2 Corinthians 8:12

From Textus Receptus

• ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 8:12 εἰ γὰρ ἡ προθυμία πρόκειται καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει

(Textus Receptus, Theodore Beza, 1598)

• 2 Corinthians 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

(King James Version, Pure Cambridge Edition 1900)

• 2 Corinthians 8:12

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• لانه ان كان النشاط موجودا فهو مقبول على حسب ما للانسان لا على حسب ما ليس له. (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Ecen baldin aitzinetic bada gogo prest içatea, nehor duenaren arauez gogaraco da, eta ez eztuenaren arauez.

Bulgarian

• 1940 Защото, ако има усърдие, то е прието според колкото има [човек], а не според колкото няма. (Bulgarian Bible)

Chinese

• 1 因 为 人 若 有 愿 做 的 心 ， 必 蒙 悦 纳 ， 乃 是 照 他 所 有 的 ， 并 不 是 照 他 所 无 的 。 (Chinese Union Version (Simplified))

• 1 因 為 人 若 有 願 做 的 心 ， 必 蒙 悅 納 ， 乃 是 照 他 所 有 的 ， 並 不 是 照 他 所 無 的 。 (Chinese Union Version (Traditional))

French

• car si la promptitude à donner existe, elle est agréable selon ce qu'on a, non selon ce qu'on n'a pas; (French Darby)

• 1744 Car si la promptitude de la volonté précède, on est agréable selon ce qu'on a, et non point selon ce qu'on n'a pas. (Martin 1744)

• 1744 Car, si la promptitude de la volonté existe, on est agréable à Dieu, selon ce qu'on a, et non selon ce qu'on n'a pas. (Ostervald 1744)

German

• 1545 Denn so einer willig ist, so ist er angenehm, nachdem er hat, nicht nachdem er nicht hat. (Luther 1545)

• 1871 Denn wenn die Geneigtheit vorliegt, so ist einer annehmlich nach dem er (O. so ist sie annehmlich (eig. wohlannehmlich od. wohlangenehm), nach dem man usw.) hat, und nicht nach dem er nicht hat. (Elberfelder 1871)

• 1912 Denn so einer willig ist, so ist er angenehm, nach dem er hat, nicht nach dem er nicht hat. (Luther 1912)

Italian

• 1649 Perciocchè, se vi è la prontezza dell’animo, uno è accettevole secondo ciò ch’egli ha, e non secondo ciò ch’egli non ha.(Giovanni Diodati Bible 1649)

• 1927 Poiché, se c’è la prontezza dell’animo, essa è gradita in ragione di quello che uno ha, e non di quello che non ha. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• si enim voluntas prompta est secundum id quod habet accepta est non secundum quod non habet Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Pentrucă, dacă este bunăvoinţă, darul este primit, avîndu-se în vedere ce are cineva, nu ce n'are. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Ибо если есть усердие, то оно принимается смотря по тому, кто что имеет, а не по тому, чего не имеет. Russian Synodal Version

Phonetically:

Spanish

• Porque si primero hay la voluntad pronta, será acepta por lo que tiene, no por lo que no tiene. (RVG Spanish)

Swedish

• 1917 Ty om den goda viljan är för handen, så bliver den välbehaglig med de tillgångar den har och bedömes ej efter vad den icke har. (Swedish - Svenska 1917)

Tagalog

• 1905 Sapagka't kung may sikap, ay tinatanggap ayon sa tinataglay, hindi ayon sa di tinataglay. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Vì nếu mình lấy lòng tốt mà làm, thì được đẹp ý theo điều mình có, chớ chẳng theo điều mình không có. (VIET)

See Also

External Links