Job 17:6
From Textus Receptus
(→A Tabret or to Spit?) |
(→A Tabret or to Spit?) |
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====A Tabret or to Spit?==== | ====A Tabret or to Spit?==== | ||
Mark Ward has made [https://www.youtube.com/watch?app=desktop&v=ueMivK3FF1Y&feature=youtu.be&fbclid=IwAR3WROTyPAovflnCLbIePJw5GQaabHn0WV3jpk5Iko3XD5A_srY-wwiBKvY a video] titled “An Error in the King James Version” in which he makes the claim that the Job 17:6 reading of “a tabret” in the KJV is an error and the true reading should be is “to spit”. | Mark Ward has made [https://www.youtube.com/watch?app=desktop&v=ueMivK3FF1Y&feature=youtu.be&fbclid=IwAR3WROTyPAovflnCLbIePJw5GQaabHn0WV3jpk5Iko3XD5A_srY-wwiBKvY a video] titled “An Error in the King James Version” in which he makes the claim that the Job 17:6 reading of “a tabret” in the KJV is an error and the true reading should be is “to spit”. | ||
+ | |||
+ | ====Adam Clarke==== | ||
+ | :He hath made me also a by-word] My afflictions and calamities have become a subject of general conversation, so that my poverty and affliction are proverbial. As poor as Job, As afflicted as Job, are proverbs that have even reached our times and are still in use. | ||
+ | |||
+ | :Aforetime I was as a tabret.] This is not the translation of the Hebrew ותפת לפנים אהיה vethopheth lephanim eheyeh. Instead of לפנים lephanim, I would read לפניהם liphneghem, and then the clause might be translated thus: I shall be as a furnace, or consuming fire (Topheth) before them. They shall have little reason to mock when they see the end of the Lord's dealings with me; my example will be a consuming fire to them, and my false friends will be confounded. COVERDALE translates thus: He hath made me as it were a byworde of the comon people. I am his gestinge stocke amonge them. | ||
+ | |||
+ | ====The Re-Translation or Revision of the Bible==== | ||
+ | In the article, ''[https://www.stempublishing.com/magazines/bt/BT01/1856_010_Re-trans_Bible_CES.html The Re-Translation or Revision of the Bible]'' C. E. Stuart, Bible Treasury, 2nd Edition, Volume 1, June 1856, it states: | ||
+ | |||
+ | :Job 17:6, "And aforetime I was as a tabret". In the previous clause Job speaks of himself its a by-word. It is best to take this clause as describing something similar. The meaning then would be, "I am one whose face is spit upon," i.e., an object of abomination before them. The word occurs elsewhere only as a proper name. Here the versions vary in their translations, the LXX. expressing it by gelos, the Vulgate by exemplum. | ||
+ | |||
+ | ====Albert Barnes==== | ||
+ | :He hath also - That is, God has done this. | ||
+ | |||
+ | :Also a by-word - A proverb (משׁל mâshâl); a term of reproach, ridicule, or scorn. lie has exposed me to derision. | ||
+ | |||
+ | :And aforetime - Margin “before them.” The margin is the correct translation of the Hebrew, פנים pânı̂ym. It means, in their presence, or in their view. | ||
+ | |||
+ | :I was as a tabret - This is an unhappy translation. The true meaning is,” I am become their “abhorrence,” or am to them an object of contempt.” Vulgate, “I am an exampie (“exemplum”) to them.” Septuagint, “I am become a laughter (γέλως gelōs) to them.” The Chaldee renders it, “Thou hast placed me for a proverb to the people, and I shall be Gehenna (גיהנם gayhı̂nnôm) to them.” The Hebrew word תפת tôpheth - or “Tophet,” is the name which is often given in the Scriptures to the valley of Hinnom - the place where children were sacrificed to Moloch; see the notes at Matthew 5:22. But there is no evidence or probability that the word was so used in the time of Job. It is never used in the Scriptures in the sense of a “tabret,” that is a tabor or small drum; though the word תף toph is thus used; see the notes at Isaiah 5:12. The word used here is derived, probably, from the obsolete verb תיף typ - “to spit out;” and then to spit out with contempt. The verb is so used in Chaldee. “Castell.” The meaning of the word probably still lives in the Arabic, The Arabic word means to spit out with contempt; and the various forms of the nouns derived from the verb are applied to anything detested, or detestable; to the parings of the nails; to an abandoned woman; to a dog, etc. See “Castell” on this word. I have no doubt that is the sense here, and that we have here a word whose true signification is to be sought in the Arabic; and that Job means to say that he was treated as the most loathsome and execrable object. | ||
+ | |||
+ | ====Bullinger==== | ||
+ | Bullinger's Companion Bible Notes has: | ||
+ | :aforetime. in former times. Compare Ruth 4:7, | ||
+ | |||
+ | :tabret. a drum. Hebrew. topheth. To the sound and warning of which people gave heed. See note on 1 Samuel 10:5. After this verse imagine. pause. | ||
+ | |||
+ | ====Cambridge Bible for Schools and Colleges==== | ||
+ | Cambridge Bible for Schools and Colleges has: | ||
+ | :This verse reads, | ||
+ | |||
+ | :I am made also a byeword or the peoples, | ||
+ | |||
+ | :And am become one to be spit on in the face. | ||
+ | |||
+ | :The words, I am mademight mean, as A.V., He hath made me, the reference being to God. Undoubtedly Job turns away here from men and refers to a broader evil, the inexplicable course of the world in God's hand. But probably the allusion to God is made in this indirect way. By the "peoples" Job means mankind in its various tribes, for his calamity and the wickedness that was inferred from it would be widely known. Comp. what is said by Job of his treatment by the debased races of men about him, ch. Job 30:9 seq.; and see a similar statement in Bildad's reply, ch. Job 18:20. | ||
+ | |||
+ | :aforetime I was as a tabret Rather as above; lit. I am (must be) a spitting-in-the-face. A tabretis a timbrel or tambourine (comp. tabering, i. e. beating, upon their breasts, Nahum 2:7); the Heb. word topheth (spitting) has been wrongly assumed by the A.V. to be of the same meaning as toph (timbrel). | ||
+ | |||
+ | |||
+ | ====Commentary Critical and Explanatory on the Whole Bible==== | ||
+ | Commentary Critical and Explanatory on the Whole Bible has: | ||
+ | :He hath made me also a byword of the people; and aforetime I was as a tabret. | ||
+ | |||
+ | :He - God. The poet reverentially suppresses the name of God when speaking of calamities inflicted. | ||
+ | |||
+ | :Byword - (Deuteronomy 28:37; Psalms 69:11). My awful punishment makes my name execrated everywhere, as if I must have been superlatively had to have earned it. | ||
+ | |||
+ | :Aforetime ... tabret - as David was honoured (1 Samuel 18:6) [from top (H8596), a drum]. Rather, from a different Hebrew root х topet (H8611), from tuwp], the sound expressing the act of spitting-`I am treated to my face as an object of disgust.' Literally, an object to be spit upon in the face (Numbers 12:14). So Raca, from a root to spit means (Matthew 5:22). (Umbreit). | ||
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==English Translations== | ==English Translations== |
Revision as of 10:47, 30 October 2022
וְֽ֭הִצִּגַנִי לִמְשֹׁ֣ל עַמִּ֑ים וְתֹ֖פֶת לְפָנִ֣ים אֶֽהְיֶֽה׃
(Masoretic Text, Bomberg Edition, 1525)
Job 17:6 He hath made me also a byword of the people; and aforetime I was as a tabret.
(King James Version, Pure Cambridge Edition)
Contents |
Commentary
A Tabret or to Spit?
Mark Ward has made a video titled “An Error in the King James Version” in which he makes the claim that the Job 17:6 reading of “a tabret” in the KJV is an error and the true reading should be is “to spit”.
Adam Clarke
- He hath made me also a by-word] My afflictions and calamities have become a subject of general conversation, so that my poverty and affliction are proverbial. As poor as Job, As afflicted as Job, are proverbs that have even reached our times and are still in use.
- Aforetime I was as a tabret.] This is not the translation of the Hebrew ותפת לפנים אהיה vethopheth lephanim eheyeh. Instead of לפנים lephanim, I would read לפניהם liphneghem, and then the clause might be translated thus: I shall be as a furnace, or consuming fire (Topheth) before them. They shall have little reason to mock when they see the end of the Lord's dealings with me; my example will be a consuming fire to them, and my false friends will be confounded. COVERDALE translates thus: He hath made me as it were a byworde of the comon people. I am his gestinge stocke amonge them.
The Re-Translation or Revision of the Bible
In the article, The Re-Translation or Revision of the Bible C. E. Stuart, Bible Treasury, 2nd Edition, Volume 1, June 1856, it states:
- Job 17:6, "And aforetime I was as a tabret". In the previous clause Job speaks of himself its a by-word. It is best to take this clause as describing something similar. The meaning then would be, "I am one whose face is spit upon," i.e., an object of abomination before them. The word occurs elsewhere only as a proper name. Here the versions vary in their translations, the LXX. expressing it by gelos, the Vulgate by exemplum.
Albert Barnes
- He hath also - That is, God has done this.
- Also a by-word - A proverb (משׁל mâshâl); a term of reproach, ridicule, or scorn. lie has exposed me to derision.
- And aforetime - Margin “before them.” The margin is the correct translation of the Hebrew, פנים pânı̂ym. It means, in their presence, or in their view.
- I was as a tabret - This is an unhappy translation. The true meaning is,” I am become their “abhorrence,” or am to them an object of contempt.” Vulgate, “I am an exampie (“exemplum”) to them.” Septuagint, “I am become a laughter (γέλως gelōs) to them.” The Chaldee renders it, “Thou hast placed me for a proverb to the people, and I shall be Gehenna (גיהנם gayhı̂nnôm) to them.” The Hebrew word תפת tôpheth - or “Tophet,” is the name which is often given in the Scriptures to the valley of Hinnom - the place where children were sacrificed to Moloch; see the notes at Matthew 5:22. But there is no evidence or probability that the word was so used in the time of Job. It is never used in the Scriptures in the sense of a “tabret,” that is a tabor or small drum; though the word תף toph is thus used; see the notes at Isaiah 5:12. The word used here is derived, probably, from the obsolete verb תיף typ - “to spit out;” and then to spit out with contempt. The verb is so used in Chaldee. “Castell.” The meaning of the word probably still lives in the Arabic, The Arabic word means to spit out with contempt; and the various forms of the nouns derived from the verb are applied to anything detested, or detestable; to the parings of the nails; to an abandoned woman; to a dog, etc. See “Castell” on this word. I have no doubt that is the sense here, and that we have here a word whose true signification is to be sought in the Arabic; and that Job means to say that he was treated as the most loathsome and execrable object.
Bullinger
Bullinger's Companion Bible Notes has:
- aforetime. in former times. Compare Ruth 4:7,
- tabret. a drum. Hebrew. topheth. To the sound and warning of which people gave heed. See note on 1 Samuel 10:5. After this verse imagine. pause.
Cambridge Bible for Schools and Colleges
Cambridge Bible for Schools and Colleges has:
- This verse reads,
- I am made also a byeword or the peoples,
- And am become one to be spit on in the face.
- The words, I am mademight mean, as A.V., He hath made me, the reference being to God. Undoubtedly Job turns away here from men and refers to a broader evil, the inexplicable course of the world in God's hand. But probably the allusion to God is made in this indirect way. By the "peoples" Job means mankind in its various tribes, for his calamity and the wickedness that was inferred from it would be widely known. Comp. what is said by Job of his treatment by the debased races of men about him, ch. Job 30:9 seq.; and see a similar statement in Bildad's reply, ch. Job 18:20.
- aforetime I was as a tabret Rather as above; lit. I am (must be) a spitting-in-the-face. A tabretis a timbrel or tambourine (comp. tabering, i. e. beating, upon their breasts, Nahum 2:7); the Heb. word topheth (spitting) has been wrongly assumed by the A.V. to be of the same meaning as toph (timbrel).
Commentary Critical and Explanatory on the Whole Bible
Commentary Critical and Explanatory on the Whole Bible has:
- He hath made me also a byword of the people; and aforetime I was as a tabret.
- He - God. The poet reverentially suppresses the name of God when speaking of calamities inflicted.
- Byword - (Deuteronomy 28:37; Psalms 69:11). My awful punishment makes my name execrated everywhere, as if I must have been superlatively had to have earned it.
- Aforetime ... tabret - as David was honoured (1 Samuel 18:6) [from top (H8596), a drum]. Rather, from a different Hebrew root х topet (H8611), from tuwp], the sound expressing the act of spitting-`I am treated to my face as an object of disgust.' Literally, an object to be spit upon in the face (Numbers 12:14). So Raca, from a root to spit means (Matthew 5:22). (Umbreit).
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English Translations
- 1382 He hath set as in to a prouerbe of the comyn puple, and his saumple bifor hem. (Wyclif's Bible by John Wycliffe)
- 1534 (Tyndale Bible by William Tyndale)
- 1535 He hath made me as it were a byworde of the comon people, I am his gestinge stocke amoge the. (Coverdale Bible)
- 1537 He hath made me as it were a byworde of the comon people. I am hys gestynge stocke amonge them.
- 1539 He hath made me as it were a byworde of the people: where as afore, I was theyr ioye. (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1549 (Matthew's Bible - John Rogers)
- 1557 (Geneva 1557) by William Whittingham
- 1560 Hee hath also made mee a byword of the people, and I am as a Tabret before them.
- 1568 He hath made me a byworde of the people, where as afore I was their ioy (Bishop's Bible First Edition)
- 1599 Hee hath also made mee a byword of the people, and I am as a Tabret before them. (Geneva Bible) by William Whittingham
- 1611 He hath made me also a by-word of the people, and afore time I was as a tabret. (King James Version)
- 1769 He hath made me also a byword of the people; and aforetime I was as a tabret. (King James Version - Benjamin Blayney)
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