Luke 2:22
From Textus Receptus
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:The citation is quite clear: this was "her purifying" and not the purifying of both mother and child. Therefore, the Authorized Version and the Greek Textus Receptus agree with the Levitical Law. | :The citation is quite clear: this was "her purifying" and not the purifying of both mother and child. Therefore, the Authorized Version and the Greek Textus Receptus agree with the Levitical Law. | ||
| - | :To offset this point, some have suggested that the word them is a reference to Mary and Joseph. The argument is that since Joseph and Mary are mentioned in verse 16 and referred to in the second half of verse 22, the word them referred to the married couple. The obvious doctrinal problem with this is that under the Law of Moses, as set forth in Leviticus 12, the woman and not the husband needed purification after giving birth. The best contextual reading agrees with the Authorized Version, as it would support both the Old Testament Law and the actions presented in Luke's Gospel. | + | :To offset this point, some have suggested that the word them is a reference to Mary and Joseph. The argument is that since Joseph and Mary are mentioned in verse 16 and referred to in the second half of verse 22, the word them referred to the married couple. The obvious doctrinal problem with this is that under the Law of Moses, as set forth in Leviticus 12, the woman and not the husband needed purification after giving birth. The best contextual reading agrees with the Authorized Version, as it would support both the Old Testament Law and the actions presented in Luke's Gospel.<sup>[1]</sup> |
| - | :Admittedly, the Greek support now known for the reading as found in the Textus Receptus is extremely poor. It is found in a few Greek minuscules such as 76 and a few others. | + | :Admittedly, the Greek support now known for the reading as found in the Textus Receptus is extremely poor. It is found in a few Greek minuscules such as 76 and a few others.<sup>[2]</sup> There is an additional textual variant within the Greek manuscripts. Codex D05 (sixth century), which is highly acclaimed among textual scholars, has the reading autou (of it). While the reading autns (of her) is preferred, both readings stand in the genitive singular and not the plural as auton (of them). Additionally, we find the Sinaitic Syriac and the Sahidic Coptic versions supporting 2174, and D. |
:The reading her purification has a great deal of textual support among the Latin witnesses. The majority of all Latin manuscripts read, et postquam postquam impleti sunt dies purgationis eius secundum legem mosi (And after the days of her purification, according to the law of Moses). The Latin word eius (or ejus) means her and stands in the feminine genitive singular, thus of her. In order to have the translation of them, the Latin texts would have to use the word eorum. When we consider the age and the number of extant Latin manuscripts, we find the reading is both ancient and well substantiated. It is also interesting to note that the reading has some support in the forged Gospel of Pseudo-Matthew (possible third century). Written in Latin, it allows us to see that the purification spoken of in Luke 2:22 was a reference to Mary. Pseudo-Matthew reads: "Now, after the days of the purification of Mary were fulfilled according to the law of Moses, then Joseph took the infant to the temple of the Lord" (15:1). | :The reading her purification has a great deal of textual support among the Latin witnesses. The majority of all Latin manuscripts read, et postquam postquam impleti sunt dies purgationis eius secundum legem mosi (And after the days of her purification, according to the law of Moses). The Latin word eius (or ejus) means her and stands in the feminine genitive singular, thus of her. In order to have the translation of them, the Latin texts would have to use the word eorum. When we consider the age and the number of extant Latin manuscripts, we find the reading is both ancient and well substantiated. It is also interesting to note that the reading has some support in the forged Gospel of Pseudo-Matthew (possible third century). Written in Latin, it allows us to see that the purification spoken of in Luke 2:22 was a reference to Mary. Pseudo-Matthew reads: "Now, after the days of the purification of Mary were fulfilled according to the law of Moses, then Joseph took the infant to the temple of the Lord" (15:1). | ||
| + | |||
| + | :Notes: | ||
| + | * 1. (<sup>There is a debate among textual critics regarding eclecticism. Most support what is commonly called "reasoned eclecticism" which tends to focus on the age and number of existing Greek manuscripts. However, scholars such as G. D. Kilpatrick and J. K. Elliot promote "rigorous eclecticism" which focuses on the internal evidence above the external textual evidence. Therefore, according to this type of eclecticism, any textual variant regardless of age or number could conceivably be the correct reading if the internal evidence is sufficient. See Kilpatrick, The Principles and Practice of New Testament Textual Criticism, 1990, pp. 33-52.</sup>) | ||
| + | * 2. (<sup>Edward F. Hills, The King James Version Defended (1956; reprint, Des Moines: The Christian Research Press, 1984), 221.</sup> | ||
==Greek== | ==Greek== | ||
Revision as of 11:28, 7 October 2017
- ΚΑΤΑ ΛΟΥΚΑΝ 2:22 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ,
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Luke 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
(King James Version, Pure Cambridge Edition 1900)
- Luke 2:22 And when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem, to present Him to the Lord;
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Interlinear
Commentary
Many modern translations have “their purification” instead of “her purification.” This creates an exegetical problem, because Mary’s purification was required by law forty days after the birth of a son (eighty days after the birth of a daughter), whereas Leviticus 12:2-4 only has the woman in view, not her husband.
αὐτῆς - her
αὐτῶν - their
The Complutensian Polyglot has αὐτῆς (her)
Thomas Holland
In Thomas Holland’s, Crowned With Glory: The Bible from Ancient Text to Authorized Version, pages 150-153 he writes concerning Luke 2:22 – “of her purification”:
- Here the variant is small but the difference is profound. The Authorized Version and Textus Receptus (Beza's edition and Elzevir's edition) use the phrase, "of her purification" (katharismou autes). Modern versions and the Critical Text read, "of their purification" (katharismou auton). Contextually, the reading must stand as reflected in the KJV. Under the Levitical Law a woman was considered unclean after giving birth and needed purification. The passage in Leviticus 12: 2-4 reads,
- Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
- The citation is quite clear: this was "her purifying" and not the purifying of both mother and child. Therefore, the Authorized Version and the Greek Textus Receptus agree with the Levitical Law.
- To offset this point, some have suggested that the word them is a reference to Mary and Joseph. The argument is that since Joseph and Mary are mentioned in verse 16 and referred to in the second half of verse 22, the word them referred to the married couple. The obvious doctrinal problem with this is that under the Law of Moses, as set forth in Leviticus 12, the woman and not the husband needed purification after giving birth. The best contextual reading agrees with the Authorized Version, as it would support both the Old Testament Law and the actions presented in Luke's Gospel.[1]
- Admittedly, the Greek support now known for the reading as found in the Textus Receptus is extremely poor. It is found in a few Greek minuscules such as 76 and a few others.[2] There is an additional textual variant within the Greek manuscripts. Codex D05 (sixth century), which is highly acclaimed among textual scholars, has the reading autou (of it). While the reading autns (of her) is preferred, both readings stand in the genitive singular and not the plural as auton (of them). Additionally, we find the Sinaitic Syriac and the Sahidic Coptic versions supporting 2174, and D.
- The reading her purification has a great deal of textual support among the Latin witnesses. The majority of all Latin manuscripts read, et postquam postquam impleti sunt dies purgationis eius secundum legem mosi (And after the days of her purification, according to the law of Moses). The Latin word eius (or ejus) means her and stands in the feminine genitive singular, thus of her. In order to have the translation of them, the Latin texts would have to use the word eorum. When we consider the age and the number of extant Latin manuscripts, we find the reading is both ancient and well substantiated. It is also interesting to note that the reading has some support in the forged Gospel of Pseudo-Matthew (possible third century). Written in Latin, it allows us to see that the purification spoken of in Luke 2:22 was a reference to Mary. Pseudo-Matthew reads: "Now, after the days of the purification of Mary were fulfilled according to the law of Moses, then Joseph took the infant to the temple of the Lord" (15:1).
- Notes:
- 1. (There is a debate among textual critics regarding eclecticism. Most support what is commonly called "reasoned eclecticism" which tends to focus on the age and number of existing Greek manuscripts. However, scholars such as G. D. Kilpatrick and J. K. Elliot promote "rigorous eclecticism" which focuses on the internal evidence above the external textual evidence. Therefore, according to this type of eclecticism, any textual variant regardless of age or number could conceivably be the correct reading if the internal evidence is sufficient. See Kilpatrick, The Principles and Practice of New Testament Textual Criticism, 1990, pp. 33-52.)
- 2. (Edward F. Hills, The King James Version Defended (1956; reprint, Des Moines: The Christian Research Press, 1984), 221.
Greek
Textus Receptus
Complutensian Polyglot
- 1514 καὶ ότε ἐπλήσθησαν / αἱ ἡμέραι Τοῦ καθαρισμοῦ αὐτῆς κατὰ / τὸν νόμον μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι / τῷ κυρίῳ (Complutensian Polyglot)
See Also Luke 2:22 Complutensian Polyglot 1514
Aldine
Cephaleus
- 1524 (Wolf Cephaleus. Printed in Strassburg)
Desiderius Erasmus
e-rara.ch; Bayerische Staatsbibliothek; GB
- 1519 (Erasmus 2nd Novum Testamentum omne)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th Novum Testamentum omne)
- 1535 (Erasmus 5th Novum Testamentum omne)
Colinæus
Stephanus (Robert Estienne)
- 1546 (Novum Testamentum Græce) (See Also Nomina sacra)
- 1549 (Novum Testamentum Græce. 2nd edition. Paris.)
- 1550 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (Novum Testamentum Græce. 3rd edition. Paris. - Editio Regia)
- 1551 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (Novum Testamentum Græce. 4th edition. Genevah)
Theodore Beza
- 1565 (Novum Testamentum, 1st folio edition. Geneva)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Novum Testamentum. 2nd folio edition. Geneva.)
- 1588 (Novum Testamentum. 3rd folio edition. Geneva.)
- 1590 (Beza Octavo 4th)
- 1598 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ, (Novum Testamentum. 4th folio edition. Geneva.)
See Also Luke 2:22 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Plantin Polyglot
Elias Hutter
Elzevir
- 1624 Isaac Elzevir of House of Elzevir, Novum Testamentum Græce. Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1624
- 1633 (Textus Receptus, Novum Testamentum Græce, Isaac Elzevir of House of Elzevir, Lugduni Batavorum [Leiden]: Ex officina Elzeviriana, 1633) (Elzevir) edited by Jeremias Hoelzlin, Professor of Greek at Leiden.
- 1641 (Elzevir 1641) (Elzevir)
- 1679 (Elzevir 1679) (Elzevir)
Scholz
Scrivener
- 1880 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ (F. H. A. Scrivener , The New Testament in the Original Greek according to the Text followed in the Authorised Version - Cambridge University Press).
Other Greek
- Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν, κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Tischendorf 8th Ed)
- 1881 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ, (Westcott ands Hort)
- 1904 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Greek Orthodox)
- 1904 Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ, (Nestle)
Anglo Saxon Translations
- 1000 & æfter þam þe hyre clænsunge dagas gefyllede wæron. æfter moyses æ. hi læddon hyne on hierusalem þt hi hine gode gesettun
- 1200 Æfter þam þe hire clænsing-dages ge-felde wæren. æfter moyses lage. hyo lædden hine on ierusalem þæt hyo hine gode setton
English Translations
- 1395 And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, (Wyclif's Bible by John Wycliffe)
- 1526 (Tyndale Bible First Edition by William Tyndale)
- 1534 And when the tyme of their purificacio (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to ye Lorde (Tyndale Bible) by (William Tyndale)
- 1535 And wha the dayes of their purificacion after the lawe of Moses, were come, they brought him to Ierusale, that they might present him vnto the LORDE (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 And when the tyme of their purificacion (after the lawe of Moses) was come, they brought him to Hierusalem, to present him to the Lorde (Great Bible Second Edition - Miles Coverdale)
- 1549 And when the tyme of their puryfycacion (after the lawe of Moyses) was come, they brought him to Ierusalem, to presente hym to the Lorde (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 And when the dayes of her purification, after the lawe of Moyses, were accomplished, they brought hym to Hierusalem, to present him to the Lord. (Bishop's Bible First Edition)
- 1587 And when the daies of her purification after the Lawe of Moses were accomplished, they brought him to Hierusalem, to present him to the Lord, (Geneva Bible) by William Whittingham
- 1611 And when the dayes of her purification according to the law of Moses, were accomplished, they brought him to Hierusalem, to present him to the Lord, (King James Version)
- 1729 At length the time appointed by the law of Moses for the purification of women being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs, (Mace New Testament)
- 1745 And when the days of the purification it self, according to the law of Moses, were accomplished, they brought him to Jerusalem to present him to the Lord, (Mr. Whiston's Primitive New Testament)
- 1769 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (King James Version - Benjamin Blayney)
- 1770 And when the days of her purification according to the law of Moses were fulfilled, they brought Him to Jerusalem to present Him before the Lord: (Worsley Version by John Worsley)
- 1790 And when the days of purification were fulfilled according to the law of Moses, they brought him up to Jerusalem, to present him to the Lord; (Wesley Version by John Wesley)
- 1795 And when the days of her purification were accomplished according to the law of Moses, they brought him to Jerusalem, to present him to the Lord; (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Webster Version - by Noah Webster)
- 1835 And when the time of their purification was expired, they carried him to Jerusalem, as the law of Moses appoints, to present him to the Lord; (Living Oracles by Alexander Campbell)
- 1849 And when were completed, the days of their purification according to the law of Musha, they carried him up to Urishlem, to present him before the Lord: (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 And when the days of their purification were completed, according to the law of Moses, they carried him to Jerusalem, to present him before the Lord: (Murdock Translation)
- 1858 And when the days of their purification were completed according to the law of Moses, they carried him up to Jerusalem to present him to the Lord, (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord, (The Emphatic Diaglott by Benjamin Wilson)
- 1865 And when the days of their purification, according to the law of Moses, were completed, they brought him up to Jerusalem, to present him to the Lord, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 And when the days of their purification according to the law of Moses were completed, they brought him to Jerusalem to present him to the Lord, (Noyes Translation by George Noyes)
- 1873 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (The Cambridge Paragraph Bible (King James Version) by Frederick Scrivener)
- 1885 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord (Darby Version 1890 by John Darby)
- 1898 And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord. (Young's Literal Translation by Robert Young)
- 1901 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (American Standard Version - Philip Schaff)
- 1902 And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present [him] unto the Lord,–– (The Emphasised Bible Rotherham Version)
- 1902 And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord, (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 And, when the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, to present Him to the Lord, (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 When the period of purification of mother and child, enjoined by the Law of Moses, came to an end, his parents took the child up to Jerusalem to present him to the Lord, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Syrus Scofield)
- 1912 And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord— (Weymouth New Testament)
- 1918 And when the days of their purification had been completed, according to the law of Moses, they brought him up to Jerusalem to present him to the Lord, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 When their purification period under the Law of Moses was over, they took him up to Jerusalem to present him to the Lord, (The New Testament: An American Translation - Edgar Goodspeed)
- 1982 Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord (New King James Version)
- 1984 When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord (New International Version)
- 1995 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord (New American Standard Bible) NASB (©1995)
- 1999 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (American King James Version) AKJV
- 2005 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (Today’s New International Version)
- (BBE)
- And when the days of their purification according to the law of Moses were finished, they brought Him up to Jerusalem to present Him to the Lord (Holman Christian Standard Bible)
- And when the days of her purification according to the Law of Moses were accomplished, they brought Him to Jerusalem to present Him to the Lord (21st Century King James Version)
- When the time came for their ritual cleansing, in accordance with the Law from Moses, they brought Jesus up to Jerusalem to present him to the Lord. (Common English Bible)
- After the days required by Moses’ Teachings to make a mother clean[a] had passed, Joseph and Mary went to Jerusalem. They took Jesus to present him to the Lord. (GOD’S WORD Translation)
- The time came for Mary and Joseph to do what the Law of Moses says a mother is supposed to do after her baby is born.[f] They took Jesus to the temple in Jerusalem and presented him to the Lord, (Contemporary English Version)
- Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. (New Living Translation)
- And when the time for their purification [the mother’s purification and the Baby’s dedication] came according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord— (Amplified Bible)
- (The Message)
- The time for making them pure came as it is written in the Law of Moses. So Joseph and Mary took Jesus to Jerusalem. There they presented him to the Lord. (New International Reader's Version)
Foreign Language Versions
Albabian
- Kur pastaj ishin plotësuar ditët e pastrimit të saj sipas ligjit të Moisiut, e çuan fëmijën në Jeruzalem për t'ia paraqitur Zotit,
Armenian
- Երբ անոնց մաքրութեան օրերը լրացան՝ Մովսէսի Օրէնքին համաձայն, Երուսաղէմ տարին զայն՝ Տէրոջ ներկայացնելու,
Arabic
ولما تمت ايام تطهيرها حسب شريعة موسى صعدوا به الى اورشليم ليقدموه للرب. (Smith & Van Dyke)
Bulgarian
- Като се навършиха и дните за очистването им, според Моисеевия закон, занесоха Го в Ерусалим, за да Го представят пред Господа,
Chinese
- Chinese Bible: Union (Simplified)
Croatian
- Kad se zatim po Mojsijevu Zakonu navršiše dani njihova čišćenja, poniješe ga u Jeruzalem da ga prikažu Gospodinu -
Czech
- 1613 Bible of Kralice Kralicka
Danish
- Og da deres Renselsesdage efter Mose Lov vare fuldkommede, bragte de ham op til Jerusalem for at fremstille ham for Herren,
Dutch
- En als de dagen harer reiniging vervuld waren, naar de wet van Mozes, brachten zij Hem te Jeruzalem, opdat zij Hem den Heere voorstelden; 1619
Finnish
- 1776 Ja kuin heidän puhdistuspäivänsä olivat täytetyt Moseksen lain jälkeen, veivät he hänet Jerusalemiin, asettaaksensa häntä Herran eteen,
- 1938 Ja kun heidän puhdistuspäivänsä, Mooseksen lain mukaan, olivat täyttyneet, veivät he hänet ylös Jerusalemiin asettaaksensa hänet Herran eteen
French
- 1744 Et quand les jours de la purification de [Marie] furent accomplis selon la Loi de Moïse, ils le portèrent à Jérusalem, pour le présenter au Seigneur, (Martin)
- 1744 Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, on porta l'enfant à Jérusalem, pour le présenter au Seigneur, (Ostervald)
- 1864 (Augustin Crampon)
- Et quand les jours de leur purification, selon la loi de Moïse, furent accomplis, ils le portèrent à Jérusalem, pour le présenter au *Seigneur (Darby)
- 1910 Et, quand les jours de leur purification furent accomplis, selon la loi de Moïse, Joseph et Marie le portèrent à Jérusalem, pour le présenter au Seigneur, - (Louis Segond)
German
- 1545 Und da die Tage ihrer Reinigung nach dem Gesetz. Moses kamen, brachten sie ihn gen Jerusalem, daß sie ihn darstelleten dem HERRN (Luther)
- 1871 Und als die Tage ihrer Reinigung nach dem Gesetz Moses erfüllt waren, brachten sie ihn nach Jerusalem hinauf, um ihn dem Herrn darzustellen (Elberfelder)
- 1912 Und da die Tage ihrer Reinigung nach dem Gesetz Mose's kamen, brachten sie ihn gen Jerusalem, auf daß sie ihn darstellten dem HERRN (Luther)
Italian
- 1649 E quando i giorni della loro purificazione furon compiuti secondo la legge di Mosè, portarono il fanciullo in Gerusalemme, per presentarlo al Signore (Diodati)
- 1927 (Riveduta Bible)
Latin
- et postquam impleti sunt dies purgationis eius secundum legem Mosi tulerunt illum in Hierusalem ut sisterent eum Domino (Biblia Sacra Vulgata)
- 1514 Et postquam impleti sunt dies purgationis eius secundum legem Moysi: tulerunt illum in Hierusalē: ut sisterent eum domino: Complutensian Polyglot
- 1598 (Beza)
Latvian
- Un tie, kad saskaņā ar Mozus likumu viņas šķīstīšanas dienas bija pagājušas, nesa Viņu uz Jeruzalemi, lai Viņu upurētu Kungam,
Lithuanian
Pasibaigus Mozės Įstatymo nustatytoms apsivalymo dienoms, jie nunešė Jį į Jeruzalę pašvęsti Viešpačiui,
Maori
- A ka rite nga ra e purea ai te whaea, e whakaritea ai te ture a Mohi, ka kawea ia e ratou ki Hiruharama, kia tapaea ki te Ariki.
Norwegian
- Og da deres renselses-dager efter Mose lov var til ende, førte de ham op til Jerusalem for å stille ham frem for Herren -
Polish
- Gdy się też wypełniły dni oczyszczenia jej według zakonu Mojżeszowego, przynieśli go do Jeruzalemu, aby go stawili Panu, (Biblia Gdanska)
Portugese
- Terminados os dias da purificação, segundo a lei de Moisés, levaram-no a Jerusalém, para apresentá-lo ao Senhor
Romanian
- Şi, cînd s'au împlinit zilele pentru curăţirea lor, după Legea lui Moise, Iosif şi Maria au adus Pruncul la Ierusalim, ca să -L înfăţişeze înaintea Domnului, -
Russian
- 1876 А когда исполнились дни очищения их по закону Моисееву, принесли Его в Иерусалим, чтобы представить пред Господа, (Russian Synodal Version)
- Russian Transliteration of the Greek
- (Church Slavonic)
- 1917 Russian Synodal Version (Orthodox Synodal Edition)
Spanish
See Also Bible translations (Spanish)
- 1569 Y cuando se cumplieron los días de su purificación, conforme a la ley de Moisés, le trajeron a Jerusalén para presentarle al Señor, (Reina-Valera)
- 1909 Y como se cumplieron los días de la purificación de ella, conforme á la ley de Moisés, le trajeron á Jerusalem para presentarle al Señor, (Reina Valera) Biblia Reina-Valera, Revisión
- 1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
- 1994 Nuevo Testamento versión Recobro
- 1997 (La Biblia de las Américas) (©1997)
- 1999 Nueva Versión Internacional (NVI)
- 2009 Santa Biblia: Reina-Valera
Swahili
- Siku zilipotimia za Yosefu na Maria kutakaswa kama walivyotakiwa na Sheria ya Mose, wazazi hao walimchukua mtoto, wakaenda naye Yerusalemu ili wamweke mbele ya Bwana.
Swedish
- Och när deras reningsdagar hade gått till ända, de som voro föreskrivna i Moses' lag, förde de honom upp till Jerusalem för att bära honom fram inför Herren, 1917
Tagalog
- 1905 At nang maganap na ang mga araw na kanilang paglilinis alinsunod sa kautusan ni Moises, ay kanilang dinala siya sa Jerusalem, upang iharap siya sa Panginoon (Ang Dating Biblia)
Turkish
Musanın Yasasına göre arınma günlerinin bitiminde Yusufla Meryem çocuğu Rabbe adamak için Yeruşalime götürdüler.
Thai
(Thai KJV)
Ukrainian
- І, як сповнились дні очищення п по закону Мойсейовому, понесли Його в Єрусалим, поставити перед Господом,
External Links
- Luke 2:22 - "of her purification" by Thomas Holland
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
