/Syriac

Khmer

Sanskrit

Shur

Thai

See Also

External Links

Views

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