Family 1

From Textus Receptus

Family 1 is a group of the Greek Gospel manuscripts, varying in date from the 12th to the 15th century. The group takes its name from the minuscule codex 1, now in the Basel University Library. "Family 1" is also kown as "the Lake Group", symbolized as f¹. Hermann von Soden calls the group I^h. Aland list it as Category III in the Gospels and Category V elsewhere.^[1]

Family 1 was discovered in 1902, when Kirsopp Lake (1872-1946) published Codex 1 of the Gospels and its Allies (118, 131, 209), and established the existence new textual family. This group of manuscripts based on four minuscules (1, 118, 131, 209), but now we consider 205, 205^abs, 872 (Mark only), 884 (in part), 1582, 2193, and 2542 (in part) to be a members of the family.

The most obvious characteristic of the Lake Group is that these manuscripts placed Pericope adulterae (John 7:53-8:11) after John 21:25. In addition, 1 and 1582 contain a scholion questioning the authenticity of Mark 16:9-20. In Mark 6:51 word εξίσταντο was changed into εξεπλήσσοντο against all other manuscripts.

B. H. Streeter, working largely on the basis of data supplied by Lake, proposed that Family 1, along with the Codex Koridethi (Θ), Family 13, the minuscules 28, 565, 700, and the Armenian and Georgian versions, were the remnants of what he labelled the Caesarean Text, differing in a number of common respects from the then established Byzantine, Western and Alexandrian text-types.

Contents 1 Notable family readings 2 See also 3 References 4 Bibliography 5 External links

Notable family readings

Matthew 1:11

τον Ιωακιμ, Ιωακιμ δε εγεννεσεν (Ioakim, Ioakim begot) — M, U, Θ, Σ, f¹, 33, 258 478 661 954 1216 1230 1354 1604 Lectionary 54 syr^h and other mss.^[]

Matthew 2:18

κλαυθμὸς — 1-22-582, א, B, Z, 0250, 372, ℓ 2211, it, syr, eth

θρηνος και — 131-205-209-872-1192-1210-1278-2193, C, D, L, W, f¹³, 33, 700, 892

Matthew 5:44

ευλογειτε τους καταρωμενους υμας, καλως ποιειτε τοις μισουσιν υμας (bless those who curse you, do good to those who hate you)

omitted by א, B, f¹ k sy^{rc, s} cop^{sa, bo};^[]

Matthew 6:5

προσεύχησθε οὐκ ἔσεσθε — 1-22-118-205-209-1278*-1582, Sinaiticus², B, Z, 372, 660, 892

προσευχη ουκ εση — 131-1192-1210-2193, 1278^c, D, L, W, Δ, Θ, f¹³, 28, 33, 565, 579, 700, 1424

Matthew 6:12

ἀφήκαμεν — 1-22-1582, א*, B, Z, 660, 1365

ἀφίεμεν — 118-131-205-209-1192-1210-1278-2193,

αφιομεν/αφιωμεν — D L W Δ Θ 157 565

Matthew 6:18

κρυφαίω (twice) — 1, 22, 1582,

κρυπτω — 118, 131, 205, 209, 1192, 1210, 1278, 2193

Matthew 7:28

πάντες — 1, 22, 118, 205, 209, 1278, 1528, Δ, Θ, 697, 1278

omit — 131, 872, 1192, 1210, 2193, א, B

Matthew 8:12

εν τω Ισραηλ omitted

Matthew 8:13

παῖς — 1, 22, 118, 205, 209, 1210*, 1582, א, B, 0250, 0281, 33

αὐτοῦ — 131, 872, 1192, 1210, 2193, 1210^c, C, L, W, Δ, Θ, f¹³, 157, 565, 579, 700, 1424^[]

Matthew 8:13b

It has additional text (see Luke 7:10): και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (and when the centurion returned to the house in that hour, he found the slave well) as well as codices א, C, (N), Θ, (0250), (33, 1241), g¹, syr^h.^[]

Matthew 9:30

ενεβριμηθη — 1, 22, 118, 205, 209, 1582, א, B, 660, 892

ενεβριμησατο — 131, 872, 1192, 1210, 1278, 2193

Matthew 10:12

It reads λεγοντες ειρηνη τω οικω τουτω for αυτην. The reading is supported by manuscripts: Sinaiticus*^,2, Bezae, Regius, Washingtonianus, Koridethi, 1010, (1424), it vg^cl.^[]

Matthew 19:16

διδασκαλε (teacher) — א, B, D, L, f¹, 892^txt, 1010, 1365, ℓ 5, it^{a, d, e, ff1}, cop^bo, eth, geo, Origen, Hilary;

διδασκαλε αγαθε (good teacher) — C, K, W, Δ, Θ, f¹³, 28, 33, 565, 700, 892^mg, 1009, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1546, 1646, 2148, 2174, Byz, Lect, it, vg, syr, copsa, arm, eth, Diatessaron.^[]

Matthew 20:23

και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε (and be baptized with the baptism that I am baptized with)

omitted — Sinaiticus, B, D, L, Z, Θ, 085, f¹, f¹³, it, syrs, c, cop^sa.^[]

Matthew 25:41

ο ητοιμασεν ο πατηρ μου (witch prepared my Father) together Codex Bezae

το ητοιμασμενον τω διαβολω (prepared for the devil) as have majority of the manuscripts.^[]

Matthew 27:35

τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον — Δ, Θ, 0250, f¹³, 537, 1424.

Mark 4:37

ωστε αυτο ηδη βυθιζεσθαι — f¹

ωστε ηδη γεμιζεσθαι το πλοιον — mojorit of mss.

Mark 10:40

ητοιμασται υπο του πατρος μου — א*^{, b}, (Θ παρα), f¹ 1071 1241 (ℓ 60 ητοιμασται παρα του πατρος) it^a, it^r1 Diatessaron

ητοιμασται — majority mss

Mark 11:1

Βηθσφαγη — B², Γ, f¹, 1241

Βηθφαγη —majority of mss

Mark 11:10

ευλογημενη η βασιλεια του πατρος ημων Δαβιδ Ωσαννα εν τοις υψιστοις ειρηνη εν ουρανω και δοξα εν υψιστοις — Θ, 1-131-209

η ερχομενη βασιλεια εν ονοματι Κυριου ευλογημενη η βασιλεια του πατρος ημων Δαβιδ Ωσαννα εν τοις υψιστοις — 118

See also

• Family 13
• Caesarean text-type
• Categories of New Testament manuscripts

References

• 1. Kurt Aland, and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 129. </ref>

Bibliography

• Kirsopp Lake, Codex 1 of the Gospels and its Allies, Texts and Studies, volume vii, Cambridge, 1902, collates 1 with 118, 131, and 209.
• Hermann von Soden, Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte. Göttingen: Vandenhoeck & Ruprecht, 1913.
• B. H. Streeter, The four Gospels a Study of Origins the Manuscript Tradition, Sources, Autorship, & Dates, Oxford 1924, pp. 77-107.
• Amy S. Anderson, The textual tradition of the Gospels: Family 1 in Matthew, Leiden; Brill, 2004.

External links

• Family 1 at the Encyclopedia of Textual Criticism