Matthew 1:25

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(Other Greek)
(Modern Versions)
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==Modern Versions==
==Modern Versions==
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Modern Versions also bring confusion about mary being a Virgin:
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Modern versions bring confusion about mary being a Virgin:
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If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the Textus Receptus solves two errors by stating the fact that Jesus was Mary's firstborn:
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If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the [[Textus Receptus]] solves two errors by stating the fact that Jesus was Mary's firstborn:
1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten')  
1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten')  
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See Also [[Psalm 69:8]], [[Matthew 12:46]]; [[Matthew 13:55|13:55]]; [[Mark 3:31]], [[Mark 6:3|6:3]]; [[John 2:12]]; [[John 7:3|7:3]],[[John 7:5|5]]; [[1 Corinthians 9:5]], [[Galatians 1:19]].
See Also [[Psalm 69:8]], [[Matthew 12:46]]; [[Matthew 13:55|13:55]]; [[Mark 3:31]], [[Mark 6:3|6:3]]; [[John 2:12]]; [[John 7:3|7:3]],[[John 7:5|5]]; [[1 Corinthians 9:5]], [[Galatians 1:19]].
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The Greek - πρωτότοκον (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss.
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The Greek - [[4413|πρωτότοκον]] (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss.
==External Links==
==External Links==

Revision as of 09:49, 6 June 2010

New Testament Matthew 1

Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Contents

Textus Receptus

  • 1550 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν Stephanos

Other Greek

  • 1869 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Tischendorf 8th Edition
  • 1881 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως [οὗ] ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Westcott and Hort

Modern Versions

Modern versions bring confusion about mary being a Virgin:

If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the Textus Receptus solves two errors by stating the fact that Jesus was Mary's firstborn:

1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten')

2) A firstborn implys that Mary had previously had no other children.

Firstborn makes it impossible for these to heretical doctrines to survive.

See Also Psalm 69:8, Matthew 12:46; 13:55; Mark 3:31, 6:3; John 2:12; 7:3,5; 1 Corinthians 9:5, Galatians 1:19.

The Greek - πρωτότοκον (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss.

External Links

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