Matthew 13:54
From Textus Receptus
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+ | * '''[[Matthew 13: Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:]]''' | ||
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+ | * '''Matthew 13:''' And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? | ||
- | + | {{Template: King James Version Pure Cambridge Edition Footer}} | |
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+ | * '''[[Matthew 13: (TRV)|Matthew 13:]]''' And when He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? | ||
- | + | {{Template: English Textus Receptus Version Footer}} | |
==Interlinear== | ==Interlinear== |
Revision as of 09:52, 1 April 2013
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Matthew 13: And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
(King James Version, Pure Cambridge Edition 1900)
- Matthew 13: And when He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works?
(Progressive King James Version)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولما جاء الى وطنه كان يعلّمهم في مجمعهم حتى بهتوا وقالوا من اين لهذا هذه الحكمة والقوات. (Arabic Smith & Van Dyke)
Aramaic
- ܘܐܬܐ ܠܡܕܝܢܬܗ ܘܡܠܦ ܗܘܐ ܠܗܘܢ ܒܟܢܘܫܬܗܘܢ ܐܝܟܢܐ ܕܢܬܗܪܘܢ ܘܢܐܡܪܘܢ ܐܝܡܟܐ ܠܗ ܠܗܢܐ ܚܟܡܬܐ ܗܕܐ ܘܚܝܠܐ ܀ (Aramaic Peshitta)
Basque
- Eta ethorri cenean bere herrira, iracasten cituen hec berén synagoguetan: hámbat non spantatuac baitzeuden, eta erraiten baitzuten, Nondic huni sapientia haur eta verthuteac?
Bulgarian
- 1940 И като дойде в родината Си, поучаваше ги в синагогите им, така щото те се чудеха и думаха: От къде са на Тогова тая мъдрост и тия велики дела? (Bulgarian Bible)
Chinese
- 1 来 到 自 己 的 家 乡 , 在 会 堂 里 教 训 人 , 甚 至 他 们 都 希 奇 , 说 : 这 人 从 那 里 有 这 等 智 慧 和 异 能 呢 ? (Chinese Union Version (Simplified))
- 1 來 到 自 己 的 家 鄉 , 在 會 堂 裡 教 訓 人 , 甚 至 他 們 都 希 奇 , 說 : 這 人 從 那 裡 有 這 等 智 慧 和 異 能 呢 ? (Chinese Union Version (Traditional))
French
- Et étant venu dans son pays, il les enseignait dans leur synagogue, en sorte qu'ils étaient étonnés et disaient: D'où viennent à celui-ci cette sagesse et ces miracles? (French Darby)
- 1744 Et étant venu en son pays, il les enseignait dans leur Synagogue, de telle sorte qu'ils en étaient étonnés, et disaient : d'où viennent à celui-ci cette science et ces vertus? (Martin 1744)
- 1744 Et étant venu en sa patrie, il les enseignait dans leur synagogue; de sorte qu'ils étaient étonnés, et qu'ils disaient: D'où viennent à cet homme cette sagesse et ces miracles? (Ostervald 1744)
German
- 1545 und kam in sein Vaterland und lehrete sie in ihren Schulen, also auch, daß sie sich entsetzten und sprachen: Woher kommt diesem solche Weisheit und Taten? (Luther 1545)
- 1871 Und er kam in seine Vaterstadt und lehrte sie in ihrer Synagoge, so daß sie sehr erstaunten und sprachen: Woher diesem diese Weisheit und die Wunderwerke? (Elberfelder 1871)
- 1912 und kam in seine Vaterstadt und lehrte sie in ihrer Schule, also auch, daß sie sich entsetzten und sprachen: Woher kommt diesem solche Weisheit und Taten? (Luther 1912)
Italian
- 1649 Ed essendo venuto nella sua patria, li insegnava nella lor sinagoga, talchè essi stupivano, e dicevano: Onde viene a costui cotesta sapienza, e coteste potenti operazioni? (Giovanni Diodati Bible 1649)
- 1927 E recatosi nella sua patria, li ammaestrava nella lor sinagoga, talché stupivano e dicevano: Onde ha costui questa sapienza e queste opere potenti? (Riveduta Bible 1927)
Japanese
Latin
- et veniens in patriam suam docebat eos in synagogis eorum ita ut mirarentur et dicerent unde huic sapientia haec et virtutes Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 A venit în patria Sa, şi a început să înveţe pe oameni în sinagogă; aşa că cei ce -L auzeau, se mirau şi ziceau: ,,De unde are El înţelepciunea şi minunile acestea? (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 И, придя в отечество Свое, учил их в синагоге их, так что они изумлялись и говорили: откуда у Него такая премудрость и силы? Russian Synodal Version
Phonetically:
Spanish
- Y venido á su tierra, les enseñaba en la sinagoga de ellos, de tal manera que ellos estaban atónitos, y decían: ¿De dónde tiene éste esta sabiduría, y estas maravillas? (RVG Spanish)
Swedish
- 1917 Och han kom till sin fädernestad, och där undervisade han folket i deras synagoga, så att de häpnade och sade: »Varifrån har han fått denna vishet? Och hans kraftgärningar, varifrån komma de? (Swedish - Svenska 1917)
Tagalog
- 1905 At pagdating sa kaniyang sariling lupain, ay kaniyang tinuruan sila sa kanilang sinagoga, ano pa't sila'y nangagtaka, at nangagsabi, Saan kumuha ang taong ito ng ganitong karunungan, at ng ganitong mga makapangyarihang gawa? (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ngài về đến quê hương, rồi dạy dỗ trong nhà hội, đến nỗi ai nghe cũng lấy làm lạ, mà nói rằng: Bởi đâu mà người nầy được khôn ngoan và những phép lạ nầy? (VIET)