Matthew 16:13
From Textus Receptus
(Difference between revisions)
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
- | * '''Matthew 16:13''' | + | * '''Matthew 16:13''' When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? |
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | <small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | ||
- | * '''[[Matthew 16:13 (TRV)|Matthew 16:13]]''' | + | * '''[[Matthew 16:13 (TRV)|Matthew 16:13]]''' When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I the Son of Man, am?” |
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> |
Revision as of 10:51, 1 April 2013
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:13 Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων, Τίνα με λέγουσιν οἱ ἄνθρωποι εἰναι τὸν υἱὸν τοῦ ἀνθρώπου
(Textus Receptus, Theodore Beza, 1598)
- Matthew 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
(King James Version, Pure Cambridge Edition)
- Matthew 16:13 When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I the Son of Man, am?”
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولما جاء يسوع الى نواحي قيصرية فيلبس سأل تلاميذه قائلا من يقول الناس اني انا ابن الانسان. (Arabic Smith & Van Dyke)
Aramaic
- ܟܕ ܕܝܢ ܐܬܐ ܝܫܘܥ ܠܐܬܪܐ ܕܩܤܪܝܐ ܕܦܝܠܝܦܘܤ ܡܫܐܠ ܗܘܐ ܠܬܠܡܝܕܘܗܝ ܘܐܡܪ ܡܢܘ ܐܡܪܝܢ ܥܠܝ ܐܢܫܐ ܕܐܝܬܝ ܒܪܗ ܕܐܢܫܐ ܀ (Aramaic Peshitta)
Basque
- Eta ethorri cenean Iesus Cesareaco bazter Philipperenetara, interroga citzan bere discipuluac, erraiten çuela, Ni nor naicela dioite guiçonéc, guiçonaren Semea?
Bulgarian
- 1940 А Исус, като дойде в околностите на Кесария Филипова, попита учениците Си, казвайки: Според както казват хората, Човешкият Син Кой е? (Bulgarian Bible)
Chinese
- 1 耶 稣 到 了 该 撒 利 亚 腓 立 比 的 境 内 , 就 问 门 徒 说 : 人 说 我 ( 有 古 卷 没 有 我 字 ) 人 子 是 谁 ? (Chinese Union Version (Simplified))
- 1 耶 穌 到 了 該 撒 利 亞 腓 立 比 的 境 內 , 就 問 門 徒 說 : 人 說 我 ( 有 古 卷 沒 有 我 字 ) 人 子 是 誰 ? (Chinese Union Version (Traditional))
French
- Or, lorsque Jésus fut venu aux quartiers de Césarée de Philippe, il interrogea ses disciples, disant: Qui disent les hommes que je suis, moi, le fils de l'homme? (French Darby)
- 1744 Et Jésus venant aux quartiers de Césarée de Philippe, interrogea ses Disciples, en disant : qui disent les hommes que je suis, [moi] le Fils de l'homme? (Martin 1744)
- 1744 Et Jésus, étant arrivé dans le territoire de Césarée de Philippe, interrogeait ses disciples, disant: Qui disent les hommes que je suis, moi, le Fils de l'homme? (Ostervald 1744)
German
- 1545 Da kam Jesus in die Gegend der Stadt Cäsarea Philippi und fragte seine Jünger und sprach: Wer sagen die Leute, daß des Menschen Sohn sei? (Luther 1545)
- 1871 Als aber Jesus in die Gegenden von Cäsarea Philippi gekommen war, fragte er seine Jünger und sprach: Wer sagen die Menschen, daß ich, der Sohn des Menschen, sei? (Elberfelder 1871)
- 1912 Da kam Jesus in die Gegend der Stadt Cäsarea Philippi und fragte seine Jünger und sprach: Wer sagen die Leute, daß des Menschen Sohn sei? (Luther 1912)
Italian
- 1649 POI Gesù, essendo venuto nelle parti di Cesarea di Filippo, domandò i suoi discepoli: Chi dicono gli uomini che io, il Figliuol dell’uomo, sono? (Giovanni Diodati Bible 1649)
- 1927 Poi Gesù, venuto nelle parti di Cesarea di Filippo, domandò ai suoi discepoli: Chi dice la gente che sia il Figliuol dell’uomo? (Riveduta Bible 1927)
Japanese
Latin
- venit autem Iesus in partes Caesareae Philippi et interrogabat discipulos suos dicens quem dicunt homines esse Filium hominis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Isus a venit în părţile Cezareii lui Filip, şi a întrebat pe ucenicii Săi: ,,Cine zic oamenii că sînt Eu, Fiul omului?`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Придя же в страны Кесарии Филипповой, Иисус спрашивал учеников Своих: за кого люди почитают Меня,Сына Человеческого? Russian Synodal Version
Phonetically:
Spanish
- Y viniendo Jesús á las partes de Cesarea de Filipo, preguntó á sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del hombre? (RVG Spanish)
Swedish
- 1917 Men när Jesus kom till trakten av Cesarea Filippi, frågade han sina lärjungar och sade: »Vem säger folket Människosonen vara?» (Swedish - Svenska 1917)
Tagalog
- 1905 Nang dumating nga si Jesus sa mga sakop ng Cesarea ni Filipo, ay itinanong niya sa kaniyang mga alagad, na sinasabi, Ano baga ang sabi ng mga tao kung sino ang Anak ng tao? (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Khi Ðức Chúa Jêsus đã vào địa phận thành Sê-sa-rê Phi-líp, bèn hỏi môn đồ, mà rằng: Theo lời người ta nói thì Con người là ai? (VIET)