1 Peter 2:24
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- | '''1 Peter 2:24''' Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. | + | {{Template:Verses in 1 Peter 2:24}} |
+ | * '''[[1 Peter 2:24 Greek NT: Beza's Textus Receptus (1598)| ΠΕΤΡΟΥ Α΄ 2:24]]''' [[3739|ὃς]] [[3588|τὰς]] [[266|ἁμαρτίας]] [[2257|ἡμῶν]] [[846|αὐτὸς]] [[399|ἀνήνεγκεν]] [[1722|ἐν]] [[3588|τῷ]] [[4983|σώματι]] [[846|αὐτοῦ]] [[1909|ἐπὶ]] [[3588|τὸ]] [[3586|ξύλον,]] [[2443|ἵνα,]] [[3588|ταῖς]] [[266|ἁμαρτίαις]] [[581|ἀπογενόμενοι,]] [[3588|τῇ]] [[1343|δικαιοσύνῃ]] [[2198|ζήσωμεν·]] [[3739|οὗ]] [[3588|τῷ]] [[3468|μώλωπι]] [[846|αὐτοῦ]] [[2390|ἰάθητε.]] | ||
+ | |||
+ | {{Textus Receptus 1598 Footer}} | ||
+ | |||
+ | * '''1 Peter 2:24''' Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. | ||
+ | |||
+ | {{King James Version Pure Cambridge Edition Footer}} | ||
+ | |||
+ | * '''[[1 Peter 2:24 King James Version 2016|1 Peter 2:24]]''' who Himself bore our sins in His own body on the tree, that we, being dead to sins, should live for righteousness, by whose stripes you were healed. | ||
+ | |||
+ | {{King James Version 2016 Edition}} | ||
+ | |||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}} | ||
+ | <small>''See Also [[1 Peter 2:24 Complutensian Polyglot 1514]]''</small> | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[1 Peter 2:24 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid. ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed. ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed. (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] whych hys awne selfe bare our synnes in his body on the tree, that we beyng delyuered from synne, shuld lyue vnto ryghteousnes. By whose strypes ye were healed. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] which hys owne selfe bare oure synnes in hys body on the tree, that we shoulde be delyuered from synne, and shoulde lyue in ryghtuousnes. By whose strypes ye were healed. ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] Which his owne selfe bare our sinnes in his body on the tree, that we beyng deliuered from sinne, shoulde liue vnto ryghteousnes: By whose strypes ye were healed. ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed. ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] Who his owne selfe bare our sinnes in his owne body on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed. ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed: ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] Who his own self bare our sins in his own body on the tree, that we being dead to our sins, should live unto righteousness: by whose wound ye were healed. (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed. (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed. (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed." (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed. (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] who himself bore away our sins in his own body, on the tree; that we, being freed from sins, should live to righteousness; by whose stripes you are healed. (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] and took all our sins and upbore them in his body on the cross; that when dead to sin, in the righteousness of him we might live; for by his stripes you are healed, ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] who himself bore our sins in his body on the cross, that we having died to sins, may live to righteousness; by whose stripes you were healed. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] who himself bore our sins in his own body on the tree, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed. (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live,––by whose stripes, ye have been healed; (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed. (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed. (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] who himself bore our sins in his own body on the tree, that having died to sins we should live to righteousness; by whose stripes you were healed; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * الذي حمل هو نفسه خطايانا في جسده على الخشبة لكي نموت عن الخطايا فنحيا للبر. الذي بجلدته شفيتم. <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Ceinec gure bekatuac ekarri vkan baititu bere gorputzean çur gainean: bekatuey hilic, iustitiari vici guiaizquionçat: ceinen vkalduráz sendatu içan baitzarete. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 他 被 挂 在 木 头 上 , 亲 身 担 当 了 我 们 的 罪 , 使 我 们 既 然 在 罪 上 死 , 就 得 以 在 义 上 活 。 因 他 受 的 鞭 伤 , 你 们 便 得 了 医 治 。 (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 他 被 掛 在 木 頭 上 , 親 身 擔 當 了 我 們 的 罪 , 使 我 們 既 然 在 罪 上 死 , 就 得 以 在 義 上 活 。 因 他 受 的 鞭 傷 , 你 們 便 得 了 醫 治 。 (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * qui lui-meme a porte nos peches en son corps sur le bois, afin qu'etant morts aux peches, nous vivions à la justice; par la meurtrissure duquel vous avez ete gueris; (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Lequel même a porté nos péchés en son corps sur le bois; afin qu'étant morts au péché, nous vivions à la justice; [et] par la meurtrissure duquel même vous avez été guéris. (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] welcher unsre Sünden selbst hinaufgetragen hat an seinem Leibe auf das Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil geworden. (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Il quale ha portato egli stesso i nostri peccati nel suo corpo, in sul legno; acciocchè, morti al peccato, viviamo a giustizia; per lo cui lividore voi siete stati sanati. (Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] egli, che ha portato egli stesso i nostri peccati nel suo corpo, sul legno, affinché, morti al peccato, vivessimo per la giustizia, e mediante le cui lividure siete stati sanati. (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * qui peccata nostra ipse pertulit in corpore suo super lignum ut peccatis mortui iustitiae viveremus cuius livore sanati estis [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] Он грехи наши Сам вознес телом Своим на древо, дабы мы, избавившись от грехов, жили для правды: ранами Его вы исцелились. [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] Och »våra synder bar han» i sin kropp upp på korsets trä, för att vi skulle dö bort ifrån synderna och leva för rättfärdigheten; och »genom hans sår haven I blivit helade». (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Na siya rin ang nagdala ng ating mga kasalanan sa kaniyang katawan sa ibabaw ng kahoy, upang pagkamatay natin sa mga kasalanan, ay mangabuhay tayo sa katuwiran; na dahil sa kaniyang mga sugat ay nangagsigaling kayo. (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Ngài gánh tội lỗi chúng ta trong thân thể Ngài trên cây gỗ, hầu cho chúng ta là kẻ đã chết về tội lỗi, được sống cho sự công bình; lại nhơn những lằn đòn của Ngài mà anh em đã được lành bịnh. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | * [[1 Peter 2:24 Timeline]] | ||
+ | |||
+ | ==External Links== | ||
+ | * [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones | ||
+ | |||
+ | {{Donate}} |
Current revision
Template:Verses in 1 Peter 2:24
- ΠΕΤΡΟΥ Α΄ 2:24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
(King James Version, Pure Cambridge Edition 1900)
- 1 Peter 2:24 who Himself bore our sins in His own body on the tree, that we, being dead to sins, should live for righteousness, by whose stripes you were healed.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also 1 Peter 2:24 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 1 Peter 2:24 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid. (Wyclif's Bible by John Wycliffe)
- 1534 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed. (Tyndale Bible by William Tyndale)
- 1535 which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 whych hys awne selfe bare our synnes in his body on the tree, that we beyng delyuered from synne, shuld lyue vnto ryghteousnes. By whose strypes ye were healed. (Great Bible Second Edition - Miles Coverdale)
- 1549 which hys owne selfe bare oure synnes in hys body on the tree, that we shoulde be delyuered from synne, and shoulde lyue in ryghtuousnes. By whose strypes ye were healed. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Which his owne selfe bare our sinnes in his body on the tree, that we beyng deliuered from sinne, shoulde liue vnto ryghteousnes: By whose strypes ye were healed. (Bishop's Bible First Edition
- 1587 Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed. (Geneva Bible) by William Whittingham
- 1611 Who his owne selfe bare our sinnes in his owne body on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed. (King James Version)
- 1729 he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed: (Mace New Testament)
- 1745 Who his own self bare our sins in his own body on the tree, that we being dead to our sins, should live unto righteousness: by whose wound ye were healed. (Mr. Whiston's Primitive New Testament)
- 1769 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (King James Version - Benjamin Blayney)
- 1770 Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed. (Worsley Version by John Worsley)
- 1790 Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed. (Wesley Version by John Wesley)
- 1795 who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed." (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed. (Webster Version - by Noah Webster)
- 1835 who himself bore away our sins in his own body, on the tree; that we, being freed from sins, should live to righteousness; by whose stripes you are healed. (Living Oracles by Alexander Campbell)
- 1849 and took all our sins and upbore them in his body on the cross; that when dead to sin, in the righteousness of him we might live; for by his stripes you are healed, (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 who himself bore our sins in his body on the cross, that we having died to sins, may live to righteousness; by whose stripes you were healed. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 who himself bore our sins in his own body on the tree, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed. (Noyes Translation by George Noyes)
- 1873 who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (King James Version) by Frederick Scrivener)
- 1885 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (Darby Version 1890 by John Darby)
- 1898 who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, (Young's Literal Translation by Robert Young)
- 1901 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (American Standard Version - Philip Schaff)
- 1902 Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live,––by whose stripes, ye have been healed; (The Emphasised Bible Rotherham Version)
- 1902 who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed. (Weymouth New Testament)
- 1918 who himself bore our sins in his own body on the tree, that having died to sins we should live to righteousness; by whose stripes you were healed; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- الذي حمل هو نفسه خطايانا في جسده على الخشبة لكي نموت عن الخطايا فنحيا للبر. الذي بجلدته شفيتم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ceinec gure bekatuac ekarri vkan baititu bere gorputzean çur gainean: bekatuey hilic, iustitiari vici guiaizquionçat: ceinen vkalduráz sendatu içan baitzarete.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 他 被 挂 在 木 头 上 , 亲 身 担 当 了 我 们 的 罪 , 使 我 们 既 然 在 罪 上 死 , 就 得 以 在 义 上 活 。 因 他 受 的 鞭 伤 , 你 们 便 得 了 医 治 。 (Chinese Union Version (Simplified))
- 1 他 被 掛 在 木 頭 上 , 親 身 擔 當 了 我 們 的 罪 , 使 我 們 既 然 在 罪 上 死 , 就 得 以 在 義 上 活 。 因 他 受 的 鞭 傷 , 你 們 便 得 了 醫 治 。 (Chinese Union Version (Traditional))
French
- qui lui-meme a porte nos peches en son corps sur le bois, afin qu'etant morts aux peches, nous vivions à la justice; par la meurtrissure duquel vous avez ete gueris; (French Darby)
- 1744 Lequel même a porté nos péchés en son corps sur le bois; afin qu'étant morts au péché, nous vivions à la justice; [et] par la meurtrissure duquel même vous avez été guéris. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 welcher unsre Sünden selbst hinaufgetragen hat an seinem Leibe auf das Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil geworden. (Luther 1912)
Italian
- 1649 Il quale ha portato egli stesso i nostri peccati nel suo corpo, in sul legno; acciocchè, morti al peccato, viviamo a giustizia; per lo cui lividore voi siete stati sanati. (Giovanni Diodati Bible 1649)
- 1927 egli, che ha portato egli stesso i nostri peccati nel suo corpo, sul legno, affinché, morti al peccato, vivessimo per la giustizia, e mediante le cui lividure siete stati sanati. (Riveduta Bible 1927)
Japanese
Latin
- qui peccata nostra ipse pertulit in corpore suo super lignum ut peccatis mortui iustitiae viveremus cuius livore sanati estis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Он грехи наши Сам вознес телом Своим на древо, дабы мы, избавившись от грехов, жили для правды: ранами Его вы исцелились. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Och »våra synder bar han» i sin kropp upp på korsets trä, för att vi skulle dö bort ifrån synderna och leva för rättfärdigheten; och »genom hans sår haven I blivit helade». (Swedish - Svenska 1917)
Tagalog
- 1905 Na siya rin ang nagdala ng ating mga kasalanan sa kaniyang katawan sa ibabaw ng kahoy, upang pagkamatay natin sa mga kasalanan, ay mangabuhay tayo sa katuwiran; na dahil sa kaniyang mga sugat ay nangagsigaling kayo. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ngài gánh tội lỗi chúng ta trong thân thể Ngài trên cây gỗ, hầu cho chúng ta là kẻ đã chết về tội lỗi, được sống cho sự công bình; lại nhơn những lằn đòn của Ngài mà anh em đã được lành bịnh. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
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List of New Testament minuscules
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List of New Testament lectionaries
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