1 Peter 3:9

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Template:Verses in 1 Peter 3:9

ΠΕΤΡΟΥ Α΄ 3:9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας· τοὐναντίον δὲ. εὐλογοῦντες, εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

(King James Version, Pure Cambridge Edition 1900)

1 Peter 3:9not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you are called to this, that you should inherit a blessing.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 1 Peter 3:9 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 not yeldinge yuel for yuel, nether cursing for cursing, but ayenward blessinge; for in this thing ye ben clepid, that ye welde blessinge bi eritage. (Wyclif's Bible by John Wycliffe)

1534 not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge. (Tyndale Bible by William Tyndale)

1535 Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 not rendrynge euyll for euyll, or rebuke for rebuke: but contrarywise, blesse: knowinge that ye are ther vnto called, euen that ye shulde be heyres of the blessynge. (Great Bible Second Edition - Miles Coverdale)

1549 not rendringe euyll for euyll, neyther rebuke for rebuke, but contrarywyse, blesse, remembryng that ye are thervnto called, euen that ye shoulde be heyres of blessinge. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Not rendryng euyl for euyll, or rebuke for rebuke: but contrarywyse blesse, knowyng that ye are therevnto called, euen that ye shoulde be heyres of the blessyng. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing. (King James Version)

1729 don't return evil for evil, nor calumny for calumny; on the contrary, bestow your benedictions, considering that your vocation obliges you thereto, as a means to obtain the divine blessing. (Mace New Testament)

1745 Not rendering evil for evil, or railing for railing: but contrariwise, blessing; because ye are thereunto called, that ye should inherit a blessing. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (King James Version - Benjamin Blayney)

1770 not returning evil for evil, or reproach for reproach: but on the contrary blessing even those that curse you: knowing ye are called unto this, that ye may obtain a blessing. (Worsley Version by John Worsley)

1790 Not rendering evil for evil, or railing for railing, but contrariwise blessing; knowing that ye are called to this, to inherit a blessing. (Wesley Version by John Wesley)

1795 not returning evil for evil, or railing for railing; but, contrariwise, wishing men every blessing; knowing that hereunto ye have been called, that ye should inherit the [divine] benediction. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing. (Webster Version - by Noah Webster)

1835 not returning evil for evil, or railing for railing; but, on the contrary, bless: knowing that to this you were called, that you might inherit the blessing. (Living Oracles by Alexander Campbell)

1849 and let no man render evil for evil, nor invective for invective, but, that which is contrary to them, bless: for unto this are you called, that the blessing you may inherit. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 not returning evil for evil or railing for railing, but on the contrary blessing [your enemies], because to this you are called, that you may inherit blessing. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit. (The Emphatic Diaglott by Benjamin Wilson)

1865 not rendering evil for evil, or railing for railing; but on the contrary blessing, because to this end ye were called, that ye might inherit blessing. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing. (Noyes Translation by George Noyes)

1873 not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (King James Version) by Frederick Scrivener)

1885 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing. (Darby Version 1890 by John Darby)

1898 not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit; (Young's Literal Translation by Robert Young)

1901 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. (American Standard Version - Philip Schaff)

1902 Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing,––because, hereunto, have ye been called, in order that, a blessing, ye might inherit. (The Emphasised Bible Rotherham Version)

1902 not giving evil for evil, or railing for railing: but on the contrary blessing; because unto this you have been called, that you may inherit the blessing. (Translation of the New Testament from the Original Greek by William Godbey)

1904 not returning evil for evil, or reviling for reviling; but, on the contrary, blessing; because to this end ye were called, that ye might inherit a blessing. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 never returning evil for evil, or abuse for abuse, but, on the contrary, blessing. It was to this that you were called—to obtain a blessing! (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit. (Weymouth New Testament)

1918 not rendering evil for evil or railing for railing, but, on the other hand, blessing; because to this end were you called, that you might inherit blessing. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

غير مجازين عن شر بشر او عن شتيمة بشتيمة بل بالعكس مباركين عالمين انكم لهذا دعيتم لكي ترثوا بركة. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Gaitza gaitzagatic rendatzen eztuçuela edo iniuria iniuriagatic, baina contrariora, benedicatzen duçuela: daquiçuelaric ecen hartara deithuac çaretela, benedictionezco heretagea possedi deçaçuençát.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 不以恶报恶，以辱骂还辱骂，倒要祝福；因你们是为此蒙召，好叫你们承受福气。 (Chinese Union Version (Simplified))

1 不以惡報惡，以辱罵還辱罵，倒要祝福；因你們是為此蒙召，好叫你們承受福氣。 (Chinese Union Version (Traditional))

French

ne rendant pas mal pour mal, ou outrage pour outrage, mais au contraire benissant, parce que vous avez ete appeles à ceci, c'est que vous heritiez de la benediction; (French Darby)

1744 Ne rendant point mal pour mal, ni outrage pour outrage; mais, au contraire, bénissant; sachant que vous êtes appelés à cela, afin que vous héritiez la bénédiction. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Vergeltet nicht Böses mit Bösem oder Scheltwort mit Scheltwort, sondern dagegen segnet, und wisset, daß ihr dazu berufen seid, daß ihr den Segen erbet. (Luther 1912)

Italian

1649 non rendendo mal per male, od oltraggio per oltraggio; anzi, al contrario, benedicendo; sapendo che a questo siete stati chiamati, acciocchè erediate la benedizione. (Giovanni Diodati Bible 1649)

1927 non rendendo male per male, od oltraggio per oltraggio, ma, al contrario, benedicendo; poiché a questo siete stati chiamati onde ereditiate la benedizione. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

non reddentes malum pro malo vel maledictum pro maledicto sed e contrario benedicentes quia in hoc vocati estis ut benedictionem hereditate possideatis Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 не воздавайте злом за зло или ругательством за ругательство; напротив, благословляйте, зная, что вы к тому призваны,чтобы наследовать благословение. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Vedergällen icke ont med ont, icke smädelse med smädelse, utan tvärtom välsignen; därtill ären I ju ock kallade, att I skolen få välsignelse till arvedel. (Swedish - Svenska 1917)

Tagalog

1905 Na huwag ninyong gantihin ng masama ang masama, o ng alipusta ang pagalipusta; kundi ng pagpapala; sapagka't dahil dito kayo'y tinawag, upang kayo'y mangagmana ng pagpapala. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ðừng lấy ác trả ác, cũng đừng lấy rủa sả trả rủa sả; trái lại phải chúc phước, ấy vì điều đó mà anh em được gọi để hưởng phước lành. (VIET)

External Links

Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones

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Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

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