John 7:53

From Textus Receptus

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	==Commentary==		==Commentary==
-	:''See also [[Jesus and the woman taken in adultery]]''	+	:''See also [[Jesus and the woman taken in adultery]]''
		+
		+	====Theodore Beza====
		+	[[Image:Pericope_Adulterae_1598_Annotations.JPG|thumb|right|250px|<small>The Pericope Adulterae in Beza's [[1598 AD|1598]]  [https://www.e-rara.ch/gep_g/content/zoom/2025505 Latin Annotations].</small>]]
		+	The section about the Pericope Adulterae in Beza's [[1598 AD|1598]] says:
		+
		+	:Et prosectus est, καὶ ἐπορεύθη. Versiculus iste,& quæ ab eo intercedunt vsque ad πάλιν οὖν ὁ Ἰησοῦς, id est ad versum sequentis capitis duodecimum, neque apud Syrum interpretem, neque apud Chrysostomum, quanuis eius meminerit homil.in Ioannem 60, neque apud Theophylactum extant. Eusebius quoque in extremo libro tertio Historia Ecclesiasticæ apertè dicit à quodam Papia hanc historiam de muliere adultera scriptam suisse, quæ habeatur in Euágelio quod dicitur secundum Hebræos : sed & apud Nonnum nulla sit eius mentio. Testatur denique Hieronymus dialogo aduersus Pelagianos secundo, in nonnullis codicibus non suisse descriptam. Ex vetustis nostris codicibus septemdecim vaus duntaxat illam non habebat: in reliquis scripta quidem est, sed ita vt mira sit lectionis varietas, quam placuit bona fide suis locis annotare. Ad me quidem quod attinet, non dissimulo mihi meritò suspectu esse quod veteres illi tanto consensu vel reiecerunt, vel ignorarunt. Deinde quod narrat Iesum solum suisse relictum cum muliere in templo, nescio quàm sit probabile: nec satis cohæret cum eo quod mox,id est vers. 12. dicitur cos rursum alloquutus : & quod seribit, Iesum digito scri psisse in terra,nouum mihi & insolens videtur,nec possum coniicere quomodo possit satis commodè explicari. Tanta denique lectionis varietas facit vt de totius istius narrationis fide dubitem. Sed fi expungenda est hæc historia, putarim quidem ego necessariò retinendum hunc versiculum cum sequentis cap.duobus primis, quibus subiiciatur duodecimus.
		+
		+	Google Translate (to fix):
		+	:And he continued, καὶ ἐπορεύθη. This verse, and those that interpose from it to πάλιν οὖν ὁ Ἰησοῦς, that is to the twelfth verse of the following chapter, are not found in the Syrian interpreter, nor in Chrysostom, when he mentions his homil. in John 60, nor in Theophylact. Eusebius, too, in the last book of the third book of Historia Ecclesiasticae, openly says that this story about an adulterous woman was written in Switzerland by a certain Papias, which is found in Euágelius, which is said according to the Hebrews: but there is no mention of it in Nonnus. Finally, we witness Jerome's second dialogue with Pelagius, which is not described in some codices. Of our ancient codices, seventeen of them did not have it; in the rest it is indeed written, but in such a way that there is a wonderful variety of reading, which I have decided in good faith to annotate in its own places. As for me, I do not conceal that I deserve to be suspected of the fact that the ancients either rejected or ignored them with such agreement. Next, what he tells about Jesus being left alone with a woman in the temple, I do not know how probable it is: it is not sufficiently coherent with what follows, that is the verse. 12. It is said that the body spoke again: And what will be said, that Jesus wrote with his finger on the ground, seems to me new and unusual, and I cannot guess how it can be sufficiently conveniently explained. Finally, such a variety of readings makes one doubt the reliability of the whole narrative. But this history must be deleted, indeed I think it necessary to retain this verse with the first two chapters of the following chapter, to which the twelfth is submitted.
	==Greek==		==Greek==

---

Revision as of 10:09, 24 October 2022

New Testament John 7

John 7:1 John 7:2 John 7:3 John 7:4 John 7:5 John 7:6 John 7:7 John 7:8 John 7:9 John 7:10 John 7:11 John 7:12 John 7:13 John 7:14 John 7:15 John 7:16 John 7:17 John 7:18 John 7:19 John 7:20 John 7:21 John 7:22 John 7:23 John 7:24 John 7:25 John 7:26 John 7:27 John 7:28 John 7:29 John 7:30 John 7:31 John 7:32 John 7:33 John 7:34 John 7:35 John 7:36 John 7:37 John 7:38 John 7:39 John 7:40 John 7:41 John 7:42 John 7:43 John 7:44 John 7:45 John 7:46 John 7:47 John 7:48 John 7:49 John 7:50 John 7:51 John 7:52 John 7:53

<< - John 7:52 - John 8:1 - >>

• ΚΑΤΑ ΙΩΑΝΝΗΝ 7:53 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• John 7:53 And every man went unto his own house.

(King James Version, Pure Cambridge Edition 1900)

• John 7:53 And everyone went to his own house.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents 1 Interlinear 2 Commentary 2.1 Theodore Beza 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

See also Jesus and the woman taken in adultery

Theodore Beza

The section about the Pericope Adulterae in Beza's 1598 says:

Et prosectus est, καὶ ἐπορεύθη. Versiculus iste,& quæ ab eo intercedunt vsque ad πάλιν οὖν ὁ Ἰησοῦς, id est ad versum sequentis capitis duodecimum, neque apud Syrum interpretem, neque apud Chrysostomum, quanuis eius meminerit homil.in Ioannem 60, neque apud Theophylactum extant. Eusebius quoque in extremo libro tertio Historia Ecclesiasticæ apertè dicit à quodam Papia hanc historiam de muliere adultera scriptam suisse, quæ habeatur in Euágelio quod dicitur secundum Hebræos : sed & apud Nonnum nulla sit eius mentio. Testatur denique Hieronymus dialogo aduersus Pelagianos secundo, in nonnullis codicibus non suisse descriptam. Ex vetustis nostris codicibus septemdecim vaus duntaxat illam non habebat: in reliquis scripta quidem est, sed ita vt mira sit lectionis varietas, quam placuit bona fide suis locis annotare. Ad me quidem quod attinet, non dissimulo mihi meritò suspectu esse quod veteres illi tanto consensu vel reiecerunt, vel ignorarunt. Deinde quod narrat Iesum solum suisse relictum cum muliere in templo, nescio quàm sit probabile: nec satis cohæret cum eo quod mox,id est vers. 12. dicitur cos rursum alloquutus : & quod seribit, Iesum digito scri psisse in terra,nouum mihi & insolens videtur,nec possum coniicere quomodo possit satis commodè explicari. Tanta denique lectionis varietas facit vt de totius istius narrationis fide dubitem. Sed fi expungenda est hæc historia, putarim quidem ego necessariò retinendum hunc versiculum cum sequentis cap.duobus primis, quibus subiiciatur duodecimus.

Google Translate (to fix):

And he continued, καὶ ἐπορεύθη. This verse, and those that interpose from it to πάλιν οὖν ὁ Ἰησοῦς, that is to the twelfth verse of the following chapter, are not found in the Syrian interpreter, nor in Chrysostom, when he mentions his homil. in John 60, nor in Theophylact. Eusebius, too, in the last book of the third book of Historia Ecclesiasticae, openly says that this story about an adulterous woman was written in Switzerland by a certain Papias, which is found in Euágelius, which is said according to the Hebrews: but there is no mention of it in Nonnus. Finally, we witness Jerome's second dialogue with Pelagius, which is not described in some codices. Of our ancient codices, seventeen of them did not have it; in the rest it is indeed written, but in such a way that there is a wonderful variety of reading, which I have decided in good faith to annotate in its own places. As for me, I do not conceal that I deserve to be suspected of the fact that the ancients either rejected or ignored them with such agreement. Next, what he tells about Jesus being left alone with a woman in the temple, I do not know how probable it is: it is not sufficiently coherent with what follows, that is the verse. 12. It is said that the body spoke again: And what will be said, that Jesus wrote with his finger on the ground, seems to me new and unusual, and I cannot guess how it can be sufficiently conveniently explained. Finally, such a variety of readings makes one doubt the reliability of the whole narrative. But this history must be deleted, indeed I think it necessary to retain this verse with the first two chapters of the following chapter, to which the twelfth is submitted.

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

See Also John 7:53 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 2. 1565
• 1565
• 1567
• 1580
• 3. 1582
• 4. 1589
• 1590
• 5. 1598 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ· ([e-rara. Novum Testamentum. 5th. Geneva.])See Also John 7:53 Beza 1598 (Beza)

See Also John 7:53 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·

Other Greek

• 1857 (Tregelles' Greek New Testament)
• 1872 και επορευθησαν εκαστος εις τον οικον αυτου. (Tischendorf 8th Ed.)
• 1881 ΚΑΙ ΕΠΟΡΕΥΘΗΣΑΝ ἕκαστος εἰς τὸν οἶκον αὐτοῦ, (Westcott & Hort)
• 1904 Καὶ ἀπῆλθεν ἕκαστος εἰς τὸν οἶκον αὐτοῦ. (Greek orthodox Church)
• 1904 (Nestle)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• فمضى كل واحد الى بيته (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Eta itzul cedin batbedera cein bere etcherát.

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 (Chinese Union Version (Simplified))

• 1 (Chinese Union Version (Traditional))

French

• Et chacun s'en alla dans sa maison. (French Darby)

• 1744 Et chacun s'en alla en sa maison. (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 Und ein jeglicher ging also heim. (Luther 1912)

Italian

• 1649 E ciascuno se ne andò a casa sua. (Giovanni Diodati Bible 1649)

• 1927 E ognuno se ne andò a casa sua. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• et reversi sunt unusquisque in domum suam Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 И разошлись все по домам. Russian Synodal Version

Phonetically:

Spanish

• (RVG Spanish)

Swedish

• 1917 [Och de gingo hem, var och en till sitt. (Swedish - Svenska 1917)

Tagalog

• 1905 Ang bawa't tao'y umuwi sa kanikaniyang sariling bahay: (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Ai nấy đều trở về nhà mình. (VIET)

See Also

• Jesus and the woman taken in adultery

• John 7:53 Timeline

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List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

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List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

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New book available with irrefutable evidence for the reading in the TR and KJV. Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version