Romans 14:23
From Textus Receptus
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- | * <big></big>(Aramaic Peshitta) | + | * ܐܝܢܐ ܓܝܪ ܕܡܬܦܠܓ ܘܐܟܠ ܐܬܚܝܒ ܠܗ ܡܛܠ ܕܠܘ ܒܗܝܡܢܘܬܐ ܟܠ ܡܕܡ ܓܝܪ ܕܠܐ ܗܘܐ ܡܢ ܗܝܡܢܘܬܐ ܚܛܝܬܐ ܗܘ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== |
Revision as of 12:27, 1 September 2013
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν
(Textus Receptus, Theodore Beza, 1598)
- Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
(King James Version, Pure Cambridge Edition 1900)
- Romans 14:23 But he who doubts is condemned if he eats, because he does not eat from faith; because whatever is not from faith is sin.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واما الذي يرتاب فان اكل يدان لان ذلك ليس من الايمان. وكل ما ليس من الايمان فهو خطية (Arabic Smith & Van Dyke)
Aramaic
- ܐܝܢܐ ܓܝܪ ܕܡܬܦܠܓ ܘܐܟܠ ܐܬܚܝܒ ܠܗ ܡܛܠ ܕܠܘ ܒܗܝܡܢܘܬܐ ܟܠ ܡܕܡ ܓܝܪ ܕܠܐ ܗܘܐ ܡܢ ܗܝܡܢܘܬܐ ܚܛܝܬܐ ܗܘ (Aramaic Peshitta)
Basque
- Baina scrupulo eguiten duena, baldin ian badeça, iudicatua da: ecen eztu fedez iaten: eta fedetic eztén gucia bekatu da.
Bulgarian
- 1940 Но оня, който се съмнява, осъжда се ако яде, защото не [яде] от убеждение; а всичко, което не [става] от убеждение, е грях. (Bulgarian Bible)
Chinese
- 1 若 有 疑 心 而 吃 的 , 就 必 有 罪 , 因 为 他 吃 不 是 出 於 信 心 。 凡 不 出 於 信 心 的 都 是 罪 。 (Chinese Union Version (Simplified))
- 1 若 有 疑 心 而 吃 的 , 就 必 有 罪 , 因 為 他 吃 不 是 出 於 信 心 。 凡 不 出 於 信 心 的 都 是 罪 。 (Chinese Union Version (Traditional))
French
- mais celui qui hésite, s'il mange, est condamné, parce qu' il n'agit pas sur un principe de foi. Or tout ce qui n'est pas sur le principe de la foi est péché. (French Darby)
- 1744 Mais celui qui en fait scrupule, est condamné s'il [en] mange, parce qu'il n'[en mange] point avec foi; or tout ce qui n'est point de la foi, est un péché. (Martin 1744)
- 1744 Mais celui qui doute au sujet d'un aliment, est condamné s'il en mange, parce qu'il n'agit pas avec foi; or tout ce que l'on ne fait pas avec foi, est un péché. (Ostervald 1744)
German
- 1545 Wer aber darüber zweifelt und isset doch, der ist verdammt; denn es gehet nicht aus dem Glauben. Was aber nicht aus dem Glauben gehet, das ist Sünde. (Luther 1545)
- 1871 Wer aber zweifelt, wenn er isset, ist verurteilt, weil er es nicht aus Glauben tut. Alles aber, was nicht aus Glauben ist, ist Sünde. (Elberfelder 1871)
- 1912 Wer aber darüber zweifelt, und ißt doch, der ist verdammt; denn es geht nicht aus dem Glauben. Was aber nicht aus dem Glauben geht, das ist Sünde. (Luther 1912)
Italian
- 1649 Ma colui che sta in dubbio, se mangia, è condannato; perciocchè non mangia con fede; or tutto ciò che non è di fede è peccato.(Giovanni Diodati Bible 1649)
- 1927 Ma colui che sta in dubbio, se mangia è condannato, perché non mangia con convinzione; e tutto quello che non vien da convinzione è peccato. (Riveduta Bible 1927)
Japanese
Latin
- qui autem discernit si manducaverit damnatus est quia non ex fide omne autem quod non ex fide peccatum est Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Dar cine se îndoieşte şi mănîncă, este osîndit, pentrucă nu mănîncă din încredinţare. Tot ce nu vine din încredinţare, e păcat. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 А сомневающийся, если ест, осуждается, потому что не по вере; а все, что не по вере, грех. Russian Synodal Version
Phonetically:
Spanish
- Mas el que hace diferencia, si comiere, es condenado, porque no comió por fe: y todo lo que no es de fe, es pecado. (RVG Spanish)
Swedish
- 1917 Men om någon hyser betänkligheter och likväl äter, då är han dömd, eftersom det icke sker av tro. Ty allt som icke sker av tro, det är synd. (Swedish - Svenska 1917)
Tagalog
- 1905 Nguni't ang nagaalinlangan ay hinahatulan kung kumakain, sapagka't hindi siya kumakain sa pananampalataya; at ang anomang hindi sa pananampalataya ay kasalanan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng ai có lòng ngần ngại về thức ăn nào, thì bị định tội rồi, vì chẳng bởi đức tin mà làm; vả, phàm làm điều chi không bởi đức tin thì điều đó là tội lỗi. (VIET)