James 1:23

From Textus Receptus

New Testament James 1
Title James 1:1 James 1:2 James 1:3 James 1:4 James 1:5 James 1:6 James 1:7 James 1:8 James 1:9 James 1:10 James 1:11 James 1:12 James 1:13 James 1:14 James 1:15 James 1:16 James 1:17 James 1:18 James 1:19 James 1:20 James 1:21 James 1:22 James 1:23 James 1:24 James 1:25 James 1:26 James 1:27

ΙΑΚΩΒΟΥ 1:23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

(King James Version, Pure Cambridge Edition 1900)

James 1:23 Because if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also James 1:23 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour; (Wyclif's Bible by John Wycliffe)

1534 For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse. (Tyndale Bible by William Tyndale)

1535 For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 For yf eny man heare the worde and declareth not the same by his workes, he is lyke vnto a man beholding his bodely face in a glasse. (Great Bible Second Edition - Miles Coverdale)

1549 For yf any heare the word, and do it not, he is lyke vnto a man that beholdeth his bodly face in a glasse. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse: (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse: (King James Version)

1729 for a bare auditor without practice is like one who sees his image form'd by a mirror: (Mace New Testament)

1745 If any one be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (King James Version - Benjamin Blayney)

1770 For if any be a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror, (Worsley Version by John Worsley)

1790 For if any one be a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass. (Wesley Version by John Wesley)

1795 For if any man be a hearer of the word, and not a doer, he is like a man that looks at his natural face in a glass; (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass: (Webster Version - by Noah Webster)

1835 For if any one be a hearer of the word, and not a doer, he is like a man who views his natural face in a mirror; (Living Oracles by Alexander Campbell)

1849 For if a man be a hearer of the word and not a doer of it, this (man) is like one who vieweth his face in a mirror; (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For if any one is a hearer of the word and not a doer, he is like a man perceiving his natural face in a glass; (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror; (The Emphatic Diaglott by Benjamin Wilson)

1865 For if any one is a hearer of the word, and not a doer, he is like to a man beholding his natural face in a mirror. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass; (Noyes Translation by George Noyes)

1873 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (King James Version) by Frederick Scrivener)

1885 For if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror: (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror: (Darby Version 1890 by John Darby)

1898 because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, (Young's Literal Translation by Robert Young)

1901 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: (American Standard Version - Philip Schaff)

1902 Because, if any is, a word–hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, (The Emphasised Bible Rotherham Version)

1902 For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror: (Translation of the New Testament from the Original Greek by William Godbey)

1904 Because, if anyone is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror; (The New Testament: Revised and Translated by Adolphus Worrell)

1904 For, when any one listens to it and does not practise it, he is like a man looking at his own face in a mirror. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 For if any one is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لانه ان كان احد سامعا للكلمة وليس عاملا فذاك يشبه رجلا ناظرا وجه خلقته في مرآة. (Arabic Smith & Van Dyke)

Aramaic

ܐܢ ܐܢܫ ܓܝܪ ܢܗܘܐ ܫܡܘܥܗ ܕܡܠܬܐ ܘܠܐ ܥܒܘܕܗ ܗܢܐ ܕܡܐ ܠܗܘ ܕܚܙܐ ܐܦܘܗܝ ܒܡܚܙܝܬܐ (Aramaic Peshitta)

Basque

Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.

Bulgarian

1940 Защото, ако някой бъде слушател на словото, а не изпълнител, той прилича на човек, който гледа естественото си лице в огледалото; (Bulgarian Bible)

Chinese

1 因为听道而不行道的，就像人对着镜子看自己本来的面目， (Chinese Union Version (Simplified))

1 因為聽道而不行道的，就像人對著鏡子看自己本來的面目， (Chinese Union Version (Traditional))

French

Car si quelqu'un écoute la parole et ne la met pas en pratique, il est semblable à un homme qui considère sa face naturelle dans un miroir; (French Darby)

1744 Car si quelqu'un écoute la parole, et ne la met point en exécution, il est semblable à un homme qui considère dans un miroir sa face naturelle; (Martin 1744)

1744 Car, si quelqu'un écoute la parole, et ne la met point en pratique, il est semblable à un homme qui regarde dans un miroir son visage naturel; (Ostervald 1744)

German

1545 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschauet; (Luther 1545)

1871 Denn wenn jemand ein Hörer des Wortes ist und nicht ein Täter, der ist einem Manne gleich, welcher sein natürliches Angesicht in einem Spiegel betrachtet. (Elberfelder 1871)

1912 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschaut. (Luther 1912)

Italian

1649 Perciocchè, se alcuno è uditor della parola, e non facitore, egli è simile ad un uomo che considera la sua natia faccia in uno specchio.(Giovanni Diodati Bible 1649)

1927 Perché, se uno è uditore della Parola e non facitore, è simile a un uomo che mira la sua natural faccia in uno specchio; (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Căci dacă ascultă cineva Cuvîntul, şi nu -l împlineşte cu fapta, seamănă cu un om, care îşi priveşte faţa firească într'o oglindă; (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ибо, кто слушает слово и не исполняет, тот подобен человеку, рассматривающему природные черты лица своего в зеркале: Russian Synodal Version

Phonetically:

Spanish

Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural. (RVG Spanish)

Swedish

1917 Ty om någon är ordets hörare, men icke dess görare, så är han lik en man som betraktar sitt ansikte i en spegel: (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't kung ang sinoman ay tagapakinig ng salita at hindi tagatupad, ay katulad siya ng isang tao na tinitingnan ang kaniyang talagang mukha sa salamin: (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vì, nếu có kẻ nghe lời mà không làm theo thì khác nào người kia soi mặt mình trong gương, (VIET)

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 ·