Mark 3:21
From Textus Receptus
(Difference between revisions)
(→Bulgarian) |
(→Chinese) |
||
Line 210: | Line 210: | ||
====[[Chinese]]==== | ====[[Chinese]]==== | ||
- | * 1 (Chinese Union Version (Simplified)) | + | * 1 耶 稣 的 亲 属 听 见 , 就 出 来 要 拉 住 他 , 因 为 他 们 说 他 癫 狂 了 。 (Chinese Union Version (Simplified)) |
- | * 1 (Chinese Union Version (Traditional)) | + | * 1 耶 穌 的 親 屬 聽 見 , 就 出 來 要 拉 住 他 , 因 為 他 們 說 他 癲 狂 了 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== |
Revision as of 02:16, 23 November 2013
- ΚΑΤΑ ΜΑΡΚΟΝ 3:21 καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη
(Textus Receptus, Theodore Beza, 1598)
- Mark 3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
(King James Version, Pure Cambridge Edition 1900)
- Mark 3:21 But when his friends heard about this, they went out to lay hold of Him, because they said, “He is out of His mind.”
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولما سمع اقرباؤه خرجوا ليمسكوه لانهم قالوا انه مختل. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta haur ençun çutenean haren ahaideac ilki citecen hatzaman leçatençat: ecen erraiten çuten, çoratu cela.
Bulgarian
- 1940 А своите Му, като чуха това, излязоха за да Го хванат; защото казваха, че не бил на Себе Си. (Bulgarian Bible)
Chinese
- 1 耶 稣 的 亲 属 听 见 , 就 出 来 要 拉 住 他 , 因 为 他 们 说 他 癫 狂 了 。 (Chinese Union Version (Simplified))
- 1 耶 穌 的 親 屬 聽 見 , 就 出 來 要 拉 住 他 , 因 為 他 們 說 他 癲 狂 了 。 (Chinese Union Version (Traditional))
French
- Et ses proches, ayant entendu cela, sortirent pour se saisir de lui; car ils disaient: Il est hors de sens. (French Darby)
- 1744 Et quand ses parents eurent entendu cela, ils sortirent pour se saisir de lui; car ils disaient qu'il était hors du sens. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Und da es die Seinen hörten, gingen sie aus und wollten ihn halten; denn sie sprachen: Er ist von Sinnen. (Luther 1912)
Italian
- 1649 Or i suoi, udite queste cose, uscirono per pigliarlo, perciocchè dicevano: Egli è fuori di sè.(Giovanni Diodati Bible 1649)
- 1927 or i suoi parenti, udito ciò, vennero per impadronirsi di lui, perché dicevano: (Riveduta Bible 1927)
Japanese
Latin
- et cum audissent sui exierunt tenere eum dicebant enim quoniam in furorem versus est Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Rudele lui Isus, cînd au auzit cele ce se petreceau, au venit să pună mîna pe El. Căci ziceau: ,,Şi -a ieşit din minţi.`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 И, услышав, ближние Его пошли взять Его, ибо говорили, что Он вышел из себя. Russian Synodal Version
Phonetically:
Spanish
- Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí. (RVG Spanish)
Swedish
- 1917 Då nu hans närmaste fingo höra härom, gingo de åstad för att taga vara på honom; ty de menade att han var från sina sinnen. (Swedish - Svenska 1917)
Tagalog
- 1905 At nang mabalitaan yaon ng kaniyang mga kaibigan, ay nagsilabas sila upang siya'y hulihin: sapagka't kanilang sinabi, Sira ang kaniyang bait. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Những bạn hữu Ngài nghe vậy, bèn đến để cầm giữ Ngài; vì người ta nói Ngài đã mất trí khôn. (VIET)