Jude 1:6

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<small>''([[Textus Receptus Version]])''</small>
<small>''([[Textus Receptus Version]])''</small>
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==Interlinear==
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==Commentary==
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==Greek==
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====Textus Receptus====
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* [[1514 AD|1514]] ([[Complutensian Polyglot]])
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====[[Desiderius Erasmus]]====
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* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
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* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
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* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
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* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
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* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
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====Colinæus====
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* [[1534 AD|1534]] (Colinæus)
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====Stephanus ([[Robert Estienne]])====
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* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
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* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
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* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
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* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
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====[[Theodore Beza]]====
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* [[1565 AD|1565]] (Beza 1st)
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* [[1565 AD|1565]] (Beza Octavo 1st)
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* [[1567 AD|1567]] (Beza Octavo 2nd)
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* [[1580 AD|1580]] (Beza Octavo 3rd)
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* [[1582 AD|1582]] (Beza 2nd)
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* [[1589 AD|1589]] (Beza 3rd)
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* [[1590 AD|1590]] (Beza Octavo 4th)
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* [[1598 AD|1598]] (Beza 4th)
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''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
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* [[1604 AD|1604]] (Beza Octavo 5th)
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====Elzevir====
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* [[1624 AD|1624]] (Elzevir)
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* [[1633 AD|1633]] (Elzevir)
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* [[1641 AD|1641]] (Elzevir)
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====Scholz====
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* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
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====Scrivener====
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* [[1894 AD|1894]] (? ????? ???T???)
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====Other Greek====
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* [[1857 AD|1857]] (Tregelles' Greek New Testament)
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* (Tischendorf 8th Ed.)
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* [[1881 AD|1881]] (Westcott & Hort)
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* (Greek orthodox Church)
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==Anglo Saxon Translations==
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* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
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* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
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==English Translations==
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[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
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* [[1535 AD|1535]] (Coverdale Bible)
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* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
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* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
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* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
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* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
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* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
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* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
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* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1611 AD|1611]] ([[King James Version]])
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* [[1729 AD|1729]] ([[Mace New Testament]])
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* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
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* [[1762 AD|1762]] ([[King James Version]])
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* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
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* [[1770 AD|1770]] (Worsley Version by John Worsley)
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* [[1790 AD|1790]] (Wesley Version by John Wesley)
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* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
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* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
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* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
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* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
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* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1851 AD|1851]] (Murdock Translation)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
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* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
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* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
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* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
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* [[1869 AD|1869]] (Noyes Translation by George Noyes)
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* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
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* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
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* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
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* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
 +
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* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
 +
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* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
 +
 +
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
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* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 +
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* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] (Weymouth New Testament)
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* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
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* [[1923 AD|1923]] (Edgar Goodspeed)
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* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] ([[New International Version]])
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* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
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* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* [[2005 AD|2005]] ([[Today’s New International Version]])
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* ([[BBE]])
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* ([[Holman Christian Standard Bible]])
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* ([[21st Century King James Version]])
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* ([[Common English Bible]])
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* ([[GOD’S WORD Translation]])
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* ([[Contemporary English Version]])
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* ([[New Living Translation]])
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* ([[Amplified Bible]])
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* ([[The Message]])
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* ([[New International Reader's Version]])
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* ([[Wycliffe New Testament]])
 +
 +
==Foreign Language Versions==
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 +
====[[Arabic]]====
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* والملائكة الذين لم يحفظوا رياستهم بل تركوا مسكنهم حفظهم الى دينونة اليوم العظيم بقيود ابدية تحت الظلام.  <big></big>(Arabic Smith & Van Dyke)
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====[[Aramaic]]====
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* ܘܠܡܠܐܟܐ ܐܝܠܝܢ ܕܠܐ ܢܛܪܘ ܪܝܫܢܘܬܗܘܢ ܐܠܐ ܫܒܩܘ ܥܘܡܪܐ ܕܝܠܗܘܢ ܠܕܝܢܐ ܕܝܘܡܐ ܪܒܐ ܒܐܤܘܪܐ ܠܐ ܝܕܝܥܐ ܬܚܝܬ ܥܡܛܢܐ ܢܛܪ  <big></big>(Aramaic Peshitta)
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====[[Basque]]====
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* Eta Aingueru bere hatsea beguiratu vkan etzutenac, baina bere principaltassuna vtzi vkan çutenac, ilhumbe azpian seculaco estecaduretan egun handico iudiciorano reseruatu vkan dituela. 
 +
 +
====[[Bulgarian]]====
 +
 +
* [[1940 AD|1940]] и че ангели, които не опазиха своето достойнство, но напуснаха собственото си жилище,- Той ги държи под мрак във вечни връзки за съда на великия ден; (Bulgarian Bible)
 +
 +
====[[Chinese]]====
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 +
*  1 又 有 不 守 本 位 、 离 开 自 己 住 处 的 天 使 ， 主 用 锁 炼 把 他 们 永 远 拘 留 在 黑 暗 里 ， 等 候 大 日 的 审 判 。 (Chinese Union Version (Simplified))
 +
 +
*  1 又 有 不 守 本 位 、 離 開 自 己 住 處 的 天 使 ， 主 用 鎖 鍊 把 他 們 永 遠 拘 留 在 黑 暗 裡 ， 等 候 大 日 的 審 判 。 (Chinese Union Version (Traditional))
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====[[French]]====
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* -et qu'il a réservé dans des liens éternels, sous l'obscurité, pour le jugement du grand jour, les anges qui n'ont pas gardé leur origine, mais qui ont abandonné leur propre demeure; (French Darby)
 +
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* [[1744 AD|1744]] Et qu'il a réservé sous l'obscurité, dans des liens éternels, jusqu'au jugement de la grande journée, les Anges qui n'ont pas gardé leur origine, mais qui ont abandonné leur propre demeure; (Martin 1744)
 +
 +
* [[1744 AD|1744]] Et qu'il retient par des chaînes éternelles dans les ténèbres, pour le jugement du grand jour, les anges qui n'ont pas gardé leur puissance, mais qui ont quitté leur propre demeure. (Ostervald 1744)
 +
 +
====[[German]]====
 +
 +
* [[1545 AD|1545]] Auch Engel, die ihr Fürstentum nicht behielten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in Finsternis. (Luther 1545)
 +
 +
* [[1871 AD|1871]] und Engel, die ihren ersten Zustand nicht bewahrt, sondern ihre eigene Behausung verlassen haben, hat er zum Gericht des großen Tages mit ewigen Ketten unter der Finsternis verwahrt. (Elberfelder 1871)
 +
 +
* [[1912 AD|1912]] Auch die Engel, die ihr Fürstentum nicht bewahrten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in der Finsternis. (Luther 1912)
 +
 +
====[[Italian]]====
 +
 +
* [[1649 AD|1649]] Ed ha messi in guardia sotto caligine, con legami eterni, per il giudicio del gran giorno, gli angeli che non hanno guardata la loro origine, ma hanno lasciata la lor propria stanza. (Giovanni Diodati Bible 1649)
 +
 +
* [[1927 AD|1927]] e che Egli ha serbato in catene eterne, nelle tenebre, per il giudicio del gran giorno, gli angeli che non serbarono la loro dignità primiera, ma lasciarono la loro propria dimora. (Riveduta Bible 1927)
 +
 +
====[[Japanese]]====
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* [[1928 AD|1928]] ([[Naoji Nagai]])
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 +
====[[Latin]]====
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* angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit [[Latin Vulgate]]
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* [[1527 AD|1527]] (Erasmus 1527)
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* [[1527 AD|1527]] (Erasmus Vulgate 1527)
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====[[Pidgin]]====
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* [[1996 AD|1996]] (Pidgin King Jems)
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 +
====[[Romainian]]====
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* [[2010 AD|2010]] El a păstrat pentru judecata zilei celei mari, puşi în lanţuri vecinice, în întunerec, pe îngerii cari nu şi-au păstrat vrednicia, ci şi-au părăsit locuinţa. (Biblia Traducerea Fidela în limba româna)
 +
 +
====[[Russian]]====
 +
 +
* [[1876 AD|1876]] и ангелов, не сохранивших своего достоинства, но оставивших свое жилище, соблюдает в вечных узах, под мраком, на суд великого дня. [[Russian Synodal Version]]
 +
 +
Phonetically:
 +
 +
====[[Spanish]]====
 +
 +
* Y á los ángeles que no guardaron su dignidad, mas dejaron su habitación, los ha reservado debajo de oscuridad en prisiones eternas hasta el juicio del gran día: (RVG Spanish)
 +
 +
====[[Swedish]]====
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* [[1917 AD|1917]] så ock därom, att de änglar som icke behöllo sin furstehöghet, utan övergåvo sin boning, hava av honom med eviga bojor blivit förvarade i mörker till den stora dagens dom. (Swedish - Svenska 1917)
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 +
====[[Tagalog]]====
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* [[1905 AD|1905]] At ang mga anghel na hindi nangagingat ng kanilang sariling pamunuan, kundi iniwan ang kanilang sariling tahanan, ay iniingatan niya sa mga tanikalang walang hanggan sa paghuhukom sa dakilang araw.  (Ang Dating Biblia 1905)
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====[[Tok Pisin]]====
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* [[1996 AD|1996]] (Tok Pisin King Jems)
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====[[Vietnamese]]====
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* [[1934 AD|1934]] còn các thiên sứ không giữ thứ bậc và bỏ chỗ riêng mình thì Ngài đã dùng dây xích họ trong nơi tối tăm đời đời, cầm giữ lại để chờ sự phán xét ngày lớn. (VIET)
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==See Also==
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 +
 +
==External Links==

Revision as of 15:37, 25 November 2012

  • ΙΟΥΔΑ 1:6 ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν

(Textus Receptus, Theodore Beza, 1598)

  • Jude 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

(King James Version, Pure Cambridge Edition 1900)

  • Jude 1:6 And the angels who did not keep their first domain, but left their own habitat, He has set aside in everlasting chains under darkness for the judgment of the great day.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • والملائكة الذين لم يحفظوا رياستهم بل تركوا مسكنهم حفظهم الى دينونة اليوم العظيم بقيود ابدية تحت الظلام. (Arabic Smith & Van Dyke)

Aramaic

  • ܘܠܡܠܐܟܐ ܐܝܠܝܢ ܕܠܐ ܢܛܪܘ ܪܝܫܢܘܬܗܘܢ ܐܠܐ ܫܒܩܘ ܥܘܡܪܐ ܕܝܠܗܘܢ ܠܕܝܢܐ ܕܝܘܡܐ ܪܒܐ ܒܐܤܘܪܐ ܠܐ ܝܕܝܥܐ ܬܚܝܬ ܥܡܛܢܐ ܢܛܪ (Aramaic Peshitta)

Basque

  • Eta Aingueru bere hatsea beguiratu vkan etzutenac, baina bere principaltassuna vtzi vkan çutenac, ilhumbe azpian seculaco estecaduretan egun handico iudiciorano reseruatu vkan dituela.

Bulgarian

  • 1940 и че ангели, които не опазиха своето достойнство, но напуснаха собственото си жилище,- Той ги държи под мрак във вечни връзки за съда на великия ден; (Bulgarian Bible)

Chinese

  • 1 又 有 不 守 本 位 、 离 开 自 己 住 处 的 天 使 ， 主 用 锁 炼 把 他 们 永 远 拘 留 在 黑 暗 里 ， 等 候 大 日 的 审 判 。 (Chinese Union Version (Simplified))
  • 1 又 有 不 守 本 位 、 離 開 自 己 住 處 的 天 使 ， 主 用 鎖 鍊 把 他 們 永 遠 拘 留 在 黑 暗 裡 ， 等 候 大 日 的 審 判 。 (Chinese Union Version (Traditional))

French

  • -et qu'il a réservé dans des liens éternels, sous l'obscurité, pour le jugement du grand jour, les anges qui n'ont pas gardé leur origine, mais qui ont abandonné leur propre demeure; (French Darby)
  • 1744 Et qu'il a réservé sous l'obscurité, dans des liens éternels, jusqu'au jugement de la grande journée, les Anges qui n'ont pas gardé leur origine, mais qui ont abandonné leur propre demeure; (Martin 1744)
  • 1744 Et qu'il retient par des chaînes éternelles dans les ténèbres, pour le jugement du grand jour, les anges qui n'ont pas gardé leur puissance, mais qui ont quitté leur propre demeure. (Ostervald 1744)

German

  • 1545 Auch Engel, die ihr Fürstentum nicht behielten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in Finsternis. (Luther 1545)
  • 1871 und Engel, die ihren ersten Zustand nicht bewahrt, sondern ihre eigene Behausung verlassen haben, hat er zum Gericht des großen Tages mit ewigen Ketten unter der Finsternis verwahrt. (Elberfelder 1871)
  • 1912 Auch die Engel, die ihr Fürstentum nicht bewahrten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in der Finsternis. (Luther 1912)

Italian

  • 1649 Ed ha messi in guardia sotto caligine, con legami eterni, per il giudicio del gran giorno, gli angeli che non hanno guardata la loro origine, ma hanno lasciata la lor propria stanza. (Giovanni Diodati Bible 1649)
  • 1927 e che Egli ha serbato in catene eterne, nelle tenebre, per il giudicio del gran giorno, gli angeli che non serbarono la loro dignità primiera, ma lasciarono la loro propria dimora. (Riveduta Bible 1927)

Japanese

Latin

  • angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 El a păstrat pentru judecata zilei celei mari, puşi în lanţuri vecinice, în întunerec, pe îngerii cari nu şi-au păstrat vrednicia, ci şi-au părăsit locuinţa. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 и ангелов, не сохранивших своего достоинства, но оставивших свое жилище, соблюдает в вечных узах, под мраком, на суд великого дня. Russian Synodal Version

Phonetically:

Spanish

  • Y á los ángeles que no guardaron su dignidad, mas dejaron su habitación, los ha reservado debajo de oscuridad en prisiones eternas hasta el juicio del gran día: (RVG Spanish)

Swedish

  • 1917 så ock därom, att de änglar som icke behöllo sin furstehöghet, utan övergåvo sin boning, hava av honom med eviga bojor blivit förvarade i mörker till den stora dagens dom. (Swedish - Svenska 1917)

Tagalog

  • 1905 At ang mga anghel na hindi nangagingat ng kanilang sariling pamunuan, kundi iniwan ang kanilang sariling tahanan, ay iniingatan niya sa mga tanikalang walang hanggan sa paghuhukom sa dakilang araw. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 còn các thiên sứ không giữ thứ bậc và bỏ chỗ riêng mình thì Ngài đã dùng dây xích họ trong nơi tối tăm đời đời, cầm giữ lại để chờ sự phán xét ngày lớn. (VIET)

See Also

External Links

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