Matthew 11:19

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* '''[[Matthew 11:19 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:19]]'''  ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγουσιν Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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'''Matthew 11:19'''    The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
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* '''Matthew 11:19'''    The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
   
   
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
 +
 +
* '''[[Matthew 11:19 (TRV)|Matthew 11:19]]'''  The Son of man came eating and drinking, and they say, “Look a man glutton, and a winebibber, a friend of tax collectors and sinners. But wisdom is justified by her children.”
<small>''([[Textus Receptus Version]])''</small>
<small>''([[Textus Receptus Version]])''</small>

Revision as of 14:27, 5 September 2012

  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 11:19 ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγουσιν Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς

(Textus Receptus, Theodore Beza, 1598)

  • Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

(King James Version, Pure Cambridge Edition)

  • Matthew 11:19 The Son of man came eating and drinking, and they say, “Look a man glutton, and a winebibber, a friend of tax collectors and sinners. But wisdom is justified by her children.”

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • جاء ابن الانسان يأكل ويشرب. فيقولون هوذا انسان اكول وشريب خمر. محب للعشارين والخطاة. والحكمة تبررت من بنيها (Arabic Smith & Van Dyke)

Aramaic

  • ܐܬܐ ܒܪܗ ܕܐܢܫܐ ܐܟܠ ܘܫܬܐ ܘܐܡܪܝܢ ܗܐ ܓܒܪܐ ܐܟܘܠܐ ܘܫܬܐ ܚܡܪܐ ܘܪܚܡܐ ܕܡܟܤܐ ܘܕܚܛܝܐ ܘܐܙܕܕܩܬ ܚܟܡܬܐ ܡܢ ܥܒܕܝܗ ܀ (Aramaic Peshitta)

Basque

  • Ethorri da guiçonaren Semea iaten eta edaten duela, eta dioite, Horra, guiçon gormanta eta hordia, publicanoén eta vicitze gaichtotacoén adisquidea. Baina iustificatu içan da sapientiá bere haourréz.

Bulgarian

  • 1940 Дойде Човешкият Син, Който яде и пие; и казват: Ето човек лаком и винопиец, приятел на бирниците и на грешниците! Но пак, мъдростта се оправдава от делата си. (Bulgarian Bible)

Chinese

  • 1 人 子 来 了 ， 也 吃 也 喝 ， 人 又 说 他 是 贪 食 好 酒 的 人 ， 是 税 吏 和 罪 人 的 朋 友 。 但 智 慧 之 子 总 以 智 慧 为 是 （ 有 古 卷 ： 但 智 慧 在 行 为 上 就 显 为 是 ） 。 (Chinese Union Version (Simplified))
  • 1 人 子 來 了 ， 也 吃 也 喝 ， 人 又 說 他 是 貪 食 好 酒 的 人 ， 是 稅 吏 和 罪 人 的 朋 友 。 但 智 慧 之 子 總 以 智 慧 為 是 （ 有 古 卷 ： 但 智 慧 在 行 為 上 就 顯 為 是 ） 。 (Chinese Union Version (Traditional))

French

  • Le fils de l'homme est venu mangeant et buvant, et ils disent: Voici un mangeur et un buveur, un ami des publicains et des pécheurs. Et la sagesse a été justifiée par ses enfants. (French Darby)
  • 1744 Le Fils de l'homme est venu mangeant et buvant; et ils disent : voilà un mangeur et un buveur, un ami des péagers et des gens de mauvaise vie; mais la sagesse a été justifiée par ses enfants. (Martin 1744)
  • 1744 Le Fils de l'homme est venu mangeant et buvant; et ils disent: Voilà un mangeur et un buveur, un ami des péagers et des pécheurs. Mais la sagesse a été justifiée par ses enfants. (Ostervald 1744)

German

  • 1545 Des: Menschen Sohn ist kommen, isset und trinket; so sagen sie: Siehe, wie ist der Mensch ein Fresser und ein Weinsäufer, der Zöllner und der Sünder Geselle! Und die Weisheit muß sich rechtfertigen lassen von ihren Kindern. (Luther 1545)
  • 1871 Der Sohn des Menschen ist gekommen, der da ißt und trinkt, und sie sagen: Siehe, ein Fresser und Weinsäufer, ein Freund der Zöllner und Sünder; -und die Weisheit ist gerechtfertigt worden von ihren Kindern. (Elberfelder 1871)
  • 1912 Des Menschen Sohn ist gekommen, ißt und trinkt; so sagen sie: Siehe, wie ist der Mensch ein Fresser und ein Weinsäufer, der Zöllner und der Sünder Geselle! Und die Weisheit muß sich rechtfertigen lassen von ihren Kindern. (Luther 1912)

Italian

  • 1649 Il Figliuol dell’uomo è venuto, mangiando, e bevendo; ed essi dicono: Ecco un mangiatore, e bevitor di vino; amico de’ pubblicani, e de’ peccatori; ma la Sapienza è stata giustificata da’ suoi figliuoli. (Giovanni Diodati Bible 1649)
  • 1927 E’ venuto il Figliuol dell’uomo mangiando e bevendo, e dicono: Ecco un mangiatore ed un beone, un amico dei pubblicani e de’ peccatori! Ma la sapienza è stata giustificata dalle opere sue. (Riveduta Bible 1927)

Japanese

Latin

  • venit Filius hominis manducans et bibens et dicunt ecce homo vorax et potator vini publicanorum et peccatorum amicus et iustificata est sapientia a filiis suis Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 A venit Fiul omului mîncînd şi bînd, şi ei zic: ,Iată un om mîncăcios şi băutor de vin, un prieten al vameşilor şi al păcătoşilor!` Totuş, Înţelepciunea a fost îndreptăţită din lucrările ei.`` (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Пришел Сын Человеческий, ест и пьет; и говорят: вот человек, который любит есть и пить вино, друг мытарям и грешникам. И оправдана премудрость чадами ее. Russian Synodal Version

Phonetically:

Spanish

  • Vino el Hijo del hombre, que come y bebe, y dicen: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores. Mas la sabiduría es justificada por sus hijos. (RVG Spanish)

Swedish

  • 1917 Människosonen kom, och han både äter och dricker, och nu säger man: 'Se vilken frossare och vindrinkare han är, en publikaners och syndares vän!' Men Visheten har fått rätt av sina barn.» (Swedish - Svenska 1917)

Tagalog

  • 1905 Naparito ang Anak ng tao na kumakain at umiinom, at sinasabi nila, Narito, ang isang matakaw na tao at isang manginginom ng alak, isang kaibigan ng mga maniningil ng buwis at ng mga makasalanan! At ang karunungan ay inaaring-ganap ng kaniyang mga gawa. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Con người đến, hay ăn hay uống, thì họ nói rằng: Kìa, là người ham ăn mê uống, bạn bè với người thâu thuế cùng kẻ xấu nết. Song le, sự khôn ngoan được xưng là phải, bởi những việc làm của sự ấy. (VIET)

See Also

External Links

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