Philippians 1:17
From Textus Receptus
- ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 1:17 οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι
(Textus Receptus, Theodore Beza, 1598)
- Philippians 1:17 But the other of love, knowing that I am set for the defence of the gospel.
(King James Version, Pure Cambridge Edition 1900)
- Philippians 1:17 but the latter out of love, knowing that I am appointed for the defense of the gospel.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واولئك عن محبة عالمين اني موضوع لحماية الانجيل. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baina bercéc charitatez, daquitelaric ecen Euangelioaren defensionetan eçarri içan naicela.
Bulgarian
- 1940 а другите възвестяват Христа от партизанство, не искрено, като мислят да ми притурят тъга в оковите ми. (Bulgarian Bible)
Chinese
- 1 那 一 等 传 基 督 是 出 於 结 党 , 并 不 诚 实 , 意 思 要 加 增 我 捆 锁 的 苦 楚 。 (Chinese Union Version (Simplified))
- 1 那 一 等 傳 基 督 是 出 於 結 黨 , 並 不 誠 實 , 意 思 要 加 增 我 捆 鎖 的 苦 楚 。 (Chinese Union Version (Traditional))
French
- ceux-là annoncent le Christ par esprit de parti, non pas purement, croyant susciter de la tribulation pour mes liens. (French Darby)
- 1744 Mais les autres le font par charité, sachant que je suis établi pour la défense de l'Evangile. (Martin 1744)
- 1744 Mais les autres le font par affection, sachant que je suis établi pour la défense de l'Évangile. (Ostervald 1744)
German
- 1545 Diese aber aus Liebe; denn sie wissen, daß ich zur Verantwortung des Evangeliums hier liege. (Luther 1545)
- 1871 jene aus Streitsucht verkündigen Christum (O. den Christus) nicht lauter, indem sie meinen Banden Trübsal zu erwecken gedenken. (Elberfelder 1871)
- 1912 diese aber aus Liebe; denn sie wissen, daß ich zur Verantwortung des Evangeliums hier liege. (Luther 1912)
Italian
- 1649 Ma questi lo fanno per carità, sapendo che io son posto per la difesa dell’evangelo.(Giovanni Diodati Bible 1649)
- 1927 ma quelli annunziano Cristo con spirito di parte, non sinceramente, credendo cagionarmi afflizione nelle mie catene. (Riveduta Bible 1927)
Japanese
Latin
- quidam autem ex contentione Christum adnuntiant non sincere existimantes pressuram se suscitare vinculis meis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 cei dintîi, din duh de ceartă vestesc pe Hristos nu cu gînd curat, ci ca să mai adauge un necaz la lanţurile mele. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 а другие – из любви, зная, что я поставлен защищать благовествование. Russian Synodal Version
Phonetically:
Spanish
- Pero los otros por amor, sabiendo que soy puesto por la defensa del evangelio. (RVG Spanish)
Swedish
- 1917 De förra åter förkunna Kristus av genstridighet, icke med rent sinne, i tanke att de skola tillskynda mig ytterligare bedrövelse i mina bojor. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't itinatanyag ng iba si Cristo dahil sa pagkakampikampi, hindi sa pagtatapat, na ang iniisip ay dalhan ako ng kapighatian sa aking mga tanikala. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Còn những người kia, vì ý phe đãng xui giục, có lòng rao truyền Ðấng Christ cách không ngay thật, tưởng thêm khổ não cho sự xiềng xích tôi. (VIET)