2 Corinthians 13:2
From Textus Receptus
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- | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[2010 AD|2010]] Cum am spus, cînd am fost de faţă a doua oară, tot aşa şi azi, cînd nu sînt de faţă, spun iarăş mai dinainte celor ce au păcătuit mai înainte, şi tuturor celorlalţi, că, dacă mă voi întoarce la voi, n'am să cruţ deloc; (Biblia Traducerea Fidela în limba româna) |
====[[Russian]]==== | ====[[Russian]]==== |
Revision as of 12:37, 22 June 2013
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 13:2 προείρηκα καὶ προλέγω ὡς παρὼν τὸ δεύτερον καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι
(Textus Receptus, Theodore Beza, 1598)
- 2 Corinthians 13:2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
(King James Version, Pure Cambridge Edition 1900)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Già l’ho detto innanzi tratto, e lo dico ancora, come presente; anzi, essendo assente, ora scrivo a coloro che hanno innanzi peccato, e tutti gli altri: che se io vengo di nuovo, non risparmierò alcuno.(Giovanni Diodati Bible 1649)
- 1927 Ho avvertito quand’ero presente fra voi la seconda volta, e avverto, ora che sono assente, tanto quelli che hanno peccato per l’innanzi, quanto tutti gli altri, che, se tornerò da voi, non userò indulgenza; (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Cum am spus, cînd am fost de faţă a doua oară, tot aşa şi azi, cînd nu sînt de faţă, spun iarăş mai dinainte celor ce au păcătuit mai înainte, şi tuturor celorlalţi, că, dacă mă voi întoarce la voi, n'am să cruţ deloc; (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Я предварял и предваряю, как бы находясь у вас во второй раз, и теперь, отсутствуя, пишу прежде согрешившим и всем прочим, что, когда опять приду,не пощажу. Russian Synodal Version
Phonetically:
Spanish
- He dicho antes, y ahora digo otra vez como presente, y ahora ausente lo escribo á los que antes pecaron, y á todos los demás, que si voy otra vez, no perdonaré; (RVG Spanish)
Swedish
- 1917 Till dem som förut hava syndat och till alla de andra har jag redan i förväg sagt, och jag säger nu åter i förväg -- nu då jag är borta ifrån eder, likasom förut då jag för andra gången var hos eder -- att jag icke skall visa någon skonsamhet, när jag kommer igen. (Swedish - Svenska 1917)
Tagalog
- 1905 Sinabi ko na nang una, at muling aking ipinagpapauna, gaya nang ako'y nahaharap ng ikalawa, gayon din ngayon, na ako'y wala sa harapan, sa mga nagkasala nang una, at sa mga iba pa, na kung ako'y pumariyang muli ay hindi ko na patatawarin; (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðiều đó tôi đã nói rồi, bây giờ lại nói rồi nữa, ngày nay tôi dầu vắng mặt, nhưng không khác lúc tôi ở với anh em lần thứ hai: tôi rao cho kẻ trước có phạm tội và cho mọi kẻ khác rằng, nếu tôi lại đến, thì chẳng dung thứ chi hết, (VIET)