Hebrews 6 King James Version 2016

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(New page: {{Books of the New Testament King James Version 2016}} {{King James Version 2016 Edition}} ==See Also== ===English=== * Hebrews 6 King James Version 1900/2016 Parallel * [[Hebrews 6 ...)
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{{Books of the New Testament King James Version 2016}}
{{Books of the New Testament King James Version 2016}}
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* [[Hebrews 5:1 King James Version 2016|1]] Because, every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
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* [[Hebrews 5:2 King James Version 2016|2]] He can have compassion on those who are ignorant and on those who are going astray, since he himself is also subject to weakness.
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* [[Hebrews 5:3 King James Version 2016|3]] And because of this he ought, just as for the people so also for himself, to offer for sins.
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* [[Hebrews 5:4 King James Version 2016|4]] And no man takes this honor to himself, but he who is called by God, just as Aaron was.
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* [[Hebrews 5:5 King James Version 2016|5]] So also Christ did not glorify Himself to become a High Priest, but it was He who said to Him: “You are My Son, today I have begotten You.”
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* [[Hebrews 5:6 King James Version 2016|6]] As He also says in another place: “You are a priest forever according to the order of Melchizedek”;
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* [[Hebrews 5:7 King James Version 2016|7]] who, in the days of His flesh, when He had offered up prayers and supplications, with strong cries and tears to Him who was able to save Him from death, and was heard because He had reverence,
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* [[Hebrews 5:18 King James Version 2016|8]] though He was a Son, yet He learned obedience by the things which He suffered.
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* [[Hebrews 5:9 King James Version 2016|9]] And having been perfected, He became the author of eternal salvation to all who obey Him,
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* [[Hebrews 5:10 King James Version 2016|10]] called by God as High Priest “according to the order of Melchizedek,”
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* [[Hebrews 5:11 King James Version 2016|11]] of whom we have much to say, and hard to explain, since you have become dull of hearing.
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* [[Hebrews 5:12 King James Version 2016|12]] Because, though by this tim* [[Hebrews 6:1 (PKJV) |1]] Therefore, leaving the elementary principles of the doctrine of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,
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* [[Hebrews 6:2 (PKJV) |2]] of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
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* [[Hebrews 6:3 (PKJV) |3]] And this we will do if God permits.
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* [[Hebrews 6:4 (PKJV) |4]] Because, it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
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* [[Hebrews 6:5 (PKJV) |5]] and have tasted the good word of God and the powers of the age to come,
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* [[Hebrews 6:6 (PKJV) |6]] if they shall fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
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* [[Hebrews 6:7 (PKJV) |7]] Because, the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;
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* [[Hebrews 6:8 (PKJV) |8]] but that which bears thorns and briers is rejected and is near to being cursed, whose end is to be burned.
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* [[Hebrews 6:9 (PKJV) |9]] But, beloved, we are persuaded of better things concerning you, yes, things that accompany salvation, though we speak in this manner.
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* [[Hebrews 6:10 (PKJV) |10]] Because, God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
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* [[Hebrews 6:11 (PKJV) |11]] And we desire that each one of you show the same diligence to the full assurance of hope until the end,
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* [[Hebrews 6:12 (PKJV) |12]] that you do not become slothful, but followers of those who through faith and patience inherit the promises.
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* [[Hebrews 6:13 (PKJV) |13]] Because, when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,
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* [[Hebrews 6:14 (PKJV) |14]] saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
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* [[Hebrews 6:15 (PKJV) |15]] And so, after he had patiently endured, he obtained the promise.
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* [[Hebrews 6:16 (PKJV) |16]] Because, men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
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* [[Hebrews 6:17 (PKJV) |17]] In this way, God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,
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* [[Hebrews 6:18 (PKJV) |18]] that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.
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* [[Hebrews 6:19 (PKJV) |19]] This hope we have as an anchor of the soul, both sure and steadfast, and which enters into that which is behind the veil,
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* [[Hebrews 6:20 (PKJV) |20]] where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.
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e you ought to be teachers, you require that someone teaches you again what are the first principles of the oracles of God; and you have become such as have need of milk and not solid food.
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* [[Hebrews 5:13 King James Version 2016|13]] Because, everyone who partakes only of milk is unskilled in the word of righteousness, because he is a babe.
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* [[Hebrews 5:14 King James Version 2016|14]] But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
{{King James Version 2016 Edition}}
{{King James Version 2016 Edition}}

Revision as of 14:39, 8 January 2016

  • 1 Because, every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
  • 2 He can have compassion on those who are ignorant and on those who are going astray, since he himself is also subject to weakness.
  • 3 And because of this he ought, just as for the people so also for himself, to offer for sins.
  • 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.
  • 5 So also Christ did not glorify Himself to become a High Priest, but it was He who said to Him: “You are My Son, today I have begotten You.”
  • 6 As He also says in another place: “You are a priest forever according to the order of Melchizedek”;
  • 7 who, in the days of His flesh, when He had offered up prayers and supplications, with strong cries and tears to Him who was able to save Him from death, and was heard because He had reverence,
  • 8 though He was a Son, yet He learned obedience by the things which He suffered.
  • 9 And having been perfected, He became the author of eternal salvation to all who obey Him,
  • 10 called by God as High Priest “according to the order of Melchizedek,”
  • 11 of whom we have much to say, and hard to explain, since you have become dull of hearing.
  • 12 Because, though by this tim* 1 Therefore, leaving the elementary principles of the doctrine of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,
  • 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
  • 3 And this we will do if God permits.
  • 4 Because, it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
  • 5 and have tasted the good word of God and the powers of the age to come,
  • 6 if they shall fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
  • 7 Because, the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;
  • 8 but that which bears thorns and briers is rejected and is near to being cursed, whose end is to be burned.
  • 9 But, beloved, we are persuaded of better things concerning you, yes, things that accompany salvation, though we speak in this manner.
  • 10 Because, God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
  • 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end,
  • 12 that you do not become slothful, but followers of those who through faith and patience inherit the promises.
  • 13 Because, when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,
  • 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
  • 15 And so, after he had patiently endured, he obtained the promise.
  • 16 Because, men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
  • 17 In this way, God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,
  • 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.
  • 19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters into that which is behind the veil,
  • 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

e you ought to be teachers, you require that someone teaches you again what are the first principles of the oracles of God; and you have become such as have need of milk and not solid food.

  • 13 Because, everyone who partakes only of milk is unskilled in the word of righteousness, because he is a babe.
  • 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

See Also

English

Greek

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