Acts 8:33
From Textus Receptus
(New page: '''Acts 8:33''' In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.) |
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| - | '''Acts 8:33''' In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. | + | {{Verses in Acts 8}} |
| + | * '''[[Acts 8:33 Greek NT: Beza's Textus Receptus (1598)|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 8:33]]''' [[1722|ἐν]] [[3588|τῇ]] [[5014|ταπεινώσει]] [[846|αὐτοῦ]] [[3588|ἡ]] [[5014|κρίσις]] [[846|αὐτοῦ]] [[142|ἤρθη]], [[3588|τὴν]] [[1161|δὲ]] [[1074|γενεὰν]] [[846|αὐτοῦ]] [[5101|τίς]] [[1334|διηγήσεται]]; [[3754|ὅτι]] [[142|αἴρεται]] [[575|ἀπὸ]] [[3588|τῆς]] [[1093|γῆς]] [[3588|ἡ]] [[2222|ζωὴ]] [[846|αὐτοῦ]]. | ||
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| + | {{Textus Receptus 1598 Footer}} | ||
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| + | * '''Acts 8:33''' In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. | ||
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| + | {{King James Version Pure Cambridge Edition Footer}} | ||
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| + | *'''[[Acts 8:33 King James Version 2016|Acts 8:33]]''' In His humiliation His justice was taken away, and who will declare His generation? Because His life is taken from the earth.” | ||
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| + | {{King James Version 2016 Edition}} | ||
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| + | ==Interlinear== | ||
| + | |||
| + | ==Commentary== | ||
| + | ===Calvin=== | ||
| + | :In his humility his judgment. The eunuch had either the Greek volume, or else Luke did set down the reading which was then used, as he useth to do. The prophet saith that Christ was exalted out of sorrow and judgment, by which words he signifieth a wonderful victory, which immediately ensued his casting down. For if he had been oppressed with death, there could nothing have been hoped for at his hands. | ||
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| + | :Therefore, to the end the prophet may establish our faith in Christ, after that he had described him to be stricken with the hand of God, and to be subject to be slain, [558] he putteth upon him a new person now; to wit, that he cometh up out of the depth of death as a conqueror, and out of the very hell, being the author of eternal Life. I know, indeed, that this place is diversely expounded. Some there be which understand by this, that he was carried from the prison to the cross; other some there be who think that to be taken away doth signify as much as to be brought to nought. And, indeed, the signification of the Hebrew word, lchh (lachah) is doubtful, [559] as is also the signification of the Greek word airesthai. But he which shall thoroughly weigh the text, [context,] shall agree with me in that which I have said, that he passeth now from that doleful and unseemly sight which he had set before our eyes, unto the new beginning of unlooked-for glory. Therefore the Greek interpretation differeth not much from the words of the prophet in the sum of the matter. For Christ's judgment was exalted in his humility or casting down; because at such time as he might seem to be cast down and oppressed, the Father maintained his cause. After this sort judgment shall be taken in this place (as in many other) for right. But it signifieth condemnation in the Hebrew text. For the prophet saith, that after that Christ shall be brought into great straits, and shall be like unto a condemned and lost man, he shall be lifted up by the hand of the Father. Therefore the meaning of the words is, that Christ must first have suffered death, before the Father should exalt him unto the glory of his kingdom; which doctrine must be translated unto the whole body of the Church; because all the godly ought wonderfully to be lifted up with the hand of God, that they be not swallowed up of death. But when God appeareth to be the revenger of his, he doth not only restore them to life but also, getteth to them excellent triumphs of many deaths, as Christ did triumph most gloriously upon the cross; whereof the apostle maketh mention in the Colossians 2. | ||
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| + | :His generation. After that the prophet hath set forth the victorious death of Christ, he addeth now that his victory shall not last only for a small time, but shall go beyond all number of years. For the exclamation of the prophet importeth as much as if he should deny that the perpetuity of Christ's kingdom can be expressed by the tongue of men. But interpreters have wrested this place miserably. Whereas the old writers have endeavored hereby to prove the Eternal Generation of the Word of God against Arius, it is too far dissenting from the prophet's mind. Chrysostom's exposition is never a whit truer, who referreth it unto the human generation. Neither do they understand the prophet's meaning, which suppose that he inveigheth against the men of that age. Other some think better, who take it to be spoken of the Church, save only that they are deceived in the word generation, which they think doth signify a posterity or issue. But the word dr, (dor,) which the prophet useth, signifieth, amongst the Hebrews, an age, or the continuance of man's life. Therefore, undoubtedly this is the prophet's meaning, that Christ's life shall endure for ever, when as he shall be once delivered by his Father's grace from death; although this life, which is without end, appertaineth unto the whole body of the Church; because Christ rose, not that he may live for hlmself, but for us. Therefore, he extolleth now in the members [560] the fruit and effect of that victory which he placed in the Head. Wherefore every one of the faithful may conceive sure hope of eternal life out of this place; secondly, the perpetuity of the Church is rather avouched in the person of Christ. | ||
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| + | :Because his life is taken from the earth. This is, to look to, (to be) a very absurd reason, that Christ doth reign with such renown in heaven and earth, because he was cut off. For who can believe that death is the cause of life? But this was done by the wonderful counsel of God, that hell should be a ladder, whereby Christ should ascend into heaven; that reproach should be unto him a passage into life; that the joyful brightness of salvation should appear out of the horror and darkness of the cross; that blessed immortality should flow from the deep pit of death. Because he humbled himself, therefore the Father exalted him, that every knee may bow before him, (Philippians 2:10,) etc. Now must we bethink ourselves what fellowship we have with Christ, that it may not be troublesome to any to go the same way. | ||
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| + | ==Greek== | ||
| + | |||
| + | ====Textus Receptus==== | ||
| + | |||
| + | * [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}} | ||
| + | <small>''See Also [[Acts 8:33 Complutensian Polyglot 1514]]''</small> | ||
| + | |||
| + | ====[[Desiderius Erasmus]]==== | ||
| + | |||
| + | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
| + | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
| + | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
| + | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
| + | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
| + | |||
| + | ====Colinæus==== | ||
| + | |||
| + | * [[1534 AD|1534]] (Colinæus) | ||
| + | |||
| + | ====Stephanus ([[Robert Estienne]])==== | ||
| + | |||
| + | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
| + | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
| + | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
| + | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
| + | |||
| + | ====[[Theodore Beza]]==== | ||
| + | * [[1565 AD|1565]] (Beza 1st) | ||
| + | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
| + | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
| + | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
| + | * [[1582 AD|1582]] (Beza 2nd) | ||
| + | * [[1589 AD|1589]] (Beza 3rd) | ||
| + | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
| + | * [[1598 AD|1598]] (Beza 4th) | ||
| + | ''See Also [[Acts 8:33 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
| + | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| + | |||
| + | ====Elzevir==== | ||
| + | |||
| + | * [[1624 AD|1624]] (Elzevir) | ||
| + | * [[1633 AD|1633]] (Elzevir) | ||
| + | * [[1641 AD|1641]] (Elzevir) | ||
| + | |||
| + | ====Scholz==== | ||
| + | |||
| + | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
| + | |||
| + | ====Scrivener==== | ||
| + | |||
| + | * [[1894 AD|1894]] (? ????? ???T???) | ||
| + | |||
| + | ====Other Greek==== | ||
| + | |||
| + | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
| + | * (Tischendorf 8th Ed.) | ||
| + | * [[1881 AD|1881]] (Westcott & Hort) | ||
| + | * (Greek orthodox Church) | ||
| + | |||
| + | ==Anglo Saxon Translations== | ||
| + | |||
| + | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
| + | |||
| + | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
| + | |||
| + | ==English Translations== | ||
| + | |||
| + | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| + | |||
| + | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| + | |||
| + | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
| + | |||
| + | * [[1535 AD|1535]] (Coverdale Bible) | ||
| + | |||
| + | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| + | |||
| + | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
| + | |||
| + | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
| + | |||
| + | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| + | |||
| + | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| + | |||
| + | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
| + | |||
| + | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| + | |||
| + | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| + | |||
| + | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| + | |||
| + | * [[1611 AD|1611]] ([[King James Version]]) | ||
| + | |||
| + | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
| + | |||
| + | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
| + | |||
| + | * [[1762 AD|1762]] ([[King James Version]]) | ||
| + | |||
| + | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
| + | |||
| + | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
| + | |||
| + | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
| + | |||
| + | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
| + | |||
| + | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
| + | |||
| + | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
| + | |||
| + | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
| + | |||
| + | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| + | |||
| + | * [[1851 AD|1851]] (Murdock Translation) | ||
| + | |||
| + | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| + | |||
| + | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
| + | |||
| + | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
| + | |||
| + | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
| + | |||
| + | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
| + | |||
| + | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
| + | |||
| + | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
| + | |||
| + | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
| + | |||
| + | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
| + | |||
| + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | ||
| + | |||
| + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | ||
| + | |||
| + | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
| + | |||
| + | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
| + | |||
| + | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
| + | |||
| + | * [[1911 AD|1911]] (Syrus Scofield) | ||
| + | |||
| + | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| + | |||
| + | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
| + | |||
| + | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| + | |||
| + | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| + | |||
| + | * [[1984 AD|1984]] ([[New International Version]]) | ||
| + | |||
| + | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
| + | |||
| + | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
| + | |||
| + | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
| + | |||
| + | * ([[BBE]]) | ||
| + | * ([[Holman Christian Standard Bible]]) | ||
| + | * ([[21st Century King James Version]]) | ||
| + | * ([[Common English Bible]]) | ||
| + | * ([[GOD’S WORD Translation]]) | ||
| + | * ([[Contemporary English Version]]) | ||
| + | * ([[New Living Translation]]) | ||
| + | * ([[Amplified Bible]]) | ||
| + | * ([[The Message]]) | ||
| + | * ([[New International Reader's Version]]) | ||
| + | * ([[Wycliffe New Testament]]) | ||
| + | |||
| + | ==Foreign Language Versions== | ||
| + | |||
| + | ====[[Arabic]]==== | ||
| + | * في تواضعه انتزع قضاؤه وجيله من يخبر به لان حياته تنتزع من الارض. <big></big>(Arabic Smith & Van Dyke) | ||
| + | |||
| + | ====[[Aramaic]]==== | ||
| + | * <big></big>(Aramaic Peshitta) | ||
| + | |||
| + | ====[[Basque]]==== | ||
| + | |||
| + | * Haren beheratzean haren iugemendua goratu içan da: baina haren irautea norc contaturen du? ecen altchatzen da lurretic haren vicia. | ||
| + | |||
| + | ====[[Bulgarian]]==== | ||
| + | |||
| + | * [[1940 AD|1940]] (Bulgarian Bible) | ||
| + | |||
| + | ====[[Chinese]]==== | ||
| + | |||
| + | * 1 他 卑 微 的 时 候 ， 人 不 按 公 义 审 判 他 （ 原 文 是 他 的 审 判 被 夺 去 ） ； 谁 能 述 说 他 的 世 代 ， 因 为 他 的 生 命 从 地 上 夺 去 。 (Chinese Union Version (Simplified)) | ||
| + | |||
| + | * 1 他 卑 微 的 時 候 ， 人 不 按 公 義 審 判 他 （ 原 文 是 他 的 審 判 被 奪 去 ） ； 誰 能 述 說 他 的 世 代 ， 因 為 他 的 生 命 從 地 上 奪 去 。 (Chinese Union Version (Traditional)) | ||
| + | |||
| + | ====[[French]]==== | ||
| + | |||
| + | * dans son humiliation, son jugement a ete ote; et qui racontera sa generation? car sa vie est otee de la terre. (French Darby) | ||
| + | |||
| + | * [[1744 AD|1744]] En son abaissement son jugement a été haussé; mais qui racontera sa durée? car sa vie est enlevée de la terre. (Martin 1744) | ||
| + | |||
| + | * [[1744 AD|1744]] (Ostervald 1744) | ||
| + | |||
| + | ====[[German]]==== | ||
| + | |||
| + | * [[1545 AD|1545]] (Luther 1545) | ||
| + | |||
| + | * [[1871 AD|1871]] (Elberfelder 1871) | ||
| + | |||
| + | * [[1912 AD|1912]] In seiner Niedrigkeit ist sein Gericht aufgehoben. Wer wird aber seines Lebens Länge ausreden? denn sein Leben ist von der Erde weggenommen." (Luther 1912) | ||
| + | |||
| + | ====[[Italian]]==== | ||
| + | |||
| + | * [[1649 AD|1649]] Per lo suo abbassamento la sua condannazione è stata tolta; ma chi racconterà la sua età? poichè la sua vita è stata tolta dalla terra. (Giovanni Diodati Bible 1649) | ||
| + | |||
| + | * [[1927 AD|1927]] Nel suo abbassamento fu tolta via la sua condanna; chi descriverà la sua generazione? Poiché la sua vita e stata tolta dalla terra. (Riveduta Bible 1927) | ||
| + | |||
| + | ====[[Japanese]]==== | ||
| + | |||
| + | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
| + | |||
| + | ====[[Latin]]==== | ||
| + | |||
| + | * in humilitate iudicium eius sublatum est generationem illius quis enarrabit quoniam tollitur de terra vita eius [[Latin Vulgate]] | ||
| + | |||
| + | * [[1527 AD|1527]] (Erasmus 1527) | ||
| + | |||
| + | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
| + | |||
| + | ====[[Pidgin]]==== | ||
| + | |||
| + | * [[1996 AD|1996]] (Pidgin King Jems) | ||
| + | |||
| + | ====[[Romainian]]==== | ||
| + | |||
| + | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | ||
| + | |||
| + | ====[[Russian]]==== | ||
| + | |||
| + | * [[1876 AD|1876]] В уничижении Его суд Его совершился. Но род Его кто разъяснит? ибо вземлется от земли жизнь Его. [[Russian Synodal Version]] | ||
| + | |||
| + | Phonetically: | ||
| + | |||
| + | ====[[Spanish]]==== | ||
| + | |||
| + | * (RVG Spanish) | ||
| + | |||
| + | ====[[Swedish]]==== | ||
| + | |||
| + | * [[1917 AD|1917]] Genom hans förnedring blev hans dom borttagen. Vem kan räkna hans släkte? Ty hans liv ryckes undan från jorden.» (Swedish - Svenska 1917) | ||
| + | |||
| + | ====[[Tagalog]]==== | ||
| + | |||
| + | * [[1905 AD|1905]] Sa kaniyang pagpapakababa'y inalis ang kaniyang paghuhukom. Sino ang maghahayag ng kaniyang lahi? Sapagka't inalis sa lupa ang kaniyang buhay. (Ang Dating Biblia 1905) | ||
| + | |||
| + | ====[[Tok Pisin]]==== | ||
| + | |||
| + | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
| + | |||
| + | ====[[Vietnamese]]==== | ||
| + | |||
| + | * [[1934 AD|1934]] Trong khi người hèn hạ thì sự đoán xét Người đã bị cất đi. Còn ai sẽ kể đời của Người? Vì sự sống Người đã bị rút khỏi đất rồi. (VIET) | ||
| + | |||
| + | ==See Also== | ||
| + | * [[Acts 8:33 Timeline]] | ||
| + | |||
| + | ==External Links== | ||
| + | * [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones | ||
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| + | |||
| + | {{Donate}} | ||
Current revision
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 8:33 ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη, τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
(King James Version, Pure Cambridge Edition 1900)
- Acts 8:33 In His humiliation His justice was taken away, and who will declare His generation? Because His life is taken from the earth.”
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Calvin
- In his humility his judgment. The eunuch had either the Greek volume, or else Luke did set down the reading which was then used, as he useth to do. The prophet saith that Christ was exalted out of sorrow and judgment, by which words he signifieth a wonderful victory, which immediately ensued his casting down. For if he had been oppressed with death, there could nothing have been hoped for at his hands.
- Therefore, to the end the prophet may establish our faith in Christ, after that he had described him to be stricken with the hand of God, and to be subject to be slain, [558] he putteth upon him a new person now; to wit, that he cometh up out of the depth of death as a conqueror, and out of the very hell, being the author of eternal Life. I know, indeed, that this place is diversely expounded. Some there be which understand by this, that he was carried from the prison to the cross; other some there be who think that to be taken away doth signify as much as to be brought to nought. And, indeed, the signification of the Hebrew word, lchh (lachah) is doubtful, [559] as is also the signification of the Greek word airesthai. But he which shall thoroughly weigh the text, [context,] shall agree with me in that which I have said, that he passeth now from that doleful and unseemly sight which he had set before our eyes, unto the new beginning of unlooked-for glory. Therefore the Greek interpretation differeth not much from the words of the prophet in the sum of the matter. For Christ's judgment was exalted in his humility or casting down; because at such time as he might seem to be cast down and oppressed, the Father maintained his cause. After this sort judgment shall be taken in this place (as in many other) for right. But it signifieth condemnation in the Hebrew text. For the prophet saith, that after that Christ shall be brought into great straits, and shall be like unto a condemned and lost man, he shall be lifted up by the hand of the Father. Therefore the meaning of the words is, that Christ must first have suffered death, before the Father should exalt him unto the glory of his kingdom; which doctrine must be translated unto the whole body of the Church; because all the godly ought wonderfully to be lifted up with the hand of God, that they be not swallowed up of death. But when God appeareth to be the revenger of his, he doth not only restore them to life but also, getteth to them excellent triumphs of many deaths, as Christ did triumph most gloriously upon the cross; whereof the apostle maketh mention in the Colossians 2.
- His generation. After that the prophet hath set forth the victorious death of Christ, he addeth now that his victory shall not last only for a small time, but shall go beyond all number of years. For the exclamation of the prophet importeth as much as if he should deny that the perpetuity of Christ's kingdom can be expressed by the tongue of men. But interpreters have wrested this place miserably. Whereas the old writers have endeavored hereby to prove the Eternal Generation of the Word of God against Arius, it is too far dissenting from the prophet's mind. Chrysostom's exposition is never a whit truer, who referreth it unto the human generation. Neither do they understand the prophet's meaning, which suppose that he inveigheth against the men of that age. Other some think better, who take it to be spoken of the Church, save only that they are deceived in the word generation, which they think doth signify a posterity or issue. But the word dr, (dor,) which the prophet useth, signifieth, amongst the Hebrews, an age, or the continuance of man's life. Therefore, undoubtedly this is the prophet's meaning, that Christ's life shall endure for ever, when as he shall be once delivered by his Father's grace from death; although this life, which is without end, appertaineth unto the whole body of the Church; because Christ rose, not that he may live for hlmself, but for us. Therefore, he extolleth now in the members [560] the fruit and effect of that victory which he placed in the Head. Wherefore every one of the faithful may conceive sure hope of eternal life out of this place; secondly, the perpetuity of the Church is rather avouched in the person of Christ.
- Because his life is taken from the earth. This is, to look to, (to be) a very absurd reason, that Christ doth reign with such renown in heaven and earth, because he was cut off. For who can believe that death is the cause of life? But this was done by the wonderful counsel of God, that hell should be a ladder, whereby Christ should ascend into heaven; that reproach should be unto him a passage into life; that the joyful brightness of salvation should appear out of the horror and darkness of the cross; that blessed immortality should flow from the deep pit of death. Because he humbled himself, therefore the Father exalted him, that every knee may bow before him, (Philippians 2:10,) etc. Now must we bethink ourselves what fellowship we have with Christ, that it may not be troublesome to any to go the same way.
Greek
Textus Receptus
See Also Acts 8:33 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 8:33 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- في تواضعه انتزع قضاؤه وجيله من يخبر به لان حياته تنتزع من الارض. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Haren beheratzean haren iugemendua goratu içan da: baina haren irautea norc contaturen du? ecen altchatzen da lurretic haren vicia.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 他 卑 微 的 时 候 ， 人 不 按 公 义 审 判 他 （ 原 文 是 他 的 审 判 被 夺 去 ） ； 谁 能 述 说 他 的 世 代 ， 因 为 他 的 生 命 从 地 上 夺 去 。 (Chinese Union Version (Simplified))
- 1 他 卑 微 的 時 候 ， 人 不 按 公 義 審 判 他 （ 原 文 是 他 的 審 判 被 奪 去 ） ； 誰 能 述 說 他 的 世 代 ， 因 為 他 的 生 命 從 地 上 奪 去 。 (Chinese Union Version (Traditional))
French
- dans son humiliation, son jugement a ete ote; et qui racontera sa generation? car sa vie est otee de la terre. (French Darby)
- 1744 En son abaissement son jugement a été haussé; mais qui racontera sa durée? car sa vie est enlevée de la terre. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 In seiner Niedrigkeit ist sein Gericht aufgehoben. Wer wird aber seines Lebens Länge ausreden? denn sein Leben ist von der Erde weggenommen." (Luther 1912)
Italian
- 1649 Per lo suo abbassamento la sua condannazione è stata tolta; ma chi racconterà la sua età? poichè la sua vita è stata tolta dalla terra. (Giovanni Diodati Bible 1649)
- 1927 Nel suo abbassamento fu tolta via la sua condanna; chi descriverà la sua generazione? Poiché la sua vita e stata tolta dalla terra. (Riveduta Bible 1927)
Japanese
Latin
- in humilitate iudicium eius sublatum est generationem illius quis enarrabit quoniam tollitur de terra vita eius Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 В уничижении Его суд Его совершился. Но род Его кто разъяснит? ибо вземлется от земли жизнь Его. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Genom hans förnedring blev hans dom borttagen. Vem kan räkna hans släkte? Ty hans liv ryckes undan från jorden.» (Swedish - Svenska 1917)
Tagalog
- 1905 Sa kaniyang pagpapakababa'y inalis ang kaniyang paghuhukom. Sino ang maghahayag ng kaniyang lahi? Sapagka't inalis sa lupa ang kaniyang buhay. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Trong khi người hèn hạ thì sự đoán xét Người đã bị cất đi. Còn ai sẽ kể đời của Người? Vì sự sống Người đã bị rút khỏi đất rồi. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
